Search results for 'Joshua Getzler' (try it on Scholar)

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  1. Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. OUP Oxford.
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  2. Joshua Getzler (2006). Property, Personality, and Violence. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press
     
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  3.  22
    Essaka Joshua (2006). Wordsworth Amongst the Aristotelians. Journal of the History of Ideas 67 (3):511-522.
    Wordsworth's philosophical outlook is usually thought of as, in part, combining empiricists' claims about the passivity of sensation with Platonic claims about the reality of forms. Without denying these fundamental orientations, it is argued that Wordsworth's orientation can be seen too against the background of scholastic Aristotelianism. Like the Aristotelians who debated with Locke, Wordsworth accepts the passivity not just of sensation but of knowledge of objects external to the mind, and, in common with the Aristotelian rejection of Platonism, he (...)
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  4.  33
    Scott F. Aikin & Robert B. Talisse (2015). Reply to Joshua Anderson. The Pluralist 10 (3):335-343.
    We are pleased to find that our 2005 paper “Why Pragmatists Cannot Be Pluralists” continues to draw critical attention. It seems to us that despite the many responses to our paper, its central challenge has not been met. That challenge is for pragmatists to articulate a genuine pluralism that is consistent with their broader commitments. Unfortunately, much of the wrangling over our paper has aimed to capture the word “pluralism” for pragmatist deployment; little has been done to clarify what that (...)
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  5.  18
    Joshua Alexander (2014). "Experimental Philosophy and its Critic," Ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, Ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," Ed. Edouard Machery and Elizabeth O’Neill. [REVIEW] Teaching Philosophy 37 (3):411-414.
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  6.  1
    Jethro Butler (forthcoming). Finding Space for the Truth: Joshua Cohen on Truth and Public Reason. Res Publica:1-19.
    One of the most distinctive and startling claims of Rawlsian political liberalism is that truth has no place in public political deliberation on matters of basic justice. Joshua Cohen thinks there is a tension between Rawls’s exclusion of truth in public political deliberation and the importance accorded to truth in the conception of morally serious political deliberation held by most citizens. Cohen claims that this apparent tension can be resolved by constructing and introducing a suitably political, non-divisive and neutral, (...)
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  7.  22
    Joshua Cohen (2001). Money, Politics, Political Equality Joshua Cohen. In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. MIT Press 47.
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  8.  10
    Jane Duran (1999). The Moral Status of the Joshua Tree. International Journal of Applied Philosophy 13 (1):113-120.
    The notion that plants, as well as animals, have a moral status is examined both in general, and with respect to the status of particularly rare plants that may be deemed to be lacking in general instrumentality, such as the Joshua tree. The work of Passmore, Singer and Santos is adduced, and several lines of argument revolving around preservation, sentiency and attractiveness to humans are constructed.
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  9.  8
    Axel Honneth (2012). Buchkritik – Die Entgiftung Jean-Jacques Rousseaus. Neuere Literatur zum Werk des Philosophen. Über: Joshua Cohen: Rousseau; Frederick Neuhouser: Pathologien der Selbstliebe. Deutsche Zeitschrift für Philosophie 60 (4):611-625.
    Joshua Cohen: Rousseau. A Free Community of Equals. Oxford University Press, Oxford 2010, 193 S. ISBN: 978-0199581504Frederick Neuhouser: Pathologien der Selbstliebe. Freiheit und Anerkennung bei Rousseau. Aus dem Amerikanischen von Christian Heilbronn. Suhrkamp Verlag, Berlin 2012, 366 S. ISBN: 978-3518296264.
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  10.  10
    Christian Miller (2005). Review of Joshua Gert, Brute Rationality: Normativity and Human Action. [REVIEW] Notre Dame Philosophical Reviews 2005 (3).
    This is the first book by Joshua Gert, son of the well-known moral philosopher Bernard Gert. Among other things, Gert argues for a novel account of both objective and subjective rationality, a new theory of normative reasons, and a distinctive approach to construing the relationship between reasons for action and rationality. The result is an impressive book filled with interesting arguments and objections, which should advance philosophical discussions on a number of important issues.
