Search results for 'Joseph T. Devlin' (try it on Scholar)

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  1.  13
    Cathy J. Price & Joseph T. Devlin (2011). The Interactive Account of Ventral Occipitotemporal Contributions to Reading. Trends in Cognitive Sciences 15 (6):246-253.
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  2.  18
    Joseph T. Devlin, Matt H. Davis, Stuart A. McLelland & Richard P. Russell (2000). Efficiency, Information Theory, and Neural Representations. Behavioral and Brain Sciences 23 (4):475-476.
    We contend that if efficiency and reliability are important factors in neural information processing then distributed, not localist, representations are “evolution's best bet.” We note that distributed codes are the most efficient method for representing information, and that this efficiency minimizes metabolic costs, providing adaptive advantage to an organism.
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  3.  11
    Rishi K. Goyal, Rita Charon, Helen‐Maria Lekas, Mindy T. Fullilove, Michael J. Devlin, Louise Falzon & Peter C. Wyer (2008). 'A Local Habitation and a Name': How Narrative Evidence‐Based Medicine Transforms the Translational Research Paradigm. Journal of Evaluation in Clinical Practice 14 (5):732-741.
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  4. T. Joseph (1998). Secular Vs. Orthodox Chaplaincy: Taking the Kingdom of Heaven Seriously. Christian Bioethics 4 (3):276-278.
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  5.  2
    T. Salim, J. Devlin, J. Whittington & M. I. Bhatti (2005). An Efficient Serial Distributed Arithmetic Algorithm for FPGA Implementation of Digital Up Conversion. Complexity 11 (1):24-29.
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  6.  8
    Thomas M. Lampinen, K. Chan, M. L. Miller, A. J. Schilder, K. J. P. Craib, B. Devlin, C. Lips, M. T. Schechter, M. V. O'Shaughnessy & R. S. Hogg (forthcoming). Substance Use Trends Among Young Men Who Have Sex with Men (MSM) in Vancouver and Relation to High-Risk Anal Intercourse, 1997-2002. Substance.
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  7.  2
    Gerald T. Gardner & Douglas J. Joseph (1975). Parallel Perceptual Channels at “Deep” Processing Levels. Bulletin of the Psychonomic Society 6 (6):658-660.
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  8. Ralph Crawshaw, Barry Devlin & T. M. Williamson (1998). Human Rights and Policing Standards for Good Behaviour and a Strategy for Change.
     
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  9. N. Dumay, S. Faja, J. Feldman, R. Filik, M. G. Gaskell, S. A. Gelman, T. P. German, G. D. Heyman, R. M. Joseph & B. Keysar (2003). Myowa-Yamakoshi, M., B53 Paterson, KB, 263 Phillips, AT, 43 Plesa-Skwerer, D., 11 Poeppel, D., B27. Cognition 89:295.
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  10.  6
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  11.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by (...)
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  12.  5
    T. Frank Saunders (1954). Book Review:Conventional Logic and Modern Logic: A Prelude to Transition Joseph T. Clark. [REVIEW] Philosophy of Science 21 (3):269-.
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  13. M. T. Rooney (1972). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Edited by Albert Broderick. Translated by Mary Welling. Introduction by Miriam Theresa Rooney. Cambridge, Massachusetts: Harvard University Press, 1970. Pp. XXV, 370. [REVIEW] American Journal of Jurisprudence 17 (1):166-171.
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  14.  6
    Israel Burshatin (1987). Joseph T. Snow, “Celestina” by Fernando de Rojas: An Annotated Bibliography of World Interest, 1930–1985. (Bibliographic Series, 6.) Madison, Wise: Hispanic Seminary of Medieval Studies, 1985. Pp. Iii, 121. [REVIEW] Speculum 62 (4):1037-1037.
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  15.  2
    Benson Mates (1954). Review: Joseph T. Clark, W. V. Quine, Conventional Logic and Modern Logic. A Prelude to Transition. [REVIEW] Journal of Symbolic Logic 19 (1):72-73.
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  16. Albert Broderick (1970). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Cambridge,Harvard University Press.
     
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  17. Alonzo Church (1957). Review: Joseph T. Clark, Contemporary Science and Deductive Methodology. [REVIEW] Journal of Symbolic Logic 22 (4):359-359.
