Search results for 'Joyce M. Barry' (try it on Scholar)

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  1.  3
    Joyce M. Barry (2008). Nature's Altars. Environmental Ethics 28 (4):443-444.
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  2.  5
    Joyce M. Barry (2006). Nature's Altars: Mountains, Gender, and American Environmentalism. Environmental Ethics 28 (4):443-444.
  3. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  4.  58
    Richard Joyce (2012). Review of Kalderon, M.E., Moral Fictionalism. [REVIEW] Philosophy and Phenomenological Research 85 (1):161-173.
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  5.  7
    T. Adorno, L. Althusser, T. Amott, P. Anderson, P. V. Annenkov, G. Babeuf, F. Bacon, B. Barry, D. Bell & I. Berlin (1984). Holbach. PH T. Baron De. 226 Hook. S. 179. 181 Horiheimer. M.. 2. In T. Ball & J. Farr (eds.), After Marx. Cambridge University Press
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  6. Robert L. Barry (1980). Germain G. Grisez and Joseph M. Boyle, Jr.: "Life and Death With Liberty and Justice". [REVIEW] The Thomist 44 (3):450.
     
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  7. Brian Barry (1980). James M. Buchanan, "The Limits of Liberty: Between Anarchy and Leviathan". [REVIEW] Theory and Decision 12 (1):95.
     
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  8. Christian Barry & Holly Lawford-Smith (2012). Introduction. In Christian Barry & Holly Lawford-Smith (eds.), Global Justice. Ashgate
    This volume brings together a range of influential essays by distinguished philosophers and political theorists on the issue of global justice. Global justice concerns the search for ethical norms that should govern interactions between people, states, corporations and other agents acting in the global arena, as well as the design of social institutions that link them together. The volume includes articles that engage with major theoretical questions such as the applicability of the ideals of social and economic equality to the (...)
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  9. Joel H. Rosenthal, J. E. Drexel Godfrey, R. V. Jones, Arthur S. Hulnick, David W. Mattausch, Kent Pekel, Tony Pfaff, John P. Langan, John B. Chomeau, Anne C. Rudolph, Fritz Allhoff, Michael Skerker, Robert M. Gates, Andrew Wilkie, James Ernest Roscoe, Lincoln P. Bloomfield Jr, Charles R. Beitz, David L. Perry, James A. Barry, Loch K. Johnson, Jean Maria Arrigo, Roger Homan, Martin Bulmer, David Price, Linda Trevino, Gary Weaver & Darren Charters (2005). Ethics of Spying: A Reader for the Intelligence Professional. Scarecrow Press.
    This is the first book to offer the best essays, articles, and speeches on ethics and intelligence that demonstrate the complex moral dilemmas in intelligence collection, analysis, and operations. Some are recently declassified and never before published, and all are written by authors whose backgrounds are as varied as their insights, including Robert M. Gates, former Director of the Central Intelligence Agency; John P. Langan, the Joseph Cardinal Bernardin Professor of Catholic Social Thought at the Kennedy Institute of Ethics, Georgetown (...)
     
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  10. H. Toda, I. Sinclair, J. -Y. Buffière, E. Maire, T. Connolley, M. Joyce, K. H. Khor & P. Gregson (2003). Assessment of the Fatigue Crack Closure Phenomenon in Damage-Tolerant Aluminium Alloy Byin-Situhigh-Resolution Synchrotron X-Ray Microtomography. Philosophical Magazine 83 (21):2429-2448.
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  11.  3
    L. M. Williams & J. Barry (2003). Do Sex Differences in Emotionality Mediate Sex Differences in Traits of Psychosis-Proneness? Cognition and Emotion 17 (5):747-758.
  12.  3
    L. M. Williams & J. Barry (2003). Do Sex Differences in Emotionality Mediate Sex Differences in Traits of Psychosis-Proneness? Cognition and Emotion 17 (5):747-758.
  13. Peter M. Gollwitzer, Heather Barry & Gabriele Oettingen (2012). Needs and Incentives as Sources of Goals. In Henk Aarts & Andrew J. Elliot (eds.), Goal-Directed Behavior. Psychology Press
     
