Search results for 'Joseph de Koninck' (try it on Scholar)

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  1. John E. Joseph (2012). Saussure. OUP Oxford.score: 300.0
    "In a language there are only differences without positive terms. Whether we take the signified or the signifier, the language contains neither ideas nor sounds that pre-exist the linguistic system, but only conceptual differences and phonic differences issuing from this system." (From the posthumous Course in General Linguistics, 1916.) -/- No one becomes as famous as Saussure without both admirers and detractors reducing them to a paragraph's worth of ideas that can be readily quoted, debated, memorized, and examined. One can (...)
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  2. Felicity Joseph & Jack Reynolds (2011). Existentialism, Phenomenology and Philosophical Method. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum.score: 240.0
    This chapter explores some of the similarities and differences in the philosophical methods of five philosophers often considered existentialists: Heidegger, Sartre, Merleau-Ponty, de Beauvoir and Marcel. The relationship between existentialism and phenomenological methods, as well as transcendental reasoning in general, is examined.
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  3. Charles De Koninck (1949). Concept, Process, and Reality. Philosophy and Phenomenological Research 9 (3):440 - 447.score: 240.0
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  4. John E. Joseph (2013). Beyond Pure Reason: Ferdinand de Saussure's Philosophy of Language and its Early Romantic Antecedents Gasparov Boris New York: Columbia University Press, 2013; XI + 227 Pp.; $50.00 (Hardback), $39.99 (Ebook). [REVIEW] Dialogue:1-3.score: 240.0
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  5. Thomas De Koninck (2010). In memoriam Venant Cauchy. Laval Théologique Et Philosophique 66 (1):5-6.score: 240.0
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  6. Joseph A. Baur, Danica Chen, Eduardo N. Chini, Katrin Chua, Haim Y. Cohen, Rafael de, Takashi Kadowaki, Daisuke Koya, Christiaan Leeuwenburgh & Michael Mcburney (2010). Dietary Restriction: Standing Up for Sirtuins. Mind 1020:1017.score: 240.0
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  7. Geneviève Crabbé-Declève & Marie-Claude Jean-De Koninck (1974). La Perception Du Mouvement Dans L'Image Picturale. Journal of Phenomenological Psychology 4 (2):425-444.score: 240.0
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  8. Alexander Joseph (1941). John Baptist de La Salle. Thought 16 (1):157-158.score: 240.0
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  9. Dominique Joseph (2012). Raconter l'Histoire avec des documents. Mise en intrigue de l'écrit dans le livre d'Esdras. Nouvelle Revue Théologique 134 (4):531-547.score: 240.0
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  10. Saʻadia ben Joseph (2012). Sefer Ha-Emunot Ṿeha-Deʻot. AriʼEl - Mifʻale Torah, Yahadut Ṿe-Ḥevrah Be-YiśraʼEl.score: 240.0
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  11. Saʻadia ben Joseph (2013). Sefer Ha-Emunot Ṿeha-Deʻot: Be-Nusaḥ Metuḳan ʻa. Pi Defus Rishon (Ḳushṭa 322) Mugah U-Menuḳad. Or ʻetsyon Sifre Ekhut Toraniyim, Ha-Makhon Ha-Torani ʻa. Sh. R. Yitsḥaḳ Ṿe-Ḥanah Sṭrolovits'.score: 240.0
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  12. Thomas De Koninck (2006). Liminaire. Laval Théologique Et Philosophique 62 (2):197-198.score: 240.0
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  13. Mireille Lavoie, Thomas De Koninck & Danielle Blondeau (2009). Frontière entre la mort et le mourir. Laval Théologique Et Philosophique 65 (1):67-81.score: 240.0
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  14. Gabriel Ernesto Andrade (2006). El problema de la teodicea en el pensamiento de Joseph de Maistre. 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.score: 174.0
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  15. Douglas Hedley (2011). “The Monstrous Centaur”? Joseph de Maistre on Reason, Passion and Violence. Faith and Philosophy 28 (1):71-81.score: 112.0
    This essay remarks upon a seeming paradox in the philosophical anthropology of Joseph de Maistre (1753–1821). He presents a traditional Platonic asymmetry of reason and the passions. This is put to the service of an Origenistic-universalistic theology that revolves around questions of guilt, punishment and redemption and a theory of sacrifice. Maistre is far from being the irrationalist that many political theorists observe, even if he presents an antagonistic relationship between reason and passions, the rational self and its desires. (...)
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  16. Carolina Armenteros & Richard Lebrun (eds.) (2011). Joseph de Maistre and His European Readers: From Friedrich von Gentz to Isaiah Berlin. Brill.score: 112.0
    Long known solely as fascism s precursor, Joseph de Maistre (1753-1821) re-emerges in this volume as a versatile thinker with a colossally diverse posterity whose continuing relevance in Europe is ensured by his theorization of the ...
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  17. Jean-Yves Pranchère (2004). L'autorité Contre les Lumières: La Philosophie de Joseph de Maistre. Libr. Droz.score: 112.0
    Le comte Joseph de Maistre fut un ennemi radical des Lumières.
