Search results for 'Joshua M. Moritz' (try it on Scholar)

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  1.  34
    Joshua M. Moritz (2012). Human Uniqueness, the Other Hominids, and “Anthropocentrism of the Gaps” in the Religion and Science Dialogue. Zygon 47 (1):65-96.
    Abstract. The concept of human uniqueness has long played a central role within key interpretations of the hominid fossil record and within numerous theological understandings of the imago Dei. More recently, the status of humans as evolutionarily unique has come under strong criticism owing to the discovery of certain nonhuman hominids who, as language and culture-bearing beings, lived as contemporaries with early anatomically modern humans. Nevertheless, many scholars, including those in the field of religion and science, continue to interpret the (...)
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  2.  25
    Joshua M. Moritz (2014). Animal Suffering, Evolution, and the Origins of Evil: Toward a “Free Creatures” Defense. Zygon 49 (2):348-380.
    Does an affirmation of theistic evolution make the task of theodicy impossible? In this article, I will review a number of ancient and contemporary responses to the problem of evil as it concerns animal suffering and suggest a possible way forward which employs the ancient Jewish insight that evil—as resistance to God's will that results in suffering and alienation from God's purposes—precedes the arrival of human beings and already has a firm foothold in the nonhuman animal world long (...)
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  3.  2
    A. M. Joshua & M. T. Joshua (2006). Measures of Values Among Secondary Schools Sstudents in Cross River State, Nigeria. Sophia: An African Journal of Philosophy 8 (1).
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  4.  2
    Karen M. Moritz, Miodrag Dodic & E. Marelyn Wintour (2003). Kidney Development and the Fetal Programming of Adult Disease. Bioessays 25 (3):212-220.
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  5. Karen M. Moritz, Miodrag Dodic & E. Marelyn Wintour (2003). Kidney Development and the Fetal Programming of Adult Disease. Bioessays 25 (3):212-220.
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  6. M. Moritz (1966). 'Sollen'soil'konrien'implizieren" Und RM Hare's Interpretation von" Ought Implies Can. Danish Yearbook of Philosophy 3.
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  7.  42
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  8.  8
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  9.  6
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  10.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  11.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  12.  9
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  13.  6
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  14.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  15.  4
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  16.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  17.  1
    W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  18.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  19.  1
    J. Broome (1993). Rationing America's Medical Care: The Oregon Plan and Beyond, Edited by Martin A. Strosberg, Joshua M. Wiener, Robert Baker and I. Alan Fein. [REVIEW] Bioethics 7 (4):351-358.
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  20. Dieter Henrich (1955). A. E. Teale, Kantian Ethics / M. Moritz, Studien zum Pflichtbegriff in Kants kritischer Ethik / S. Klausen, Kants Ethik und ihre Kritiker. [REVIEW] Philosophische Rundschau 3 (1/2):122.
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  21.  3
    Tim Juvshik (forthcoming). Time, Language, and Ontology: The World From the B-Theoretic Perspective M. Joshua Mozersky Oxford: Oxford University Press, 2015; 193 Pp.; £50.00. [REVIEW] Dialogue:1-3.
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  22.  3
    René Lavendhomme, Thierry Lucas & Sequent Calculi (2000). François Lepage, Elias Thijsse, Heinrich Wansing/In-Troduction 1 J. Michael Dunn/Partiality and its Dual 5 Jan van Eijck/Making Things Happen 41 William M. Farmer, Joshua D. Guttman/A Set Theory. [REVIEW] Studia Logica 66:447-448.
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  23. Monique Deveaux (2000). Joshua Cohen, Matthew Howard, Martha Nussbaum, and Susan M. Okin, Eds., Is Multiculturalism Bad for Women? Reviewed By. Philosophy in Review 20 (3):162-164.
  24.  6
    Theresa Urbainczyk (2002). Translated Texts From Late Antiquity A. F. Norman: Antioch as a Centre of Hellenic Culture as Observed by Libanius . (Translated Texts for Historians, 34.) Pp. XXII + 198, Map. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-595-3. M. Edwards: Neoplatonic Saints. The Lives of Plotinus and Proclus by Their Students . (Translated Texts for Historians, 35.) Pp. Lx + 150, Maps. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-615-1. M. Whitby: The Ecclesiastical History of Evagrius Scholasticus . (Translated Texts for Historians, 33.) Pp. Lxiii + 390, Maps. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-605-4. F. R. Trombley, J. W. Watt: The Chronicle of Pseudo-Joshua the Stylite . (Translated Texts for Historians, 32.) Pp. Lv + 170, Maps. Liverpool: Liverpool University Press, 2000. Paper, £9.95. Isbn: 0-85323-585-. [REVIEW] The Classical Review 52 (01):15-.
