Search results for 'Joshua A. Dolezal' (try it on Scholar)

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  1.  14
    Joshua A. Dolezal (2008). Literary Activism, Social Justice, and the Future of Bioregionalism. Ethics and the Environment 13 (1):pp. 1-22.
    Whereas the political battle between literary activists and industry over the tenets of bioregionalism in the American West has ignored the question of social justice, effectively silencing a sizeable population—the working poor—by creating an economic situation in which labor must choose between two oppressors, mutual aid as championed by Petr Kropotkin offers more potential for reform than the model of political competition has yielded thus far. If literary activists were to extend Jared Diamond's call to social action in Collapse by (...)
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  2.  1
    Irwin P. Levin, Linda L. Wall, Jeannette M. Dolezal & Kent L. Norman (1973). Differential Weighting of Positive and Negative Traits in Impression Formation as a Function of Prior Exposure. Journal of Experimental Psychology 97 (1):114.
  3.  1
    Luna Dolezal (2015). Considering Pregnancy in Commercial Surrogacy: A Response to Bronwyn Parry. Medical Humanities 41 (1):38-39.
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  4.  2
    A. M. Joshua & M. T. Joshua (2006). Measures of Values Among Secondary Schools Sstudents in Cross River State, Nigeria. Sophia: An African Journal of Philosophy 8 (1).
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  5. A. Dolezal (1979). Levels of Different Phylogenetic and Historical Age and Their Interrelations. Filosoficky Casopis 27 (6):806-823.
     
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  6.  31
    Susan Bredlau (2011). Monstrous Faces and a World Transformed: Merleau-Ponty, Dolezal, and the Enactive Approach on Vision Without Inversion of the Retinal Image. Phenomenology and the Cognitive Sciences 10 (4):481-498.
    The world perceived by a person undergoing vision without inversion of the retinal image has traditionally been described as inverted. Drawing on the philosophical work of Maurice Merleau-Ponty and the empirical research of Hubert Dolezal, I argue that this description is more reflective of a representationist conception of vision than of actual visual experience. The world initially perceived in vision without inversion of the retinal image is better described as lacking in lived significance rather than inverted; vision without inversion (...)
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  7.  1
    Renato Somberg Pfeffer (2011). Reflexões sobre a educação contemporânea: a contribuição de Abraham Joshua Heschel a partir de suas raízes judaicas. Conjectura: Filosofia E Educação 16 (3):68-77.
    A filosofia da educação de Abraham Joshua Heschel busca, na tradição judaica, uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o Criador e ter compaixão pelo nosso próximo. Nossa civilização, afirma o filósofo, subverteu esses pilares fazendo do estudo uma forma de alcançar o poder, da caridade um instrumento de relações públicas e do culto uma forma de adorar nosso próprio ego. Essa crise (...)
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  8.  5
    Eddy M. Souffrant (2009). Review of Glasgow, Joshua, A Theory of Race. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
  9.  9
    A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.
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  10.  4
    Carolyn J. Sharp (2012). “Are You For Us, or For Our Adversaries?”: A Feminist and Postcolonial Interrogation of Joshua 2–12 for the Contemporary Church. [REVIEW] Interpretation 66 (2):141-152.
    This essay seeks to engage the narrative art of the book of Joshua in ways that may prove valuable for contemporary communities of faith. The argument draws on the feminist and postcolonial critical tradition for defining insights about the construction of the subject, the interrogation of power dynamics, and the reformation of community. The essay then explores Joshua’s representations of authority and its use of liminal moments in Israel’s narrative of conquest in order to suggest possible (...)
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  11.  2
    Herbert A. Davidson (2005). Joshua Blau is Professor Emeritus of Arabic of the Hebrew University. His Most Recent Books Include The Emergence and Linguistic Background of Judaeo-Arabic: A Study of the Origins of Neo-Arabic and Middle Arabic (Jerusalem, 1965, 1999); The Wanderings of Judah Alḥ Arizi: Five Accounts of His Travels (Jerusalem, 2002; Hebrew). [REVIEW] Arabic Sciences and Philosophy 15:277-327.
