Search results for 'Joseph Wangamati' (try it on Scholar)

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  1.  17
    Godfrey Netondo Fuchaka Waswa, Tabitha Naisiko Lucy Maina & Joseph Wangamati (2009). Potential of Corporate Social Responsibility for Poverty Alleviation Among Contract Sugarcane Farmers in the Nzoia Sugarbelt, Western Kenya. Journal of Agricultural and Environmental Ethics 22 (5).
    Although contract sugarcane farming is the most dominant and popular land use among farmers in Nzoia Sugarbelt, results from a 2007 study suggests that the intended goal of increasing farmers’ incomes seems to have failed. With a mean monthly income of Kenya Shillings 723 (US $ 10) from an average cane acreage of 0.38 hectares, it would be difficult for a household of eight family members to meet their basic needs and lead a decent life. Analysis of farmer statements showed (...)
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  2.  13
    Fuchaka Waswa, Godfrey Netondo, Lucy Maina, Tabitha Naisiko & Joseph Wangamati (2009). Potential of Corporate Social Responsibility for Poverty Alleviation Among Contract Sugarcane Farmers in the Nzoia Sugarbelt, Western Kenya. Journal of Agricultural and Environmental Ethics 22 (5):463-475.
    Although contract sugarcane farming is the most dominant and popular land use among farmers in Nzoia Sugarbelt, results from a 2007 study suggests that the intended goal of increasing farmers’ incomes seems to have failed. With a mean monthly income of Kenya Shillings 723 (US $ 10) from an average cane acreage of 0.38 hectares, it would be difficult for a household of eight family members to meet their basic needs and lead a decent life. Analysis of farmer statements showed (...)
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  3.  6
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  4.  5
    Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) (1999). Situating the History of Science: Dialogues with Joseph Needham. Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  5. Alex Sager (2014). Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration. Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  6. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  7.  37
    James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  8.  7
    Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  9.  42
    Gary Richmond & Ben Udell (2013). Joseph Ransdell and the Communicational Process of Philosophy. Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  10.  6
    Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  11.  73
    Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  12.  20
    Martin Clifford Underwood (2009). Joseph Rotblat and the Moral Responsibilities of the Scientist. Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  13.  24
    Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  14.  17
    Gabriel Ernesto Andrade (2006). El problema de la teodicea en el pensamiento de Joseph de Maistre. 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  15.  15
    Catherine Legg (2013). “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Transactions of the Charles S. Peirce Society 49 (4):451-456,.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  16.  17
    Martin C. Underwood (2013). Joseph Rotblat, the Bomb and Anomalies From His Archive. Science and Engineering Ethics 19 (2):487-490.
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
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  17. Joseph M. Bochenski & Jan Parys (1990). Entre la Logique Et la Foi Entretiens Avec Joseph-M. Boche Nski. Monograph Collection (Matt - Pseudo).
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  18.  22
    Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  19. Joseph Agassi (1981). Science and Society Studies in the Sociology of Science /Joseph Agassi. --. --. D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston Inc., C1981.
     
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  20. Joseph Moreau (1977). Permanence de la Philosophie Mélanges Offerts À Joseph Moreau. --.
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  21. Joseph Owens, Lloyd P. Gerson & Pontifical Institute of Mediaeval Studies (1983). Graceful Reason Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination.
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  22. Mikulás Teich, Robert M. Young & Joseph Needham (1973). Changing Perspectives in the History of Science Essays in Honour of Joseph Needham.
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  23.  31
    John Dilworth (2000). Joseph Margolis, What, After All, Is a Work of Art? Reviewed By. Philosophy in Review 20 (2):129-131.
    This book is the outcome of a series of lectures on art-related topics which Margolis gave in various places, including Finland, Russia, Japan and the USA, from 1995 through 1997. Mainly these lectures vividly distill views which Margolis has developed more fully elsewhere. Also, as his readers know, Margolis has an unusually allencompassing and closely integrated series of views on almost all of the main issues concerning both art and philosophy generally. Thus the task of a reviewer of this book (...)
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  24. Joseph Ratzinger & Jared Wicks (2008). Six Texts by Prof. Joseph Ratzinger as Peritus Before and During Vatican Council II. Gregorianum 89 (2):233-311.
    Further research on the theological contributions of experts at Vatican Council II has led to identifying six texts by Prof. Joseph Ratzinger, which are presented here. The theological themes expressed in these texts include an insistence on the interior dynamics and questioning of human beings in conceiving the present-day "hearer of the word" to which Vatican II will speak. One is not surprised by the Professor's repeated call for doctrinal formulations drawn from the biblical and patristic sources instead of (...)
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  25.  1
    Joseph Lam (2015). 'We Proclaim the Crucified Christ' : Being, Truth, Beauty and the Cross According to Joseph Ratzinger. Australasian Catholic Record, The 92 (4):419.
