Search results for 'Joshua Fineberg' (try it on Scholar)

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  1. Joshua Fineberg (2006). Classical Music Why Bother?: Hearing the World of Contemporary Culture Through a Composer's Ears. Routledge.score: 540.0
    The famous quip "I don't know much about art, but I know what I like" sums up many people's ideas about how to judge a work of art; but there are inherent limitations if we rely on immediate impressions in judging what should be enduring products of our culture. While some might criticize this as a return to "elitism," Joshua Fineberg argues that without some way of determining intrinsic value, there can be no movement forward for creators or (...)
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  2. Peter Spirtes, Clark Glymour, Richard Scheines, Christopher Meek, S. Fineberg & E. Slate, Prediction and Experimental Design with Graphical Causal Models.score: 60.0
    Peter Spirtes, Clark Glymour, Richard Scheines, Christopher Meek, S. Fineberg, E. Slate. Prediction and Experimental Design with Graphical Causal Models.
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  3. Essaka Joshua (2006). Wordsworth Amongst the Aristotelians. Journal of the History of Ideas 67 (3):511-522.score: 30.0
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  4. Michael J. Barry, Paul D. Cleary & Harvey V. Fineberg (1986). Screening for HIV Infection: Risks, Benefits, and the Burden of Proof. Journal of Law, Medicine & Ethics 14 (5-6):259-267.score: 30.0
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  5. Ruth Ellen Bulger, Elizabeth Meyer Bobby & Harvey V. Fineberg (eds.) (1995). Society's Choices: Social and Ethical Decision Making in Biomedicine. National Academy Press.score: 30.0
    This book discusses ways for people to handle today's bioethical issues in the context of America's history and culture--and from the perspective of various ...
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  6. Harvey V. Fineberg (1990). Screening for HIV Infection and Public Health Policy. Journal of Law, Medicine & Ethics 18 (1-2):29-32.score: 30.0
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  7. A. E. Fineberg (2012). One Obstetrician's Look at a Polarizing Birth Arena. Journal of Clinical Ethics 24 (3):283-284.score: 30.0
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  8. Jane Duran (1999). The Moral Status of the Joshua Tree. International Journal of Applied Philosophy 13 (1):113-120.score: 18.0
    The notion that plants, as well as animals, have a moral status is examined both in general, and with respect to the status of particularly rare plants that may be deemed to be lacking in general instrumentality, such as the Joshua tree. The work of Passmore, Singer and Santos is adduced, and several lines of argument revolving around preservation, sentiency and attractiveness to humans are constructed.
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  9. Joshua Cohen (2001). Money, Politics, Political Equality Joshua Cohen. In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. MIT Press 47.score: 18.0
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  10. Christian Miller (2005). Review of Joshua Gert, Brute Rationality: Normativity and Human Action. [REVIEW] Notre Dame Philosophical Reviews 2005 (3).score: 18.0
    This is the first book by Joshua Gert, son of the well-known moral philosopher Bernard Gert. Among other things, Gert argues for a novel account of both objective and subjective rationality, a new theory of normative reasons, and a distinctive approach to construing the relationship between reasons for action and rationality. The result is an impressive book filled with interesting arguments and objections, which should advance philosophical discussions on a number of important issues.
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  11. Jerome F. D. Creach (2012). Joshua 13–21 and the Politics of Land Division. Interpretation 66 (2):153-163.score: 18.0
    Joshua 13–21 makes the remarkable claim that the Lord conquered, possessed, and gave the land as a gift to Israel. Although these chapters likely originated in political concerns of Israelite kings, the theological cast of the material outstrips any political motivations that gave rise to the material. The enduring role of this section of Joshua is to shape a society devoted to and dependent on God.
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  12. L. Daniel Hawk (2012). The Truth About Conquest: Joshua as History, Narrative, and Scripture. Interpretation 66 (2):129-140.score: 18.0
    The Book of Joshua constitutes a vital biblical resource for interpreting modern narratives of conquest and colonialism. As a historical narrative, it reveals the fluid and complex character of national memory; as a national narrative of origins, it points to processes and motifs that shaped the identities of both Israel and the United States; as a scriptural narrative, it presents a revelatory vision that illumines contemporary narratives of conquest and evokes the stories of both colonizing and colonized peoples.
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  13. Carolyn J. Sharp (2012). “Are You For Us, or For Our Adversaries?”: A Feminist and Postcolonial Interrogation of Joshua 2–12 for the Contemporary Church. [REVIEW] Interpretation 66 (2):141-152.score: 18.0
    This essay seeks to engage the narrative art of the book of Joshua in ways that may prove valuable for contemporary communities of faith. The argument draws on the feminist and postcolonial critical tradition for defining insights about the construction of the subject, the interrogation of power dynamics, and the reformation of community. The essay then explores Joshua’s representations of authority and its use of liminal moments in Israel’s narrative of conquest in order to suggest possible avenues of (...)