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  12. Gad Freudenthal (1991). Koroth: A Bulletin Devoted to the History of Medicine and Science by Joshua O. Leibowitz. [REVIEW] Isis: A Journal of the History of Science 82:295-296.
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  13. Renato Somberg Pfeffer (2011). A contribuição de Abraham Joshua Heschel para Filosofia das Ciências (The contribution of Abraham Joshua Heschel to Philosophy of Science) - DOI: 10.5752/P.2175-5841.2011v9n21p321. [REVIEW] Horizonte 8 (21):321-338.
    Resumo O presente artigo defende que a ciência moderna não é a única ou a melhor forma de explicação possível da realidade. A religião, especificamente, pode ser uma protagonista na construção de um novo paradigma de conhecimento em uma sociedade secularizada. A filosofia de Heschel busca na tradição judaica uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o criador e ter compaixão pelo nosso próximo. Nossa (...)
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  14. A. D. Sanger (1902). National Education, by H. E. Armstrong, H. W. Eve Joshua Fitch W. A. Hewins John C. Medd T. A. Organe A. D. Provand, B. Reynolds, Francis Stoves and Laurie Magnus. [REVIEW] Ethics 13:395.
     
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  15.  41
    Pablo Gilabert (2012). Is There a Human Right to Democracy? A Response to Joshua Cohen. Revista Latinoamericana de Filosofia Politica / Latin American Journal of Political Philosophy 1 (2):1-37.
  16.  1
    Lincoln Harvey (2016). Joshua McNall, A Free Corrector: Colin Gunton and the Legacy of Augustine. Augustinian Studies 47 (1):102-104.
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  17.  74
    Günter Leypoldt (1999). A Neoclassical Dilemma in Sir Joshua Reynolds's Reflections on Art. British Journal of Aesthetics 39 (4):330-349.
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  18.  6
    Nicholas Silins (2005). Jay Newhard/Grelling's Paradox 1–27 Michael Pelczar/Enlightening the Fully Informed 29–56 Joshua Gert/a Light Theory with Heavy Burdens 57–70. [REVIEW] Philosophical Studies 126:509-511.
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  19.  3
    René Lavendhomme, Thierry Lucas & Sequent Calculi (2000). François Lepage, Elias Thijsse, Heinrich Wansing/In-Troduction 1 J. Michael Dunn/Partiality and its Dual 5 Jan van Eijck/Making Things Happen 41 William M. Farmer, Joshua D. Guttman/A Set Theory. [REVIEW] Studia Logica 66:447-448.
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  20.  4
    D. M. Jones (1958). A New Approach to Greek and Latin Literature Joshua Whatmough: Poetic, Scientific and Other Forms of Discourse. A New Approach to Greek and Latin Literature. (Sather Classical Lectures, Vol. Xxix.) Pp. Xii+285. Berkeley and Los Angeles: University of California Press (London: Cambridge University Press), 1956. Cloth, 37s. 6d. Net. [REVIEW] The Classical Review 8 (02):136-139.
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  21.  3
    Rachel Hestrin (2013). Laura A. German, Joshua J. Ramisch and Ritu Verma (Eds.): Beyond the Biophysical: Knowledge, Culture, and Politics in Agriculture and Natural Resource Management. [REVIEW] Agriculture and Human Values 30 (4):653-654.
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  22.  3
    Patrick Madigan (2015). Leon Trotsky: A Revolutionary Life. By Joshua Rubenstein. Pp. X, 225, New Haven/London, Yale University Press, 2013, £10.99. [REVIEW] Heythrop Journal 56 (3):536-537.
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  23.  24
    Giovanna Perini (1988). Sir Joshua Reynolds and Italian Art and Art Literature. A Study of the Sketchbooks in the British Museum and in Sir John Soane's Museum. Journal of the Warburg and Courtauld Institutes 51:141-168.
