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Profile: Joshua D Goldstein (University of Calgary)
  1.  40
    Joshua D. Goldstein (2011). New Natural Law Theory and the Grounds of Marriage. Social Theory and Practice 37 (3):461-482.
    New natural lawyers--notably Grisez, Finnis, and George--have written much on civil marriage's moral boundaries and grounds, but with slight influence. The peripheral place of the new natural law theory (NNLT) results from the marital grounds they suggest and the exclusionary moral conclusions they draw from them. However, I argue a more authentic and attractive NNLT account of marriage is recoverable through overlooked resources within the theory itself: friendship and moral self-constitution. This reconstructed account allows us to identify the relation between (...)
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  2.  3
    Joshua D. Goldstein & Maureen S. Hiebert (2016). Strange Legacies of the Terror: Hegel, the French Revolution, and the Khmer Rouge Purges. The European Legacy 21 (2):145-167.
    Explanations of the violence perpetrated by the Khmer Rouge between 1975 and 1979 in Cambodia often conflate two events: the far-ranging and self-destructive violence within the revolutionary Party, which led to the deaths of tens of thousands of cadres, and the larger genocidal destruction of so-called “counter-revolutionary” classes and ethnic minorities. The exterminationist violence inflicted within the Khmer Rouge organization itself is perplexing, for its shape and sequence cannot be explained by theories of mass violence in the current literatures on (...)
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  3. Joshua D. Goldstein (2002). Dudley Knowles, Political Philosophy Reviewed By. Philosophy in Review 22 (4):287-289.
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    Joshua D. Goldstein & Robin Blake (2015). A New Natural Law Account of Sexuate Selfhood and Rape's Harm. Heythrop Journal 56 (5):734-750.
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    Joshua D. Goldstein (2013). Hegel and the Paradox of Democratic Education. The European Legacy 18 (3):308-326.
    This article explores Hegel?s Philosophy of Right as a work on education that responds to two democratic ideals: the ideal of individual integrity, which demands that individuals come to know the principles that animate them of their own accord, and the ideal of collectivism, which demands that individuals be at home in a shared world. While the great political works of Plato and Rousseau fasten on one of these ideals at the expense of the other, I show that Hegel?s political (...)
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    Gavin Cameron & Joshua David Goldstein (2010). The Ontology of Modern Terrorism: Hegel, Terrorism Studies and Dynamics of Violence. Cosmos and History: The Journal of Natural and Social Philosophy 6 (1):60-90.
    While the terrorism studies literature speaks of a shape of terrorism unique to modernity, the exact nature of modern terrorism, let alone the nature of modernity or its starting point, remain much in dispute. In this article we suggest that the confusion and conflict within the literature arises from a tendency to focus on certain outward or inessential features associated with modernity. In order to truly answer the question of what makes modern terrorism modern, the question needs to be set (...)
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  7. Joshua D. Goldstein (2010). Ido Geiger, The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy Reviewed By. Philosophy in Review 28 (3):194-196.
     
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  8. Joshua D. Goldstein (2007). Hegel's Idea of the Good Life. From Virtue to Freedom. Early Writings and Mature Political Philosophy. Tijdschrift Voor Filosofie 69 (4):774-775.
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  9. Joshua D. Goldstein (2003). Richard Schmitt, Alienation and Freedom Reviewed By. Philosophy in Review 23 (3):212-214.
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