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  1. Joshua C. Gregory (1954). Leibniz, the Identity of Indiscernibles, and Probability. Philosophy and Phenomenological Research 14 (3):365-369.
  2. Joshua C. Gregory (1952). Heterological and Homological. Mind 61 (241):85-88.
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  3. Joshua C. Gregory (1952). Locke and the First Earl of Shaftesbury:. Mind 61 (241):89-92.
  4. Joshua C. Gregory (1951). The Concept of Mind and the Unconscious. British Journal for the Philosophy of Science 2 (5):52-57.
  5. Joshua C. Gregory (1949). The Aesthetic and Science. Philosophy 24 (90):239 - 247.
    When a rainbow spans the sky the eye may rest with simple rapture on the arch of colours, or the mind may interpret it as an interplay between raindrops and light. This perceptibly separates the aesthetic relish of the colours from the scientific understanding of the bow. Archbishop Temple distinguished the restfulness of art from the restlessness of science. This applies to the wider aesthetic which includes natural products, such as snow-scenes or daffodils or rainbows, with the pictures, statues, buildings, (...)
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  6. Joshua C. Gregory (1945). On Knowing One Another. Philosophy 20 (77):244 - 255.
    A young boy found one of Beck's best stereoscopes, but he did not understand its use. When he looked through the two eye-pieces at the two adjacent duplicates of each picture on each card he got a single flat picture, and he expected nothing more. Then the moment of revelation came. As he fumbled the focus onto a flat picture of Hamlet, the grave-diggers and Hamlet himself bulged out, the skull on Hamlet's palm looked like a museum piece, and the (...)
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  7. Joshua C. Gregory (1943). Causal Efficacy. Proceedings of the Aristotelian Society 44 (2):1 - 14.
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  8. Joshua C. Gregory (1942). On A. A. Luce, Mind, July, 1941, 50, 258-267, Berkeley's Existence in the Mind. Mind 51 (202):198-200.
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  9. Joshua C. Gregory (1940). A Note on Statement and Assertion. Analysis 7 (3):75 - 76.
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  10. Joshua C. Gregory (1935). Mr. Dunne's Theory of Time. Philosophy 10 (39):380 -.
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  11. Joshua C. Gregory (1933). Cudworth and Descartes. Philosophy 8 (32):454 - 467.
    Ralph Cudworth, Doctor of Divinity, Master of Christ’s College at Cambridge, and philosophical chieftain of the Cambridge Platonists, published The True Intellectual System of the Universe in 1678 to disprove “the fatal necessity of all actions and events.” This disproof would destroy the various atheisms founded upon such “fatal necessity”; it would also correct those Christians who mistakenly honoured God by subjecting men to a divinely administered fate. Cudworth, with a constant eye on Hobbes, whom he did not name, struck (...)
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  12. Joshua C. Gregory (1928). History of Science Teaching in England. By D. M. Turner M.A., B.Sc. (Lond.), Head of Science Department, Wycombe Abbey School; Research Assistant, University College, London. (London: Chapman & Hall, Ltd. 1927. Pp. X + 208. Price 7s. 6d.). [REVIEW] Philosophy 3 (10):256-.
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  13. Joshua C. Gregory (1927). The Animate and Mechanical Models of Reality. Philosophy 2 (07):301-.
    Ben Jonson, writing before 1641 in Discoveries, observed that nature intends us no courtesies. The rivers carry our boats, the winds favour our sails, and the sunlight warms our bodies, by necessary motions that contain no kindliness. This represented, or expressed, though perhaps unwittingly and certainly without scientific precision, the mechanical version of physical nature that steadily prevailed during the seventeenth century.
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  14. Joshua C. Gregory (1923). Memory, Forgetfulness, and Mistakes of Recognition in Waking and Dreaming. The Monist 33 (1):15-32.
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  15. Joshua C. Gregory (1923). Some Theories of Laughter. Mind 32 (127):328-344.
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  16. Joshua C. Gregory (1922). Dr. Mctaggart and Causality. Journal of Philosophy 19 (19):515-525.
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  17. Joshua C. Gregory (1922). Some Tendencies of Opinion on Our Knowledge of Other Minds. Philosophical Review 31 (2):148-163.
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  18. Joshua C. Gregory (1922). Three Witnesses Against Behaviourism. Philosophical Review 31 (6):581-592.
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  19. Joshua C. Gregory (1922). Visual Images, Words and Dreams. Mind 31 (123):321-334.
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  20. Joshua C. Gregory (1921). A Comparison of Strong's Theory of Perception with Reid's. Philosophical Review 30 (4):352-366.
  21. Joshua C. Gregory (1921). Realism and Imagination. Mind 30 (119):303-312.
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  22. Joshua C. Gregory (1921). Thought and Mental Image, Art and Imitation: A Parallel. The Monist 31 (3):420-436.
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  23. Joshua C. Gregory (1921). The Group Spirit and the Fear of the Dead. Journal of Philosophy 18 (22):606-609.
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  24. Joshua C. Gregory (1920). Do We Know Other Minds Mediately or Immediately? Mind 29 (116):446-457.
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  25. Joshua C. Gregory (1920). Neo-Realism and the Origin of Consciousness. Philosophical Review 29 (3):242-255.
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  26. Joshua C. Gregory (1920). Philosophy and Common Sense. Philosophical Review 29 (6):530-546.
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  27. Joshua C. Gregory (1920). The Conception of Thought as a Cyclic Process. The Monist 30 (4):503-520.
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  28. Joshua C. Gregory (1919). Mind, Body, Theism and Immortality. Philosophical Review 28 (2):164-175.
  29. Joshua C. Gregory (1919). The Development of the Notion of Cause. The Monist 29 (4):509-519.
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  30. Joshua C. Gregory (1918). The Dream of "Frustrated Effort": A Suggested Explanation. Mind 27 (105):125-128.
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  31. Joshua C. Gregory (1916). Dreams as Psychical Explosions. Mind 25 (98):193-205.
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