Search results for 'Joshua Calhoun' (try it on Scholar)

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  1.  6
    Joshua Calhoun (2011). Living Through the End of Nature. Environmental Philosophy 8 (1):131-134.
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  2.  3
    Craig Calhoun (ed.) (1993). Habermas and the Public Sphere. The MIT Press.
    Harry C. Boyte. Craig Calhoun. Geoff Eley. Nancy Fraser. Nicholas Garnham. JürgenHabermas. Peter Hohendahl. Lloyd Kramer. Benjamin Lee. Thomas McCarthy. Moishe Postone. Mary P.Ryan. Michael Schudson. Michael Warner. David Zaret.
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  3.  25
    Cheshire Calhoun (2002). Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement. OUP Oxford.
    How has feminism failed lesbianism? What issues belong at the top of a lesbian and gay political agenda? This book answers both questions by examining what lesbian and gay subordination really amounts to. Calhoun argues that lesbians and gays aren't just socially and politically disadvantaged. The closet displaces lesbians and gays from visible citizenship, and both law and cultural norms deny lesbians and gay men a private sphere of romance, marriage, and the family.
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  4. Cheshire Calhoun (2003). Feminism, the Family and the Politics of the Closet. Oxford University Press Uk.
    Feminism, the Family, and the Politics of the Closet is about placing sexual orientation politics within feminist theorizing. It is also about defining the central political issues confronting lesbians and gay men. The book brings the study of lesbians from the margins of feminist theory to the center by critiquing the analytic frameworks employed within feminist theory that renders invisible lesbians' difference from heterosexual women. This book also outlines the basic features of lesbian and gay subordination by exploring the differences (...)
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  5.  4
    William C. Calhoun (1993). Incomparable Prime Ideals of Recursively Enumerable Degrees. Annals of Pure and Applied Logic 63 (1):39-56.
    Calhoun, W.C., Incomparable prime ideals of recursively enumerable degrees, Annals of Pure and Applied Logic 63 39–56. We show that there is a countably infinite antichain of prime ideals of recursively enumerable degrees. This solves a generalized form of Post's problem.
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  6.  6
    Craig Calhoun, Geoff Eley, George Steinmentz & Michael Warner, Publicness (and its Problems): Symposium on the Tanner Lecture on Human Values.
    Commentators on Craig Calhoun's Tanner Lecture. The Tanner Lectures are a collection of educational and scientific discussions relating to human values. Conducted by leaders in their fields, the lectures are presented at prestigious educational facilities around the world.
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  7. David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla (2007). Philosophy of Sex: Contemporary Readings. Rowman & Littlefield Publishers.
    This book's thirty essays explore philosophically the nature and morality of sexual perversion, cybersex, masturbation, homosexuality, contraception, same-sex marriage, promiscuity, pedophilia, date rape, sexual objectification, teacher-student relationships, pornography, and prostitution. Authors include Martha Nussbaum, Thomas Nagel, Alan Goldman, John Finnis, Sallie Tisdale, Robin West, Alan Wertheimer, John Corvino, Cheshire Calhoun, Jerome Neu, and Alan Soble, among others. A valuable resource for sex researchers as well as undergraduate courses in the philosophy of sex.
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  8. Cheshire Calhoun (1995). Standing for Something. Journal of Philosophy 92 (5):235-260.
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  9. Cheshire Calhoun & Robert C. Solomon (eds.) (1984). What is an Emotion?: Classic Readings in Philosophical Psychology. Oxford University Press.
    This volume draws together important selections from the rich history of theories and debates about emotion. Utilizing sources from a variety of subject areas including philosophy, psychology, and biology, the editors provide an illuminating look at the "affective" side of psychology and philosophy from the perspective of the world's great thinkers. Part One features classic readings from Aristotle, Descartes, Spinoza, and Hume. Part Two, entitled "The Meeting of Philosophy and Psychology," samples the theories of thinkers such as Darwin, James, and (...)
     
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  10. Cheshire Calhoun (2009). What Good is Commitment? Ethics 119 (4):613-641.
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  11. Cheshire Calhoun (2004). An Apology for Moral Shame. Journal of Political Philosophy 12 (2):127–146.
  12. Cheshire Calhoun (1988). Justice, Care, Gender Bias. Journal of Philosophy 85 (9):451-463.
  13. Cheshire Calhoun (1989). Responsibility and Reproach. Ethics 99 (2):389-406.
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  14. Cheshire Calhoun (1994). Separating Lesbian Theory From Feminist Theory. Ethics 104 (3):558-581.
  15.  37
    Craig Calhoun (1997). Editor's Comment and Call for Papers. Sociological Theory 15 (1):1-2.
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  16. Alison Calhoun (2011). Montaigne and the Comic: Exposing Private Life. Philosophy and Literature 35 (2):303-319.
