Search results for 'Jospeh S. Catalano' (try it on Scholar)

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  1.  27
    Jospeh S. Catalano (2005). Sartre's Ontology From Being and Nothingness to the Family Idiot. Sartre Studies International 11 (s 1-2):17-30.
    I understand Sartre's ontology to develop in three stages: first, through Being and Nothingness and Saint Genet: Actor and Martyr; second, through the Critique of Dialectical Reason; and, finally, as it unfolds in The Family Idiot. Each stage depends upon the former and deepens the original ontology, while still introducing novel elements. For example, in Being and Nothingness, the in-itself, which is the source of our world-making, develops in the Critique into the practico-inert, which is the world made artifact, and (...)
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  2.  83
    Joseph S. Catalano (1980). A Commentary on Jean-Paul Sartre's Being and Nothingness. University of Chicago Press.
    "[A Commentary on Jean-Paul Sartre's Being and Nothingness] represents, I believe, a very important beginning of a deservingly serious effort to make the whole ...
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  3.  39
    Joseph S. Catalano (2007). The Meaning and Truth of History: A Note on Sartre's Critique of Dialectical Reason. Sartre Studies International 13 (2):47-64.
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  4. Joseph S. Catalano (1986). A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Volume 1, Theory of Practical Ensembles. University of Chicago Press.
     
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  5. Joseph S. Catalano (1986). A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason. Monograph Collection (Matt - Pseudo).
     
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  6. Joseph S. Catalano (1988). Ronald Aronson, Sartre's Second Critique: An Explanation and Commentary Reviewed By. Philosophy in Review 8 (1):1-3.
     
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  7. Joseph S. Catalano (2012). Reading Sartre. Cambridge University Press.
    In this volume, Joseph Catalano offers an in-depth exploration of Jean-Paul Sartre's four major philosophical writings: Being and Nothingness, Saint Genet: Actor and Martyr, The Critique of Dialectical Reason, and The Family Idiot. These works have been immensely influential, but they are long and difficult and thus challenging for both students and scholars. Catalano here demonstrates the interrelation of these four works, their internal logic, and how they provide insights into important but overlooked aspects of Sartre's thought, such (...)
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  8. Joseph T. Catalano (2000). Nursing Now Today's Issues, Tomorrow's Trends. Monograph Collection (Matt - Pseudo).
     
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  9. Joseph Catalano & William L. McBride (1995). Good Faith and Other Essays: Perspectives on a Sartrean Ethics. Rowman & Littlefield Publishers.
    Noted scholar Joseph S. Catalano here brings together his new work on Sartre's ethics with five of his classic essays on Sartre's moral thought. In an extended opening essay, Catalano uses Sartre's notion of mediation as a means to integrate the entire range of the French philosopher's moral insights. In the second half of the book, Catalano attempts to delineate a viable notion of good faith, and to distinguish between good and bad faith on the one hand (...)
     
