Search results for 'Joshua Alan Ramey' (try it on Scholar)

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Profile: Joshua Alan Ramey (Grinnell College)
  1. Joshua Alan Ramey (2012). The Hermetic Deleuze: Philosophy and Spiritual Ordeal. Duke University Press.
    Introduction: secrets of immanence -- Philosophical modernity and experimental imperative -- Dark precursors : the hermetic tradition -- The force of symbols : Deleuze and the esoteric sign -- The overturning of Platonism -- Becoming cosmic -- The politics of sorcery -- The future of belief -- Coda: experimental faith.
     
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  2. Joshua Ramey (2012). The Hermetic Deleuze: Philosophy and Spiritual Ordeal. Duke University Press Books.
    In his writing, Gilles Deleuze drew on a vast array of source material, from philosophy and psychoanalysis to science and art. Yet scholars have largely neglected one of the intellectual currents underlying his work: Western esotericism, specifically the lineage of hermetic thought that extends from Late Antiquity into the Renaissance through the work of figures such as Iamblichus, Nicholas of Cusa, Pico della Mirandola, and Giordano Bruno. In this book, Joshua Ramey examines the extent to which Deleuze's ethics, (...)
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  3.  4
    Joshua Ramey (2014). Contingency Without Unreason. Angelaki 19 (1):31-46.
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    Joshua Ramey (2013). Desire at the Encounter. Comparative and Continental Philosophy 5 (2):212-218.
    Nathan Widder’s Political Theory After Deleuze presents Deleuze’s political work in the context both of Deleuze’s ontology and a broader “ontological turn” in political theory. Contrasting Deleuze with both the “politics of lack” espoused by post-Hegelian and post-psychoanalytical theory, as well as with the “politics of abundance” proffered by pluralists such as William B. Connolly, Widder provides a subtle articulation of the contours and ultimate stakes of Deleuzian micropolitics. The book provides a powerful introduction both to Deleuze’s broader systematic work (...)
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    Inna Semetsky & Joshua Ramey (2012). Deleuze's Philosophy and Jung's Psychology: Learning and the Unconscious. In Jung and Educational Theory. John Wiley & Sons Inc.
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  6.  1
    Joshua A. Ramey, Peter T. Dunlap, Raya A. Jones & Antonina Lukenchuk (2010). Notes on Contributorsepat_665 123.. 124. Educational Philosophy and Theory 44 (1).
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  7. Joshua Ramey (2016). Politics of Divination: Neoliberal Endgame and the Religion of Contingency. Rowman & Littlefield International.
    Offers an interpretation of neoliberal ideology as a political theology of chance that both justifies and dissembles risk-laden market processes as obscure divination tools used both to determine fate and fortune and yet to deny that such determination is taking place by any accountable authority.
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  8. Joshua Ramey (2015). Questions for Henry Somers-Hall's Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. Philosophy Today 59 (4):733-742.
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  9. Joshua Ramey & Matthew S. Haar Farris (eds.) (2016). Speculation, Heresy, and Gnosis in Contemporary Philosophy of Religion: The Enigmatic Absolute. Rowman & Littlefield International.
    This volume takes a multi-disciplinary approach to continental philosophy of religion, engaging with philosophy, theology, religious studies, anthropology, cultural studies, and new religious movements, to explore patterns of mind and mortality, existence and ecstasy, creativity and expression, political possibility and religious matrix.
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  10.  2
    Arnauld Villani, Alberto Anelli, Rocco Gangle, Sjoerd van Tuinen, Joshua Ramey, Daniel Whistler, Adrian Switzer, Gregory Kalyniuk, Thomas Nail & Mary Beth Mader (2014). Gilles Deleuze and Metaphysics. Lexington Books.
    This collection examines an aspect of Gilles Deleuze’s thought that has largely been neglected; whether or not Deleuze was a metaphysician. Answering this question may reveal the problematic nature of so-called postmodernism and the critique it leveled at the first philosophy, and it may help readers to better understand philosophy’s fate.
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  11. Estelle Ramey (1971). An Interview with Dr. Estelle Ramey. Perspectives in Biology and Medicine 14 (3):424-431.
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  12.  6
    Alan Soble (2004). Comments on “Good Sex on Kantian Grounds, or A Reply to Alan Soble,” or A Reply to Joshua Schulz. Essays in Philosophy 8 (2):1.
