Search results for 'Joshua Alan Ramey' (try it on Scholar)

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  1. Joshua Alan Ramey (2012). The Hermetic Deleuze: Philosophy and Spiritual Ordeal. Duke University Press.
    Introduction: secrets of immanence -- Philosophical modernity and experimental imperative -- Dark precursors : the hermetic tradition -- The force of symbols : Deleuze and the esoteric sign -- The overturning of Platonism -- Becoming cosmic -- The politics of sorcery -- The future of belief -- Coda: experimental faith.
     
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  2.  2
    Joshua Ramey (2013). Desire at the Encounter. Comparative and Continental Philosophy 5 (2):212-218.
    Nathan Widder’s Political Theory After Deleuze presents Deleuze’s political work in the context both of Deleuze’s ontology and a broader “ontological turn” in political theory. Contrasting Deleuze with both the “politics of lack” espoused by post-Hegelian and post-psychoanalytical theory, as well as with the “politics of abundance” proffered by pluralists such as William B. Connolly, Widder provides a subtle articulation of the contours and ultimate stakes of Deleuzian micropolitics. The book provides a powerful introduction both to Deleuze’s broader systematic work (...)
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    Inna Semetsky & Joshua Ramey (2012). Deleuze's Philosophy and Jung's Psychology: Learning and the Unconscious. In Jung and Educational Theory. John Wiley & Sons Inc.
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  4.  1
    Joshua Ramey (2014). Contingency Without Unreason. Angelaki 19 (1):31-46.
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  5.  1
    Joshua A. Ramey, Peter T. Dunlap, Raya A. Jones & Antonina Lukenchuk (2010). Notes on Contributorsepat_665 123.. 124. Educational Philosophy and Theory 44 (1).
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  6. Arnauld Villani, Alberto Anelli, Rocco Gangle, Sjoerd van Tuinen, Joshua Ramey, Daniel Whistler, Adrian Switzer, Gregory Kalyniuk, Thomas Nail & Mary Beth Mader (2014). Gilles Deleuze and Metaphysics. Lexington Books.
    This collection examines an aspect of Gilles Deleuze’s thought that has largely been neglected; whether or not Deleuze was a metaphysician. Answering this question may reveal the problematic nature of so-called postmodernism and the critique it leveled at the first philosophy, and it may help readers to better understand philosophy’s fate.
     
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  7.  4
    Alan Soble (2004). Comments on “Good Sex on Kantian Grounds, or A Reply to Alan Soble,” or A Reply to Joshua Schulz. Essays in Philosophy 8 (2):1.
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  8.  1
    J. Broome (1993). Rationing America's Medical Care: The Oregon Plan and Beyond, Edited by Martin A. Strosberg, Joshua M. Wiener, Robert Baker and I. Alan Fein. [REVIEW] Bioethics 7 (4):351-358.
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  9.  1
    Joshua Schulz (2007). Good Sex on Kantian Grounds, or A Reply to Alan Soble. Essays in Philosophy 8 (2):13.
    Immanuel Kant offers definitions of “sexual desire” and “sexual use” in the Metaphysics of Morals that occasion an inconsistency within his moral system, for they entail that sexual desire, as a natural inclination that is conditionally good, is also categorically objectifying, and thus per se immoral according to the second formulation of the Categorical Imperative. Following Alan Soble, various attempts to resolve the inconsistency are here criticized before more suitable, and suitably Kantian, definitions of these terms are offered. It (...)
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  10.  92
    Joshua Knobe, Adam Cohen & Alan Leslie (2006). Acting Intentionally and the Side-Effect Effect: 'Theory of Mind' and Moral Judgment. Psychological Science 17:421-427.
    The concept of acting intentionally is an important nexus where ‘theory of mind’ and moral judgment meet. Preschool children’s judgments of intentional action show a valence-driven asymmetry. Children say that a foreseen but disavowed side-effect is brought about 'on purpose' when the side-effect itself is morally bad but not when it is morally good. This is the first demonstration in preschoolers that moral judgment influences judgments of ‘on-purpose’ (as opposed to purpose influencing moral judgment). Judgments of intentional action are usually (...)
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  11.  10
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & Justin Coates (2012). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331-340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  12.  27
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates (2011). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331 - 340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  13.  32
    Inna Semetsky & Joshua A. Delpech-Ramey (2012). Jung's Psychology and Deleuze's Philosophy: The Unconscious in Learning. Educational Philosophy and Theory 44 (1):69-81.
    This paper addresses the unconscious dimension as articulated in Carl Jung's depth psychology and in Gilles Deleuze's philosophy. Jung's theory of the archetypes and Deleuze's pedagogy of the concept are two complementary resources that posit individuation as the goal of human development and self-education in practice. The paper asserts that educational theory should explore the role of the unconscious in learning, especially with regard to adult education in the process of learning from life-experiences. The integration of the unconscious into consciousness (...)