    I have naturally a [comique] and [privé ] style...I hate men base in deeds but wise in words.Although we have many examples of men, contemporary to Montaigne, who claim to write about their private lives, few of them satisfy our curiosity about the state of intimate life in the French Renaissance. For example, in Blaise de Monluc's Commentaires, his vision of recounting his inner self means, as he writes, detailing the "honor and reputation... [he] acquired... by force of arms."3 Similarly, (...)
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  17. Craig Calhoun (1991). Morality, Identity, and Historical Explanation: Charles Taylor on the Sources of the Self. Sociological Theory 9 (2):232-263.
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  18. Craig J. Calhoun (ed.) (2007). Classical Sociological Theory. Blackwell Pub..
    This comprehensive collection of classical sociological theory is a definitive guide to the roots of sociology from its undisciplined beginnings to its current guideposts and reference points in contemporary sociological debate. A definitive guide to the roots of sociology through a collection of key writings from the founders of the discipline Explores influential works of Marx, Durkheim, Weber, Mead, Simmel, Freud, Du Bois, Adorno, Marcuse, Parsons, and Merton Editorial introductions lend historical and intellectual perspective to the substantial readings Includes a (...)
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  19.  96
    Cheshire Calhoun (1992). Changing One's Heart. Ethics 103 (1):76-96.
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  20. Cheshire Calhoun (2008). Losing One's Self. In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. Routledge
     
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  21.  53
    Cheshire Calhoun (ed.) (2004). Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press.
    Setting the Moral Compass brings together the (largely unpublished) work of nineteen women moral philosophers whose powerful and innovative work has contributed to the "re-setting of the compass" of moral philosophy over the past two decades. The contributors, who include many of the top names in this field, tackle several wide-ranging projects: they develop an ethics for ordinary life and vulnerable persons; they examine the question of what we ought to do for each other; they highlight the moral significance of (...)
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  22. Craig Calhoun (1995). Editor's Comment. Sociological Theory 13 (2):111-112.
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  23.  84
    Cheshire Calhoun (2000). The Virtue of Civility. Philosophy and Public Affairs 29 (3):251–275.
  24.  60
    Cheshire Calhoun (1997). Family Outlaws. Philosophical Studies 85 (2-3):181-193.
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  25.  96
    Cheshire Calhoun (2011). Living with Boredom. Sophia 50 (2):269-279.
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  26. Laurie Calhoun (2001). The Metaethical Paradox of Just War Theory. Ethical Theory and Moral Practice 4 (1):41-58.
    The traditional requirements upon the waging of a just war are ostensibly independent, but in actual practice each tenet is subject ultimately to the interpretation of a legitimate authority, whose declaration becomes the necessary and sufficient condition. While just war theory presupposes that some acts are absolutely wrong, it also implies that the killing of innocents can be rendered permissible through human decree. Nations are conventionally delimited, and leaders are conventionally appointed. Any group of people could band together to form (...)
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  27.  9
    William C. Calhoun (2006). Degrees of Monotone Complexity. Journal of Symbolic Logic 71 (4):1327 - 1341.
    Levin and Schnorr (independently) introduced the monotone complexity, Km(α), of a binary string α. We use monotone complexity to define the relative complexity (or relative randomness) of reals. We define a partial ordering ≤Km on 2ω by α ≤Km β iff there is a constant c such that Km(α ↾ n) ≤ Km(β ↾ n) + c for all n. The monotone degree of α is the set of all β such that α ≤Km β and β ≤Km α. We (...)
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  28.  20
    Essaka Joshua (2006). Wordsworth Amongst the Aristotelians. Journal of the History of Ideas 67 (3):511-522.
    Wordsworth's philosophical outlook is usually thought of as, in part, combining empiricists' claims about the passivity of sensation with Platonic claims about the reality of forms. Without denying these fundamental orientations, it is argued that Wordsworth's orientation can be seen too against the background of scholastic Aristotelianism. Like the Aristotelians who debated with Locke, Wordsworth accepts the passivity not just of sensation but of knowledge of objects external to the mind, and, in common with the Aristotelian rejection of Platonism, he (...)
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  29.  77
    Cheshire Calhoun (2001). Thinking About the Plurality of Genders. Hypatia 16 (2):67-74.
    : Linda Nicholson argues that because gender is socially constructed, feminist theorizing must be about an expansive multiplicity of subjects called "woman" that bear a family resemblance to each other. But why did feminism expand its category of analysis to apply to all cultures and time periods when social constructionism led lesbian and gay studies to narrow the categories "homosexual" and "lesbian"? And given the multiplicity of genders, why insist that feminist subjects are different, resembling women rather than a multiplicity (...)
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  30.  69
    Craig Calhoun (1996). Editor's Comment. Sociological Theory 14 (1):1-2.
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  31.  29
    Laurie Calhoun (1997). On Rape: A Crime Against Humanity. Journal of Social Philosophy 28 (1):101-109.
  32.  38
    Laurie Calhoun (1994). The Intentional Fallacy. Philosophy and Literature 18 (2):337-338.
  33.  58
    Craig Calhoun (1989). Classical Social Theory and the French Revolution of 1848. Sociological Theory 7 (2):210-225.