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  13.  5
    Lindsay Powell-Jones (2015). Joshua Ramey The Hermetic Deleuze: Philosophy and Spiritual Ordeal, Durham and London: Duke University Press. Deleuze Studies 9 (4):578-584.
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  14.  1
    J. Broome (1993). Rationing America's Medical Care: The Oregon Plan and Beyond, Edited by Martin A. Strosberg, Joshua M. Wiener, Robert Baker and I. Alan Fein. [REVIEW] Bioethics 7 (4):351-358.
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  15.  5
    Joshua Schulz (2007). Good Sex on Kantian Grounds, or A Reply to Alan Soble. Essays in Philosophy 8 (2):13.
    Immanuel Kant offers definitions of “sexual desire” and “sexual use” in the Metaphysics of Morals that occasion an inconsistency within his moral system, for they entail that sexual desire, as a natural inclination that is conditionally good, is also categorically objectifying, and thus per se immoral according to the second formulation of the Categorical Imperative. Following Alan Soble, various attempts to resolve the inconsistency are here criticized before more suitable, and suitably Kantian, definitions of these terms are offered. It (...)
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  16. Joshua Knobe, Adam Cohen & Alan Leslie (2006). Acting Intentionally and the Side-Effect Effect: 'Theory of Mind' and Moral Judgment. Psychological Science 17:421-427.
    The concept of acting intentionally is an important nexus where ‘theory of mind’ and moral judgment meet. Preschool children’s judgments of intentional action show a valence-driven asymmetry. Children say that a foreseen but disavowed side-effect is brought about 'on purpose' when the side-effect itself is morally bad but not when it is morally good. This is the first demonstration in preschoolers that moral judgment influences judgments of ‘on-purpose’ (as opposed to purpose influencing moral judgment). Judgments of intentional action are usually (...)
     
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  17.  31
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & Justin Coates (2012). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331-340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  18.  42
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates (2011). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331 - 340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  19.  9
    Nick Chater, Joshua B. Tenenbaum & Alan Yuille (2006). Probabilistic Models of Cognition: Where Next? Trends in Cognitive Sciences 10 (7):292-293.
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  20.  35
    Inna Semetsky & Joshua A. Delpech-Ramey (2012). Jung's Psychology and Deleuze's Philosophy: The Unconscious in Learning. Educational Philosophy and Theory 44 (1):69-81.
    This paper addresses the unconscious dimension as articulated in Carl Jung's depth psychology and in Gilles Deleuze's philosophy. Jung's theory of the archetypes and Deleuze's pedagogy of the concept are two complementary resources that posit individuation as the goal of human development and self-education in practice. The paper asserts that educational theory should explore the role of the unconscious in learning, especially with regard to adult education in the process of learning from life-experiences. The integration of the unconscious into consciousness (...)
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  21.  10
    Henry Somers-Hall (2015). Deleuze, Diversity, and Chance. Philosophy Today 59 (4):743-758.
    The aim of this paper is to respond to the discussions by John McCumber and Joshua Ramey of my monograph, Hegel, Deleuze, and the Critique of Representation. In the first part of this paper, I analyse McCumber’s claim that Deleuze’s concept of difference is already present within Hegel’s thought in the form of diversity. I make the claim that Deleuze formulates his concept of difference as the transcendental ground for Hegelian diversity, arguing that as such it differs in (...)
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  22.  19
    Nick Chater, Joshua B. Tenenbaum & Alan Yuille (2006). Subjective Probability in a Nutshell. Trends in Cognitive Sciences 10 (7):287-291.
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  23.  6
    Joshua Delpech-Ramey (2010). "Deleuze, Guattari, and the" Politics of Sorcery". Substance 39 (1):8-23.
  24. Slavoj Zizek & Joshua Delpech-Ramey (2004). On Divine Self-Limitation and Revolutionary Love: An Interview. Journal of Philosophy and Scripture 1 (2).
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  25.  27
    Joshua Delpech-Ramey (2007). The Idol as Icon. Angelaki 12 (1):87 – 96.
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  26.  9
    David Lewis Schaefer (2000). Early Modern Skepticism and the Origins of Toleration (Review). Philosophy and Literature 24 (1):227-230.
