Search results for 'Joshua P. Garoon' (try it on Scholar)

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  1.  20
    Lori Uscher-Pines, Patrick S. Duggan, Joshua P. Garoon, Ruth A. Karron & Ruth R. Faden (2007). Planning for an Influenza Pandemic: Social Justice and Disadvantaged Groups. Hastings Center Report 37 (4):32-39.
    : Because an influenza pandemic would create the most serious hardships for those who already face most serious hardships, countries should take special measures to mitigate the effect of a pandemic on existing social inequalities. Unfortunately, there is little evidence that anybody is thinking about that.
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  2.  5
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  3.  6
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  4.  22
    E. Jennifer Ashworth (2010). Review of Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  5.  2
    Benjamin Hill (2011). Joshua P. Hochschild , The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia . Reviewed By. Philosophy in Review 31 (3):213-217.
  6. Andrej Krause (2013). Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's “De Nominum Analogia.” Notre Dame: University of Notre Dame Press, 2010. Paper. Pp. Xx, 249. $35. ISBN: 9780268030919. [REVIEW] Speculum 88 (3):816-818.
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  7. Samuel Randalls (2015). Joshua P. Howe.Behind the Curve: Science and the Politics of Global Warming. Xviii + 290 Pp., Illus., Bibl., Index. Seattle/London: University of Washington Press, 2014. $34.95. [REVIEW] Isis 106 (2):503-505.
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  8. Dominic Ryan Op (2012). The Semantics of Analogy : Rereading Cajetan'sde Nominum Analogiaby Joshua P. Hochschild. New Blackfriars 93 (1048):741-742.
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  9. Bruno Benvindo (2004). Joshua S. GOLDSTEIN, War and Gender. How Gender Shapes the War System and Vice Versa, Cambridge, Cambridge University Press, 2001, 523 p. [REVIEW] Clio 2:15-15.
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  10. Renato Somberg Pfeffer (2011). A contribuição de Abraham Joshua Heschel para Filosofia das Ciências (The contribution of Abraham Joshua Heschel to Philosophy of Science) - DOI: 10.5752/P.2175-5841.2011v9n21p321. [REVIEW] Horizonte 8 (21):321-338.
    Resumo O presente artigo defende que a ciência moderna não é a única ou a melhor forma de explicação possível da realidade. A religião, especificamente, pode ser uma protagonista na construção de um novo paradigma de conhecimento em uma sociedade secularizada. A filosofia de Heschel busca na tradição judaica uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o criador e ter compaixão pelo nosso próximo. Nossa (...)
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  11. Joshua Anderson (2012). Huey P. Newton and the Radicalization of the Urban Poor. In Leonard R. Koos (ed.), Hidden Cities: Understanding Urban Popcultures. Inter-Disciplinary Press
    Huey P. Newton, founder of the Black Panther Party, is perhaps one of the most interesting and intriguing American intellectuals from the last half of the 20th century. Newton’s genius rested in his ability to amalgamate and synthesize others’ thinking, and then reinterpreting and making it relevant to the situation that existed in the United States in his time, particularly for African-Americans in the densely populated urban centers in the North and West. Newton saw himself continuing the Marxist-Leninist tradition and (...)
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  12.  34
    Joshua Anderson (2012). A Tension in the Political Thought of Huey P. Newton. Journal of African American Studies 16 (2):249-267.
    This article is a discussion of the political thought of Huey P. Newton, and by extension, the theory and practice of the Black Panther Party. More specifically, this article will explore a tension that exists between Newton's theory of Intercommunalism and the Black Panther Party Platform. To that end, there is, first, a discussion of the ideological development of the Black Panther Party, which culminated in Newton's theory of Intercommunalism. Second, there is a presentation of what will be broadly construed (...)
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  13.  6
    Joshua A. Cole (2008). Embedding FD(Ω) Into {Mathcal{P}_s} Densely. Archive for Mathematical Logic 46 (7-8):649-664.
