Search results for 'Joshua P. Garoon' (try it on Scholar)

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  1.  18
    Lori Uscher-Pines, Patrick S. Duggan, Joshua P. Garoon, Ruth A. Karron & Ruth R. Faden (2007). Planning for an Influenza Pandemic: Social Justice and Disadvantaged Groups. Hastings Center Report 37 (4):32-39.
    : Because an influenza pandemic would create the most serious hardships for those who already face most serious hardships, countries should take special measures to mitigate the effect of a pandemic on existing social inequalities. Unfortunately, there is little evidence that anybody is thinking about that.
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  2.  1
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
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  3. A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  4.  18
    E. Jennifer Ashworth (2010). Review of Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  5.  2
    Benjamin Hill (2011). Joshua P. Hochschild , The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia . Reviewed By. Philosophy in Review 31 (3):213-217.
  6. Andrej Krause (2013). Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's “De Nominum Analogia.” Notre Dame: University of Notre Dame Press, 2010. Paper. Pp. Xx, 249. $35. ISBN: 9780268030919. [REVIEW] Speculum 88 (3):816-818.
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  7. Bruno Benvindo (2004). Joshua S. GOLDSTEIN, War and Gender. How Gender Shapes the War System and Vice Versa, Cambridge, Cambridge University Press, 2001, 523 p. [REVIEW] Clio 2:15-15.
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  8. Renato Somberg Pfeffer (2011). A contribuição de Abraham Joshua Heschel para Filosofia das Ciências (The contribution of Abraham Joshua Heschel to Philosophy of Science) - DOI: 10.5752/P.2175-5841.2011v9n21p321. [REVIEW] Horizonte 8 (21):321-338.
    Resumo O presente artigo defende que a ciência moderna não é a única ou a melhor forma de explicação possível da realidade. A religião, especificamente, pode ser uma protagonista na construção de um novo paradigma de conhecimento em uma sociedade secularizada. A filosofia de Heschel busca na tradição judaica uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o criador e ter compaixão pelo nosso próximo. Nossa (...)
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  9. Joshua Anderson (2012). Huey P. Newton and the Radicalization of the Urban Poor. In Leonard R. Koos (ed.), Hidden Cities: Understanding Urban Popcultures. Inter-Disciplinary Press
    Huey P. Newton, founder of the Black Panther Party, is perhaps one of the most interesting and intriguing American intellectuals from the last half of the 20th century. Newton’s genius rested in his ability to amalgamate and synthesize others’ thinking, and then reinterpreting and making it relevant to the situation that existed in the United States in his time, particularly for African-Americans in the densely populated urban centers in the North and West. Newton saw himself continuing the Marxist-Leninist tradition and (...)
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  10.  23
    Joshua Anderson (2012). A Tension in the Political Thought of Huey P. Newton. Journal of African American Studies 16 (2):249-267.
    This article is a discussion of the political thought of Huey P. Newton, and by extension, the theory and practice of the Black Panther Party. More specifically, this article will explore a tension that exists between Newton's theory of Intercommunalism and the Black Panther Party Platform. To that end, there is, first, a discussion of the ideological development of the Black Panther Party, which culminated in Newton's theory of Intercommunalism. Second, there is a presentation of what will be broadly construed (...)
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  11.  2
    Joshua A. Cole (2008). Embedding FD(Ω) Into {Mathcal{P}_s} Densely. Archive for Mathematical Logic 46 (7-8):649-664.
    Let ${\mathcal{P}_s}$ be the lattice of degrees of non-empty ${\Pi_1^0}$ subsets of 2 ω under Medvedev reducibility. Binns and Simpson proved that FD(ω), the free distributive lattice on countably many generators, is lattice-embeddable below any non-zero element in ${\mathcal{P}_s}$ . Cenzer and Hinman proved that ${\mathcal{P}_s}$ is dense, by adapting the Sacks Preservation and Sacks Coding Strategies used in the proof of the density of the c.e. Turing degrees. With a construction that is a modification of the one by Cenzer (...)
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  12.  8
    Selmer Bringsjord, An Argument for P=NP.