    Through a glass darkly / Joshua Mitchell -- Skepticism, self, and toleration in Montaigne's political thought / Alan Levine -- French free-thinkers in the first decades of the Edict of Nantes / Maryanne Cline Horowitz -- Descartes and the question of toleration / Michael Gillepsie -- Toleration and the skepticism of religion in Spinoza's Tractatus Theologico-Politicus / Steven B. Smith -- Monopolizing faith / Alan Houston -- Skepticism and toleration in Hobbes' political thought / Shirley Letwin -- (...)
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  27.  18
    Joshua Delpech-Ramey (2009). Lost Magic. Radical Philosophy Review 12 (1/2):315-337.
    Through a close reading of Theodor Adorno’s Negative Dialectics, in relation to Minima Moralia and to Dialectic of Enlightenment, this paper aims to interpret the tension between, on the one hand, Adorno’s scathing critique of occultism, and on the other, his subtle and elusive suggestions that authentic thoughthas certain elective affinities with modes of mind, such as are traditionally found in magical theory and practice. This surprising affinity has implications not only for how to read Adorno’s critical project, but also (...)
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  28.  10
    G. S. Voss (2013). 'It is a Beautiful Experiment': Queer(y)Ing the Work of Alan Turing. AI and Society 28 (4):567-573.
    Alan Turing is known for both his mathematical creativity and genius and role in cryptography war efforts, and for his homosexuality, for which he was persecuted. Yet there is little work that brings these two parts of his life together. This paper deconstructs and moves beyond the extant stereotypes around perceived associations between gay men and creativity, to consider how Turing’s lived experience as a queer mathematician provides a rich seam of insight into the ways in which his life, (...)
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  29.  8
    M. I. Marsh (2011). Alan Ware, The Dynamics of Two Party Politics (Oxford University Press, 2009). Japanese Journal of Political Science 12 (3):421-425.
    This small book packs a considerable theoretical and practical punch. Alan Ware challenges much received wisdom about the dynamics of two party politics. In the process, he adds considerably to contemporary discussion of the intersection of structure and agency in the development and adaptation of political systems. Ware picks out two party systems for concentrated attention because of their relative tractability – in his words: ‘these systems are ideal for analysing the capacity of parties to pursue their interests in (...)
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  30.  23
    Alan J. Nelson, Joshua Hoffman & Robert Hoffman (1979). Problem Section. Philosophia 8 (4):847-851.
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  31.  6
    Gabriel Andrade (2004). Alan Macfarlane: Entre El Mundo Moderno y la Sociedad Tradicional. Utopía y Praxis Latinoamericana 9 (26):113-118.
    In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..
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  32.  1
    Joshua Delpech-Ramey (2010). Sublime Comedy: On the Inhuman Rights of Clowns. Substance 39 (2):131-141.
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  33. Joshua Delpech-Ramey & Paul A. Harris (2010). Spiritual Politics After Deleuze: Introduction. Substance 39 (1):3-7.
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  34. Joshua Fox & Alan S. Kaye (1999). Phonologies of Asia and Africa. Journal of the American Oriental Society 119 (3):527.
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  35. Alan S. Kaye & Joshua Fox (2003). Semitic Noun Patterns. Journal of the American Oriental Society 123 (4):885.
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  36. Alan S. Kaye & Joshua Blau (1983). The Renaissance of Modern Hebrew and Modern Standard Arabic-Parallels and Differences in the Revival of Two Semitic Languages. Journal of the American Oriental Society 103 (4):793.
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  37.  1
    Jamil Khader & Molly Anne Rothenberg (2013). Zizek Now: Current Perspectives in Zizek Studies. Polity.
    Contributors to the volume include Adrian Johnston, Ian Parker, Todd McGowan, Bruno Bosteels, Erik Vogt, Verena Conley, Joshua Ramey, Jamil Khader, and Zizek himself.
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  38. Jamil Khader & Molly Anne Rothenberg (2013). Zizek Now: Current Perspectives in Zizek Studies. Polity.
    Arguably the most prolific and most widely read philosopher of our time, Slavoj Zizek has made indelible interventions into many disciplines of the so-called human sciences that have transformed the terms of discussion in these fields. Although his work has been the subject of many volumes of searching criticism and commentary, there is no assessment to date of the value of his work for the development of these disciplines. _Zizek Now_ brings together distinguished critics to explore the utility and far-ranging (...)