    Let ${\mathcal{P}_s}$ be the lattice of degrees of non-empty ${\Pi_1^0}$ subsets of 2 ω under Medvedev reducibility. Binns and Simpson proved that FD(ω), the free distributive lattice on countably many generators, is lattice-embeddable below any non-zero element in ${\mathcal{P}_s}$ . Cenzer and Hinman proved that ${\mathcal{P}_s}$ is dense, by adapting the Sacks Preservation and Sacks Coding Strategies used in the proof of the density of the c.e. Turing degrees. With a construction that is a modification of the one by Cenzer (...)
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  14.  3
    Joshua Billings (2011). Opera on Classical Themes (P.) Brown, (S.) Ograjenšek (Edd.) Ancient Drama in Music for the Modern Stage. Pp. Xviii + 460, Ills. Oxford: Oxford University Press, 2010. Cased, £85, US$160. ISBN: 978-0-19-955855-1. [REVIEW] The Classical Review 61 (02):619-621.
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  15.  1
    Michael P. Jaycox (2015). Political Affections: Civic Participation and Moral Theology by Joshua Hordern. Journal of the Society of Christian Ethics 35 (1):213-215.
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  16.  9
    Selmer Bringsjord, An Argument for P=NP.
    Selmer Bringsjord & Joshua Taylor∗ Department of Cognitive Science Department of Computer Science The Rensselaer AI & Reasoning (RAIR) Lab Rensselaer Polytechnic Institute (RPI) Troy NY 12180 USA http://www.rpi.edu/∼brings {selmer,tayloj}@rpi.edu..
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  17.  2
    James P. Sterba (2014). Replies to Stephen Darwall, Richard Miller, David Cummiskey and Joshua Gert. Journal of Ethics 18 (3):299-323.
    IStephen Darwall is one of the few contemporary philosophers who, like myself, claims to have provided a conclusive argument in favor of morality over egoism. As a result, Darwall’s essay on my book,See this issue of The Journal of Ethics.From Rationality to Equality, provides me with the marvelous opportunity to assess the strengths and weaknesses of our different approaches to providing just such a defense of morality, an opportunity for which I am very grateful.Darwall begins with a fairly accurate summary (...)
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  18. P. D. Foster (1934). Joshua or Judges? New Blackfriars 15 (168):203-211.
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  19. Joshua D. Greene, India Morrison & Martin E. P. Seligman (eds.) (2016). Positive Neuroscience. Oxford University Press Usa.
    How do we thrive in our behaviors and experiences? Positive neuroscience research illuminates the brain mechanisms that enable human flourishing. Supported by the John Templeton Foundation's Positive Neuroscience Project, which Martin E. P. Seligman established in 2008, Positive Neuroscience provides an intersection between neuroscience and positive psychology.In this edited volume, leading researchers describe the neuroscience of social bonding, altruism, and the capacities for resilience and creativity. Part I describes the mechanisms that enable humans to connect with one another. Part II (...)
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  20.  15
    Glenn McGee, Joshua P. Spanogle, Arthur L. Caplan & David A. Asch (2001). A National Study of Ethics Committees. American Journal of Bioethics 1 (4):60-64.
    Conceived as a solution to clinical dilemmas, and now required by organizations for hospital accreditation, ethics committees have been subject only to small-scale studies. The wide use of ethics committees and the diverse roles they play compel study. In 1999 the University of Pennsylvania Ethics Committee Research Group (ECRG) completed the first national survey of the presence, composition, and activities of U.S. healthcare ethics committees (HECs). Ethics committees are relatively young, on average seven years in operation. Eighty-six percent of ethics (...)
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  21.  7
    Glenn Mcgee, Joshua P. Spanogle, Arthur L. Caplan, Dina Penny & David A. Asch (2002). Successes and Failures of Hospital Ethics Committees: A National Survey of Ethics Committee Chairs. Cambridge Quarterly of Healthcare Ethics 11 (1):87-93.
