Search results for 'Joseph S. Silverman' (try it on Scholar)

1000+ found
Order:
  1.  10
    Joseph S. Silverman, A. Joseph Layon & Jurrit Bergsma (1993). Responses to Special Section: Euthanasia and Physician-Assisted Suicide: Murder or Mercy? Cambridge Quarterly of Healthcare Ethics 2 (4):543.
  2. Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright (2005). Essays on Ayn Rand's Anthem. Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
     
    Export citation  
     
    My bibliography  
  3. R. S. Bluck & H. W. B. Joseph (1949). Knowledge and the Good in Plato's Republic. Philosophical Review 58 (6):624.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. D. S. M., H. W. B. Joseph & H. L. A. Hart (1949). Knowledge and the Good in Plato's Republic. Journal of Philosophy 46 (22):719.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5. Gayatri Reddy, Indian Politics Hijras, Sherry Joseph, M. S. M. India, Undp Who & Anti-Sodomy Law (2003). Author (s)/Editor (s) Keywords Publication Date Publisher. Social Research 70 (1).
    No categories
     
    Export citation  
     
    My bibliography  
  6. H. W. S. & Joseph Ratner (1939). Intelligence in the Modern World. John Dewey's Philosophy. Journal of Philosophy 36 (21):585.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  25
    Mark Cordano, R. Scott Marshall & Murray Silverman (2010). How Do Small and Medium Enterprises Go “Green”? A Study of Environmental Management Programs in the U.S. Wine Industry. Journal of Business Ethics 92 (3):463-478.
    In industries populated by small and medium enterprises, managers' good intentions frequently incur barriers to superior environmental performance (Tilley, Bus Strategy Environ 8:238-248, 1999). During the period when the U.S. wine industry was beginning to promote voluntary adoption of sound environmental practices, we examined managers' attitudes, norms, and perceptions of stakeholder pressures to assess their intentions to implement environmental management programs (EMP). We found that managers within the simple structures of these small and medium firms are responsive to attitudes, norms, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  8. Silvia Benso, Anne-Marie Bowery, Lloyd P. Gerson, Francisco J. Gonzalez, David P. Hunt, Drew A. Hyland, David Roochnik, Kenneth M. Sayre, Allan Silverman, Joanne B. Waugh & Lisa A. Wilkinson (eds.) (2003). Plato's Forms: Varieties of Interpretation. Lexington Books.
    Plato's Forms: Varieties of Interpretation is an ambitious work that brings together, in a single volume, widely divergent approaches to the topic of the Forms in Plato's dialogues.
     