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  18. Joshua R. McManaway (2015). Review of Joseph T. Kelley, What Are They Saying About Augustine? [REVIEW] Augustinian Studies 46 (1):125-127.
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  19. Peter S. Baker (2003). Toller at School: Joseph Bosworth, T. Northcote Toller and the Progress of Old English Lexicography in the Nineteenth Century. Bulletin of the John Rylands Library 85 (1):95-114.
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  20. B. Hoose (1997). Book Reviews : The Mandate of Heaven: The Divine Command and the Natural Order, by Michael Keeling. Edinburgh: T&T Clark, 1995. Xvii + 236 Pp. Love & Conflict: A Covenantal Model of Christian Ethics by Joseph Allen. Lanham, Maryland: University Press of America, Inc., 1995. 336 Pp. 25.95. [REVIEW] Studies in Christian Ethics 10 (1):118-121.
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  21.  4
    Gilles Routhier (2001). BAUBÉROT, Jean, FAMERÉE, Joseph, GREENACRE, Roger T., GUEIT, Jean, Démocratie Dans les Églises. Anglicanisme - Catholicisme - Orthodoxie - Protestantisme. Conférences de la Faculté de Théologie, Université Catholique de LouvainBAUBÉROT, Jean, FAMERÉE, Joseph, GREENACRE, Roger T., GUEIT, Jean, Démocratie Dans les Églises. Anglicanisme - Catholicisme - Orthodoxie - Protestantisme. Conférences de la Faculté de Théologie, Université Catholique de Louvain. [REVIEW] Laval Théologique et Philosophique 57 (2):371-373.
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  22.  10
    John Coates (1996). Joseph Chamberlain: Entrepreneur in Politics, by Peter T. Marsh; Younghusband: The Last Great Imperial Adventurer, by Patrick French; and Rabindranath Tagore: The Myriad-Minded Man, by Krishna Dutta and Andrew Robinson. The Chesterton Review 22 (1/2):158-167.
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  23.  2
    Rhiannon Ash (2013). T.A. Joseph Tacitus the Epic Successor. Virgil, Lucan, and the Narrative of Civil War in the Histories. Pp. Xii + 215. Leiden and Boston: Brill, 2012. Cased, €99, US$136. ISBN: 978-90-04-22904-4. [REVIEW] The Classical Review 63 (2):457-459.
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  24.  5
    Sten Ebbesen (1998). M. T. Gibson (†) and Lesley Smith, Eds., with Joseph Ziegler, Codices Boethiani: A Conspectus of Manuscripts of the Works of Boethius, 1: Great Britain and the Republic of Ireland. (Warburg Institute Surveys and Texts, 25.) London: Warburg Institute, University of London, 1995. Paper. Pp. Xv, 288; 10 Black-and-White Plates and 7 Figures. £28. [REVIEW] Speculum 73 (1):178-179.
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  25.  3
    N. H. Taylor (2012). The Lord's Prayer Through North African Eyes: A Window Into Early Christianity. By Michael Joseph Brown. Pp. Xiv, 298, NY/London, T & T Clark, 2004, $19.98. [REVIEW] Heythrop Journal 53 (6):1031-1031.
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  26.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  27.  4
    Homer H. Dubs (1952). Human Law and the Laws of Nature in China and the West. L. T. Hobhouse Memorial Trust Lecture No. 20. Delivered on May 23, 1950, at Bedford College, London. By Joseph Needham, F.R.S. (Oxford University Press, London, 1951. Price 2s. 6d.). [REVIEW] Philosophy 27 (101):170-.
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  28.  5
    H. D. Lewis (1960). Lessing's Theological Writings. Selections in Translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted From the Third Edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW] Philosophy 35 (132):83-.
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  29. E. F. Byrne (2006). The Philosophical Challenge of September 11, Ed. Tom Rockmore, Joseph Margolis, and Armen T. Marsoobian. Teaching Philosophy 29 (3).