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  24.  7
    James Hope Moulton (1911). The Old Testament Manuscripts in the Freer Collection The Old Testament Manuscripts in the Freer Collection. Part I., The Washington MS. Of Deuteronomy and Joshua. Edited by Henry A. Sanders, University of Michigan. (University of Michigan Studies, VIII.) Pp. 104. New York: Macmillan and Co., 1910. [REVIEW] The Classical Review 25 (06):179-180.
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  25.  6
    Alan Soble (2004). Comments on “Good Sex on Kantian Grounds, or A Reply to Alan Soble,” or A Reply to Joshua Schulz. Essays in Philosophy 8 (2):1.
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  26.  15
    Walter J. Hipple Jr (1953). General and Particular in the Discourses of Sir Joshua Reynolds: A Study in Method. Journal of Aesthetics and Art Criticism 11 (3):231-247.
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  27.  5
    D. M. Jones (1958). Language Joshua Whatmough: Language: A Modern Synthesis. Pp. X + 270. London: Secker and Warburg, 1956. Cloth, 25s. Net. The Classical Review 8 (01):56-57.
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  28.  6
    Aaron Segal (2013). Joshua Golding The Conversation: A Novel. (Jerusalem: Urim Publications, 2011). Pp. 527. £18.63 (Hbk). ISBN 978 965 524 066 5. [REVIEW] Religious Studies 50 (1):1-6.
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  29.  11
    Tom Martin (2012). Joshua Glasgow, A Theory of Race (New York: Routledge, 2009). Philosophical Papers 41 (1):175-179.
  30.  9
    Susan Cunnew (1970). The Appeal to the Given: A Study in Epistemology, By Jacob Joshua Ross. (London, George Allen & Unwin Ltd. 1970. Pp. 224. Price 42s.). [REVIEW] Philosophy 45 (174):346-.
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  31.  9
    William Eastman (1972). The Appeal to the Given: A Study in Epistemology. By Jacob Joshua Ross. London: George Allen and Unwin; Toronto: Methuen. 1970. Pp. 224. $6.00. [REVIEW] Dialogue 11 (4):649-651.
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  32.  3
    Peter Duchemin (2011). Joshua Landy and Michael Saler, Eds. The Re-Enchantment of the World: Secular Magic in a Rational Age. Analecta Hermeneutica 3.
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  33.  3
    Frederick Neuhouser (2011). Cohen, Joshua.Rousseau: A Free Community of Equals. Oxford: Oxford University Press, 2010. Pp. 197. $74.00. Ethics 121 (2):429-434.
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  34.  6
    Theresa Urbainczyk (2002). Translated Texts From Late Antiquity A. F. Norman: Antioch as a Centre of Hellenic Culture as Observed by Libanius . (Translated Texts for Historians, 34.) Pp. XXII + 198, Map. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-595-3. M. Edwards: Neoplatonic Saints. The Lives of Plotinus and Proclus by Their Students . (Translated Texts for Historians, 35.) Pp. Lx + 150, Maps. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-615-1. M. Whitby: The Ecclesiastical History of Evagrius Scholasticus . (Translated Texts for Historians, 33.) Pp. Lxiii + 390, Maps. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-605-4. F. R. Trombley, J. W. Watt: The Chronicle of Pseudo-Joshua the Stylite . (Translated Texts for Historians, 32.) Pp. Lv + 170, Maps. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-585-. [REVIEW] The Classical Review 52 (01):15-.
  35.  3
    Timothy O'Hagan (2011). Review Rousseau: A Free Community of EqualsBy Joshua Cohen Oxford University Press, Oxford, 2010, Xii + 197 Pp., £40. [REVIEW] Philosophy 86 (2):318-322.
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  36.  1
    J. Broome (1993). Rationing America's Medical Care: The Oregon Plan and Beyond, Edited by Martin A. Strosberg, Joshua M. Wiener, Robert Baker and I. Alan Fein. [REVIEW] Bioethics 7 (4):351-358.