    Export citation  
     
    My bibliography   1 citation  
  9.  37
    Eric Silverman (2009). John Hick's Soul-Making Theodicy and the Virtue of Love. Journal of Philosophical Research 34:329-343.
    John Hick attempts to justify evil’s existence by claiming it is necessary for the process of “soul-making,” which allows for the development of a more valuable type of moral character than a world without evil. Hick’s theodicy has ramifications for ethics as well as philosophy of religion. His theodicy commits him to a conception of virtue theory that significantly departs from the ethical theories held by many theists. An explication of Hick’s ethical theory and comparison with relevant aspects of Thomas (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  42
    Allan Silverman (2007). Ascent and Descent: The Philosopher's Regret. Social Philosophy and Policy 24 (2):40-69.
    The aim of this long essay is to explain why the philosopher-ruler of Plato's Republic descends “with regret” or having been “compelled” from his contemplation of the Forms to rule the state. It offers a new, optimistic interpretation of his goal in so descending, namely to try to make everyone into a philosopher. After a brief introductory section, I turn to the argument of the Republic to show both that the philosopher's understanding of the Good causes him to try to (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  11.  7
    Marc Joseph (2008). Language, the World and Spontaneity In Wittgenstein's Tractatus. Proceedings of the Xxii World Congress of Philosophy 39:89-95.
    Wittgenstein’s early philosophy of language is shaped by his attention to Parmenides’ paradox of false propositions and the problem of the unity of the proposition. Wittgenstein (dis)solves these two (pseudo)problems through his discussion of the “internal pictorial relation” between propositions and states of affairs, which is an artifact of language and the world being “constructed according to a common logical pattern” (TLP 4.014). After examining these issues, I argue that this treatment points to a further problem, namely, the question of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  8
    Jay Joseph & Norbert A. Wetzel (2013). Ernst Rüdin: Hitler's Racial Hygiene Mastermind. [REVIEW] Journal of the History of Biology 46 (1):1-30.
    Ernst Rüdin was the founder of psychiatric genetics and was also a founder of the German racial hygiene movement. Throughout his long career he played a major role in promoting eugenic ideas and policies in Germany, including helping formulate the 1933 Nazi eugenic sterilization law and other governmental policies directed against the alleged carriers of genetic defects. In the 1940s Rüdin supported the killing of children and mental patients under a Nazi program euphemistically called “Euthanasia.” The authors document these crimes (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13.  14
    Marc A. Joseph (1998). Wittgenstein's Philosophy of Arithmetic. Dialogue 37 (01):83-.
    It is argued that the finitist interpretation of wittgenstein fails to take seriously his claim that philosophy is a descriptive activity. Wittgenstein's concentration on relatively simple mathematical examples is not to be explained in terms of finitism, But rather in terms of the fact that with them the central philosophical task of a clear 'ubersicht' of its subject matter is more tractable than with more complex mathematics. Other aspects of wittgenstein's philosophy of mathematics are touched on: his view that mathematical (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  14.  14
    H. W. B. Joseph (1934). Aristotle's Defination of Moral Virtue, and Plato's Account of Justicd in the Soul. Philosophy 9 (34):168 - 181.
    Nicolai Hartmann, in an interesting discussion of Aristotle’s account of moral virtue, has called attention to the difference between the contrariety of opposed vices and the contrast of certain virtues. The äκρa or extremes, somewhere between which Aristotle thought that any morally virtuous disposition must lie, are not conciliable. The same man cannot combine or reconcile, in the same action, cowardice and bravery, intemperance and insensibility, stinginess and thriftlessness, passion and lack of spirit. These are pairs of contraries, between which (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  2
    Eric J. Silverman (2011). Robert Solomon's Rejection of Aristotelian Virtue: Is the Passion of Erotic Love a Virtue That is Independent of Rationality? Essays in Philosophy 12 (1):3.
    A recurring theme within Robert Solomon’s writings concerns the central importance of the passions. His high regard for the passions even motivates him to challenge the traditional understanding of virtue. Solomon rejects the Aristotelian view that virtues are dispositions of character developed according to rational principles rather than passions. He offers the counter-example of erotic love as a passion that is not based upon rationality, which he argues ought to be viewed as a virtue. This paper argues that while Solomon’s (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16. Jay Joseph & Jonathan Leo (2006). Genetic Relatedness and the Lifetime Risk for Being Diagnosed with Schizophrenia: Gottesman's 1991 Figure 10 Reconsidered. [REVIEW] Journal of Mind and Behavior 27 (1):73-89.
    This paper performs a critical analysis of Irving Gottesman’s 1991 “Figure 10,” which lists the lifetime risks of developing schizophrenia among the relatives of people diagnosed with schizophrenia. Figure 10, which has been cited in numerous psychiatry and abnormal psychology textbooks, is almost always discussed in support of important genetic influences on schizophrenia. However, the pooled results in Figure 10 can also be explained by environmental factors. Moreover, the risk percentages Gottesman reported are derived from biased research designs, some of (...)
     
