Search results for 'Josh Dix' (try it on Scholar)

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  1. Josh Dix (2010). Neuronopolitics : The Brainy Approach to Political Science. In Howard J. Wiarda (ed.), Grand Theories and Ideologies in the Social Sciences. Palgrave Macmillan
  2.  1
    Jürgen Dix, Mauricio Osorio & Claudia Zepeda (2001). A General Theory of Confluent Rewriting Systems for Logic Programming and its Applications. Annals of Pure and Applied Logic 108 (1-3):153-188.
    Recently, Brass and Dix showed 143–165) that the well founded semantics WFS can be defined as a confluent calculus of transformation rules. This led not only to a simple extension to disjunctive programs 167–213), but also to a new computation of the well-founded semantics which is linear for a broad class of programs. We take this approach as a starting point and generalize it considerably by developing a general theory of Confluent LP-systems CS . Such a system CS is a (...)
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  3. Doug Dix (2008). Natural Literacy: How to Learn What We Yearn to Know. Hamilton Books.
    Harold Shapiro, the former president of Princeton, ventured to say that theology had been divorced from the liberal. Professor Doug Dix's book is about arranging a remarriage. His analysis suggests the divorce goes deeper than Shapiro may have realized. Love has been divorced from learning because money has replaced truth as the object of affection. Now students learn to earn. Natural Literacy strives to motivate students and faculty to instead learn to love.
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  4.  3
    Simon M. Laham, Yoshihisa Kashima, Jennifer Dix, Melissa Wheeler & Bianca Levis (2014). Elaborated Contextual Framing is Necessary for Action-Based Attitude Acquisition. Cognition and Emotion 28 (6):1119-1126.
  5. Gerhard Brewka, Jurgen Dix & Kurt Konolige (1997). Nonmonotonic Reasoning: An Overview. Center for the Study of Language and Inf.
     
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  6. V. Merolle, Robin Dix & Eugene Heath (2006). The Manuscripts of Adam Ferguson.
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  7.  18
    Alexander Dix (2010). Built-in Privacy—No Panacea, but a Necessary Condition for Effective Privacy Protection. Identity in the Information Society 3 (2):257-265.
    Built-in privacy has for too long been neglected by regulators. They have concentrated on reacting to violations of rules. Even imposing severe fines will however not address the basic issue that preventative privacy protection is much more meaningful. The paper discusses this in the context of the International Working Group on Data Protection in Telecommunications which has published numerous recommendations on privacy-compliant design of technical innovations. Social network services, road pricing schemes, and the distribution of digital media content have figured (...)
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  8.  61
    Robin Dix (1986). Addison and the Concept of ‘Novelty’ as a Basic Aesthetic Category. British Journal of Aesthetics 26 (4):383-390.
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  9.  16
    Jürgen Dix & David Makinson (1992). The Relationship Between KLM and MAK Models for Nonmonotonic Inference Operations. Journal of Logic, Language and Information 1 (2):131-140.
    The purpose of this note is to make quite clear the relationship between two variants of the general notion of a preferential model for nonmonotonic inference: the models of Kraus, Lehmann and Magidor (KLM models) and those of Makinson (MAK models).On the one hand, we introduce the notion of the core of a KLM model, which suffices to fully determine the associated nonmonotonic inference relation. On the other hand, we slightly amplify MAK models with a monotonic consequence operation as additional (...)
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  10.  9
    Steffen Dix (2007). Miguel de Unamuno und Antero de Quental Iberische Religionskritik, einbrechende Moderne und die Tragik des Verlustes. Zeitschrift für Religions- Und Geistesgeschichte 59 (4):311-330.
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  11.  25
    Steffen Dix (2010). The Plurality of Gods and Man, or "The Aesthetic Attitude in All Its Pagan Splendor" in Fernando Pessoa. The Pluralist 5 (1):73-93.