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  14.  2
    Nick Chater, Joshua B. Tenenbaum & Alan Yuille (2006). Probabilistic Models of Cognition: Where Next? Trends in Cognitive Sciences 10 (7):292-293.
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  15.  17
    Nick Chater, Joshua B. Tenenbaum & Alan Yuille (2006). Subjective Probability in a Nutshell. Trends in Cognitive Sciences 10 (7):287-291.
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  16. Slavoj Zizek & Joshua Delpech-Ramey (2004). On Divine Self-Limitation and Revolutionary Love: An Interview. Journal of Philosophy and Scripture 1 (2).
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  17.  7
    David Lewis Schaefer (2000). Early Modern Skepticism and the Origins of Toleration (Review). Philosophy and Literature 24 (1):227-230.
    Through a glass darkly / Joshua Mitchell -- Skepticism, self, and toleration in Montaigne's political thought / Alan Levine -- French free-thinkers in the first decades of the Edict of Nantes / Maryanne Cline Horowitz -- Descartes and the question of toleration / Michael Gillepsie -- Toleration and the skepticism of religion in Spinoza's Tractatus Theologico-Politicus / Steven B. Smith -- Monopolizing faith / Alan Houston -- Skepticism and toleration in Hobbes' political thought / Shirley Letwin -- (...)
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  18.  8
    G. S. Voss (2013). 'It is a Beautiful Experiment': Queer(y)Ing the Work of Alan Turing. AI and Society 28 (4):567-573.
    Alan Turing is known for both his mathematical creativity and genius and role in cryptography war efforts, and for his homosexuality, for which he was persecuted. Yet there is little work that brings these two parts of his life together. This paper deconstructs and moves beyond the extant stereotypes around perceived associations between gay men and creativity, to consider how Turing’s lived experience as a queer mathematician provides a rich seam of insight into the ways in which his life, (...)
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  19.  6
    M. I. Marsh (2011). Alan Ware, The Dynamics of Two Party Politics (Oxford University Press, 2009). Japanese Journal of Political Science 12 (3):421-425.
    This small book packs a considerable theoretical and practical punch. Alan Ware challenges much received wisdom about the dynamics of two party politics. In the process, he adds considerably to contemporary discussion of the intersection of structure and agency in the development and adaptation of political systems. Ware picks out two party systems for concentrated attention because of their relative tractability – in his words: ‘these systems are ideal for analysing the capacity of parties to pursue their interests in (...)
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  20.  13
    Joshua Delpech-Ramey (2009). Lost Magic. Radical Philosophy Review 12 (1/2):315-337.
    Through a close reading of Theodor Adorno’s Negative Dialectics, in relation to Minima Moralia and to Dialectic of Enlightenment, this paper aims to interpret the tension between, on the one hand, Adorno’s scathing critique of occultism, and on the other, his subtle and elusive suggestions that authentic thoughthas certain elective affinities with modes of mind, such as are traditionally found in magical theory and practice. This surprising affinity has implications not only for how to read Adorno’s critical project, but also (...)
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  21.  20
    Joshua Delpech-Ramey (2007). The Idol as Icon. Angelaki 12 (1):87 – 96.
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  22.  5
    Joshua Delpech-Ramey (2010). Deleuze, Guattari, and the" Politics of Sorcery". Substance 39 (1):8-23.
  23.  2
    Gabriel Andrade (2004). Alan Macfarlane: Entre El Mundo Moderno y la Sociedad Tradicional. Utopía y Praxis Latinoamericana 9 (26):113-118.
    In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..
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  24.  1
    Joshua Delpech-Ramey (2010). Sublime Comedy: On the Inhuman Rights of Clowns. Substance 39 (2):131-141.
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    Alan J. Nelson, Joshua Hoffman & Robert Hoffman (1979). Problem Section. Philosophia 8 (4):847-851.
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  26.  0
    Joshua Delpech-Ramey & Paul A. Harris (2010). Spiritual Politics After Deleuze: Introduction. Substance 39 (1):3-7.
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    Jamil Khader & Molly Anne Rothenberg (2013). Zizek Now: Current Perspectives in Zizek Studies. Polity.
    Contributors to the volume include Adrian Johnston, Ian Parker, Todd McGowan, Bruno Bosteels, Erik Vogt, Verena Conley, Joshua Ramey, Jamil Khader, and Zizek himself.
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  28.  20
    Alan Chalmers (2006). Why Alan Musgrave Should Become an Essentialist. In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer 165--181.
  29.  5
    Alan Pope (2012). Contributions and Conundrums in the Psychospiritual Transformation of Alan Watts. In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press 183.
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  30.  4
    Alan Keightley (2012). Alan Watts: The Immediate Magic of God. In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press 43.