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  11.  6
    L. Daniel Hawk (2012). The Truth About Conquest: Joshua as History, Narrative, and Scripture. Interpretation 66 (2):129-140.
    The Book of Joshua constitutes a vital biblical resource for interpreting modern narratives of conquest and colonialism. As a historical narrative, it reveals the fluid and complex character of national memory; as a national narrative of origins, it points to processes and motifs that shaped the identities of both Israel and the United States; as a scriptural narrative, it presents a revelatory vision that illumines contemporary narratives of conquest and evokes the stories of both colonizing and colonized peoples.
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  12.  11
    Reuven Kimelman (2009). Abraham Joshua Heschel's Theology of Judaism and the Rewriting of Jewish Intellectual History. Journal of Jewish Thought and Philosophy 17 (2):207-238.
    Abraham Joshua Heschel's oeuvre deals with the continuum of Jewish religious consciousness from the biblical and rabbinic periods through the kabbalistic and Hasidic ones with regard to God's concern for humanity. The goal of this study is to show how such a “Nachmanidean” reading has partially displaced the discontinuous “Maimonidean” reading promoted by Yehezkel Kaufman, Ephraim Urbach, and Gershom Scholem. The result is that Heschel's understanding of the development of Jewish theologizing is more influential now than it was during (...)
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  13.  5
    Jerome F. D. Creach (2012). Joshua 13–21 and the Politics of Land Division. Interpretation 66 (2):153-163.
    Joshua 13–21 makes the remarkable claim that the Lord conquered, possessed, and gave the land as a gift to Israel. Although these chapters likely originated in political concerns of Israelite kings, the theological cast of the material outstrips any political motivations that gave rise to the material. The enduring role of this section of Joshua is to shape a society devoted to and dependent on God.
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  14.  3
    Renato Somberg Pfeffer (2011). Reflexões sobre a educação contemporânea: a contribuição de Abraham Joshua Heschel a partir de suas raízes judaicas. Conjectura: Filosofia E Educação 16 (3):68-77.
    A filosofia da educação de Abraham Joshua Heschel busca, na tradição judaica, uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o Criador e ter compaixão pelo nosso próximo. Nossa civilização, afirma o filósofo, subverteu esses pilares fazendo do estudo uma forma de alcançar o poder, da caridade um instrumento de relações públicas e do culto uma forma de adorar nosso próprio ego. Essa crise extrema (...)
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  15.  3
    Walter Brueggemann (2012). The God of Joshua…Give or Take the Land. Interpretation 66 (2):164-175.
    YHWH, the God of Israel, is not only a character embedded in the plot of the Book of Joshua. YHWH is the chief protagonist and the engine that drives the plot. Even when there are other actors in the plot, notably Joshua, their performances in the plot are at the behest of and in response to the intention of YHWH.
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  16.  4
    Carolyn J. Sharp (2012). “Are You For Us, or For Our Adversaries?”: A Feminist and Postcolonial Interrogation of Joshua 2–12 for the Contemporary Church. [REVIEW] Interpretation 66 (2):141-152.
    This essay seeks to engage the narrative art of the book of Joshua in ways that may prove valuable for contemporary communities of faith. The argument draws on the feminist and postcolonial critical tradition for defining insights about the construction of the subject, the interrogation of power dynamics, and the reformation of community. The essay then explores Joshua’s representations of authority and its use of liminal moments in Israel’s narrative of conquest in order to suggest possible avenues of (...)
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  17.  1
    Stephen Farris (2012). Preaching Joshua. Interpretation 66 (2):176-188.
    Preaching from the Book of Joshua can often be “trouble” because of the book’s content. To avoid trouble in a sermon is to rob the text of its potential healing power. In our contemporary world, preaching from this difficult book may prove necessary. This essay explores several homiletical approaches.
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  18. Shai Held (2015). Abraham Joshua Heschel: The Call of Transcendence. Indiana University Press.