    In 1992, the Joint Commission on the Accreditation of Healthcare Organizations (JCAHO) passed a mandate that all its approved hospitals put in place a means for addressing ethical concerns.Although the particular process the hospital uses to address such concernsmay vary, the hospital or healthcare ethics committee (HEC) is used most often. In a companion study to that reported here, we found that in 1998 over 90% of U.S. hospitals had ethics committees, compared to just 1% in 1983, and that many (...)
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  22. Joshua P. Hochschild (2010). What is Truth? From the Academy to the Vatican (Review). Journal of the History of Philosophy 48 (2):pp. 253-254.
    In a 1993 autobiographical essay, John Rist wrote: "Christianity is above all others the religion that speaks of God's presence in history, not only in the past, as in creation and in the incarnation, but continuously into the present and … through the Church into the future. Of course that does not mean that all religious and ethical advances will be made by Christians, let alone by theologians or bishops; God needs no such limitations. What it means is that Christians (...)
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  23. Joshua P. Hochschild (2010). The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. University of Notre Dame Press.
    Systematizing Aquinas? : a paradigm in crisis -- Reconstructing Cajetan's question : the semantic intent of De nominum analogia -- Analogy, semantics, and the "concept vs. judgment" critique -- Some insufficient semantic rules for analogy -- Cajetan's semantic principles -- The semantics of analogy : inequality and attribution -- The semantics of proportionality: the proportional unity of concepts -- The semantics of proportionality : concept formation and judgment -- The semantics of proportionality : syllogism and dialectic.
     
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  24. Joshua P. Hochschild (2001). Words, Concepts and Things: Cajetan on the Subject of the Categories. Dionysius 19:159.
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  25.  15
    Joshua P. Hochschild (2003). Did Aquinas Answer Cajetan's Question? Aquinas's Semantic Rules for Analogy and the Interpretation of De Nominum Analogia. Proceedings of the American Catholic Philosophical Association 77:273-288.
    Cajetan’s analogy theory is usually evaluated in terms of its fidelity to the teachings of Aquinas. But what if Cajetan was trying to answer questions Aquinashimself did not raise, and so could not help to answer? Cajetan’s De Nominum Analogia can be interpreted as intending to solve a particular semantic problem: to characterize the unity of the analogical concept, so as to defend the possibility of a non-univocal term’s mediating syllogistic reasoning. Aquinas offers various semantic characterizations of analogy, saying it (...)
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  26.  22
    Joshua P. Kimber (2006). Synopsis of the Eighth Annual Building Bridges: East and West Graduate Student Philosophy Conference at Southern Illinois University Carbondale, November 4 and 5, 2005. [REVIEW] Philosophy East and West 56 (4):707-708.
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  27.  1
    Joshua P. Ewalt (2016). Rhetoric, Poetics, and Jacques Rancière's The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation. Philosophy and Rhetoric 49 (1):26-48.
    I like punk rock. I like girls with weird eyes. I like drugs but my body and mind won’t allow me to take them. I like passion. I like things that are built well. I like innocence. I like and am grateful for the blue collar worker whos existence allows Artists to not have to work at menial jobs. I like killing gluttony. I like playing my cards wrong. I like various styles of music. I like making fun of musicians (...)
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  28.  10
    Joshua P. Hochschild (2005). The Rest of Cajetan's Analogy Theory. International Philosophical Quarterly 45 (3):341-356.
    The influence of Cajetan’s De Nominum Analogia is due largely to its first three chapters, which introduce Cajetan’s three modes of analogy: analogy of inequality, analogy of attribution, and analogy of proportionality. Interpreters typically ignore the final eight chapters, which describe further features of analogy of proportionality. This article explains this neglect as a symptom of a failure to appreciate Cajetan’s particular semantic concerns, taken independently from the question of systematizing the thought of Aquinas. After an exegesis of the neglected (...)
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  29.  12
    Joshua P. Hochschild (2003). Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique of Cajetan's De Nominum Analogia. Medieval Philosophy and Theology 11 (2):241-260.
  30.  2
    Joshua P. Hochschild (2003). Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique. Medieval Philosophy and Theology 11:241-260.