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  14. Walter Brueggemann (2012). The God of Joshua…Give or Take the Land. Interpretation 66 (2):164-175.score: 18.0
    YHWH, the God of Israel, is not only a character embedded in the plot of the Book of Joshua. YHWH is the chief protagonist and the engine that drives the plot. Even when there are other actors in the plot, notably Joshua, their performances in the plot are at the behest of and in response to the intention of YHWH.
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  15. Stephen Farris (2012). Preaching Joshua. Interpretation 66 (2):176-188.score: 18.0
    Preaching from the Book of Joshua can often be “trouble” because of the book’s content. To avoid trouble in a sermon is to rob the text of its potential healing power. In our contemporary world, preaching from this difficult book may prove necessary. This essay explores several homiletical approaches.
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  16. Renato Somberg Pfeffer (2011). Reflexões sobre a educação contemporânea: a contribuição de Abraham Joshua Heschel a partir de suas raízes judaicas. Conjectura: Filosofia E Educação 16 (3):68-77.score: 18.0
    A filosofia da educação de Abraham Joshua Heschel busca, na tradição judaica, uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o Criador e ter compaixão pelo nosso próximo. Nossa civilização, afirma o filósofo, subverteu esses pilares fazendo do estudo uma forma de alcançar o poder, da caridade um instrumento de relações públicas e do culto uma forma de adorar nosso próprio ego. Essa crise extrema (...)
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  17. David J. Frost (2012). Book Review of Alexander, Joshua. Experimental Philosophy: An Introduction. Philosophia 40 (4):903-917.score: 15.0
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  18. Timothy Williamson (forthcoming). Review of Joshua Alexander, Experimental Philosophy: An Introduction. Philosophy.score: 15.0
  19. Richard D. Nelson (forthcoming). Book Review: From Joshua to Calaphas: High Priests After the Exile. [REVIEW] Interpretation 60 (1):98-100.score: 15.0
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  20. Trent C. Butler (forthcoming). Book Review: Joshua. [REVIEW] Interpretation 56 (3):328-330.score: 15.0
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  21. Richard D. Nelson (forthcoming). Book Review: Joshua. [REVIEW] Interpretation 58 (4):418-420.score: 15.0
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  22. Jamie Reed (2009). Review Article: The Continuing Challenge of Isaiah Berlin's Political Thought Isaiah Berlin Political Ideas in the Romantic Age: Their Rise and Influence on Modern Thought, Ed. Henry Hardy with an Introduction by Joshua L. Cherniss. London: Pimlico, 2007, 292 + Lx Pp. Isaiah Berlin and Beata Polanowska-Sygulska Unfinished Dialogue. Amherst, New York: Prometheus Books, 2006. 317 Pp. George Crowder and Henry Hardy (Eds.) The One and the Many: Reading Isaiah Berlin. Amherst, NY: Prometheus Books, 2007. 335 Pp. [REVIEW] European Journal of Political Theory 8 (2):253-262.score: 15.0
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  23. E. T. A. Davidson (forthcoming). Book Review: Joshua, Judges, Ruth. [REVIEW] Interpretation 56 (1):96-98.score: 15.0
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  24. Günter Leypoldt (1999). A Neoclassical Dilemma in Sir Joshua Reynolds's Reflections on Art. British Journal of Aesthetics 39 (4):330-349.score: 15.0
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  25. Mark van Roojen (2011). Review of Joshua Gert, Brute Rationality: Normativity and Human Action. [REVIEW] Philosophy and Phenomenological Research 82 (2):543-546.score: 15.0
  26. Pablo Gilabert (2012). Is There a Human Right to Democracy? A Response to Joshua Cohen. Revista Latinoamericana de Filosofia Politica / Latin American Journal of Political Philosophy 1 (2):1-37.score: 15.0
  27. Jukka Mikkonen (2013). How to Do Things with FictionsBy Joshua Landy. Analysis 73 (3):597-598.score: 15.0
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  28. Agnes W. Norfleet (forthcoming). Joshua 24:1–28. Interpretation 66 (2):197-199.score: 15.0
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  29. Kenneth Royce Moore (2008). Plato's Fable: On the Mortal Condition in Shadowy Times – Joshua Mitchell. Philosophical Quarterly 58 (232):539–541.score: 15.0
  30. Giovanna Perini (1988). Sir Joshua Reynolds and Italian Art and Art Literature. A Study of the Sketchbooks in the British Museum and in Sir John Soane's Museum. Journal of the Warburg and Courtauld Institutes 51:141-168.score: 15.0
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  31. Charles Pigden (2013). Book Note: Gert, Joshua, Normative Bedrock: Response-Dependence Rationality and Reasons, Oxford, Oxford University Press, 2013, X + 218 Pp, Hardback. [REVIEW] Australasian Journal of Philosophy (1):1-1.score: 15.0
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  32. Lawrence Blum (2001). Joshua Cohen, Matthew Howard, and Martha C. Nussbaum, Is Multiculturalism Bad for Women?:Is Multiculturalism Bad for Women? Ethics 111 (3):622-625.score: 15.0