    Abraham Joshua Heschel was a prolific scholar, impassioned theologian, and prominent activist who participated in the black civil rights movement and the campaign against the Vietnam War. He has been hailed as a hero, honored as a visionary, and endlessly quoted as a devotional writer. In this sympathetic, yet critical, examination, Shai Held elicits the overarching themes and unity of Heschel’s incisive and insightful thought. Focusing on the idea of transcendence—or the movement from self-centeredness to God-centeredness—Held puts Heschel into (...)
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  19. Shai Held (2013). Abraham Joshua Heschel: The Call of Transcendence. Indiana University Press.
    Abraham Joshua Heschel was a prolific scholar, impassioned theologian, and prominent activist who participated in the black civil rights movement and the campaign against the Vietnam War. He has been hailed as a hero, honored as a visionary, and endlessly quoted as a devotional writer. In this sympathetic, yet critical, examination, Shai Held elicits the overarching themes and unity of Heschel’s incisive and insightful thought. Focusing on the idea of transcendence—or the movement from self-centeredness to God-centeredness—Held puts Heschel into (...)
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  20. Emanuel Tov, Leonard J. Greenspoon & Joshua (1985). Textual Studies in the Book of Joshua. Journal of the American Oriental Society 105 (1):148.
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  21. Richard D. Nelson (forthcoming). Book Review: From Joshua to Calaphas: High Priests After the Exile. [REVIEW] Interpretation 60 (1):98-100.
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  22.  10
    Timothy Williamson (2013). Experimental Philosophy: An Introduction. By Joshua Alexander. Polity Press, 2012, Pp. Vi+154, £15.99. ISBN-13: 978-0745649184. [REVIEW] Philosophy 88 (3):467-474.
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  23. David J. Frost (2012). Book Review of Alexander, Joshua. Experimental Philosophy: An Introduction. Philosophia 40 (4):903-917.
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  24. Richard D. Nelson (forthcoming). Book Review: Joshua. [REVIEW] Interpretation 58 (4):418-420.
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  25.  95
    E. T. A. Davidson (forthcoming). Book Review: Joshua, Judges, Ruth. [REVIEW] Interpretation 56 (1):96-98.
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  26.  91
    Jamie Reed (2009). Review Article: The Continuing Challenge of Isaiah Berlin's Political Thought Isaiah Berlin Political Ideas in the Romantic Age: Their Rise and Influence on Modern Thought, Ed. Henry Hardy with an Introduction by Joshua L. Cherniss. London: Pimlico, 2007, 292 + Lx Pp. Isaiah Berlin and Beata Polanowska-Sygulska Unfinished Dialogue. Amherst, New York: Prometheus Books, 2006. 317 Pp. George Crowder and Henry Hardy (Eds.) The One and the Many: Reading Isaiah Berlin. Amherst, NY: Prometheus Books, 2007. 335 Pp. [REVIEW] European Journal of Political Theory 8 (2):253-262.
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  27.  50
    Errol Lord (2015). Joshua Gert, Normative Bedrock: Response-Dependence, Rationality, and Reasons , Pp. X + 218. Utilitas 27 (2):251-254.
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  28.  89
    Trent C. Butler (forthcoming). Book Review: Joshua. [REVIEW] Interpretation 56 (3):328-330.
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  29.  73
    Agnes W. Norfleet (forthcoming). Joshua 24:1–28. Interpretation 66 (2):197-199.
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  30. Timothy Williamson (forthcoming). Review of Joshua Alexander, Experimental Philosophy: An Introduction. Philosophy.
  31.  64
    Karen Pidcock-Lester (forthcoming). Joshua 10:1–15. Interpretation 66 (2):192-193.
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  32.  64
    Robert R. Laha (forthcoming). Joshua 20. Interpretation 66 (2):194-196.
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  33.  72
    Jukka Mikkonen (2013). How to Do Things with FictionsBy Joshua Landy. Analysis 73 (3):597-598.
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  34.  53
    Charles Pigden (2013). Book Note: Gert, Joshua, Normative Bedrock: Response-Dependence Rationality and Reasons, Oxford, Oxford University Press, 2013, X + 218 Pp, Hardback. [REVIEW] Australasian Journal of Philosophy (1):1-1.