    Three of the classic "founding fathers" of sociology (Comte, Marx and Tocqueville) were contemporary observers of the French Revolution of 1848. In addition, another important theoretical tradition was represented in contemporary observations of 1848 by Pierre-Joseph Proudhon. The present paper summarizes aspects of the views of these theoretically minded observers, notes some points at which more recent historical research suggests revisions to these classical views, and poses three arguments: (1) The revolution of 1848 exerted a direct shaping influence on classical (...)
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  34.  9
    William C. Calhoun & Theodore A. Slaman (1996). The Π02 Enumeration Degrees Are Not Dense. Journal of Symbolic Logic 61 (4):1364 - 1379.
    We show that the Π 0 2 enumeration degrees are not dense. This answers a question posed by Cooper.
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  35.  55
    Craig Calhoun (1988). Populist Politics, Communications Media and Large Scale Societal Integration. Sociological Theory 6 (2):219-241.
    Faced with a minimally participatory democracy, a variety of populists have sought to revitalize popular political participation by strengthening local community mobilizations. Others have called for reliance on frequent referenda. Assessing the limits of these proposals requires theoretical attention to two key issues. The first is the growing importance of very large scale patterns of societal integration which depend on indirect social relationships achieved through communications media, markets and bureaucracies. This split of system world from lifeworld, in Habermas's terms, poses (...)
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  36.  13
    Laurie Calhoun (1999). Critical Reasoning Regarding War. The Acorn 10 (1):5-26.
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  37.  36
    Cheshire Calhoun (1999). Alan Soble, Sexual Investigations:Sexual Investigations. Ethics 109 (4):928-931.
  38.  25
    Cheshire Calhoun (2008). Sex and Ethics. Social Theory and Practice 34 (4):635-639.
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  39.  22
    Cheshire Calhoun (1998). Impossible Dreams. Philosophical Review 107 (1):125-128.
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  40.  37
    Cheshire Calhoun (2008). Reflections on the Metavirtue of Sensitivity to Suffering. Hypatia 23 (3):pp. 182-188.
  41.  2
    John C. Calhoun (1853/1943). A Disquisition on Government. New York, P. Smith.
    A DISQUISITION ON GOVERNMENT. In order to have a clear and just conception of the nature and object of government, it is indispensable to understand ...
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  42.  6
    Laurie Calhoun (1994). Institutions and Deviance: Art and Psychiatry. Critical Review 8 (3):393-409.
    Deviance is esteemed in the art world, and all great artists have broken with the traditions that preceded them and rebelled against their contemporaries. Yet in society deviance is more often than not condemned. Our apparently contradictory attitudes toward artistic and social deviance are explicable in light of the conservative nature of institutions and the nature of comprehensibility and psychiatry.
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  43.  19
    Cheshire C. H. Calhoun (1980). The Humean Moral Sentiment: A Unique Feeling. Southwestern Journal of Philosophy 11 (1):69-78.
  44.  18
    David H. Calhoun (1995). Socratic Questions: New Essays on the Philosophy of Socrates and its Significance. Ancient Philosophy 15 (2):603-607.
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  45.  27
    Craig Calhoun (2004). Gerhard Lenski, Some False Oppositions, and "the Religious Factor". Sociological Theory 22 (2):194-204.
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  46.  15
    Cheshire Calhoun (2007). Moral Repair: Reconstructing Moral Relations After Wrongdoing. Dialogue 46 (4):819-823.
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  47.  17
    Cheshire Calhoun (1998). Taking Seriously Dual Systems and Sex. Hypatia 13 (1):224 - 231.
    In response to Ann Ferguson and Claudia Card, I argue that Gayle Rubin's analysis of sex-gender systems supports the hypothesis that heterosexual domination is a distinctive axis of oppression. While gender domination places women in disadvantaged positions, heterosexual domination displaces lesbians and gay men from society. In response to Chris Cuomo, I argue that same-sex desire is part of lesbians' gender ambiguity; but I agree that my work has underemphasized sexual desire.
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  48.  19
    Cheshire Calhoun (1994). Kant and Compliance With Conventionalized Injustice. Southern Journal of Philosophy 32 (2):135-159.
  49.  18
    Cheshire Calhoun (2002). Artless Integrity: Moral Imagination, Agency, and Stories Susan E. Babbitt Lanham, MD: Rowman & Littlefield Publishers, 2001, Xix + 199 Pp., $60.00, $17.95 Paper. [REVIEW] Dialogue 41 (02):417-.
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  50.  6
    William C. Calhoun & Manuel Lerman (2001). Embedding Finite Lattices Into the Ideals of Computably Enumerable Turing Degrees. Journal of Symbolic Logic 66 (4):1791-1802.
    We show that the lattice L 20 is not embeddable into the lattice of ideals of computably enumerable Turing degrees (J). We define a structure called a pseudolattice that generalizes the notion of a lattice, and show that there is a Π 2 necessary and sufficient condition for embedding a finite pseudolattice into J.
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