  33. D. Miller (2010). Philosophy, Politics, Democracy * by Joshua Cohen. Analysis 71 (1):202-204.score: 15.0
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  34. A. M. Viens (2008). Joshua Gert, Brute Rationality: Normativity and Human Action (Cambridge: Cambridge University Press, 2004), Pp. XIII + 244. [REVIEW] Utilitas 20 (2):246-248.score: 15.0
  35. Walter J. Hipple Jr (1953). General and Particular in the Discourses of Sir Joshua Reynolds: A Study in Method. Journal of Aesthetics and Art Criticism 11 (3):231-247.score: 15.0
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  36. E. Jennifer Ashworth (2010). Review of Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 15.0
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  37. Binoy Kampmark (2006). Karen J. Greenberg and Joshua Dratel, The Torture Papers: The Road to Abu Ghraib:The Torture Papers: The Road to Abu Ghraib. Ethics 116 (2):421-425.score: 15.0
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  38. Diane Enns (2006). Review of Joshua Kates, Essential History: Jacques Derrida and the Development of Deconstruction. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 15.0
  39. D. Ellis Evans (1972). Ancient Gallic Dialects Joshua Whatmough: The Dialects of Ancient Gaul: Prolegomena and Records of the Dialects. Pp. Xix+85+1376; 4 Maps. Cambridge, Mass.: Harvard University Press, 1970. Cloth, $30.00. [REVIEW] The Classical Review 22 (02):243-245.score: 15.0
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  40. Charles Pigden (2014). Normative Bedrock: Response-Dependence, Rationality, and Reasons, by Joshua Gert. Australasian Journal of Philosophy 92 (1):207-208.score: 15.0
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  41. Leslie MacAvoy (2009). Review of Joshua James Shaw, Emmanuel Levinas on the Priority of Ethics: Putting Ethics First. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 15.0
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  42. Tom Martin (2012). Joshua Glasgow, A Theory of Race (New York: Routledge, 2009). Philosophical Papers 41 (1):175-179.score: 15.0
    Philosophical Papers, Volume 41, Issue 1, Page 175-179, March 2012.
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  43. Bart Streumer (2014). Review of Joshua Gert, Normative Bedrock: Response-Dependence, Rationality, and Reasons. [REVIEW] Ethics 124 (3):608-612.score: 15.0
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  44. A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.score: 15.0
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  45. Gary Banham (2008). Joshua Kates, Essential History: Jacques Derrida and the Development of Deconstruction (Evanston, Illinois: Northwestern University Press, 2005), 352pp, $29.95 (USD), ISBN 10: 0810123274, ISBN-13: 978-0810123274. [REVIEW] Derrida Today 5 (1):131-133.score: 15.0
    This book promises a ‘radical reappraisal’ (Kates 2005, xv) of Derrida, concentrating particularly on the relationship of Derrida to philosophy, one of the most vexed questions in the reception of his work. The aim of the book is to provide the grounds for this reappraisal through a reinterpretation in particular of two of the major works Derrida published in 1967: Speech and Phenomena and Of Grammatology. However the study of the development of Derrida's work is the real achievement of the (...)
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  46. Sebastian Köhler (2013). Normative Bedrock: Response-Dependence, Rationality and Reasons By Joshua Gert. Analysis 74 (1):ant094.score: 15.0
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  47. Philip Rolnick (2012). The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia– By Joshua Hochschild. Modern Theology 28 (1):141-145.score: 15.0
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  48. Reuven Kimelman (2009). Abraham Joshua Heschel's Theology of Judaism and the Rewriting of Jewish Intellectual History. Journal of Jewish Thought and Philosophy 17 (2):207-238.score: 15.0
    Abraham Joshua Heschel's oeuvre deals with the continuum of Jewish religious consciousness from the biblical and rabbinic periods through the kabbalistic and Hasidic ones with regard to God's concern for humanity. The goal of this study is to show how such a “Nachmanidean” reading has partially displaced the discontinuous “Maimonidean” reading promoted by Yehezkel Kaufman, Ephraim Urbach, and Gershom Scholem. The result is that Heschel's understanding of the development of Jewish theologizing is more influential now than it was during (...)
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  49. Martin McNamara (2009). From Joshua to Caiaphas: High Priests After the Exile. By James C. VanderKam. Heythrop Journal 50 (6):1015-1015.score: 15.0
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  50. G. F. Schueler (2013). Review of Joshua Gert: Normative Bedrock: Resopnse-Dependence, Rationality, and Reasons. Notre Dame Philosophical Reviews 2013 (05.24).score: 15.0
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