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  10.  2
    John Catalano (2000). Francis Lieber: Hermeneutics and Practical Reason. Upa.
    Beginning with a summary of Francis Lieber's life, this book demonstrates that the man who introduced the study of hermeneutics to the United States, applying it to practical reason, deserves an important place in the history of American hermeneutics. Catalano examines Lieber's application to practical reason, in addition to the current state of hermeneutics in both Germany and the United States. This book is indispensable to philosophers, especially those focusing on the history of U.S. philosophy.
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  11. Joseph S. Catalano (2000). Thinking Matter: Consciousness From Aristotle to Putnam and Sartre. Routledge.
    While many contemporary philosophers have downplayed the significance of the body and subscribed to a brain/body dualism in human consciousness, Joseph S. ..
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  12.  26
    Joseph S. Catalano (1990). Successfully Lying to Oneself: A Sartrean Perspective. Philosophy and Phenomenological Research 50 (4):673-693.
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  13.  8
    Joseph S. Catalano (1980). On the Possibility of Good Faith. Man and World 13 (2):207-228.
  14.  17
    Joseph S. Catalano (1969). Aristotle and Cantor: On the Mathematical Infinite. Modern Schoolman 46 (3):264-267.
  15.  9
    Joseph S. Catalano (1995). Reinventing the Transcendental Ego. Man and World 28 (1):101-111.
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  16.  15
    Joseph S. Catalano (1997). Jean-Paul Sartre and the Politics of Reason. International Studies in Philosophy 29 (1):135-135.
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  17.  14
    Joseph S. Catalano (2000). In Search of Authenticity. International Studies in Philosophy 32 (2):142-143.
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  18.  13
    Joseph S. Catalano (2000). William L. McBride, Philosophical Reflections on the Changes in Eastern Europe. Continental Philosophy Review 33 (2):225-229.
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  19.  5
    Joseph S. Catalano (1995). The Script Rose. Philosophy and Literature 19 (1):85-93.
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  20.  4
    Joseph S. Catalano (1996). Crafting Marks Into Meanings. Philosophy and Literature 20 (1):47-60.
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  21.  12
    Joseph S. Catalano (2010). Reading Sartre. Cambridge University Press.
    Machine generated contents note: Part I. A Retrospective Overview: 1. The Family Idiot; 2. Saint Genet: Actor and Martyr; 3. The Critique of Dialectical Reason; 4. Being and Nothingness; Part II. The Works Themselves: 5. Being and Nothingness; 6. The Critique of Dialectical Reason; 7. Saint Genet: Actor and Martyr; 8. The Family Idiot; 9. The Family Idiot (concluded); Afterword: Madame Bovary.
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  22. Joseph S. Catalano (2000). Thinking Matter: Consciousness From Aristotle to Putnam and Sartre. Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  23. Joseph S. Catalano (2000). Thinking Matter: Consciousness From Aristotle to Putnam and Sartre. Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  24. Joseph S. Catalano (2002). Thinking Matter: Consciousness From Aristotle to Putnam and Sartre. Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  25. L. S. (2000). The Weak Reading of Authority in Hans Kelsen's Pure Theory of Law. Law and Philosophy 19 (2):131-171.
    Authority qua empowerment is the weak reading of authority in Hans Kelsen's writings. On the one hand, this reading appears to be unresponsive to the problem of authority as we know it from the tradition. On the other hand, it squares with legal positivism. Is Kelsen a legal positivist?Not without qualification. For he defends a normativity thesis along with the separation thesis, and it is at any rate arguable that the normativity thesis mandates a stronger reading of authority than that (...)
     
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  26.  7
    D. S. (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and (...)
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  27. Jonathan Webber (2011). Joseph S. Catalano, Reading Sartre, Cambridge University Press, 2010, 213pp., $25.99 , ISBN 9780521152273. [Book Review]. Notre Dame Philosophical Reviews 201102.
    Review of Joseph Catalano's book Reading Sartre.
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  28. David W. Clowney (1998). Joseph S. Catalano, Good Faith and Other Essays: Perspectives on a Sartrean Ethics Reviewed By. Philosophy in Review 18 (1):17-19.
     
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  29. Christopher Viger (2001). Joseph S. Catalano, Thinking Matter: Consciousness From Aristotle to Putnam and Sartre Reviewed By. Philosophy in Review 21 (2):98-100.
     
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  30.  3
    Jonathan Webber (2011). Review of Joseph S. Catalano, Reading Sartre. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).
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  31.  25
    Matthew C. Ally (2012). Reading Catalano's Reading Sartre. Sartre Studies International 17 (2):81-88.
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  32.  6
    David Griffin & George Lakoff (1988). Carnois, Bernard, The Coherence of Kant's Doctrine of Freedom, Translated by David Booth, University of Chicago Press, Chicago, 1987. Catalano, Joseph, A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Vol. 1, Theory of Practical Ensembles, University of Chicago Press, Chicago, 1987. Chandrasekhar, S., Truth and Beauty, University of Chicago Press, Chicago, 1988. [REVIEW] Erkenntnis 29:147.
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  33.  3
    Dialectical Reason (2011). Reading Catalano's Reading Sartre. Sartre Studies International 17 (2):81-88.
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  34.  2
    Ronald E. Santoni (1997). Toward a Mature Sartrean Ethics: On Catalano's 'Sketch'. Sartre Studies International 3 (1):82-94.
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  35. William Leon McBride (1988). Joseph Catalano, A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Volume I: Theory of Practical Ensembles Reviewed By. Philosophy in Review 8 (11):430-432.
     