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  14. James M. Joyce (2005). How Probabilities Reflect Evidence. Philosophical Perspectives 19 (1):153–178.
  15. James M. Joyce (1998). A Nonpragmatic Vindication of Probabilism. Philosophy of Science 65 (4):575-603.
    The pragmatic character of the Dutch book argument makes it unsuitable as an "epistemic" justification for the fundamental probabilist dogma that rational partial beliefs must conform to the axioms of probability. To secure an appropriately epistemic justification for this conclusion, one must explain what it means for a system of partial beliefs to accurately represent the state of the world, and then show that partial beliefs that violate the laws of probability are invariably less accurate than they could be otherwise. (...)
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  16. James M. Joyce (2010). A Defense of Imprecise Credences in Inference and Decision Making1. Philosophical Perspectives 24 (1):281-323.
  17. Brian M. Barry (1995). Justice as Impartiality. Oxford University Press.
    Almost every country today contains adherents of different religions and different secular conceptions of the good life. Is there any alternative to a power struggle among them, leading most probably to either civil war or repression? The argument of this book is that justice as impartiality offers a solution. According to the theory of justice as impartiality, principles of justice are those principles that provide a reasonable basis for the unforced assent of those subject to them. The object of this (...)
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  18. James M. Joyce (2012). Regret and Instability in Causal Decision Theory. Synthese 187 (1):123-145.
    Andy Egan has recently produced a set of alleged counterexamples to causal decision theory in which agents are forced to decide among causally unratifiable options, thereby making choices they know they will regret. I show that, far from being counterexamples, CDT gets Egan's cases exactly right. Egan thinks otherwise because he has misapplied CDT by requiring agents to make binding choices before they have processed all available information about the causal consequences of their acts. I elucidate CDT in a way (...)
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  19.  58
    James M. Joyce (2002). Levi on Causal Decision Theory and the Possibility of Predicting One's Own Actions. Philosophical Studies 110 (1):69 - 102.
    Isaac Levi has long criticized causal decisiontheory on the grounds that it requiresdeliberating agents to make predictions abouttheir own actions. A rational agent cannot, heclaims, see herself as free to choose an actwhile simultaneously making a prediction abouther likelihood of performing it. Levi is wrongon both points. First, nothing in causaldecision theory forces agents to makepredictions about their own acts. Second,Levi's arguments for the ``deliberation crowdsout prediction thesis'' rely on a flawed modelof the measurement of belief. Moreover, theability of agents (...)
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  20.  21
    James M. Joyce (2015). The Value of Truth: A Reply to Howson. Analysis 75 (3):413-424.
    Colin Howson has recently argued that accuracy arguments for probabilism fail because they assume a privileged ‘coding’ in which TRUE is assigned the value 1 and FALSE is assigned the value 0. I explain why this is wrong by first showing that Howson’s objections are based on a misconception about the way in which degrees of confidence are measured, and then reformulating the accuracy argument in a way that manifestly does not depend on the coding of truth-values. Along the way, (...)
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  21.  79
    James M. Joyce (2010). Causal Reasoning and Backtracking. Philosophical Studies 147 (1):139 - 154.
    I argue that one central aspect of the epistemology of causation, the use of causes as evidence for their effects, is largely independent of the metaphysics of causation. In particular, I use the formalism of Bayesian causal graphs to factor the incremental evidential impact of a cause for its effect into a direct cause-to-effect component and a backtracking component. While the “backtracking” evidence that causes provide about earlier events often obscures things, once we our restrict attention to the cause-to-effect component (...)
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  22. James M. Joyce (2007). Are Newcomb Problems Really Decisions? Synthese 156 (3):537 - 562.
    Richard Jeffrey long held that decision theory should be formulated without recourse to explicitly causal notions. Newcomb problems stand out as putative counterexamples to this ‘evidential’ decision theory. Jeffrey initially sought to defuse Newcomb problems via recourse to the doctrine of ratificationism, but later came to see this as problematic. We will see that Jeffrey’s worries about ratificationism were not compelling, but that valid ratificationist arguments implicitly presuppose causal decision theory. In later work, Jeffrey argued that Newcomb problems are not (...)
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  23. Brian M. Barry (1973). The Liberal Theory of Justice. Oxford,Clarendon Press.
     
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  24.  46
    Morris Weitz, L. J. Russell, John Tucker, A. M. MacIver, H. J. Schüring, Jonathan Harrison, W. von Leyden, R. Harré, G. J. Warnock, C. H. Whiteley & B. M. Barry (1962). New Books. [REVIEW] Mind 71 (281):124-142.
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  25. Richard I. Sikora & Brian M. Barry (eds.) (1978). Obligations to Future Generations. White Horse Press.
    This reprint of a collection of essays on problems concerning future generations examines questions such as whether intrinsic value should be placed on the preservation of mankind, what are our obligations to posterity, and whether potential people have moral rights.
     