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  31.  50
    Alan Donagan (1994). The Philosophical Papers of Alan Donagan. University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range (...)
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  32.  88
    Eduardo de la Fuente (2009). Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology Alan Sica and Stephen Turner (Eds) The Disobedient Generation: Social Theorists in the Sixties (University of Chicago, 2005); Mathieu Deflem (Ed.) Sociologists in a Global Age: Biographical Perspectives (Ashgate, 2007); Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization (Routledge, 2006). [REVIEW] Thesis Eleven 97 (1):115-129.
    Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology: Alan Sica and Stephen Turner The Disobedient Generation: Social Theorists in the Sixties ; Mathieu Deflem Sociologists in a Global Age: Biographical Perspectives ; Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization.
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  33.  18
    Brian Berkey (2015). Double Counting, Moral Rigorism, and Cohen’s Critique of Rawls: A Response to Alan Thomas. Mind 124 (495):849-874.
    In a recent article in this journal, Alan Thomas presents a novel defence of what I call ‘Rawlsian Institutionalism about Justice’ against G. A. Cohen’s well-known critique. In this response I aim to defend Cohen’s rejection of Institutionalism against Thomas’s arguments. In part this defence requires clarifying precisely what is at issue between Institutionalists and their opponents. My primary focus, however, is on Thomas’s critical discussion of Cohen’s endorsement of an ethical prerogative, as well as his appeal to the (...)
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  34.  31
    Deryck Beyleveld (1991). The Dialectical Necessity of Morality: An Analysis and Defense of Alan Gewirth's Argument to the Principle of Generic Consistency. University of Chicago Press.
    Alan Gewirth's Reason and Morality , in which he set forth the Principle of Generic Consistency, is a major work of modern ethical theory that, though much debated and highly respected, has yet to gain full acceptance. Deryck Beyleveld contends that this resistance stems from misunderstanding of the method and logical operations of Gewirth's central argument. In this book Beyleveld seeks to remedy this deficiency. His rigorous reconstruction of Gewirth's argument gives its various parts their most compelling formulation and (...)
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  35.  62
    Alan Beaton (1996). We Are at Something of a Loss to Explain Our Observations and Wonder Whether Any Reader Can Enlighten Us. Alan Beaton, Paul Norman, Guy Richardson. In Enrique Villanueva (ed.), Perception. Ridgeview 25--373.
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  36.  80
    Gualtiero Piccinini (2003). Alan Turing and the Mathematical Objection. Minds and Machines 13 (1):23-48.
    This paper concerns Alan Turing’s ideas about machines, mathematical methods of proof, and intelligence. By the late 1930s, Kurt Gödel and other logicians, including Turing himself, had shown that no finite set of rules could be used to generate all true mathematical statements. Yet according to Turing, there was no upper bound to the number of mathematical truths provable by intelligent human beings, for they could invent new rules and methods of proof. So, the output of a human mathematician, (...)
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  37.  40
    L. E. E. Patrick & Germain Grisez (2010). Total Brain Death: A Reply to Alan Shewmon. Bioethics 26 (5):275-284.
    D. Alan Shewmon has advanced a well-documented challenge to the widely accepted total brain death criterion for death of the human being. We show that Shewmon's argument against this criterion is unsound, though he does refute the standard argument for that criterion. We advance a distinct argument for the total brain death criterion and answer likely objections. Since human beings are rational animals – sentient organisms of a specific type – the loss of the radical capacity for sentience (the (...)
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  38.  13
    Andrew Hodges, Alan Turing in the Stanford Encyclopedia of Philosophy.
    The origin of my article lies in the appearance of Copeland and Proudfoot's feature article in Scientific American, April 1999. This preposterous paper, as described on another page, suggested that Turing was the prophet of 'hypercomputation'. In their references, the authors listed Copeland's entry on 'The Church-Turing thesis' in the Stanford Encyclopedia. In the summer of 1999, I circulated an open letter criticising the Scientific American article. I included criticism of this Encyclopedia entry. This was forwarded (by Prof. Sol Feferman) (...)
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  39.  46
    Michael Potts (2001). A Requiem for Whole Brain Death: A Response to D. Alan Shewmons the Brain and Somatic Integration. Journal of Medicine and Philosophy 26 (5):479 – 491.
    Alan Shewmons article, The brain and somatic integration: Insights into the standard biological rationale for equating brain death with death (2001), strikes at the heart of the standard justification for whole brain death criteria. The standard justification, which I call the standard paradigm, holds that the permanent loss of the functions of the entire brain marks the end of the integrative unity of the body. In my response to Shewmons article, I first offer a brief summary of the standard (...)
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  40.  3
    Iris Vidmar (2015). Alan H. Goldman, Philosophy and the Novel. Estetika: The Central European Journal of Aesthetics 52 (1):122-127.
    A review of Alan H. Goldman´s Philosophy and the Novel.