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  31.  5
    Joshua P. Hochschild (2004). John Buridan: Portrait of a Fourteenth-Century Arts Master (Review). Journal of the History of Philosophy 42 (2):219-220.
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  32. Fulvio Di Blasi, Joshua P. Hochschild & Jeffrey Langan (eds.) (2008). Virtue's End: God in the Moral Philosophy of Aristotle and Aquinas. St. Augustines Press.
     
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  33. Fulvio Di Blasi, Joshua P. Hochschild & Jeffrey Langan (eds.) (2008). Virtue's End: God in the Moral Philosophy of Aristotle and Aquinas. In Association with Thomas International.
  34. Joshua P. Hochschild (1999). A Note on Cajetan's Theological Semantics in Response to Timothy L. Smith's Criticisms of Cajetan. Sapientia 54 (206):367-376.
     
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  35. Sarah A. Mattice, Geoffrey Ashton & Joshua P. Kimber (eds.) (2009). Comparative Philosophy Today and Tomorrow: Proceedings From the 2007 Uehiro Crosscurrents Philosophy Conference. Cambridge Scholars.
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  36. Joshua P. Smith & Merry A. Foresta (1989). Photography of Invention: American Pictures of the 1980s. The MIT Press.
     
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  37.  10
    P. Matet (2003). A Partition Property of a Mixed Type for P~K(Lambda). Mathematical Logic Quarterly 49 (6):615.
    Given a regular infinite cardinal κ and a cardinal λ > κ, we study fine ideals H on Pκ that satisfy the square brackets partition relation equation image, where μ is a cardinal ≥2.
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  38. Julian De Freitas, Kevin P. Tobia, George E. Newman & Joshua Knobe (2016). Normative Judgments and Individual Essence. Cognitive Science 40 (1).
    A growing body of research has examined how people judge the persistence of identity over time—that is, how they decide that a particular individual is the same entity from one time to the next. While a great deal of progress has been made in understanding the types of features that people typically consider when making such judgments, to date, existing work has not explored how these judgments may be shaped by normative considerations. The present studies demonstrate that normative beliefs do (...)
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  39. Krystyna Mruczek-Nasieniewska (2005). P-Compatible Abelian Groups. Logic and Logical Philosophy 14 (2):253-263.
    Let τ : F → N be a type of a variety V . Every partition Pof the set F determines a so-called P-compatible variety. We consider thevarieties GnP defined by so-called P-compatible identities of Abelian groupswith exponent n. Besides, we study a connection between the lattice of allpartitions of the set F and the lattice of all subvarieties of the variety definedby some kind of P-compatible identities — externally compatible identitiessatisfied in the class of all Abelian groups with exponent (...)
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  40.  81
    Guillaume Rochefort-Maranda (2016). On the Correct Interpretation of P Values and the Importance of Random Variables. Synthese 193 (6):1777-1793.
    The p value is the probability under the null hypothesis of obtaining an experimental result that is at least as extreme as the one that we have actually obtained. That probability plays a crucial role in frequentist statistical inferences. But if we take the word ‘extreme’ to mean ‘improbable’, then we can show that this type of inference can be very problematic. In this paper, I argue that it is a mistake to make such an interpretation. Under minimal assumptions about (...)
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  41. Joshua Anderson (2011). Character Consequentialism: Confucianism, Buddhism and Mill. Journal of Indian Philosophy and Religion 16:138-153.
    When discussing Eastern philosophy there is often a difficulty since characteristically Eastern ways of thinking do not map well onto Western philosophic categories. Yet, P. J. Ivanhoe suggests that a careful reading of Confucianism can illuminate and expand Western approaches to ethics. Ivanhoe maintains that the best way to understand Confucian ethics is as a hybrid of virtue ethics and consequentialism, a view he calls character consequentialism (CC). The paper will progress in the following way. First, I present Ivanhoe’s conception (...)
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  42.  8
    Joe Campbell (forthcoming). P. F. Strawson’s Free Will Naturalism. Brill.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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  43.  73
    Michael Bergmann & Patrick Kain (eds.) (2014). Challenges to Moral and Religious Belief: Disagreement and Evolution. Oxford University Press.