    Lam, Joseph The reception of Augustine's theology and thoughts in Thomas Aquinas's works has never been a point of serious disagreement among scholars. What divides scholars is rather the question of how to assess the weight of Aristotelian influence and Thomas's Augustinian heritage. According to Gilson, the answer is evident in itself. While acknowledging in the works of the Dominican friar a close familiarity with Augustine's theology, the French philosopher nevertheless argued for a distinct Aristotelian colour in Thomas's philosophical (...)
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  26.  2
    Joseph Owens (1981). Aristotle: The Collected Papers of Joseph Owens. State University of New York Press.
    In this volume, John R. Catan has gathered together 18 major essays by the well-known aristotelian scholar Joseph Owens that have influenced current opinion on the philosopher.
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  27.  3
    Ivona Kollárová (2013). The Reading Ideal and Reading Preferences in the Age of Joseph II. Human Affairs 23 (3):344-358.
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  28. R. Aldrich (1996). School and Society in Victorian Britain: Joseph Payne and the New World of Education. British Journal of Educational Studies 44 (2):213-213.
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  29. Denis J. M. Bradley (1971). Trancendental Critique and the Possibility of a Realistic Metaphysics: A Study in the Philosophy of Joseph Marechal. Dissertation, University of Toronto (Canada)
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  30. Daphna Erdinast-Vulcan (1999). The Strange Short Fiction of Joseph Conrad Writing, Culture, and Subjectivity. Monograph Collection (Matt - Pseudo).
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  31. Paul Gilbert & Michael Vertin (2000). Au Point de Départ Joseph Maréchal, Entre la Critique Kantienne Et l'Ontologie Thomiste. Monograph Collection (Matt - Pseudo).
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  32. Mario H. Otero (1997). Joseph-Diez Gergonne 1771-1859. Histoire Et Philosophie des Sciences. Monograph Collection (Matt - Pseudo).
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  33. Alan Tapper (2002). Joseph Priestley. In Philip B. Dematteis Peter S. Fosl (ed.), British Philosophers 1500–1799. 307-23.
     
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  34. Fritz Joachim von Rintelen (1930). Philosophia Perennis. Abhandlungen Zu Ihrer Vergangenheit Und Gegenwart Festgabe Joseph Geyser Zum 60 Geburtstag]. Habbel.
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  35.  24
    Theodor Ebert (2015). Jürgen Habermas im Gespräch mit Joseph Ratzinger über "Vorpolitische moralische Grundlagen eines freiheitlichen Staates". Aufklärung Und Kritik 2015 (1):100-132.
    The paper discusses Habermas` contribution to a debate between him and Joseph Ratzinger, at the time the prefect of the Congregation for the Catholic faith. Habermas is criticized for his tendency to adopt openly anti-enlightenment positions.
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  36.  69
    Alasdair Macintyre & Joseph Dunne (2002). Alasdair Macintyre on Education: In Dialogue with Joseph Dunne. Journal of Philosophy of Education 36 (1):1–19.
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  37.  6
    Jason Brennan (2016). Morality, Competition, and the Firm: The Market Failures Approach to Business Ethics by Joseph Heath. Kennedy Institute of Ethics Journal 26 (1):1-4.
    Until Joseph Heath came along, philosophical business ethics was in a bad way. To the extent it’s still in a bad way, perhaps it’s because Heath has had insufficient influence. Before Heath, much of the debate in the field was between two major theories—stockholder and stakeholder theory. Both of these theories are either false, or vacuous and empty, depending on the interpretation. Heath has to some degree rescued the field by providing what is perhaps the only good general theory (...)
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  38.  47
    R. Jay Wallace (ed.) (2004). Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press.
    Reason and Value collects 15 new papers by leading contemporary philosophers on themes from the work of Joseph Raz. Raz has made major contributions in a wide range of areas, including jurisprudence, political philosophy, and the theory of practical reason; but all of his work displays a deep engagement with central themes in moral philosophy. The subtlety and power of Raz's reflections on ethical topics make his writings a fertile source for anyone working in this area. Especially significant are (...)
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  39.  40
    T. Bloom (2009). Just Open Borders? Examining Joseph Carens' Open Borders Argument in the Light of a Case Study of Recent Somali Migrants to the Uk. Journal of Global Ethics 5 (3):231 – 243.
    This essay examines Joseph Carens' open borders argument in the light of a case study of recent Somali migrants to the UK. It argues that, although arguments for significantly more open borders are compelling, they must take into account existing domestic injustice in receiving states as well as existing global injustice.
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  40. R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.) (2006). Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press Uk.
    Reason and Value collects 15 new papers by leading contemporary philosophers on themes from the work of Joseph Raz. Raz has made major contributions in a wide range of areas, including jurisprudence, political philosophy, and the theory of practical reason; but all of his work displays a deep engagement with central themes in moral philosophy. The subtlety and power of Raz's reflections on ethical topics make his writings a fertile source for anyone working in this area. Especially significant are (...)