    Selmer Bringsjord & Joshua Taylor∗ Department of Cognitive Science Department of Computer Science The Rensselaer AI & Reasoning (RAIR) Lab Rensselaer Polytechnic Institute (RPI) Troy NY 12180 USA http://www.rpi.edu/∼brings {selmer,tayloj}@rpi.edu..
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  13.  1
    Joshua Billings (2011). Opera on Classical Themes (P.) Brown, (S.) Ograjenšek (Edd.) Ancient Drama in Music for the Modern Stage. Pp. Xviii + 460, Ills. Oxford: Oxford University Press, 2010. Cased, £85, US$160. ISBN: 978-0-19-955855-1. [REVIEW] The Classical Review 61 (02):619-621.
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  14.  1
    James P. Sterba (2014). Replies to Stephen Darwall, Richard Miller, David Cummiskey and Joshua Gert. Journal of Ethics 18 (3):299-323.
    IStephen Darwall is one of the few contemporary philosophers who, like myself, claims to have provided a conclusive argument in favor of morality over egoism. As a result, Darwall’s essay on my book,See this issue of The Journal of Ethics.From Rationality to Equality, provides me with the marvelous opportunity to assess the strengths and weaknesses of our different approaches to providing just such a defense of morality, an opportunity for which I am very grateful.Darwall begins with a fairly accurate summary (...)
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  15. Michael P. Jaycox (2015). Political Affections: Civic Participation and Moral Theology by Joshua Hordern. Journal of the Society of Christian Ethics 35 (1):213-215.
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  16.  5
    Glenn McGee, Joshua P. Spanogle, Arthur L. Caplan & David A. Asch (2001). A National Study of Ethics Committees. American Journal of Bioethics 1 (4):60-64.
    Conceived as a solution to clinical dilemmas, and now required by organizations for hospital accreditation, ethics committees have been subject only to small-scale studies. The wide use of ethics committees and the diverse roles they play compel study. In 1999 the University of Pennsylvania Ethics Committee Research Group (ECRG) completed the first national survey of the presence, composition, and activities of U.S. healthcare ethics committees (HECs). Ethics committees are relatively young, on average seven years in operation. Eighty-six percent of ethics (...)
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  17.  6
    Glenn Mcgee, Joshua P. Spanogle, Arthur L. Caplan, Dina Penny & David A. Asch (2002). Successes and Failures of Hospital Ethics Committees: A National Survey of Ethics Committee Chairs. Cambridge Quarterly of Healthcare Ethics 11 (1):87-93.
    In 1992, the Joint Commission on the Accreditation of Healthcare Organizations (JCAHO) passed a mandate that all its approved hospitals put in place a means for addressing ethical concerns.Although the particular process the hospital uses to address such concernsmay vary, the hospital or healthcare ethics committee (HEC) is used most often. In a companion study to that reported here, we found that in 1998 over 90% of U.S. hospitals had ethics committees, compared to just 1% in 1983, and that many (...)
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  18. Joshua P. Hochschild (2010). The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. University of Notre Dame Press.
    Systematizing Aquinas? : a paradigm in crisis -- Reconstructing Cajetan's question : the semantic intent of De nominum analogia -- Analogy, semantics, and the "concept vs. judgment" critique -- Some insufficient semantic rules for analogy -- Cajetan's semantic principles -- The semantics of analogy : inequality and attribution -- The semantics of proportionality: the proportional unity of concepts -- The semantics of proportionality : concept formation and judgment -- The semantics of proportionality : syllogism and dialectic.
     
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  19. Joshua P. Ewalt (2016). Rhetoric, Poetics, and Jacques Rancière's The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation. Philosophy and Rhetoric 49 (1):26-48.
    I like punk rock. I like girls with weird eyes. I like drugs but my body and mind won’t allow me to take them. I like passion. I like things that are built well. I like innocence. I like and am grateful for the blue collar worker whos existence allows Artists to not have to work at menial jobs. I like killing gluttony. I like playing my cards wrong. I like various styles of music. I like making fun of musicians (...)
