Search results for 'Joy A. Schneer' (try it on Scholar)

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  1. V. C. A., Albert Schweitzer, C. R. Joy, Charles R. Joy & C. T. Campion (1949). The Psychiatric Study of Jesus. Exposition and CriticismGoethe. Journal of Philosophy 46 (2):53.
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  2.  17
    Joy A. Schneer & Frieda Reitman (2002). Managerial Life Without a Wife: Family Structure and Managerial Career Success. [REVIEW] Journal of Business Ethics 37 (1):25 - 38.
    The model of the successful manager was based on the 1950's family. Thus career demands assumed the presence of a spouse at home to handle family responsibilities. This study seeks to determine whether women and men in alternate family structures will be able to succeed in managerial careers. Data were analyzed from two MBA alumni cohorts: one older cohort with three waves of data collected over a thirteen-year period and a second younger cohort with data collected in the most recent (...)
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  3.  23
    Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  4.  5
    Peter A. Joy (2012). Assessing Lawyers' Ethics: A Practitioner's Guide. Legal Ethics 15 (2):405-411.
    Peter A Joy reviews Assessing Lawyer's Ethics: A Practitioner's Guide by Adrian Evans.
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  5.  11
    Jacquineau Azétsop & Tisha R. Joy (2013). Access to Nutritious Food, Socioeconomic Individualism and Public Health Ethics in the USA: A Common Good Approach. Philosophy, Ethics, and Humanities in Medicine 8 (1):16.
    Good nutrition plays an important role in the optimal growth, development, health and well-being of individuals in all stages of life. Healthy eating can reduce the risk of chronic diseases, such as heart disease, stroke, diabetes and some types of cancer. However, the capitalist mindset that shapes the food environment has led to the commoditization of food. Food is not just a marketable commodity like any other commodity. Food is different from other commodities on the market in that it is (...)
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  6.  9
    M. S. Joy & V. J. Rayward-Smith (1995). NP-Completeness of a Combinator Optimization Problem. Notre Dame Journal of Formal Logic 36 (2):319-335.
    We consider a deterministic rewrite system for combinatory logic over combinators , and . Terms will be represented by graphs so that reduction of a duplicator will cause the duplicated expression to be "shared" rather than copied. To each normalizing term we assign a weighting which is the number of reduction steps necessary to reduce the expression to normal form. A lambda-expression may be represented by several distinct expressions in combinatory logic, and two combinatory logic expressions are considered equivalent if (...)
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  7. Jeremy Carrette & Morny Joy (eds.) (2010). A Place of Springs. Routledge.
    In this book Grace Jantzen constructs a Quaker spirituality of beauty as a theological-philosophical response to a world preoccupied with death and violence. Having mapped the foundations of western cultural violence in the Greco-Roman period and the Judea-Christian tradition in _Foundations of Violence_ and _Violence to Eternity_, she now offers her alternative vision. This vision is an original and creative feminist reading of the Quaker tradition, considering George Fox and the writings of Quaker women, exploring the themes of inner light (...)
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  8. Lynn Joy (1992). Leibniz and Arnauld: A Commentary on Their Correspondence by R. C. Sleigh. [REVIEW] Isis: A Journal of the History of Science 83:133-134.
     
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  9.  2
    P. J. Magin, Jon Adams, D. W. Sibbritt, E. Joy & M. C. Ireland (2008). Effects of Occupational Violence on Australian General Practitioners' Provision of Home Visits and After-Hours Care: A Cross-Sectional Study. Journal of Evaluation in Clinical Practice 14 (2):336-342.
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  10.  16
    Melanie Joy (2002). Toward a Non-Speciesist Psychoethic. Society and Animals 10 (4):457-458.
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  11.  12
    Glenn C. Joy (1989). Gunderson and Searle: A Common Error About Artificial Intelligence. Southwest Philosophical Studies 28:28-34.
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  12.  2
    Melanie Joy (2003). Toward a Non-Speciesist Psychoethic. Society and Animals 11 (1):103-104.
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  13.  24
    Lynn Sumida Joy (1989). Pierre Gassendi. From Aristotelianism to a New Natural Philosophy,. Journal of the History of Philosophy 27 (3):476-479.
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  14.  1
    Parker J. Magin, Jon Adams, David W. Sibbritt, Elyssa Joy & Malcolm C. Ireland (2008). Effects of Occupational Violence on Australian General Practitioners' Provision of Home Visits and After‐Hours Care: A Cross‐Sectional Study. Journal of Evaluation in Clinical Practice 14 (2):336-342.