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  37. Jussi Suikkanen (2004). Normativity of Reasons: A Critical Notice of Joshua Gert's Brute Rationality. International Journal of Philosophical Studies 12 (4):480.
     
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  38.  43
    John Michael McGuire (2012). Side-Effect Actions, Acting for a Reason, and Acting Intentionally. Philosophical Explorations 15 (3):317 - 333.
    What is the relation between acting intentionally and acting for a reason? While this question has generated a considerable amount of debate in the philosophy of action, on one point there has been a virtual consensus: actions performed for a reason are necessarily intentional. Recently, this consensus has been challenged by Joshua Knobe and Sean Kelly, who argue against it on the basis of empirical evidence concerning the ways in which ordinary speakers of the English language describe and explain (...)
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  39.  31
    Andrew J. Jaeger (2014). A Tale of Two Parts. Res Philosophica 91 (3):477-484.
    Joshua Spencer has recently used the problem of spatial intrinsics in conjunction with the possibility of extended atomic regions of space to argue against the possibility of extended heterogeneous simples. In part 1, I explain Spencer’s argument against the possibility of heterogeneous simples. In part 2, I argue that if his argument is sound, then a parody argument can be constructed showing that heterogeneous composite objects are also impossible. In part 3, I provide an objection to my parody argument. (...)
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  40.  42
    Robyn Bluhm (2014). No Need for Alarm: A Critical Analysis of Greene’s Dual-Process Theory of Moral Decision-Making. Neuroethics 7 (3):299-316.
    Joshua Greene and his colleagues have proposed a dual-process theory of moral decision-making to account for the effects of emotional responses on our judgments about moral dilemmas that ask us to contemplate causing direct personal harm. Early formulations of the theory contrast emotional and cognitive decision-making, saying that each is the product of a separable neural system. Later formulations emphasize that emotions are also involved in cognitive processing. I argue that, given the acknowledgement that emotions inform cognitive decision-making, (...)
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  41.  34
    Mikael Janvid (2008). The Experiential Defeasibility and Overdetermination of A Priori Justification. Journal of Philosophical Research 33:271-278.
    In a recent and interesting paper “Experientially Defeasible A Priori Justification,” Joshua Thurow argues that many a priori justified beliefs are defeasible by experience. The argument takes the form of an objection against Albert Casullo’s recent book, A Priori Justification, where Casullo, according to Thurow, denies that if a justified belief is non-experientially defeasible, then that belief is also experientially defeasible. This paper critically examines Thurow’s two arguments in the first two sections I–II. In the last section, III, an (...)
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  42.  7
    Steven Douglas Maloney & Joshua A. Miller (2008). An Act is Worth a Thousand Words A Place For Public Action And Civic Engagement in Deliberative Democracy. Theoria 55 (117):81-103.
    In this paper, we argue that deliberative democrats have too narrow a conception of the political, but that 'activism' as it is normally understood is not sufficiently broad, either. Politics is not reducible to coercion and contestation, but rather to the constitution of our shared world. We contend that active citizenship more often takes the form of working in a rape crisis center or a domestic violence clinic than participating in marches or town meetings.
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  43.  8
    Vivian Zayas, Joshua A. Tabak, Gul Gunaydy@ 4n, Jeanne M. Robertson & Jacob Miguel Vigil (2009). A Social-Cognitive Model of Human Behavior Offers a More Parsimonious Account of Emotional Expressivity. Behavioral and Brain Sciences 32 (5):407.
    According to socio-relational theory, men and women encountered different ecologies in their evolutionary past, and, as a result of different ancestral selection pressures, they developed different patterns of emotional expressivity that have persisted across cultures and large human evolutionary time scales. We question these assumptions, and propose that social-cognitive models of individual differences more parsimoniously account for sex differences in emotional expressivity.