    Following a lengthy period in which they were glorified and worshiped, several illustrious personages led a seemingly miserable and almost forgotten existence for two thousand years until they appeared sporadically in nineteenth and twentieth-century literature, philosophy, and poetry. Apart from a brief moment during the Renaissance, the ancient Greek gods only managed to emerge from their existential shadows at the time of Romanticism, when few poets failed to provide these gods with a fleeting haven in some of their verse, even (...)
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  12.  11
    Michael Dix (2013). Living and Knowing: How Nature Makes Knowledge Possible. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):1-34.
    800x600 Traditionally, epistemologies have been human-centred, while typically presenting themselves as objective “views from nowhere” applicable to all knowers. One consequence of this is that the question, ‘How is knowledge possible?’, has been either implausibly answered or ignored – except by naturalistic epistemologies, and in particular, evolutionary, biosemiotic, and autopoeitic approaches. These approaches, recognizing that humans are not the only knowers, perceivers, cognizers and rememberers in nature, ask instead, ‘How does nature make knowledge possible?’ thereby reconceiving epistemology as study of (...)
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  13.  19
    Guus Dix (2006). Hegel en het tekort van de Duitse sociologie. Krisis 7 (4):59-65.
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  14.  8
    Gregory Dix (1932). Serapion of Thmuis Against the Manichees. By R. P. Casey, Ph.D., Professor of the History of Religions, Cincinnati. Pp.80. (Harvard Theological Studies, XV. Issued as an Extra Number of the Harvard Theological Review.) Cambridge, Mass.: Harvard University Press (London: Milford), 1931. Paper, 8s. 6d. [REVIEW] The Classical Review 46 (05):236-.
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  15.  1
    Simon M. Laham, Yoshihisa Kashima, Jennifer Dix & Melissa Wheeler (2015). A Meta-Analysis of the Facilitation of Arm Flexion and Extension Movements as a Function of Stimulus Valence. Cognition and Emotion 29 (6):1069-1090.
  16.  1
    Monika Dix (2009). Hachikazuki. Japanese Journal of Religious Studies 36 (2):279-294.
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  17. D. S. Dix (1996). Between the Lines. Filosoficky Casopis 44 (4):675-689.
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  18. Monika Dix (2009). Hachikazuki: Revealing Kannon’s Crowning Compassion in Muromachi Fiction. Japanese Journal of Religious Studies 36 (2):279-294.
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  19. Jürgen Dix, Luís Moniz Pereira & Teodor C. Przymusinski (2001). Logic Programming and Knowledge Representation: Third International Workshop, LPKR '97, Port Jefferson, New York, USA, October 1997, Selected Papers'. [REVIEW] Studia Logica 68 (2):299-300.
     
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  20. Douglas Dix (1997). Life Science: The Semantic Confrontation. Perspectives in Biology and Medicine 40 (3):452-454.
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  21. J. Dix, Luís Moniz Pereira, Teodor C. Przymusinski & International Conference on Logic Programming (1995). Non-Monotonic Extensions of Logic Programming Iclp '94 Workshop, Santa Margherita Ligure, Italy, June 17, 1994 : Selected Papers. [REVIEW]
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  22. J. Dix, Luís Moniz Pereira & Teodor C. Przymusinski (1997). Non-Monotonic Extensions of Logic Programming 2nd International Workshop, Nmelp '96, Bad Honnef, Germany, September 5-6, 1996 : Selected Papers'. [REVIEW]
     
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  23. Douglas Dix (1981). On Becoming Self-Conscious: A Meditation. Perspectives in Biology and Medicine 24 (4):543-546.
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  24. Bhagwan Josh (2007). Making of a New Sannyasin: Outline of a Historical Approach. In Rekha Jhanji (ed.), The Philosophy of Vivekananda. Aryan Books International 3.
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  25. John Kaag, Beth Eddy, Tommy J. Curry, Jane Duran, Steffen Dix, Seyed Hassan Hosseini & Sami Pihlström (2010). 1. Front Matter Front Matter (Pp. I-Vii). The Pluralist 5 (1).