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  36.  78
    Bryan Pickel & Brian Rabern (forthcoming). Does Semantic Relationism Solve Frege's Puzzle? Journal of Philosophical Logic.
    In a series of recent works, Kit Fine (2003, 2007) has sketched a novel solution to Frege's puzzle. Radically departing from previous solutions, Fine argues that Frege's puzzle forces us to reject compositionality. In this paper we first provide an explicit formalization of the relational semantics for first-order logic suggested, but only briefly sketched, by Fine. We then show why the relational semantics alone is technically inadequate, forcing Fine to enrich the syntax with a coordination schema. Given this enrichment, we (...)
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  37. Robert Northcott & A. Alexandrova (2015). Prisoner's Dilemma Doesn't Explain Much. In Martin Peterson (ed.), The Prisoner’s Dilemma. Cambridge 64-84.
    We make the case that the Prisoner’s Dilemma, notwithstanding its fame and the quantity of intellectual resources devoted to it, has largely failed to explain any phenomena of social scientific or biological interest. In the heart of the paper we examine in detail a famous purported example of Prisoner’s Dilemma empirical success, namely Axelrod’s analysis of WWI trench warfare, and argue that this success is greatly overstated. Further, we explain why this negative verdict is likely true generally and not just (...)
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  38.  38
    H. G. Callaway (forthcoming). Fundamental Physics, Partial Models and Time’s Arrow. In L. Magnani (ed.), Proceedings of MBR2015. Springer
    This paper explores the scientific viability of the concept of causality—by questioning a central element of the distinction between “fundamental” and non-fundamental physics. It will be argued that the prevalent emphasis on fundamental physics involves formalistic and idealized partial models of physical regularities abstracting from and idealizing the causal evolution of physical systems. The accepted roles of partial models and of the special sciences in the growth of knowledge help demonstrate proper limitations of the concept of fundamental physics. We expect (...)
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  39. Dennis Schulting (2010). Kant's Idealism: The Current Debate. In Dennis Schulting Jacco Verburgt (ed.), Kant's Idealism. Springer
    This article presents an overview of the current debate on Kant's doctrine of idealism, focussing on the metaphysical interpretations of Ameriks, Allais, Friebe, Langton, Van Cleve and Westphal, and also on Guyer's recent reassessment of Allison's latest views.
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  40.  98
    Courtney Fugate (2014). The Highest Good and Kant's Proof(s) of God's Existence. History of Philosophy Quarterly 31 (2).
    This paper explains a way of understanding Kant's proof of God's existence in the Critique of Practical Reason that has hitherto gone unnoticed and argues that this interpretation possesses several advantages over its rivals. By first looking at examples where Kant indicates the role that faith plays in moral life and then reconstructing the proof of the second Critique with this in view, I argue that, for Kant, we must adopt a certain conception of the highest good, and (...)
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  41.  4
    Sandra B. Rosenthal (1994). Charles Peirce's Pragmatic Pluralism. State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  42. Nikolay Milkov (2012). Wittgenstein’s Method: The Third Phase of Its Development (1933–36). In Marques Antonio (ed.), Knowledge, Language and Mind: Wittgenstein’s Early Investigations. De Gruyter
    Wittgenstein’s interpreters are undivided that the method plays a central role in his philosophy. This would be no surprise if we have in mind the Tractarian dictum: “philosophy is not a body of doctrine but an activity” (4.112). After 1929, Wittgenstein’s method evolved further. In its final form, articulated in Philosophical Investigations, it was formulated as different kinds of therapies of specific philosophical problems that torment our life (§§ 133, 255, 593). In this paper we follow the changes (...)
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  43. Jaime Nubiola (1998). C. S. Peirce and the Hispanic Philosophy of the Twentieth Century. Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of his texts (...)