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  18. Michael Shafir (2010). Conu' Shafirida faţă cu reacţiunea: Joseph de Maistre sau Fandacsia Descătuşata/ Master Shafirida Stands Up to Reaction: Joseph De Maistre or Unleashing Unreason. Journal for the Study of Religions and Ideologies 6 (16):147-158.score: 112.0
    Was Joseph de Maistre a conservative thinker?; an actor who might at any time switch roles with his alleged British counterpart Edmund Burke in a show called “Reactions to the French Revolution”? Or was de Maistre (as Sir Isaiah Berlin saw him) a milestone on mankind’s rush to the “Age of Unreason” in general, and to the Nazi folly in particular? To answer this controversy, Professor Michael Shafir called on the witness’ stand an unexpected expert in conservatism and the (...)
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  19. Cyprian Blamires (2012). The French Idea of History: Joseph de Maistre and His Heirs 1794–1854. Intellectual History Review 22 (2):313-314.score: 112.0
    (2012). The French Idea of History: Joseph de Maistre and his heirs 1794–1854. Intellectual History Review: Vol. 22, No. 2, pp. 313-314. doi: 10.1080/17496977.2012.694192.
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  20. Yannis Constantinidès (2011). Makers and Heirs of the Enlightenment. The Cambridge Platonists Mirrored by Joseph de Maistre / Philippe Barthelet ; Maistre's Rousseaus / Carolina Armenteros ; Two Great Enemies of the Enlightenment : Joseph de Maistre and Schopenhauer. In Carolina Armenteros & Richard Lebrun (eds.), Joseph de Maistre and the Legacy of Enlightenment. Voltaire Foundation.score: 112.0
  21. Élcio Vercosa Filho (2011). Maistrian Afterlives of the Theological Enlightenment. Enigmatic Images of an Invisible World : Sacrifice, Suffering and Theodicy in Joseph de Maistre / Douglas Hedley ; Why Maistre Became Ultramontane / Emile Perreau-Saussine ; The Savoyard Philosopher : Deist or Neoplatonist? / Aimee E. Barbeau ; The Pedagogical Nature of Maistre's Thought. In Carolina Armenteros & Richard Lebrun (eds.), Joseph de Maistre and the Legacy of Enlightenment. Voltaire Foundation.score: 112.0
     
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  22. Jean-Yves Pranchère (2011). Polemics of the Counter-Enlightenment. The Genius of Maistre / Darrin M. McMahon ; 'This Babe-in-Arms' : Joseph de Maistre's Critique of America / Joseph Eaton ; The Negative of the Enlightenment, the Positive of Order and the Impossible Positivity of History. In Carolina Armenteros & Richard Lebrun (eds.), Joseph de Maistre and the Legacy of Enlightenment. Voltaire Foundation.score: 112.0
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  23. Solange Missagia Matos (2013). Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. Horizonte 11 (29):409-411.score: 96.0
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  24. Euclides Eslava (2012). Poder, justicia Y Paz. El pensamiento político de Joseph Ratzinger. Escritos 20 (44):83-119.score: 96.0
    En este artículo se estudian los escritos de Joseph Ratzinger en los que busca la mutua imbricación de la vida política con otros saberes y hace propuestas de solución para las aporías actuales. En el primer apartado se analiza cómo el planteamiento cristiano presupone que el componente social y político forma parte de la esencia humana y cómo introdujo el cristianismo un sano dualismo en las relaciones entre Estado e Iglesia. En el segundo, se investiga cuáles fueron los motivos (...)
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  25. Agostinho De Matos (1958). " Existence et Liberté" de Joseph de Finance. Revista Portuguesa de Filosofia 14 (2):186-190.score: 96.0
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  26. Stanislas Deprez (1996). Thomas De Koninck, De la dignité humaine. Revue Philosophique de Louvain 94 (4):703-707.score: 96.0
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  27. Jean-François de Raymond (1996). DE KONINCK, Thomas, De la dignité humaineDE KONINCK, Thomas, De la dignité humaine. Laval Théologique Et Philosophique 52 (1):222-225.score: 96.0
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  28. Roger Hancock (1960). Book Review:Die Erkenntnistheorie des Dialektischen Materialismus. Joseph de Vries. [REVIEW] Ethics 70 (3):251-.score: 90.0
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  29. Christine Lehman (2012). L'art de la teinture à l'Académie royale des sciences au XVIIIe siècle. Methodos. Savoirs Et Textes 12 (12).score: 90.0
    Quand Colbert fonda l’Académie des sciences dans le but de dynamiser l’industrie, aucun chimiste de l’Académie n’était encore susceptible de rationaliser l’art très empirique de la teinture. Au XVIIe siècle, la teinture n’était pas un sujet traité lors des séances de l’Académie, en revanche l’intérêt des académiciens pour cet art chimique a pris de l’ampleur dans les années 1750 sous l’impulsion de Pierre-Joseph Macquer et du Bureau du Commerce. Dans cet article, la présentation de l’art de la teinture à (...)