     
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  30. Kimberly Connor (2012). If It Weren't for Bad Luck, I Wouldn't Have No Luck at All : Blues and the Human Condition. Why Can't We Be Satisfied? : Blues is Knowin' How to Cope / Brian Domino ; Doubt and the Human Condition : Nobody Loves Me but My Momma- and She Might Be Jivin' Too / Jesse R. Steinberg ; Blues and Emotional Trauma : Blues as Musical Therapy / Robert D. Stolorow and Benjamin A. Stolorow ; Suffering, Spirituality, and Sensuality : Religion and the Blues / Joseph J. Lynch ; Worrying the Line : Blues as Story, Song, and Prayer. [REVIEW] In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell
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  31. Thelwall Godwin (1982). The Means of Progress 79 Advance of Publication, but It is the Second Part That has Most to Fear From 'Castration,'Because of the Dispute with its First Printer, Who Was a Closet Loyalist (See the Appendix to Rights of Man: Part the Second [London, 1792], 175–8). Nonetheless, the 'We'in 'We Don't Sell It'seems to Allude to Joseph Johnson, and That Would Imply That It Refers to the First Part. See Mark Philp,'Godwin, Holcroft and the Rights of Man,'. [REVIEW] Enlightenment and Dissent 1:38-42.
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  32. Renato Pettoello (2011). Friedrich Wilhelm Joseph Schelling, Historisch-kritische Ausgabe, Reihe III: Briefe, 2, hrsg. von T. Kisser, unter Mitwirkung von W. Schieche und A. Wieshuber, Teilband 1: Briefwechsel 1800-1802, Teilband 2: Erklärende Anmerkungen. Register. [REVIEW] Rivista di Storia Della Filosofia 1:180.
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  33. Mikhaïl Xifaras (2004). Y a-t-il une théorie de la propriété chez Pierre-Joseph Proudhon. Corpus 47:229-282.
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  34.  17
    Joseph T. Devlin Cathy J. Price (2011). The Interactive Account of Ventral Occipitotemporal Contributions to Reading. Trends in Cognitive Sciences 15 (6):246.
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  35.  42
    Lucy Ransdell (2014). On Joseph Ransdell. Transactions of the Charles S. Peirce Society 49 (4):449-450,.
    My father would have loved the idea of me writing this introduction on behalf of my family, a task which is, to be frank, a little intimidating, given this audience that he held in such high esteem. My father’s mind could take him anywhere, to many places where—especially in the last year of his life—his body could not. Anyone lucky enough to have conversed with him knows that with Dr. Joseph Ransdell (Joe to many, and Dad to his (...)
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  36. R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.) (2004). Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press Uk.
    Reason and Value collects 15 new papers by leading contemporary philosophers on themes from the work of Joseph Raz. Raz has made major contributions in a wide range of areas, including jurisprudence, political philosophy, and the theory of practical reason; but all of his work displays a deep engagement with central themes in moral philosophy. The subtlety and power of Raz's reflections on ethical topics make his writings a fertile source for anyone working in this area. Especially significant are (...)
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  37.  14
    Patrick Hutchings (2007). Listening to Pictures. Sophia 46 (2):193-198.
    A review of Peter Steele’s: The Whispering Gallery: Art into Poetry, in which Steele writes poems on and to paintings and the sculpture Black Sun (By Inge King) in the National Gallery of Victoria, Melbourne, Australia. Each work on which there is a poem is reproduced. In this book Steele writes more to the ‘contour’ of the topic-work than he did in Plenty. His poems – as ever sidenoted – are tensed between the topicality of the work of art in (...)
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  38. Shahrar Ali (2011). Why Shouldn't I Lie? Ten Preliminaries. Ethical Record 116 (10):6-10.
    I introduce the reader to the character and complexity of lying, in terms of how the lie should be defined as a particular type of intentionally deceptive utterance, whether or not the deceiver succeeded in that aim, and examine how we might usefully avoid prejudging the justifiability of the lying utterance when compared to alternative forms of intentional deception and the overall outcome sought.
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  39.  40
    T. Bloom (2009). Just Open Borders? Examining Joseph Carens' Open Borders Argument in the Light of a Case Study of Recent Somali Migrants to the Uk. Journal of Global Ethics 5 (3):231 – 243.
    This essay examines Joseph Carens' open borders argument in the light of a case study of recent Somali migrants to the UK. It argues that, although arguments for significantly more open borders are compelling, they must take into account existing domestic injustice in receiving states as well as existing global injustice.
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  40.  97
    Laura Sizer (2006). What Feelings Can't Do. Mind and Language 21 (1):108-135.
