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  1. Joyce L. Jenkins (2012). On the Currency of Egalitarian Justice. By G. A. Cohen. Michael Otsuka (Ed.) (Princeton University Press, 2011. Pp. Xiii + 268. Price £59.00.). [REVIEW] Philosophical Quarterly 62 (249):867-869.
  2. Joyce L. Jenkins (2011). Dead and Gone. Utilitas 23 (2):228-234.
    I argue that desire satisfaction theories of welfare are not committed to the view that changes in welfare levels can happen after death, or that events that occur after death impact the agent's welfare levels now. My argument is that events that occur after death have only epistemological import. They may reveal that the person was successful (unsuccessful) in life, but the desire was already frustrated or satisfied before the person died. The virtue of the account is that it gives (...)
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  3. Joyce L. Jenkins (1999). The Advantages of Civic Friendship. Journal of Philosophical Research 24:459-471.
    Aristotle distinguishes three types of friendship: virtue or character friendship, advantage friendship, and pleasure friendship. He also holds that the civic relation is a friendship, but it is unclear to which of the three types it belongs. There appear to be two candidates. It is either a character friendship, or an advantage friendship. I argue that it cannot be a character friendship, since that would entail that citizens have active goodwill toward one another, and Aristotle claims that such goodwill can (...)
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  4. Joyce L. Jenkins (1998). Art Against Equality. Philosophy and Literature 22 (1):108-118.
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  5. Joyce L. Jenkins (1997). Desires and Human Nature in J. S. Mill. History of Philosophy Quarterly 14 (2):219 - 234.
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