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  41.  21
    Vincent C. Müller (2004). “Der Mann mit Eigenschaften”, review of Joseph LeDoux: Im Netz der Persönlichkeit: Wie unser Selbst entsteht [Synaptic Self],. [REVIEW] Süddeutsche Zeitung 2014 (14.01.2004):14.
    Review of Joseph LeDoux: Das Netz der Persönlichkeit. Wie unser Selbst entsteht. Walter Verlag, Düsseldorf 2003. 510 Seiten (mit Abbildungen), 39,90 Euro. - Der eine Mensch ist mißtrauisch, der nächste leichtgläubig, diese ist warmherzig, jene kaltschnäuzig. Viele haben Charakter, manche sogar Persönlichkeit. Wie kommt es dazu? In seinem neuen Buch untersucht der Neurowissenschaftler Joseph LeDoux wie unser Selbst entsteht. In dem sehr lesbaren und angenehm übersetzten Werk wird anschaulich und detailliert berichtet, wie sich in unserem Gehirn die Charakteristika (...)
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  42.  40
    Andreas Dorschel (2010). Totengespräch zwischen Franz Joseph Haydn aus Rohrau und Anton Friedrich Wilhelm von Webern aus Wien in der musikalischen Unterwelt. In Andreas Dorschel & Federico Celestini (eds.), Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern. Universal Edition 9-15.
    In the spirit of Fontenelle's "Dialogues des morts", Dorschel stages an imaginary conversation between 18th century composer Joseph Haydn and 20th century composer Anton von Webern. In the section of Hades reserved for composers, they confront their different musical poetics.
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  43.  93
    Joseph Raz (1997). The Active and the Passive: Joseph Raz. Aristotelian Society Supplementary Volume 71 (1):211–228.
  44.  4
    Austin Cooper (2016). Faith, Ireland and Empire: The Life of Patrick Joseph Clune CSSR 1864-1935, Archbishop of Perth, Western Australia [Book Review]. [REVIEW] Australasian Catholic Record, The 93 (1):122.
    Cooper, Austin Review of: Faith, Ireland and empire: The life of Patrick Joseph Clune CSSR 1864-1935, archbishop of Perth, Western Australia, by Christopher Dowd, Strathfield: St Pauls Publications, 2014, pp. xxiv + 416, paperback, $39.95.
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  45.  31
    Renée Bilodeau (2008). Hommage à Joseph Nicolas Kaufmann. Philosophiques 35 (2):477-482.
    Présentation du numéro spécial de la revue Philosophiques à la mémoire de Joseph Nicolas Kaufmann (1941-2002).
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  46.  42
    Lucy Ransdell (2013). On Joseph Ransdell. Transactions of the Charles S. Peirce Society 49 (4):449-450,.
    My father would have loved the idea of me writing this introduction on behalf of my family, a task which is, to be frank, a little intimidating, given this audience that he held in such high esteem. My father’s mind could take him anywhere, to many places where—especially in the last year of his life—his body could not. Anyone lucky enough to have conversed with him knows that with Dr. Joseph Ransdell (Joe to many, and Dad to his daughters), (...)
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  47.  41
    Kenneth M. Ehrenberg (2011). Joseph Raz's Theory of Authority. Philosophy Compass 6 (12):884-894.
    Joseph Raz’s theory of authority has become influential among moral, political, and legal philosophers. This article will provide an overview and accessible explanation of the theory, guiding those coming to it for the first time as to its theoretical ambitions within the wider issues of authority, and through its intricacies. I first situate the theory among philosophical examinations of authority, and then explain the theory itself in detail.
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  48.  69
    Jacqueline Broad (2007). Margaret Cavendish and Joseph Glanvill: Science, Religion, and Witchcraft. Studies in History and Philosophy of Science 38 (3):493-505.
    Many scholars point to the close association between early modern science and the rise of rational arguments in favour of the existence of witches. For some commentators, it is a poor reflection on science that its methods so easily lent themselves to the unjust persecution of innocent men and women. In this paper, I examine a debate about witches between a woman philosopher, Margaret Cavendish , and a fellow of the Royal Society, Joseph Glanvill . I argue that Cavendish (...)
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  49.  5
    Brian P. Copenhaver (2006). Jewish Theologies of Space in the Scientific Revolution: Henry More, Joseph Raphson, Isaac Newton and Their Predecessors. Annals of Science 37 (5):489-548.
    (1980). Jewish theologies of space in the scientific revolution: Henry More, Joseph Raphson, Isaac Newton and their predecessors. Annals of Science: Vol. 37, No. 5, pp. 489-548.
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  50.  65
    George Pavlakos, Niko Kolodny, Ulrike Heuer & Douglas Lavin (2011). Three Comments on Joseph Raz's Conception of Normativity. Jurisprudence 2 (2):329-378.
    This section is a discussion of Joseph Raz's Conception of Normativity introduced by Georgios Pavlakos.
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