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Joshua Glasgow [23]Joshua M. Glasgow [6]
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Profile: Joshua Glasgow (Sonoma State University)
  1. Joshua Glasgow (ed.) (2014). Arguing About Ethics: Contemporary Philosophical Debates. Routledge.
    First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.
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  2. Joshua Glasgow (2013). Does Direct Moral Judgment Have a Phenomenal Essence? Journal of Moral Philosophy 10 (1):52-69.
    Moral phenomenology has enjoyed a resurgence lately, and within the field, a trend has emerged: uniform rejection of the idea that the experience of making ‘direct’ moral judgments has any phenomenal essence, that is, any phenomenal property or properties that are always present and that distinguish these experiences from experiences of making non-direct-moral judgments. This article examines existing arguments for this anti-essentialism and finds them wanting. While acknowledging that phenomenological reflection is an unstable pursuit, it is maintained here that phenomenological (...)
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  3. Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert. Australasian Journal of Philosophy 91 (4):799-801.
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  4. Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert: Durham, Acumen, 2012 Pp. Vi+ 194,£ 15.99 (Paperback). Australasian Journal of Philosophy:1-3.
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  5. Joshua Glasgow (2013). The Shape of a Life and the Value of Loss and Gain. Philosophical Studies 162 (3):665-682.
    We ordinarily think that, keeping all else equal, a life that improves is better than one that declines. However, it has proven challenging to account for such value judgments: some, such as Fred Feldman and Daniel Kahneman, have simply denied that these judgments are rational, while others, such as Douglas Portmore, Michael Slote, and David Velleman, have proposed justifications for the judgments that appear to be incomplete or otherwise problematic. This article identifies problems with existing accounts and suggests a novel (...)
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  6. Joshua Glasgow (2011). Another Look at the Reality of Race, by Which I Mean Race-F. In Allan Hazlett (ed.), New Waves in Metaphysics.
    Recently the idea that race is biologically real has gained more traction. One argument against this claim is that the populations identified by science do not sufficiently map onto the concept of race as deployed in the relevant racial discourse, namely folk racial discourse. Call that concept the concept of race-f. Robin Andreasen (2005) argues that this "mismatch" criticism fails, on a variety of grounds including: ordinary folk semantically defer to scientists; scientists can disagree about facts; historians disagree about the (...)
     
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  7. Joshua Glasgow (2011). A Straightforward Analysis of Terrorism. Public Affairs Quarterly 25 (3):181-196.
    Sometimes we descriptively name that which we condemn. “Hate crime” is such a name: it not only identifies the crime, it also refers to what we think is morally unique about the crime—its hatefulness morally sets it apart from other actions. On one theory of terrorism, “terrorism” is a similar name. What is morally special about terrorism, according to this view, is built right into the name itself: it aims to terrorize. C all this the straightforward analysis of terrorism. The (...)
     
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  8. Joshua Glasgow (2010). The End of Historical Constructivism. The Monist 93 (2):321-335.
    Constructivists holds that social facts are what make race. One prominent version of this view is historical: it claims that historical social facts make race. Famously, this view has been accused (by Appiah) of being circular or (as emphasized by Gooding-Williams) redundant. Recently historicalism has been defended against this view by Paul Taylor and Jorge Gracia. It is argued here that these defenses only work at the cost of making historicalism indeterminate.
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  9. Joshua M. Glasgow (2010). Expanding the Limits of Universalization. Canadian Journal of Philosophy 33 (1):23-47.
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  10. Julie L. Shulman & Joshua Glasgow (2010). Is Race-Thinking Biological or Social, and Does It Matter for Racism? An Exploratory Study. Journal of Social Philosophy 41 (3):244-259.
    An empirical study of whether the ordinary conception of race in the United States is biological or social, and how different conceptions connect to racism.
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  11. Joshua Glasgow (2009). A Theory of Race. Routledge.
    Social commentators have long asked whether racial categories should be conserved or eliminated from our practices, discourse, institutions, and perhaps even private thoughts. In A Theory of Race, Joshua Glasgow argues that this set of choices unnecessarily presents us with too few options. Using both traditional philosophical tools and recent psychological research to investigate folk understandings of race, Glasgow argues that, as ordinarily conceived, race is an illusion. However, our pressing need to speak to and make sense of social life (...)
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  12. Joshua Glasgow (2009). In Defense of a Four-Part Theory: Replies to Hardimon, Haslanger, Mallon, and Zack. Symposia on Gender, Race, and Philosophy 5 (2):1-18.
  13. Joshua Glasgow (2009). Racism as Disrespect. Ethics 120 (1):64-93.
    An analysis of 'racism' in terms of disrespect. This article argues against the views that racism should be understood in reductive ways as, variously, an attitude of ill-will (Jorge Garcia), a cognitive object such as ideology (Tommie Shelby), a behavior (Michael Philips), or some disjunctive hybrid (Lawrence Blum). In fact, it argues that racism should be conceptually released from having any one location. The disrespect analysis favored here can accommodate a variety of important desiderata for a theory of racism.
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  14. Joshua Glasgow (2009). Symposia on Gender, Race and Philosophy. In David Papineau (ed.), Philosophy. Oxford University Press. 5--2.
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  15. Joshua Glasgow, Julie L. Shulman & Enrique G. Covarrubias (2009). The Ordinary Conception of Race in the United States and Its Relation to Racial Attitudes: A New Approach. Journal of Cognition and Culture 9 (1):15-38.
    Many hold that ordinary race-thinking in the USA is committed to the 'one-drop rule', that race is ordinarily represented in terms of essences, and that race is ordinarily represented as a biological (phenotype- and/or ancestry-based, non-social) kind. This study investigated the extent to which ordinary race-thinking subscribes to these commitments. It also investigated the relationship between different conceptions of race and racial attitudes. Participants included 449 USA adults who completed an Internet survey. Unlike previous research, conceptions of race were assessed (...)
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  16. Henry S. Richardson, Cécile Fabre, Joshua Glasgow, Alison Hills, Kieran Setiya & Hallie Rose Liberto (2009). 10. Neil MacCormick, Practical Reason in Law and Morality Neil MacCormick, Practical Reason in Law and Morality (Pp. 192-196). In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc..
     