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  26.  91
    Alan Hájek & James M. Joyce (2008). Confirmation. In S. Psillos & M. Curd (eds.), The Routledge Companion to the Philosophy of Science. Routledge
    Confirmation theory is intended to codify the evidential bearing of observations on hypotheses, characterizing relations of inductive “support” and “counter­support” in full generality. The central task is to understand what it means to say that datum E confirms or supports a hypothesis H when E does not logically entail H.
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  27.  74
    James M. Joyce (2000). Why We Still Need the Logic of Decision. Philosophy of Science 67 (3):13.
    In The Logic of Decision Richard Jeffrey defends a version of expected utility theory that advises agents to choose acts with an eye to securing evidence for thinking that desirable results will ensue. Proponents of "causal" decision theory have argued that Jeffrey's account is inadequate because it fails to properly discriminate the causal features of acts from their merely evidential properties. Jeffrey's approach has also been criticized on the grounds that it makes it impossible to extract a unique probability/utility representation (...)
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  28.  66
    James M. Joyce (2007). Epistemic Deference: The Case of Chance. Proceedings of the Aristotelian Society 107 (2):187 - 206.
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  29.  28
    James M. Joyce (2004). The Development of Subjective Bayesianism. In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier 10--415.
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  30.  9
    Robert M. Barry (1958). Traité de Métaphysique. [REVIEW] Journal of Philosophy 55 (6):258-261.
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  31.  24
    M. Barry (2002). Finite and Infinite Goods: A Framework for Ethics. [REVIEW] Philosophical Review 111 (2):259-261.
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  32.  11
    Robert M. Barry (1958). Psychoanalysis and Psychotherapy. New Scholasticism 32 (1):109-111.
  33.  14
    M. J. Goss & D. A. J. Barry (1995). Groundwater Quality: Responsible Agriculture and Public Perceptions. [REVIEW] Journal of Agricultural and Environmental Ethics 8 (1):52-64.
    The chief sources of groundwater contamination on farms come from point sources and diffuse sources. Possible point sources are feedlots, poorly-sited manure piles, septic sewage-treatment systems—all of which can release nitrate, phosphates and bacteria— and sites of chemical spills. Diffuse sources are typified by excess fertilizer leaching from a number of arable fields. The basis of quality standards for drinking-water is discussed in relation to common contaminants present on farms. Samples of drinking-water were collected in 1991–1992 from wells on about (...)
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  34.  10
    Robert M. Barry (1956). Sociological Theory. New Scholasticism 30 (1):118-120.
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  35.  34
    B. M. Barry (1962). New Books. [REVIEW] Mind 71 (281):138-142.
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  36.  14
    James M. Joyce (2007). ``Epistemic Deference: The Case of Chance&Quot. Proceedings of the Aristotelian Society 107 (1pt2):187-206.
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  37.  33
    Brian M. Barry (1961). Justice and the Common Good. Analysis 21 (4):86 - 90.
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  38.  11
    Robert M. Barry (1964). "Kant's Theory of Knowledge: An Outline of One Central Argument in the 'Critique of Pure Reason,'" by Graham Bird. Modern Schoolman 41 (3):282-285.
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  39.  11
    Robert M. Barry (1961). John Dewey. Modern Schoolman 38 (3):253-254.
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  40.  37
    Patrick Gardiner, C. C. W. Taylor, Leslie M. S. Griffiths, C. J. F. Williams, Richard Campbell, Brian Barry & J. C. Gosling (1968). New Books. [REVIEW] Mind 77 (308):602-620.
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  41.  6
    Robert M. Barry (1959). Dominant Themes of Modern Philosophy. Modern Schoolman 36 (3):238-240.
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  42.  29
    Christina M. Rummell & Nicholas R. Joyce (2011). “So Wat Do U Want to Wrk on 2day?”: The Ethical Implications of Online Counseling. Ethics and Behavior 20 (6):482-496.
    Internet counseling is an area of rapid expansion in the field of applied psychology. Internet counseling or psychotherapy involves a variety of activities such as psychoeducation, individual therapy, and automated self-help interventions delivered via the Internet. Although other professional societies such as the National Association of Social Workers, the American Counseling Association, and the National Board of Certified Counselors have tackled the issues of Internet counseling ethics head on, the American Psychological Association has been conspicuously absent from this debate. Yet (...)
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  43. Brian M. Barry (1993). [Book Review] Democracy, Power, and Justice, Essays in Political Theory. [REVIEW] Ethics 103 (3):590-592.
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  44.  5
    Robert M. Barry (1958). Whitehead's Philosophical Development. New Scholasticism 32 (3):412-415.
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  45. J. M. Charig, B. A. Joyce, D. J. Stirland & R. W. Bicknell (1962). Growth Mechanism and Defect Structures in Epitaxial Silicon. Philosophical Magazine 7 (83):1847-1860.
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  46.  4
    Robert M. Barry (1965). How Philosophy Uses Its Past. New Scholasticism 39 (1):127-129.
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  47.  11
    Robert M. Barry (1990). Individuality: An Essay on the Foundations of Metaphysics. By Jorge J. E. Gracia. Modern Schoolman 68 (1):82-84.
  48.  18
    James M. Joyce (2003). Paul Weirich, Decision Space: Multidimensional Decision Analysis:Decision Space: Multidimensional Decision Analysis. Ethics 113 (4):914-919.
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  49.  8
    M. Barry & M. Molyneux (1992). Ethical Dilemmas in Malaria Drug and Vaccine Trials: A Bioethical Perspective. Journal of Medical Ethics 18 (4):189-192.
    Malaria is a disease of developing countries whose local health services do not have the time, resources or personnel to mount studies of drugs or vaccines without the collaboration and technology of western investigators. This investigative collaboration requires a unique bridging of cultural differences with respect to human investigation. The following debate, sponsored by The Institute of Medicine and The American Society of Tropical Medicine and Hygiene, raises questions concerning the conduct of trans-cultural clinical malaria research. Specific questions are raised (...)
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  50.  12
    Robert M. Barry (1973). Professional Virtuosity Vs. Common Good. Proceedings of the American Catholic Philosophical Association 47:123-129.
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