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  44. Stephen M. Humphry & Joshua A. McGrane (2010). Is There a Contradiction Between the Network and Latent Variable Perspectives? Behavioral and Brain Sciences 33 (2-3):160 - 161.
    First, we question whether Cramer et al.'s proposed network model can provide a viable scientific foundation for investigating comorbidity without invoking latent variables in some form. Second, the authors' claim that the network perspective is radically different from a latent variable perspective rests upon an undemonstrated premise. Without being demonstrated, we think the premise is potentially misleading.
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  45.  66
    Joshua Glasgow (2009). A Theory of Race. Routledge.
    Social commentators have long asked whether racial categories should be conserved or eliminated from our practices, discourse, institutions, and perhaps even private thoughts. In A Theory of Race, Joshua Glasgow argues that this set of choices unnecessarily presents us with too few options. Using both traditional philosophical tools and recent psychological research to investigate folk understandings of race, Glasgow argues that, as ordinarily conceived, race is an illusion. However, our pressing need to speak to and make sense of social (...)
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  46.  6
    Glenn McGee, Joshua P. Spanogle, Arthur L. Caplan & David A. Asch (2001). A National Study of Ethics Committees. American Journal of Bioethics 1 (4):60-64.
    Conceived as a solution to clinical dilemmas, and now required by organizations for hospital accreditation, ethics committees have been subject only to small-scale studies. The wide use of ethics committees and the diverse roles they play compel study. In 1999 the University of Pennsylvania Ethics Committee Research Group (ECRG) completed the first national survey of the presence, composition, and activities of U.S. healthcare ethics committees (HECs). Ethics committees are relatively young, on average seven years in operation. Eighty-six percent of ethics (...)
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  47.  6
    Glenn Mcgee, Joshua P. Spanogle, Arthur L. Caplan, Dina Penny & David A. Asch (2002). Successes and Failures of Hospital Ethics Committees: A National Survey of Ethics Committee Chairs. Cambridge Quarterly of Healthcare Ethics 11 (1):87-93.
    In 1992, the Joint Commission on the Accreditation of Healthcare Organizations (JCAHO) passed a mandate that all its approved hospitals put in place a means for addressing ethical concerns.Although the particular process the hospital uses to address such concernsmay vary, the hospital or healthcare ethics committee (HEC) is used most often. In a companion study to that reported here, we found that in 1998 over 90% of U.S. hospitals had ethics committees, compared to just 1% in 1983, and that many (...)
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  48.  26
    Joshua Glasgow (2009). In Defense of a Four-Part Theory: Replies to Hardimon, Haslanger, Mallon, and Zack. Symposia on Gender, Race, and Philosophy 5 (2):1-18.
  49.  43
    Joshua May (2009). Review of A Very Bad Wizard: Morality Behind the Curtain by Tamler Sommers. [REVIEW] Metapsychology 13 (53).
    A Very Bad Wizard is a collection of delightful interviews or conversations conducted by philosopher Tamler Sommers. Sommers interviews an array of researchers--from psychologists to primatologists to philosophers--who all have one thing in common: their work has direct implications for the study of morality. The distinguished interviewees are Galen Strawson, Philip Zimabrdo, Franz De Waal, Michael Ruse, Joseph Henrich, Joshua Greene, Liane Young, Jonathan Haidt, Stephen Stich, and William Ian Miller. I read the book on my flights back to (...)
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  50.  1
    Joshua M. Hauser, Sharon F. Kleefield, Troyen A. Brennan & Ruth L. Fischbach (1997). Minority Populations and Advance Directives: Insights From a Focus Group Methodology. Cambridge Quarterly of Healthcare Ethics 6 (1):58-71.
    Numerous studies have shown almost uniformly positive opinions among patients and physicians regarding the concept of advance directives . Several of these studies have also shown that the actual use of advance directives is significantly lower than this enthusiasm would suggest, but they have not explained the apparent discordance. Nor have researchers explained why members of minority groups are much less likely to complete advance directives than are white patients. In this study, we used a focus group methodology to examine (...)
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