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  35.  11
    H. J. Ojwang (2015). Review of Joshua Obuhatsa’s Values Education, African Tradition and Christianity. [REVIEW] Thought and Practice: A Journal of the Philosophical Association of Kenya 6 (1):85.
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  36.  10
    Nicholas Silins (2005). Jay Newhard/Grelling's Paradox 1–27 Michael Pelczar/Enlightening the Fully Informed 29–56 Joshua Gert/a Light Theory with Heavy Burdens 57–70. [REVIEW] Philosophical Studies 126:509-511.
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  37.  45
    Pablo Gilabert (2012). Is There a Human Right to Democracy? A Response to Joshua Cohen. Revista Latinoamericana de Filosofia Politica / Latin American Journal of Political Philosophy 1 (2):1-37.
  38.  74
    Günter Leypoldt (1999). A Neoclassical Dilemma in Sir Joshua Reynolds's Reflections on Art. British Journal of Aesthetics 39 (4):330-349.
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  39.  5
    Lindsay Powell-Jones (2015). Joshua Ramey The Hermetic Deleuze: Philosophy and Spiritual Ordeal, Durham and London: Duke University Press. Deleuze Studies 9 (4):578-584.
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  40.  21
    Review by: Erik J. Wielenberg (2014). Review: Greene Joshua, Moral Tribes: Emotion, Reason, and the Gap Between Us and Them. [REVIEW] Ethics 124 (4):910-916,.
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  41.  24
    Richard Kamber (2013). "Experimental Philosophy: An Introduction," by Joshua Alexander. Teaching Philosophy 36 (1):88-91.
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  42.  38
    Catherine Neal Parke (1978). The Image of the Good Man in Sir Joshua Reynolds' Discourses. Thought: A Journal of Philosophy 53 (2):151-173.
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  43. Muhammad Hozien (2006). Joshua Parens, An Islamic Philosophy of Virtuous Religions: Introducing Alfarabi. Journal of Islamic Philosophy 2:207-208.
     
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  44.  10
    D. M. Jones (1958). A New Approach to Greek and Latin Literature Joshua Whatmough: Poetic, Scientific and Other Forms of Discourse. A New Approach to Greek and Latin Literature. (Sather Classical Lectures, Vol. Xxix.) Pp. Xii+285. Berkeley and Los Angeles: University of California Press (London: Cambridge University Press), 1956. Cloth, 37s. 6d. Net. [REVIEW] The Classical Review 8 (02):136-139.
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  45.  18
    Joe Campbell (2003). Heaven on Earth: The Rise and Fall of Socialism, by Joshua Muravchik. The Chesterton Review 29 (4):573-580.
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  46.  4
    René Lavendhomme, Thierry Lucas & Sequent Calculi (2000). François Lepage, Elias Thijsse, Heinrich Wansing/In-Troduction 1 J. Michael Dunn/Partiality and its Dual 5 Jan van Eijck/Making Things Happen 41 William M. Farmer, Joshua D. Guttman/A Set Theory. [REVIEW] Studia Logica 66:447-448.
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  47.  7
    Tim Juvshik (forthcoming). Time, Language, and Ontology: The World From the B-Theoretic Perspective M. Joshua Mozersky Oxford: Oxford University Press, 2015; 193 Pp.; £50.00. [REVIEW] Dialogue:1-3.
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  48.  17
    Roger Murray (1977). Working Sir Joshua: Blake's Marginalia in Reynolds. British Journal of Aesthetics 17 (1):82-91.
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  49.  55
    A. M. Viens (2008). Joshua Gert, Brute Rationality: Normativity and Human Action (Cambridge: Cambridge University Press, 2004), Pp. XIII + 244. [REVIEW] Utilitas 20 (2):246-248.
  50.  10
    Robert Hanna (2014). Review: Rayman, Joshua, Kant on Sublimity and Morality. Review of Metaphysics 67 (3):664-666.
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