    Export citation  
     
    My bibliography  
  17.  50
    Allan Silverman (1989). Color and Color-Perception in Aristotle's de Anima. Ancient Philosophy 9 (2):271-292.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  18.  23
    A. Silverman (2006). Review: Plato's Natural Philosophy. [REVIEW] Mind 115 (459):765-769.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19.  19
    Marc A. Joseph (1998). Mathematics, Mind, and Necessity in Wittgenstein's Later Philosophy. Southern Journal of Philosophy 36 (2):197-214.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  20.  18
    Allan Silverman (1994). The Rational Enterprise: Logos in Plato's Theaetetus. Ancient Philosophy 14 (1):183-188.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21.  27
    Roberto Joseph, Patrick Jenlink, Charles Reigeluth, Alison Carr-Chelman & Laurie Nelson (2002). Banathy's Influence on the Guidance System for Transforming Education. World Futures 58 (5 & 6):379 – 394.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  22.  14
    Allan Silverman (1990). Meaning, Relation, and Existence in Plato's Parmenides: The Logic of Relational Realism. Ancient Philosophy 10 (1):131-135.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  21
    Eric Silverman (2008). Michael Slote's Rejection of Neo-Aristotelian Ethics. Journal of Value Inquiry 42 (4):507-518.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  24.  16
    Hugh J. Silverman (1982). Cézanne's Mirror Stage. Journal of Aesthetics and Art Criticism 40 (4):369-379.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25.  13
    Evan DeRenzo, Henry Silverman, Diane Hoffmann, Jack Schwartz & Janicemarie Vinicky (2001). Maryland's Ethics Committee Legislation — a Leading Edge Model or a Step Into the Abyss? HEC Forum 13 (1):49-58.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  26.  3
    Jonathan Joseph (2000). Ghostly Demarcations: A Symposium on Jacques Derrida's Specters of Marx. Historical Materialism 6 (1):265-285.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  9
    Marc A. Joseph (2000). Mental Representation and the Metaphysics of Meaning in Wittgenstein's Tractatus. Philosophical Investigations 23 (2):122–146.
  28.  6
    Steven J. Ralston, Monique A. Spillman, Mary F. Mitchell, Jeanne Mahoney & Gerald F. Joseph (2011). Obstetricians: Women's Advocates, Not Adversaries. American Journal of Bioethics 11 (12):57-59.
    The American Journal of Bioethics, Volume 11, Issue 12, Page 57-59, December 2011.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  5
    Allan Silverman (2003). Review of Gretchen J. Reydams-Schils (Ed.), Plato's Timaeus As Cultural Icon. [REVIEW] Notre Dame Philosophical Reviews 2003 (7).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  30. H. W. B. Joseph (1929). A Comparison of Kant's Idealism with That of Berkeley. Haskell House Publishers.
  31. Lawrence E. Joseph (1994). Common Sense: Why It's No Longer Common. Addison-Wesley Pub. Co..
    No categories
     
    Export citation  
     
    My bibliography  
  32.  9
    H. W. B. Joseph (1981). Knowledge and the Good in Plato's Republic. Greenwood Press.
  33. Sam Silverman (1995). User's Perspective. Ethics and Behavior 5 (1):116 – 118.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  34.  1
    Jonathan Webber (2011). Joseph S. Catalano, Reading Sartre, Cambridge University Press, 2010, 213pp., $25.99 , ISBN 9780521152273. [Book Review]. Notre Dame Philosophical Reviews 201102.
    Review of Joseph Catalano's book Reading Sartre.
    Direct download  
     
    Export citation  
     
    My bibliography  
  35.  9
    Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  36.  23
    Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37. Hans Moscicke (2016). The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange. Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  38. Ruth Birnbaum (1982). Joseph Ben Shem Tov's "Kevod Elohim": An Investigation Into the Summum Bonum of Man. Dissertation, Boston University Graduate School
    In his major philosophical opus, Kevod Elohim , written in Hebrew, Joseph ben Shem Tov investigates the summum bonum of man, which consists in the similarity to God's perfection called the "Glory of God" insofar as it can be realized by human nature. Opinions are divided, however, as to the nature of this greatest good. Some Jewish scholars claim that man's final purpose is in the observance of the 613 commandments of the Torah. According to the philosophers, the proofs (...)
    No categories
     
    Export citation  
     
    My bibliography  
  39.  19
    Lawrence S. Moss (2001). Joseph S. Miller Lawrence S. Moss. Studia Logica 68:1-37.
    Direct download  
     
    Export citation  
     
    My bibliography  
  40.  4
    Garin Dowd, Regimes of Language and Light in Joseph Sheridan Le Fanu's 'Green Tea'.
    While positioning and contextualising the short story ‘Green Tea’ by Joseph Sheridan Le Fanu in relation to existing Le Fanu scholarship, this article seeks to explore further the textual reflexivity for which it is renowned. Drawing on Foucault’s notion of regimes in the audio and the visual, in particular, through an attention to the interrelationship of the scopic, auditory and textual regimes of ‘Green Tea’, and to the manner in which writing is explicitly figured as both the source of (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  41. Joseph de Finance (1954). DEFEVER, JOSEPH, S. J. "La Preuve Réele de Dieu". [REVIEW] Modern Schoolman 32:291.
     