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  44.  2
    Søren Brier (1999). Biosemiotics and the Foundation of Cybersemiotics: Reconceptualizing the Insights of Ethology, Second-Order Cybernetics, and Peirce’s Semiotics in Biosemiotics to Create a Non-Cartesian Information Science. Semiotica 127 (1-4):169-198.
    Any great new theoretical framework has an epistemological and an ontological aspect to its philosophy as well as an axiological one, and one needs to understand all three aspects in order to grasp the deep aspiration and idea of the theoretical framework. Presently, there is a widespread effort to understand C. S. Peirce's (1837–1914) pragmaticistic semeiotics, and to develop it by integrating the results of modern science and evolutionary thinking; first, producing a biosemiotics and, second, by integrating it with the (...)
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  45.  89
    Einar Duenger Bohn (forthcoming). Composition as Identity and Plural Cantor's Theorem. Logic and Logical Philosophy.
    I argue that Composition as Identity blocks the plural version of Cantor's Theorem, and that therefore the plural version of Cantor's Theorem can no longer be uncritically appealed to. As an example, I show how this result blocks a recent argument by Hawthorne and Uzquiano.
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  46.  3
    Chitu Womehoma Princewill, Ayodele S. Jegede, Karin Nordström, Bolatito Lanre‐Abass & Bernice Simone Elger (2016). Factors Affecting Women's Autonomous Decision Making In Research Participation Amongst Yoruba Women Of Western Nigeria. Developing World Bioethics 16 (1).
    Research is a global enterprise requiring participation of both genders for generalizable knowledge; advancement of science and evidence based medical treatment. Participation of women in research is necessary to reduce the current bias that most empirical evidence is obtained from studies with men to inform health care and related policy interventions. Various factors are assumed to limit autonomy amongst the Yoruba women of western Nigeria. This paper seeks to explore the experience and understanding of autonomy by the Yoruba women in (...)
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  47.  51
    Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  48.  75
    Albert Atkin (2008). Peirce's Final Account of Signs and the Philosophy of Language. Transactions of the Charles S. Peirce Society 44 (1):pp. 63-85.
    In this paper I examine parallels between C.S. Peirce's most mature account of signs and contemporary philosophy of language. I do this by first introducing a summary of Peirce's final account of Signs. I then use that account of signs to reconstruct Peircian answers to two puzzles of reference: The Problem of Cognitive Significance, or Frege's Puzzle; and The Same-Saying Phenomenon for Indexicals. Finally, a comparison of these Peircian answers with both Fregean and Direct Referentialist approaches to the puzzles highlights (...)
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  49.  14
    Prasanta S. Bandyopadhyay, Mark Greenwood, Don Dcruz & Venkata Raghavan (2015). Simpson's Paradox and Causality. American Philosophical Quarterly 52 (1):13-25.
    There are three questions associated with Simpson’s Paradox (SP): (i) Why is SP paradoxical? (ii) What conditions generate SP?, and (iii) What should be done about SP? By developing a logic-based account of SP, it is argued that (i) and (ii) must be divorced from (iii). This account shows that (i) and (ii) have nothing to do with causality, which plays a role only in addressing (iii). A counterexample is also presented against the causal account. Finally, the causal and logic-based (...)
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  50.  29
    Mark Timmons (2002). Motive and Rightness in Kant's Ethical System. In Kant's Metaphysics of Morals: Interpretative Essays. Oxford University Press
    Some contemporary intepreters of Kant maintain that on Kant's view fulfilling duties of virtue require doing so from the motive of duty. I argue that there are interpretive and doctinal reasons for rejecting this interpretation. However, I argue that for Kant motives can be deontically relevant; one's motives can affect the deontic status of actions.
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