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  15.  2
    P. Magin, Jon Adams, E. Joy, M. Ireland, S. Heaney & S. Darab (2008). General Practitioners' Assessment of Risk of Violence in Their Practice: Results From a Qualitative Study. Journal of Evaluation in Clinical Practice 14 (3):385-390.
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  16. Lynn S. Joy (1992). Leibniz and Arnauld: A Commentary on Their CorrespondenceR. C. Sleigh, Jr. Isis 83 (1):133-134.
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  17. Cecil Schneer (1960). Kepler's New Year's Gift of a Snowflake. Isis 51 (4):531-545.
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  18.  4
    Lynn Sumida Joy (1987). Gassendi, the Atomist: Advocate of History in an Age of Science. Cambridge University Press.
    Scholars in the early seventeenth century who studied ancient Greek scientific theories often drew upon philology and history to reconstruct a more general picture of the Greek past. Gassendi's training as a humanist historiographer enabled him to formulate a conception of the history of philosophy in which the rationality of scientific and philosophical inquiry depended on the historical justifications which he developed for his beliefs. Professor Joy examines this conception and analyzes the nature of Gassendi's historical training, especially its relationship (...)
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  19.  1
    Peter A. Joy (2012). Why Lawyers Should Assess Lawyers' Ethics [Book Review]. Legal Ethics 15 (2):405.
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  20. Eileen A. Joy, Anna Klosowska, Nicola Masciandro & Michael O'Rourke (eds.) (2013). Speculative Medievalisms: Discography. Punctum Books.
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  21. M. A. Koenig, M. B. Hossain, N. C. Roy, J. F. Phillips, C. W. Warren, R. S. Monteith, J. T. Johnson, S. M. Greene, M. T. Joy & J. K. Nugent (1989). Programmatic and Non-Programmatic Determinants of Contraceptive Prevalence Levels in Rural Bangladesh. Journal of Biosocial Science 21 (4):409-17.
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  22.  8
    Sigmund Loland (2012). A Well Balanced Life Based on 'The Joy of Effort': Olympic Hype or a Meaningful Ideal? Sport, Ethics and Philosophy 6 (2):155-165.
    A key goal in the Olympic value system of Olympism is the all-round cultivation of the individual. According to its so-called ?fundamental principles?, Olympism is a ?philosophy of life? with ideals of ?exalting and combining in a balanced whole the qualities of body, will, and mind? and creating ?a way of life based on the joy of effort?. These goals are to be reached by blending sport with culture and education. Olympism is often criticised for idealism and lack of impact (...)
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  23.  25
    Keelie L. E. Murdock (2009). Oran R. Young, W. Bradnee Chambers, Joy A. Kim and Claudia ten Have (Eds): Institutional Interplay: Biosafety and Trade. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (6):599-603.
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  24.  18
    J. Panksepp (2002). ADHD and the Neural Consequences of Play and Joy: A Framing Essay for the Following Empirical Paper. Consciousness and Emotion 3 (1):1-6.
  25. John Douglas Bishop (1996). Joy A. Palmer and David E. Cooper Eds., Just Environments: Intergenerational, International, and Interspecies Issues Reviewed By. [REVIEW] Philosophy in Review 16 (6):428-430.
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  26. Elizabeth Jennings (1959). The Vision of Joy: A Study of Georges Bernanos. New Blackfriars 40 (472-473):291-298.
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  27. V. Mataji (1992). The Word as Vac and the Silence of Joy-a Feminine Interpretation. Journal of Dharma 17 (3):220-232.
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  28.  11
    Johannes J. Britz (2007). The Joy of Sharing Knowledge: But What If There is No Knowledge to Share? A Critical Reflection on Human Capacity Building in Africa. International Review of Information Ethics 7:18-28.
    This article focuses on the current trends and initiatives in human capacity building in Africa. It takes as it starting point that human capacity development is essential for Africa to become an information and know-ledge society and therefore an equal partner in the global sharing of knowledge. Four knowledge areas are identified and discussed. These are education, research and development, brain drain and information and documentation drain. The paper concludes that there is a clear understanding in Africa that its future (...)
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  29.  5
    George A. Lopez (2012). In Defense of Smart Sanctions: A Response to Joy Gordon. Ethics and International Affairs 26 (1):135-146.
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  30. Paul A. Swift (2010). William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy Reviewed By. Philosophy in Review 29 (5):345-347.