  25. Sarah Tyson & Joshua M. Hall (eds.) (2014). Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration. Lexington Books.
    Editors Sarah Tyson and Joshua M. Hall convene an international group of philosophical thinkers—from both inside and outside prison walls—who draw on a variety of historical figures and critical perspectives to think about prisons in our new historical era.
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  26.  10
    Joshua B. Palmatier & Fernando Guzman (2012). M-Zeroids: Structure and Categorical Equivalence. Studia Logica 100 (5):975-1000.
    In this note we develop a method for constructing finite totally-ordered m-zeroids and prove that there exists a categorical equivalence between the category of finite, totally-ordered m-zeroids and the category of pseudo Łukasiewicz-like implicators.
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  27.  4
    D. M. Jones (1958). A New Approach to Greek and Latin Literature Joshua Whatmough: Poetic, Scientific and Other Forms of Discourse. A New Approach to Greek and Latin Literature. (Sather Classical Lectures, Vol. Xxix.) Pp. Xii+285. Berkeley and Los Angeles: University of California Press (London: Cambridge University Press), 1956. Cloth, 37s. 6d. Net. [REVIEW] The Classical Review 8 (02):136-139.
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  28.  33
    A. M. Viens (2008). Joshua Gert, Brute Rationality: Normativity and Human Action (Cambridge: Cambridge University Press, 2004), Pp. XIII + 244. [REVIEW] Utilitas 20 (2):246-248.
  29.  24
    Moritz Schulz (2009). A Note on Two Theorems by Adams and M C Gee. Review of Symbolic Logic 2 (3):509-516.
    Three-valued accounts of conditionals frequently promise (a) to conform to the probabilistic view that conditionals are evaluated by conditional probabilities, and (b) to yield a plausible account of compounds of conditionals. However, McGee (1981) shows that probabilistic validity, the conception of validity most naturally associated with the probabilistic view, cannot be characterized by a finite matrix. Adams (1995) indicates a further generalization of this result. Nevertheless, Adams (1986) provides a description of probabilistic validity in three-valued terms by going beyond the (...)
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  30.  5
    D. M. Jones (1958). Language Joshua Whatmough: Language: A Modern Synthesis. Pp. X + 270. London: Secker and Warburg, 1956. Cloth, 25s. Net. The Classical Review 8 (01):56-57.
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  31.  5
    Eddy M. Souffrant (2009). Review of Glasgow, Joshua, A Theory of Race. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
  32.  1
    Joshua C. Gregory (1928). History of Science Teaching in England. By D. M. Turner M.A., B.Sc. (Lond.), Head of Science Department, Wycombe Abbey School; Research Assistant, University College, London. (London: Chapman & Hall, Ltd. 1927. Pp. X + 208. Price 7s. 6d.). [REVIEW] Philosophy 3 (10):256-.
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  33.  1
    Joshua Halberstam Fame (1984). David M. Holley. American Philosophical Quarterly 21 (1).
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  34. M. A. Folio (2005). The Mind-Body Problem in German Literature, 1770-1830: Wezel, Moritz, and Jean Paul. By Catherine J. Minter. The European Legacy 10 (5):522.
  35. Moses Mendelssohn & Moritz Brasch (1880). Moses Mendelssohn's Schriften Zur Philosophie, Aesthetik Und Apologetik. Mit Einleitungen, Anmerkungen Herausg. Von M. Brasch. [REVIEW]
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  36. Friedrich Ueberweg & Moritz Brasch (1889). Die Welt- Und Lebensanschauung Friedrich Ueberwegs in Seinen Gesammelten Philosophisch-Kritischen Abhandlungen, Nebst Einer Einleitung von M. Brasch.
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  37. J. M. Vancangh (1997). [The Books of Joshua and Judges in Light of Recent Archaeological Research]. Revue Théologique de Louvain 28 (2):161-188.
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  38. H. von Helmholtz, M. F. Lowe, R. S. Cohen & Y. Elkana (1980). Epistemological Writings. The Paul Hertz / Moritz Schlick Centenary Edition of 1921. Tijdschrift Voor Filosofie 42 (3):616-617.
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  39.  16
    Joshua M. Hall (2013). Prevailing Winds: Marx as Romantic Poet. Philosophy and Literature 37 (2):343-359.