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  41.  84
    J. P. Burgess (2011). Alan Weir. Truth Through Proof: A Formalist Foundation for Mathematics. Oxford: Clarendon Press, 2010. ISBN 978-0-19-954149-2. Pp. Xiv+281. [REVIEW] Philosophia Mathematica 19 (2):213-219.
    Alan Weir’s new book is, like Darwin’s Origin of Species, ‘one long argument’. The author has devised a new kind of have-it-both-ways philosophy of mathematics, supposed to allow him to say out of one side of his mouth that the integer 1,000,000 exists and even that the cardinal ℵω exists, while saying out of the other side of his mouth that no numbers exist at all, and the whole book is devoted to an exposition and defense of this new (...)
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  42.  78
    Stathos Psillos, Review of Alan Musgrave, Essays on Realism and Rationalism. [REVIEW]
    Alan Musgrave has been one of the most important philosophers of science in the last quarter of the 20th century. He has exemplified an exceptional combination of clearheaded and profound philosophical thinking. Two seem to be the pillars of his thought: an uncompromising commitment to scientific realism and an equally uncompromising commitment to deductivism. The essays reprinted in this volume (which span a period of 25 years, from 1974 to 1999) testify to these two commitments. (There are two omissions (...)
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  43.  47
    Justin Leiber (2001). Turing and the Fragility and Insubstantiality of Evolutionary Explanations: A Puzzle About the Unity of Alan Turing's Work with Some Larger Implications. Philosophical Psychology 14 (1):83-94.
    As is well known, Alan Turing drew a line, embodied in the "Turing test," between intellectual and physical abilities, and hence between cognitive and natural sciences. Less familiarly, he proposed that one way to produce a "passer" would be to educate a "child machine," equating the experimenter's improvements in the initial structure of the child machine with genetic mutations, while supposing that the experimenter might achieve improvements more expeditiously than natural selection. On the other hand, in his foundational "On (...)
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  44.  29
    James D. Sellmann (2013). Philosophy and Religion in Early Medieval China Ed. By Alan K. L. Chan and Yuet-Keung Lo (Review). Philosophy East and West 63 (3):451-455.
    The Early Han enjoyed some prosperity while it struggled with centralization and political control of the kingdom. The Later Han was plagued by the court intrigue, corrupt eunuchs, and massive flooding of the Yellow River that eventually culminated in popular uprisings that led to the demise of the dynasty. The period that followed was a renewed warring states period that likewise stimulated a rebirth of philosophical and religious debate, growth, and innovations. Alan K. L. Chan and Yuet-Keung Lo's Philosophy (...)
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  45.  51
    Ralph Wedgwood (2012). The Nature and Value of Knowledge: Three Investigations, by Duncan Pritchard, Alan Millar, and Adrian Haddock. [REVIEW] Analysis 72 (1):187-189.
    This is a review of "The nature and value of knowlege: Three investigations", by Duncan Pritchard, Alan Millar, and Adrian Haddock (Oxford: Clarendon Press, 2011).
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    Robin Attfield (2003). Biocentric Consequentialism, Pluralism, and 'The Minimax Implication': A Reply to Alan Carter. Utilitas 15 (01):76-.
    Alan Carter's recent review in Mind of my Ethics of the Global Environment combines praise of biocentric consequentialism (as presented there and in Value, Obligation and Meta-Ethics) with criticisms that it could advocate both minimal satisfaction of human needs and the extinction of for the sake of generating extra people; Carter also maintains that as a monistic theory it is predictably inadequate to cover the full range of ethical issues, since only a pluralistic theory has this capacity. In this (...)
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  47.  54
    William Hasker (2010). Defining 'Gratuitous Evil': A Response to Alan R. Rhoda. Religious Studies 46 (3):303-309.
    In his article, 'Gratuitous evil and divine providence', Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
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  48.  10
    Graciela González, Chitta Baral & Michael Gelfond (2005). Alan: An Action Language for Modelling Non-Markovian Domains. Studia Logica 79 (1):115 - 134.
    In this paper we present the syntax and semantics of a temporal action language named Alan, which was designed to model interactive multimedia presentations where the Markov property does not always hold. In general, Alan allows the specification of systems where the future state of the world depends not only on the current state, but also on the past states of the world. To the best of our knowledge, Alan is the first action language (...)
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  49.  2
    Alan Wilson, Scottish Executive & Pentland House (1989). Alan Wilson. In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble Books 29.
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  50.  10
    Eileen John (2014). Philosophy and the Novel’, by Goldman, Alan H. Australasian Journal of Philosophy 92 (3):590-593.
    (2014). ‘Philosophy and the Novel’, by Goldman, Alan H. Australasian Journal of Philosophy: Vol. 92, No. 3, pp. 590-593. doi: 10.1080/00048402.2014.885069.
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