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  17. Joshua Glasgow (2008). On the Methodology of the Race Debate: Conceptual Analysis and Racial Discourse. Philosophy and Phenomenological Research 76 (2):333–358.
    Analyzing racial concepts has become an important task in the philosophy of race. Aside from any inherent interest that might be found in the meanings of racial terms, these meanings also can spell the doom or deliverance of competing ontological and normative theories about race. One of the most pressing questions about race at present is the normative question of whether race should be eliminated from, or conserved in, public discourse and practice. This normative question is often answered in part (...)
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  18. Joshua Glasgow (2007). Hi-Fi Aesthetics. Journal of Aesthetics and Art Criticism 65 (2):163–174.
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  19. Joshua Glasgow (2007). Kant's Conception of Humanity. Journal of the History of Philosophy 45 (2):291-308.
    Contemporary Kant scholarship generally takes 'humanity' in Kant's ethical writings to refer to beings with rational capacities. However, his claims that only the good will has unqualified goodness and that humanity is unconditionally valuable suggests that humanity might be the good will. This problem seems to have infiltrated some prominent scholarship, and Richard Dean has recently argued that, in fact, humanity is indeed the good will. This paper defends, and tries to make sense of, the more conventional view that humanity (...)
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  20. Joshua Glasgow (2007). Three Things Realist Constructionism About Race—or Anything Else—Can Do. Journal of Social Philosophy 38 (4):554–568.
  21. Joshua Glasgow (2006). A Third Way in the Race Debate. Journal of Political Philosophy 14 (2):163–185.
  22. Grace A. Clement, Joshua M. Glasgow, Melissa M. Seymour, Doran Smolkin & Lori Watson (2005). Book Notes. [REVIEW] Ethics 115 (4):854-858.
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  23. Joshua Glasgow (2003). Suffering and Moral Responsibility. International Studies in Philosophy 35 (4):363-364.
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  24. Joshua M. Glasgow (2003). Expanding the Limits of Universalization: Kant's Duties and Kantian Moral Deliberation. Canadian Journal of Philosophy 33 (1):23 - 47.
    Despite all the attention given to Kant’s universalizability tests, one crucial aspect of Kant’s thought is often overlooked. Attention to this issue, I will argue, helps us resolve two serious problems for Kant’s ethics. Put briefly, the first problem is this: Kant, despite his stated intent to the contrary, doesn’t seem to use universalization in arguing for duties to oneself, and, anyway, it is not at all clear why duties to oneself should be grounded on a procedure that envisions a (...)
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  25. Joshua M. Glasgow (2003). On the New Biology of Race. Journal of Philosophy 100 (9):456 - 474.
  26. Micahel P. Lynch & Joshua M. Glasgow (2003). The Impossibility of Superdupervenience. Philosophical Studies 113 (3):201-221.
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  27. Michael P. Lynch & Joshua Glasgow (2003). The Impossibility of Superdupervenience. Philosophical Studies 113 (3):201-221.
    Supervenience has provided a way for nonreductive materialists to explain how the mental can be physically irreducible but still physically respectable. In recent years, doubts about this research program have emerged from a number of quarters. Consequently, Terence Horgan has argued that nonreductive materialists must appeal to an upgraded "superdupervenience," if supervenience is to do any materialist work. We argue that nonreductive materialism cannot meet this challenge. Superdupervenience is impossible.
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  28. Joshua M. Glasgow (2001). Value in Kant's Ethics: In Defense of a Value-Based Deontology. Dissertation, The University of Memphis
    Kant's ethics is traditionally categorized and defended as deontological. Recent scholarship has left this tradition, arguing variously that Kantians should leave deontology behind, or that Kant had a teleological ethics, or that the best Kantian position is a consequentialist one. In this dissertation, I articulate and defend a middle path between these interpretations and defenses. I argue that Kant's ethics is, and Kantian ethics ought to be, a value-based deontology. In Part One, I argue that contrary to conventional discussion, deontology (...)
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