    Export citation  
     
    My bibliography  
  42.  41
    Kenneth M. Ehrenberg (2011). Joseph Raz's Theory of Authority. Philosophy Compass 6 (12):884-894.
    Joseph Raz’s theory of authority has become influential among moral, political, and legal philosophers. This article will provide an overview and accessible explanation of the theory, guiding those coming to it for the first time as to its theoretical ambitions within the wider issues of authority, and through its intricacies. I first situate the theory among philosophical examinations of authority, and then explain the theory itself in detail.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  10
    Patrick Samzun (2016). Between Wrath and Harmony: A Biolyrical Journey Through L'Humanisphère, Joseph Déjacque's "Anarchic Utopia". Utopian Studies 27 (1):93-114.
    Joseph Déjacque was a sailor a mere nineteen years of age when he heard for the first time the gentle, “feminine” tone of anarchy: The voice was not of a woman; it was an odd officer’s soft words, not even “four words,”1 which did not command anything but instead permitted the things to be done and the sailors to do things their own way. Anarchy is not the absence of orders; it is the absence of butch command. And this (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44.  67
    George Pavlakos, Niko Kolodny, Ulrike Heuer & Douglas Lavin (2011). Three Comments on Joseph Raz's Conception of Normativity. Jurisprudence 2 (2):329-378.
    This section is a discussion of Joseph Raz's Conception of Normativity introduced by Georgios Pavlakos.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45.  29
    Robert B. Glassman (1983). Free Will has a Neural Substrate: Critique of Joseph F. Rychlak's Discovering Free Will and Personal Responsibility. Zygon 18 (1):67-82.
    . Ably marshalling ideas from theology, philosophy, and neurology, personality theorist Joseph F. Rychlak criticizes mechanistic psychologists' neglect of will and responsibility; these human qualities involve dialectically considering alternatives. I disagree with Rychlaks suggestion of fundamental mystery in the minds transcendence of the body and believe transcendent mind is intimately related to biological evolution and the brain. For example, dialectics, seen in simpler forms in lower animals, may require neural inhibition, feedback circuits, and topographic mappings. However, epistemologically speaking, neuroscientists (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  46.  62
    Paula Gaido (2011). The Purpose of Legal Theory: Some Problems with Joseph Raz's View. [REVIEW] Law and Philosophy 30 (6):685-698.
    This article seeks to clarify Joseph Raz’s contention that the task of the legal theorist is to explain the nature of law, rather than the concept of law. For Raz, to explain the nature of law is to explain the necessary properties that constitute it, those which if absent law would cease to be what it is. The first issue arises regarding his ambiguous usage of the expression “necessary property”. Concurrently Raz affirms that the legal theorist has the following (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  47. Christopher Cunliffe (ed.) (1992). Joseph Butler's Moral and Religious Thought: Tercentenary Essays. Oxford University Press.
    The essays in this book mark the tercentenary of the birth of Bishop Joseph Butler, the leading Anglican theologian of the eighteenth century and also an important moral philosopher. They cover the full range of Butler's theological and philosophical writings--from his Christian apologetic against the deists to his discussion of the role of their historical context and suggestion of their relevance to contemporary religious and philosophical issues. At a time of renewed interest in Butler's thought, as well as in (...)
     
    Export citation  
     
    My bibliography   2 citations  
  48.  35
    Alan Donagan (1991). Moral Absolutism and the Double-Effect Exception: Reflections on Joseph Boyle's Who is Entitled to Double-Effect? Journal of Medicine and Philosophy 16 (5):495-509.
    Joseph Boyle raises important questions about the place of the double-effect exception in absolutist moral theories. His own absolutist theory (held by many, but not all, Catholic moralists), which derives from the principles that fundamental human goods may not be intentionally violated, cannot dispense with such exceptions, although he rightly rejects some widely held views about what they are. By contrast, Kantian absolutist theory, which derives from the principle that lawful freedom must not be violated, has a corollary – (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  49.  18
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50.  16
    M. Jason Reddoch (2011). Philo of Alexandria’s Use of Sleep and Dreaming as Epistemological Metaphors in Relation to Joseph. International Journal of the Platonic Tradition 5 (2):283-302.
    Dreams are used figuratively throughout Greek literature to refer to something fleeting and/or unreal. In Plato, this metaphorical language is specifically used to describe an epistemological distinction: the one who has false knowledge or opinion is said to be dreaming while the one who has true knowledge is said to be awake. These figures are also central to Philo of Alexandria's philosophical language in De somniis 1-2 and De Iosepho. Although scholars have documented these epistemological metaphors in Plato and related (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000