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  20.  59
    Joshua P. Hochschild (2010). What is Truth? From the Academy to the Vatican (Review). Journal of the History of Philosophy 48 (2):pp. 253-254.
    In a 1993 autobiographical essay, John Rist wrote: "Christianity is above all others the religion that speaks of God's presence in history, not only in the past, as in creation and in the incarnation, but continuously into the present and … through the Church into the future. Of course that does not mean that all religious and ethical advances will be made by Christians, let alone by theologians or bishops; God needs no such limitations. What it means is that (...)
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  21.  11
    Joshua P. Hochschild (2001). Words, Concepts and Things: Cajetan on the Subject of the Categories. Dionysius 19:159.
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  22.  12
    Joshua P. Hochschild (2003). Did Aquinas Answer Cajetan's Question? Aquinas's Semantic Rules for Analogy and the Interpretation of De Nominum Analogia. Proceedings of the American Catholic Philosophical Association 77:273-288.
    Cajetan’s analogy theory is usually evaluated in terms of its fidelity to the teachings of Aquinas. But what if Cajetan was trying to answer questions Aquinashimself did not raise, and so could not help to answer? Cajetan’s De Nominum Analogia can be interpreted as intending to solve a particular semantic problem: to characterize the unity of the analogical concept, so as to defend the possibility of a non-univocal term’s mediating syllogistic reasoning. Aquinas offers various semantic characterizations of analogy, saying it (...)
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  23.  20
    Joshua P. Kimber (2006). Synopsis of the Eighth Annual Building Bridges: East and West Graduate Student Philosophy Conference at Southern Illinois University Carbondale, November 4 and 5, 2005. [REVIEW] Philosophy East and West 56 (4):707-708.
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  24.  9
    Joshua P. Hochschild (2005). The Rest of Cajetan's Analogy Theory. International Philosophical Quarterly 45 (3):341-356.
    The influence of Cajetan’s De Nominum Analogia is due largely to its first three chapters, which introduce Cajetan’s three modes of analogy: analogy of inequality, analogy of attribution, and analogy of proportionality. Interpreters typically ignore the final eight chapters, which describe further features of analogy of proportionality. This article explains this neglect as a symptom of a failure to appreciate Cajetan’s particular semantic concerns, taken independently from the question of systematizing the thought of Aquinas. After an exegesis of the neglected (...)
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  25.  9
    Joshua P. Hochschild (2003). Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique of Cajetan's De Nominum Analogia. Medieval Philosophy and Theology 11 (2):241-260.
  26.  5
    Joshua P. Hochschild (2004). John Buridan: Portrait of a Fourteenth-Century Arts Master (Review). Journal of the History of Philosophy 42 (2):219-220.
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  27. Fulvio Di Blasi, Joshua P. Hochschild & Jeffrey Langan (eds.) (2008). Virtue's End: God in the Moral Philosophy of Aristotle and Aquinas. St. Augustines Press.
     
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  28. Fulvio Di Blasi, Joshua P. Hochschild & Jeffrey Langan (eds.) (2008). Virtue's End: God in the Moral Philosophy of Aristotle and Aquinas. In Association with Thomas International.
  29. Joshua P. Hochschild (1999). A Note on Cajetan's Theological Semantics in Response to Timothy L. Smith's Criticisms of Cajetan. Sapientia 54 (206):367-376.
     
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  30. Joshua P. Hochschild (2003). Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique. Medieval Philosophy and Theology 11:241-260.
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  31. Sarah A. Mattice, Geoffrey Ashton & Joshua P. Kimber (eds.) (2009). Comparative Philosophy Today and Tomorrow: Proceedings From the 2007 Uehiro Crosscurrents Philosophy Conference. Cambridge Scholars.
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  32. Joshua P. Smith & Merry A. Foresta (1989). Photography of Invention: American Pictures of the 1980s. The MIT Press.
     
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  33.  6
    P. Matet (2003). A Partition Property of a Mixed Type for P~K(Lambda). Mathematical Logic Quarterly 49 (6):615.
    Given a regular infinite cardinal κ and a cardinal λ > κ, we study fine ideals H on Pκ that satisfy the square brackets partition relation equation image, where μ is a cardinal ≥2.