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  30. Erik Del Búfalo (2009). Joseph de Maistre y la Constitución imposible. Foro Interno. Anuario de Teoría Política 9:65-85.score: 90.0
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  31. Jean-Marc Piret (2009). De Geschiedenis Als Slachtbank: Reflexieve Modernisering En de Wet Bij Joseph de Maistre, Marquis de Sade En G.W.F. Hegel. [REVIEW] Vubpress.score: 90.0
    Met de verlichting en de Franse revolutie komt het moderniseringsproces in een stroomversnelling terecht.
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  32. Philipp W. Rosemann (1994). Penser l'Autre: les dimensions de l'altérité selon le P. Joseph de Finance. Revue Philosophique de Louvain 92 (2-3):335-347.score: 90.0
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  33. Roeland Audenaerde (2012). Joseph de Maistre En Louis de Bonald. In Thierry Baudet & Michiel Visser (eds.), Revolutionair Verval En de Conservatieve Vooruitgang in de Achttiende En Negentiende Eeuw. Bakker.score: 90.0
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  34. Erik De Bom (2013). Joseph de Maistre and His European Readers: From Friedrich von Gentz to Isaiah Berlin, Ed. Carolina Armenteros and Richard A. Lebrun (Brill: Leiden/Boston, 2011), Xii+ 303 Pp. [REVIEW] History of Political Thought 34 (4):744-746.score: 90.0
  35. José Rodríguez Díez (2006). Fr. Joseph de Sigüenza y Fr. Martín de Villanueva, reliquieros del Real Monasterio del Escorial: Dos documentos autógrafos inéditos. Ciudad de Dios: Revista Agustiniana 219 (1):185-220.score: 90.0
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  36. P. Miccoli (1988). Joseph de Maistre e il provvidenzialismo storico. Ciudad de Dios: Revista Agustiniana 201 (2):257-286.score: 90.0
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  37. José Rodríguez Díez (2006). Fr. Joseph de Sigüenza y Fr. Martín de Villanueva, reliquieros del Real Monasterio del Escorial. Ciudad de Dios: Revista Agustiniana 219 (1):185.score: 90.0
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  38. Pierre Vallin (1986). Les Soirées de Joseph de Maistre. Une Création Théologique Originale. Recherches de Science Religieuse 74 (3):341-362.score: 90.0
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  39. Speziell Zu Dieser Wende (1946). Joseph de Finance SJ, Cogito Cartesien Et Reflexion Thomiste. Archives de Philosophie 18:137-321.score: 90.0
     
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  40. Reza Amini, Catherine Sabourin & Joseph de Koninck (2011). Word Associations Contribute to Machine Learning in Automatic Scoring of Degree of Emotional Tones in Dream Reports. Consciousness and Cognition 20 (4):1570-1576.score: 87.0
  41. Joseph M. De Koninck, David Koulack & Gene Oczkowski (1973). Decrease in Field Dependence Following Rapid Eye Movement Sleep. Bulletin of the Psychonomic Society 1 (4):257-258.score: 87.0
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  42. Jean Zaganiaris (2005). Spectres Contre-Révolutionnaires: Interprétations Et Usages de la Pensée de Joseph de Maistre, Xixe-Xxe Siècles. Harmattan.score: 86.0
    Cet ouvrage se penche sur l'évolution des attitudes anti-humanistes.
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  43. Ferdinand Caussy (2009). The Theory of Sacrifice in Nietzsche and Joseph de Maistre. Philosophical Forum 40 (2):245-263.score: 84.0
  44. Jean Goulet (1967). Connaissance de l'être. Traité d'ontologie. Par Joseph de Finance s.j., Coll. « Essais pour notre temps », section de philosophie, No 4. Édit. Desclée de Brouwer, Paris-Bruges, 1966. 516 pages. [REVIEW] Dialogue 6 (03):467-469.score: 84.0
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  45. Graeme Garrard (1996). Joseph de Maistre's Civilization and its Discontents. Journal of the History of Ideas 57 (3):429-446.score: 84.0
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  46. David E. Mungello (1976). The Reconciliation of Neo-Confucianism with Christianity in the Writings of Joseph de Prémare, S. J. Philosophy East and West 26 (4):389-410.score: 84.0
  47. Abraham Anderson (2000). A Modern Maistre: The Social and Political Thought of Joseph de Maistre (Review). Journal of the History of Philosophy 38 (2):287-288.score: 84.0
  48. Patrick Madigan (2013). The French Idea of History: Joseph de Maistre and His Heirs, 1794–1854. By Carolina Armenteros. Pp. Xiii, 361, Ithaca/London, Cornell University Press, 2011, $53.44. [REVIEW] Heythrop Journal 54 (3):520-521.score: 84.0
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  49. Jean Racette (1964). Essai sur l'agir humain. Par Joseph De Finance. Rome, Presses de l'Université Grégorienne, 1962. 444 pages. [REVIEW] Dialogue 2 (04):489-490.score: 84.0
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  50. Jerzy A. Wojciechowski (1962). The Hollow Universe. By Charles De Koninck. Toronto, Oxford University Press, 1960. Pp. Xii, 127. $2.50. [REVIEW] Dialogue 1 (01):95-96.score: 84.0
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