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  39. Jamil Khader & Molly Anne Rothenberg (2013). Zizek Now: Current Perspectives in Zizek Studies. Polity.
    Arguably the most prolific and most widely read philosopher of our time, Slavoj Zizek has made indelible interventions into many disciplines of the so-called human sciences that have transformed the terms of discussion in these fields. Although his work has been the subject of many volumes of searching criticism and commentary, there is no assessment to date of the value of his work for the development of these disciplines. _Zizek Now_ brings together distinguished critics to explore the utility and far-ranging (...)
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  40. Jamil Khader & Molly Anne Rothenberg (2013). Zizek Now: Current Perspectives in Zizek Studies. Polity.
    Arguably the most prolific and most widely read philosopher of our time, Slavoj Zizek has made indelible interventions into many disciplines of the so-called human sciences that have transformed the terms of discussion in these fields. Although his work has been the subject of many volumes of searching criticism and commentary, there is no assessment to date of the value of his work for the development of these disciplines. _Zizek Now_ brings together distinguished critics to explore the utility and far-ranging (...)
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  41. Jamil Khader & Molly Anne Rothenberg (2013). Zizek Now: Current Perspectives in Zizek Studies. Polity.
    Arguably the most prolific and most widely read philosopher of our time, Slavoj Zizek has made indelible interventions into many disciplines of the so-called human sciences that have transformed the terms of discussion in these fields. Although his work has been the subject of many volumes of searching criticism and commentary, there is no assessment to date of the value of his work for the development of these disciplines. _Zizek Now_ brings together distinguished critics to explore the utility and far-ranging (...)
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  42.  28
    Alan Chalmers (2006). Why Alan Musgrave Should Become an Essentialist. In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer 165--181.
  43.  7
    Alan Keightley (2012). Alan Watts: The Immediate Magic of God. In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press 43.
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  44.  5
    Alan Pope (2012). Contributions and Conundrums in the Psychospiritual Transformation of Alan Watts. In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press 183.
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  45.  54
    Alan Donagan (1994). The Philosophical Papers of Alan Donagan. University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range (...)
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  46. Eileen C. Sweeney (2013). Alan of Lille. In Karla Pollmann & Willemien Otten (eds.), Oxford Guide to the Historical Reception of Augustine. Oxford University Press 12-14.
  47. Alan Beaton (1996). We Are at Something of a Loss to Explain Our Observations and Wonder Whether Any Reader Can Enlighten Us. Alan Beaton, Paul Norman, Guy Richardson. In Enrique Villanueva (ed.), Perception. Ridgeview 25--373.
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  48.  26
    Brian Berkey (2015). Double Counting, Moral Rigorism, and Cohen’s Critique of Rawls: A Response to Alan Thomas. Mind 124 (495):849-874.
    In a recent article in this journal, Alan Thomas presents a novel defence of what I call ‘Rawlsian Institutionalism about Justice’ against G. A. Cohen’s well-known critique. In this response I aim to defend Cohen’s rejection of Institutionalism against Thomas’s arguments. In part this defence requires clarifying precisely what is at issue between Institutionalists and their opponents. My primary focus, however, is on Thomas’s critical discussion of Cohen’s endorsement of an ethical prerogative, as well as his appeal to the (...)
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  49. Eduardo de la Fuente (2009). Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology Alan Sica and Stephen Turner (Eds) The Disobedient Generation: Social Theorists in the Sixties (University of Chicago, 2005); Mathieu Deflem (Ed.) Sociologists in a Global Age: Biographical Perspectives (Ashgate, 2007); Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization (Routledge, 2006). [REVIEW] Thesis Eleven 97 (1):115-129.
    Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology: Alan Sica and Stephen Turner The Disobedient Generation: Social Theorists in the Sixties ; Mathieu Deflem Sociologists in a Global Age: Biographical Perspectives ; Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization.
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  50. Gualtiero Piccinini (2003). Alan Turing and the Mathematical Objection. Minds and Machines 13 (1):23-48.
    This paper concerns Alan Turing’s ideas about machines, mathematical methods of proof, and intelligence. By the late 1930s, Kurt Gödel and other logicians, including Turing himself, had shown that no finite set of rules could be used to generate all true mathematical statements. Yet according to Turing, there was no upper bound to the number of mathematical truths provable by intelligent human beings, for they could invent new rules and methods of proof. So, the output of a human mathematician, (...)
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