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  34. Krystyna Mruczek-Nasieniewska (2005). P-Compatible Abelian Groups. Logic and Logical Philosophy 14 (2):253-263.
    Let τ : F → N be a type of a variety V . Every partition Pof the set F determines a so-called P-compatible variety. We consider thevarieties GnP defined by so-called P-compatible identities of Abelian groupswith exponent n. Besides, we study a connection between the lattice of allpartitions of the set F and the lattice of all subvarieties of the variety definedby some kind of P-compatible identities — externally compatible identitiessatisfied in the class of all Abelian groups with exponent (...)
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  35.  51
    Guillaume Rochefort-Maranda (forthcoming). On the Correct Interpretation of P Values and the Importance of Random Variables. Synthese:1-17.
    The p value is the probability under the null hypothesis of obtaining an experimental result that is at least as extreme as the one that we have actually obtained. That probability plays a crucial role in frequentist statistical inferences. But if we take the word ‘extreme’ to mean ‘improbable’, then we can show that this type of inference can be very problematic. In this paper, I argue that it is a mistake to make such an interpretation. Under minimal assumptions about (...)
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  36. Joshua R. Gubler, Nathan P. Kalmoe & David A. Wood (2015). Them’s Fightin’ Words: The Effects of Violent Rhetoric on Ethical Decision Making in Business. Journal of Business Ethics 130 (3):705-716.
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  37.  53
    Michael Bergmann & Patrick Kain (eds.) (2014). Challenges to Moral and Religious Belief: Disagreement and Evolution. Oxford University Press.
    Challenges to Moral and Religious Belief contains fourteen original essays by philosophers, theologians, and social scientists on challenges to moral and religious belief from disagreement and evolution. Three main questions are addressed: Can one reasonably maintain one's moral and religious beliefs in the face of interpersonal disagreement with intellectual peers? Does disagreement about morality between a religious belief source, such as a sacred text, and a non-religious belief source, such as a society's moral intuitions, make it irrational to continue trusting (...)
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  38. Joshua Anderson (2011). Character Consequentialism: Confucianism, Buddhism and Mill. Journal of Indian Philosophy and Religion 16:138-153.
    When discussing Eastern philosophy there is often a difficulty since characteristically Eastern ways of thinking do not map well onto Western philosophic categories. Yet, P. J. Ivanhoe suggests that a careful reading of Confucianism can illuminate and expand Western approaches to ethics. Ivanhoe maintains that the best way to understand Confucian ethics is as a hybrid of virtue ethics and consequentialism, a view he calls character consequentialism (CC). The paper will progress in the following way. First, I present Ivanhoe’s conception (...)
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  39.  6
    Pierre Matet (2011). Weak Saturation of Ideals on Pκ(Λ). Mathematical Logic Quarterly 57 (2):149-165.
    We show that if κ is an infinite successor cardinal, and λ > κ a cardinal of cofinality less than κ satisfying certain conditions, then no ideal on Pκ is weakly λ+-saturated. © 2011 WILEY-VCH Verlag GmbH & Co. KGaA, Weinheim.
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  40.  6
    Angelina Ilić Stepić & Zoran Ognjanović (2015). Logics for Reasoning About Processes of Thinking with Information Coded by P-Adic Numbers. Studia Logica 103 (1):145-174.
    In this paper we present two types of logics and \ ) where certain p-adic functions are associated to propositional formulas. Logics of the former type are p-adic valued probability logics. In each of these logics we use probability formulas K r,ρ α and D ρ α,β which enable us to make sentences of the form “the probability of α belongs to the p-adic ball with the center r and the radius ρ”, and “the p-adic distance between the probabilities of (...)
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  41.  3
    Anders Dræby Sørensen (2016). Brian Degn Mårtensson . Konkurrencestatens pædagogik. En kritik og et alternativ. Studier I Pædagogisk Filosofi 4 (1):97-98.