    Challenges to Moral and Religious Belief contains fourteen original essays by philosophers, theologians, and social scientists on challenges to moral and religious belief from disagreement and evolution. Three main questions are addressed: Can one reasonably maintain one's moral and religious beliefs in the face of interpersonal disagreement with intellectual peers? Does disagreement about morality between a religious belief source, such as a sacred text, and a non-religious belief source, such as a society's moral intuitions, make it irrational to continue trusting (...)
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  44. Yo Matsubara & Toschimichi Usuba (2013). On Skinny Stationary Subsets of $Mathcal {P}_kappa Lambda $. Journal of Symbolic Logic 78 (2):667-680.
    We introduce the notion of skinniness for subsets of $\mathcal{P}_\kappa \lambda$ and its variants, namely skinnier and skinniest. We show that under some cardinal arithmetical assumptions, precipitousness or $2^\lambda$-saturation of $\mathrm{NS}_{\kappa\lambda}\mid X$, where $\mathrm{NS}_{\kappa\lambda}$ denotes the non-stationary ideal over $\mathcal{P}_\kappa \lambda$, implies the existence of a skinny stationary subset of $X$. We also show that if $\lambda$ is a singular cardinal, then there is no skinnier stationary subset of $\mathcal{P}_\kappa \lambda$. Furthermore, if $\lambda$ is a strong limit singular cardinal, there (...)
     
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  45.  11
    Pierre Matet (2011). Weak Saturation of Ideals on Pκ(Λ). Mathematical Logic Quarterly 57 (2):149-165.
    We show that if κ is an infinite successor cardinal, and λ > κ a cardinal of cofinality less than κ satisfying certain conditions, then no ideal on Pκ is weakly λ+-saturated. © 2011 WILEY-VCH Verlag GmbH & Co. KGaA, Weinheim.
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  46.  1
    Joshua R. Gubler, Nathan P. Kalmoe & David A. Wood (2015). Them’s Fightin’ Words: The Effects of Violent Rhetoric on Ethical Decision Making in Business. Journal of Business Ethics 130 (3):705-716.
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  47.  8
    Angelina Ilić Stepić & Zoran Ognjanović (2015). Logics for Reasoning About Processes of Thinking with Information Coded by P-Adic Numbers. Studia Logica 103 (1):145-174.
    In this paper we present two types of logics and \ ) where certain p-adic functions are associated to propositional formulas. Logics of the former type are p-adic valued probability logics. In each of these logics we use probability formulas K r,ρ α and D ρ α,β which enable us to make sentences of the form “the probability of α belongs to the p-adic ball with the center r and the radius ρ”, and “the p-adic distance between the probabilities of (...)
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  48.  64
    Michael P. Lynch & Joshua Glasgow (2003). The Impossibility of Superdupervenience. Philosophical Studies 113 (3):201-221.
    Supervenience has provided a way for nonreductive materialists to explain how the mental can be physically irreducible but still physically respectable. In recent years, doubts about this research program have emerged from a number of quarters. Consequently, Terence Horgan has argued that nonreductive materialists must appeal to an upgraded "superdupervenience," if supervenience is to do any materialist work. We argue that nonreductive materialism cannot meet this challenge. Superdupervenience is impossible.
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  49.  8
    Bengt Autzen (2016). Significance Testing, P-Values and the Principle of Total Evidence. European Journal for Philosophy of Science 6 (2):281-295.
    The paper examines the claim that significance testing violates the Principle of Total Evidence. I argue that p-values violate PTE for two-sided tests but satisfy PTE for one-sided tests invoking a sufficient test statistic independent of the preferred theory of evidence. While the focus of the paper is to evaluate a particular claim about the relationship of significance testing and PTE, I clarify the reading of this methodological principle along the way.
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  50.  13
    Micahel P. Lynch & Joshua M. Glasgow (2003). The Impossibility of Superdupervenience. Philosophical Studies 113 (3):201-221.
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