     
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  26. Ernst Kallenbach & Douglas Dix (1982). Letters to the Editor. Perspectives in Biology and Medicine 26 (1):169-170.
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  27.  18
    Berit Brogaard (forthcoming). Reply to Critics: Josh Dever and John Hawthorne. Reply to Critics: Josh Dever and John Hawthorne:1-8.
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  28.  1
    Rhuthmos (forthcoming). Études grecques et latines – Dix-septième atelier du groupe F (auparavant flagrant) – gruyères – 19 octobre 2013. Rhuthmos.
    Dix-septième atelier du groupe F (auparavant FLAGRANT) Analyse formelle de textes choisis Gruyères, auberge de la Halle, devant les pierres de mesure de blé, samedi 19 octobre 2013, 13h-19h Je tente, après une longue hésitation (parole, parole), une nouvelle édition des ateliers du groupe F, comme un forum dans lequel les intervenantEs peuvent montrer comment ils/elles analysent la forme de leurs textes (grecs ou latins). Cet atelier a suscité beaucoup d'intérêt et le programme déborde un (...) - Actualités.
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  29.  1
    Sabine Windmann (2008). Dix Modèles de Conscience Qui Ne le Sont Pas. Synthesis Philosophica 22 (2):435-445.
    Dix modèles de conscience sont discutés. Les modèles en question sont proposés par des individus ne semblant pas comprendre « le problème difficile de la conscience phénoménale », vraisemblablement parce qu’ils n’ont pas de qualia eux-mêmes. Alors que les demandes des Zombies sont rejetées, la qualité de leurs commentaires et de leurs contributions augmente. La conclusion est qu’aucune solution précoce ne devrait être proposée à ce stade. Plutôt, il est suggéré que le problème devrait d’abord être pleinement examiné par les (...)
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  30. ed Edward Nye (2006). La Reconnaissance au Dix-Huitième Siè̀cle. In G. J. Mallinson (ed.), Interdisciplinarity: Qu'est-Ce Que les Lumières: La Reconnaissance au Dix-Huitième Siècle. Voltaire Foundation
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  31. Josh Tomlin (2009). POETRY & FICTION-The Job Interview-Josh Tomlin Gets a Clear Picture of His Prospects. Philosophy Now 74:33.
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  32.  37
    Philip Atkins (2016). The Inessential Indexical: On the Philosophical Insignificance of Perspective and the First Person By Herman Cappelen and Josh Dever. [REVIEW] Analysis 76 (1):99-102.
    Due largely to the influence of Perry (1979) and Lewis (1979), many philosophers now believe that certain attitudes are ‘essentially indexical’, and that this fact is philosophically significant. Going against the conventional wisdom, Cappelen and Dever (2013) (henceforth ‘C&D’) have two goals. The modest goal is to show that Perry, Lewis and their followers have failed to establish any clear ‘essential indexicality’ thesis. The ambitious goal is to show that indexicality is ‘shallow’, in that it does not play any interesting (...)
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  33.  26
    Berit Brogaard (2015). Reply to Critics: Josh Dever and John Hawthorne. Inquiry 58 (6):625-632.
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  34.  10
    Juliana F. Lima (2014). Herman Cappellen, Josh Dever, The Inessential Indexical. Polish Journal of Philosophy 8 (2):78-80.
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  35.  14
    M. J. V. (1969). Kirchberger Et l'Illuminisme du Dix-Huitième Siècle. Review of Metaphysics 23 (1):129-129.
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  36.  8
    Wolfram Hinzen (2015). The Inessential Indexical: On the Philosophical Insignificance of Perspective and the First Person, by Herman Cappelen and Josh Dever. Mind 124 (495):898-904.
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  37.  5
    Yoshihiko Ichida & François Matheron (2005). Un, deux, trois, quatre, dix mille Althusser ? Multitudes 2 (2):167-178.