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  31.  2
    John Harrington (1970). Toward a History of Geology by Cecil J. Schneer. [REVIEW] Isis: A Journal of the History of Science 61:270-272.
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  32. William B. Irvine (2009). A Guide to the Good Life: The Ancient Art of Stoic Joy. Oxford University Press Usa.
    One of the great fears many of us face is that despite all our effort and striving, we will discover at the end that we have wasted our life. In A Guide to the Good Life, William B. Irvine plumbs the wisdom of Stoic philosophy, one of the most popular and successful schools of thought in ancient Rome, and shows how its insight and advice are still remarkably applicable to modern lives. In A Guide to the Good Life, Irvine offers (...)
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  33.  6
    Susan Gregg (2003). Mastering the Toltec Way: A Daily Guide to Happiness, Freedom, and Joy. Red Wheel.
    By the light of the moon -- Seeing -- Going inside -- Our magical bodies -- And then there were words -- Awakening -- Beyond the mists -- Heaven on earth -- What would love do? -- Circle of light -- The love and the laughter -- Life is but a dream -- Mirror, mirror on the wall.
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  34. Paul A. Swift (2009). William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy. Philosophy in Review 29 (5):345.
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  35. Merold Westphal (2009). The Joy of Being Indebted : A Concluding Response. In B. Keith Putt (ed.), Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press
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  36.  84
    Robert C. Roberts (2012). Paraplegic in a Car Accident, the Horror and Shame I Feel at Feeling Such Joy Set Going a Dialectic of Reflection That Seeks Equilibrium in a More or Less Stable Moral Outlook. De Sousa Seeks No Foundation of the Usual Kind for Ethics—No Theology, No Appeal to Tradition, No Story About Practical Reason or Univocal Human. Mind 121:483.
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  37.  47
    John G. Messerly (2003). I'm Glad the Future Doesn't Need Us: A Critique of Joy's Pessimistic Futurism. Acm Sigcas Computers and Society 33 (2):4.
  38. Silvia Benso (2012). Joy Beyond Boredom : Totality and Infinity as a Work of Wonder. In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press
     
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  39.  13
    William Braxton Irvine (2009). A Guide to the Good Life: The Ancient Art of Stoic Joy. Oxford University Press.
    Irvine looks at various Stoic techniques for attaining tranquility and shows how to put these techniques to work in our own life.
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  40.  79
    Jaak Panksepp (2003). Review Article: "Looking for Spinoza: Joy, Sorrow, and the Feeling Brain" by A. Damasio. Consciousness and Emotion 4 (1):111-134.
  41.  2
    Elise Tornare, Frédérique Cuisinier, Nikolai O. Czajkowski & Francisco Pons (forthcoming). Impact of Induced Joy on Literacy in Children: Does the Nature of the Task Make a Difference? Cognition and Emotion:1-11.
  42.  19
    Peter J. Vernezze (2011). A Guide to the Good Life: The Ancient Art of Stoic Joy. Ancient Philosophy 31 (2):450-452.
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  43.  9
    How to Compute Antiderivatives (1995). The General Problem of the Primitive Was Finally Solved in 1912 by A. Den-Joy. But His Integration Process Was More Complicated Than That of Lebesgue. Denjoy's Basic Idea Was to First Calculate the Definite Integral∫ B. [REVIEW] Bulletin of Symbolic Logic 1 (3).
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  44.  4
    John Wren-Lewis (1986). Joy Without A Cause. The Chesterton Review 12 (1):49-61.
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  45.  5
    W. Gerrod Parrott & Henry Gleitman (1989). Infants' Expectations in Play: The Joy of Peek-a-Boo. Cognition and Emotion 3 (4):291-311.
  46.  8
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  47.  28
    Ajume H. Wingo (2006). Joy in Living Together: Toward a Civic Appreciation of Laughter. Journal of Political Philosophy 14 (2):186–202.
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  48.  14
    Larvester Gaither (1998). Joy James, a Refreshingly New Voice of Resistance. Radical Philosophy Review 1 (1):81-83.
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  49.  6
    George Macdonald (1984). In Defense of Decadent Europe," by Raymond Aron; "Catholicism and Modernity," by James Hitchcock; "Joy Without a Cause," by Christopher Derrick; "Citizen of Rome," by F. D. Wilhelmsen; and "Reclaiming a Patrimony," by Russell Kirk". The Chesterton Review 10 (1):79-81.
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  50.  3
    Jerry Daniels (1991). G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Letters: C. S. Lewis," by Don Giovanni Calabria". [REVIEW] The Chesterton Review 17 (3):468-476.
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