    Expressivism is Charles Taylor’s term for an anthropological theory originating in Herder and Rousseau and most evident in the Romantics and Hegel. Taylor also sees expressivism at work in Marx, in what he calls Marx’s “Liberation Theory.”1 According to this theory, each human being has the nature of an artist, with the capacity for creative self-expression in acting on the world. Before turning to Marx’s own writings, I will first examine more carefully Taylor’s understanding of expressivism as presented in his (...)
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  40. E. D. Klemke & Steven M. Cahn (eds.) (2008). The Meaning of Life: A Reader. Oxford University Press.
    Featuring nine new articles chosen by coeditor Steven M. Cahn, the third edition of E. D. Klemke's The Meaning of Life offers twenty-two insightful selections that explore this fascinating topic. The essays are primarily by philosophers but also include materials from literary figures and religious thinkers. As in previous editions, the readings are organized around three themes. In Part I the articles defend the view that without faith in God, life has no meaning or purpose. In Part II the selections (...)
     
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  41. Joshua May (2010). Review of Experimental Philosophy Ed. By Knobe & Nichols. [REVIEW] Philosophical Psychology 23 (5):711-715.
    Experimental philosophy is a new and somewhat controversial method of philosophical inquiry in which philosophers conduct experiments in order to shed light on issues of philosophical interest. This typically involves surveying ordinary people to find out their "intuitions" (roughly, pre-theoretical judgments) about hypothetical cases important to philosophical theorizing. The controversy surrounding this methodology arises largely because it departs from more traditional ways of doing philosophy. Moreover, some of its practitioners have used it to argue that the more traditional methods are (...)
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  42. Joshua M. Epstein (2007). Generative Social Science: Studies in Agent-Based Computational Modeling. Princeton University Press.
    This book argues that this powerful technique permits the social sciences to meet an explanation, in which one 'grows' the phenomenon of interest in an artificial society of interacting agents: heterogeneous, boundedly rational actors.
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  43.  22
    J. M. Bernstein (ed.) (2003). Classic and Romantic German Aesthetics. Cambridge University Press.
    This volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with new translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from (...)
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  44. J. M. Bernstein (ed.) (2004). Classic and Romantic German Aesthetics. Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from (...)
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  45. J. M. Bernstein (ed.) (2012). Classic and Romantic German Aesthetics. Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from (...)
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  46. J. M. Bernstein (ed.) (2002). Classic and Romantic German Aesthetics. Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from (...)
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  47. Steven M. Cahn (ed.) (2005). Political Philosophy: The Essential Texts. Oxford University Press.
    Ideal for survey courses in social and political philosophy, this volume is a substantially abridged and slightly altered version of Steven M. Cahn's Classics of Political and Moral Philosophy (OUP, 2001). Offering coverage from antiquity to the present, Political Philosophy: The Essential Texts is a historically organized collection of the most significant works from nearly 2,500 years of political philosophy. It moves from classical thought (Plato, Aristotle) through the medieval period (Aquinas) to modern perspectives (Machiavelli, Hobbes, Locke, Rousseau, Hume, Adam (...)
     
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  48. E. D. Klemke & Steven M. Cahn (eds.) (2007). The Meaning of Life: A Reader. Oxford University Press Usa.
    Featuring nine new articles chosen by coeditor, Steven M. Cahn, the third edition of E. D. Klemke's The Meaning of Life offers twenty-two insightful selections that explore this fascinating topic. The essays are primarily by philosophers but also include materials from literary figures and religious thinkers. As in previous editions, the readings are organized around three themes. In Part I the articles defend the view that without faith in God, life has no meaning or purpose. In Part II the selections (...)
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  49. Joshua Mitchell (1996). Not by Reason Alone: Religion, History, and Identity in Early Modern Political Thought. University of Chicago Press.
    Masterfully interweaving political, religious, and historical themes, _Not by Reason Alone_ creates a new interpretation of early modern political thought. Where most accounts assume that modern thought followed a decisive break with Christianity, Joshua Mitchell reveals that the line between the age of faith and that of reason is not quite so clear. Instead, he shows that the ideas of Luther, Hobbes, Locke, and Rousseau draw on history, rather than reason alone, for a sense of political authority. This erudite (...)
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  50. Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander (2010). Are Philosophers Expert Intuiters? Philosophical Psychology 23 (3):331-355.
    Recent experimental philosophy arguments have raised trouble for philosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense: philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to think philosophers will make the same mistakes. But this deploys a substantive empirical claim, that philosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, which indicates that people (...)
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