    “Aleatory materialism” does not merely constitute that which, in an overly linear perspective, one would call the “fourth Althusser”. Even if, in the last decade of his life, Althusser did indeed attempt to construct a “new philosophy”, seen as an alternative to “dialectical materialism”, one should rather perceive, behind the past arguments, so assertive and sharp, advanced by the previous Althusser, something like a discreet practical layer, self-conscious or not, wherein such arguments would have found their true point of anchorage. (...)
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  38.  9
    Mauro Carbone (1999). Les années Quatre-vingt-dix en Italie (résumé). Chiasmi International 1:18-18.
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  39.  13
    J. Engels (1975). Le Mittellateinisches Jahrbuch a Dix Ans. Vivarium 13 (1):89-91.
  40.  7
    J. R. Armogathe (1976). Dix-huitième siècle. International Studies in Philosophy 8:239-240.
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  41.  3
    Mathieu Marion & Amirouche Moktefi (2014). La Logique Symbolique En Débat À Oxford À la Fin du Dix-Neuvième Siècle : Les Disputes Logiques de Lewis Carroll Et John Cook Wilson. Revue d'Histoire des Sciences 67 (2):185.
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    José Manuel Díaz de Bustamante (1998). E por ende dix sabio Marciano. Apostilla a un aspecto de la recepción de Virgilio y la tradición textual de Andresa Capellans. Humanitas 50:819-826.
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  43.  4
    Dorothy de F. Abrahamse (1987). François Halkin and André-Jean Festugière (†), Eds. And Transs. (Into French), Dix Textes Inédits Tirés du Ménologe Impérial de Koutloumous. (Cahiers d'Orientalisme, 8.) Geneva: Patrick Cramer, 1984. Pp. 130. [REVIEW] Speculum 62 (1):238-239.
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  44.  9
    Georges Folliet (1997). La Quaestio 12 des 83 Quaestiones d'Augustin et un recueil de dix-sept apophtegmes de poemen dans le manuscrit de Nonantola (Vat. Lat. 5051). [REVIEW] Augustinianum 37 (1):165-182.
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  45.  7
    Harcourt Brown (1968). Jean Chapelain, Soixante-Dix-Sept Lettres Inédites À Nicolas Heinsius. Journal of the History of Philosophy 6 (2):176.
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  46.  14
    G. E. K. Braunholtz (1924). Le Latin: Dix Causeries. By J. Marouzeau. One Vol. 8vo. Pp.278. Paris: H. Didier; Toulouse: E. Privat, 1923. The Classical Review 38 (5-6):133-134.
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  47.  2
    A. Dabezies (1982). L'impasse des Querelles Sur la Grace au Dix-Septieme Siecle. History of European Ideas 3 (2):169-176.
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  48.  3
    Karen Harvey (2010). Le Siècle du sexe? Genre, corps et sexualité au dix-huitième siècle. Clio 1 (31):207-238.
    Ces vingt dernières années ont vu le développement de l’histoire du corps et de la sexualité. Cherchant à historiciser les différences entre les sexes, les historiens ont pour la plupart intégré l’étude du corps et de la sexualité à l’histoire des femmes et du genre. L’objet de cet article est la place du corps et de la sexualité dans l’histoire des femmes et du genre. De récents travaux avancent l’idée que le xviiie siècle – envisagé dans des bornes chronologiques larges (...)
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  49.  11
    Anthony Meredith (1980). Daniel Isaac: Proclus, Dix Problèmes Concernant la Providence. Pp. 53 + 173 (Text Double). Paris: Les Belles Lettres, 1977. 112 Frs. [REVIEW] The Classical Review 30 (02):291-292.
  50.  10
    M. Brosius (2000). P. Briant (ed.): Dans les pas des Dix-Mille: Peuples et pays du Proche Orient vus par un Grec. Actes de la Table Ronde internationale organisée à l'initiative du GRACO Toulouse, 3–4 février 1995 . (Pallas: Revue d'études antiques 43.) Pp. xv + 302, 26 ills. Toulouse: Presses Universitaires du Mirail, 1995. Paper, frs. 160. [REVIEW] The Classical Review 50 (01):281-.
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