    Arguments over whether emotions and moods are feelings have demonstrated confusion over the concept of a feeling and, in particular, what it is that feelings can—and cannot—do. I argue that the causal and explanatory roles we assign emotions and moods in our theories are inconsistent with their being feelings. Sidestepping debates over the natures of emotions and moods I frame my arguments primarily in terms of what it is emotions, moods and feelings do. I provide an analysis that clarifies the (...)
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  41. C. Ottomann, P. L. Stollwerck, H. Maier, I. Gatty & T. Muehlberger (2010). Joseph Beuys: Trauma and Catharsis. Medical Humanities 36 (2):93-96.
    Joseph Beuys was one of the most significant artists of the 20th century. He was a gunner and radio operator in the German Air Force during World War II, and was severely injured several times. In March 1943 he had a life-changing experience after the dive bomber he was assigned to crashed in the Crimean peninsula. This trauma influenced Beuys' entire artistic career, and is known in art history as the ’Tartar Legend’ or ’Tartar Myth’. Profoundly affected by the (...)
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  42. Joseph Paul Stemberger (1999). Frequency Determines Defaults in German: Default Perfect -T Versus Irregular Plural -S. Behavioral and Brain Sciences 22 (6):1040-1041.
    The German facts are consistent with the hypothesis that the default is the most frequent allomorph. Plural -s is the least frequent allomorph and does not act as a default. There is another way to measure the frequency of perfects in which no single -n allomorph is as frequent as -t. Lexical versus computational components do not correlate with regularity.
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  43.  8
    Joseph Rouse (2002). How Scientific Practices Matter: Reclaiming Philosophical Naturalism. University of Chicago Press.
    How can we understand the world as a whole instead of separate natural and human realms? Joseph T. Rouse proposes an approach to this classic problem based on radical new conceptions of both philosophical naturalism and scientific practice.
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  44.  5
    Toby Schonfeld, Joseph S. Brown, N. Jean Amoura & Bruce Gordon (2011). “You Don't Know Me, But …”: Access to Patient Data and Subject Recruitment in Human Subjects Research. American Journal of Bioethics 11 (11):31-38.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 31-38, November 2011.
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  45.  10
    Kenneth Einar Himma (2007). Just 'Cause You're Smarter Than Me Doesn't Give You a Right to Tell Me What to Do: Legitimate Authority and the Normal Justification Thesis. Oxford Journal of Legal Studies 27 (1):121-150.
    Joseph Raz's famous theory of authority is grounded in three claims about the nature and justification of authority. According to the Preemption Thesis, authoritative directives purport to replace the subject's judgments about what she should do. According to the Dependence Thesis, authoritative directives should be based on reasons that actually apply to the subjects of the directive. According to the Normal Justification Thesis (NJT), authority is justified to the extent that subjects are more likely to comply with right reason (...)
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  46.  18
    M. Joseph Costelloe (1971). "L'homme a-T-Il le Pouvoir de Connaitre la Verite? Reponse de Saint Thomas: La Connaissance Par Habitus," by Rene Arnou, S.J. Modern Schoolman 48 (4):373-375.
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  47. Joseph S. Nye (2002). The Paradox of American Power Why the World's Only Superpower Can't Go It Alone. Monograph Collection (Matt - Pseudo).
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  48.  45
    Simon Cushing, Reaching for My Gun: Why We Shouldn't Hear the Word "Culture" in Normative Political Theory. 1st Global Conference: Multiculturalism, Conflict and Belonging.
    Culture is a notoriously elusive concept. This fact has done nothing to hinder its popularity in contemporary analytic political philosophy among writers like John Rawls, Will Kymlicka, Michael Walzer, David Miller, Iris Marion Young, Joseph Raz, Avishai Margalit and Bikhu Parekh, among many others. However, this should stop, both for the metaphysical reason that the concept of culture, like that of race, is itself either incoherent or lacking a referent in reality, and for several normative reasons. I focus on (...)
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  49.  18
    Joseph P. Clancy (1952). The Art of T. S. Eliot. Thought: A Journal of Philosophy 27 (2):305-307.
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  50.  99
    T. Sprigge (1996). A Reply to Joseph Bernstein. Journal of Medical Ethics 22 (5):302-303.
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