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  42.  2
    Kristin Smith-Crowe, Ann E. Tenbrunsel, Suzanne Chan-Serafin, Arthur P. Brief, Elizabeth E. Umphress & Joshua Joseph (2015). The Ethics “Fix”: When Formal Systems Make a Difference. Journal of Business Ethics 131 (4):791-801.
    This paper investigates the effect of the countervailing forces within organizations of formal systems that direct employees toward ethical acts and informal systems that direct employees toward fraudulent behavior. We study the effect of these forces on deception, a key component of fraud. The results provide support for an interactive effect of these formal and informal systems. The effectiveness of formal systems is greater when there is a strong informal “push” to do wrong; conversely, in the absence of a strong (...)
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  43.  59
    Michael P. Lynch & Joshua Glasgow (2003). The Impossibility of Superdupervenience. Philosophical Studies 113 (3):201-221.
    Supervenience has provided a way for nonreductive materialists to explain how the mental can be physically irreducible but still physically respectable. In recent years, doubts about this research program have emerged from a number of quarters. Consequently, Terence Horgan has argued that nonreductive materialists must appeal to an upgraded "superdupervenience," if supervenience is to do any materialist work. We argue that nonreductive materialism cannot meet this challenge. Superdupervenience is impossible.
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  44.  6
    Micahel P. Lynch & Joshua M. Glasgow (2003). The Impossibility of Superdupervenience. Philosophical Studies 113 (3):201-221.
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  45.  16
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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  46.  6
    Pierre Matet (2012). Non‐Saturation of the Non‐Stationary Ideal on Pκ (Λ) with Λ of Countable Cofinality. Mathematical Logic Quarterly 58 (1‐2):38-45.
    Given a regular uncountable cardinal κ and a cardinal λ > κ of cofinality ω, we show that the restriction of the non-stationary ideal on Pκ to the set of all a with equation image is not λ++-saturated . We actually prove the stronger result that there is equation image with |Q| = λ++ such that A∩B is a non-cofinal subset of Pκ for any two distinct members A, B of Q, where NGκ, λ denotes the game ideal on Pκ. (...)
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  47.  6
    Raf Cluckers & Eva Leenknegt (2012). A Version of P-Adic Minimality. Journal of Symbolic Logic 77 (2):621-630.
    We introduce a very weak language L M on p-adic fields K, which is just rich enough to have exactly the same definable subsets of the line K that one has using the ring language. (In our context, definable always means definable with parameters.) We prove that the only definable functions in the language L M are trivial functions. We also give a definitional expansion $L\begin{array}{*{20}{c}} ' \\ M \\ \end{array} $ of L M in which K has quantifier elimination, (...)
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  48.  3
    Angelina Ilić‐Stepić, Zoran Ognjanović, Nebojša Ikodinović & Aleksandar Perović (2012). A P‐Adic Probability Logic. Mathematical Logic Quarterly 58 (4‐5):263-280.
    In this article we present a p-adic valued probabilistic logic equation image which is a complete and decidable extension of classical propositional logic. The key feature of equation image lies in ability to formally express boundaries of probability values of classical formulas in the field equation image of p-adic numbers via classical connectives and modal-like operators of the form Kr, ρ. Namely, equation image is designed in such a way that the elementary probability sentences Kr, ρα actually do have their (...)
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  49. Jill P. Morford, Angus B. Grieve-Smith, James MacFarlane, Joshua Staley & Gabriel Waters (2008). Effects of Language Experience on the Perception of American Sign Language. Cognition 109 (1):41-53.
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  50.  4
    Samuel Oluoch Imbo (2001). Oral Traditions as Philosophy: Okot P'bitek's Legacy for African Philosophy. Rowman & Littlefield Publishers.
    This is a study of the Ugandan poet and cultural critic Okot p'Bitek. In his poems and critical essays, Okot engages with the oral traditions of his people—the songs, dances, funeral dirges, and so forth—seeing them as manifestations of the people's philosophy of life. Imbo's book aims to make explicit the philosophical questions raised in Okot's work, placing them within the wider picture of contemporary African philosophy as a whole.
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