Search results for 'Joyce N. Davidson' (try it on Scholar)

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  1. Howard J. Kallman, Denise Davidson & Eileen Joyce (1987). A Right-Ear Advantage for Perception of Graveness in Monaural Processed Speech. Bulletin of the Psychonomic Society 25 (3):195-197.score: 2400.0
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  2. Joyce N. Davidson & Mick Smith (1999). Wittgenstein and Irigaray: Gender and Philosophy in a Language (Game) of Difference. Hypatia 14 (2):72-96.score: 870.0
    : Drawing Wittgenstein's and Irigaray's philosophies into conversation might help resolve certain misunderstandings that have so far hampered both the reception of Irigaray's work and the development of feminist praxis in general. A Wittgensteinian reading of Irigaray can furnish an anti-essentialist conception of "woman" that retains the theoretical and political specificity feminism requires while dispelling charges that Irigaray's attempt to delineate a "feminine" language is either groundlessly utopian or entails a biological essentialism.
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  3. Donald Davidson (1991). James Joyce and Humpty Dumpty. Midwest Studies in Philosophy 16 (1):1-12.score: 360.0
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  4. Wallace N. Davidson, Dan L. Worrell & Chun I. Lee (1994). Stock Market Reactions to Announced Corporate Illegalities. Journal of Business Ethics 13 (12):979 - 987.score: 300.0
    Extending the work of Davidson and Worrell (1988), we further investigate the stock market''s reaction to announced corporate illegalities. We examine a sample of 535 announcements of corporate crime and obtain an overall insignificant stock market reaction. However, when the sample is divided by type of crime, we find that the stock market reacts significantly to announcements of bribery, tax evasion, and violations of government contracts. We also find a significantly negative reaction to announcements of corporate crime when (...)
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  5. Carl G. Hempel, Donald Davidson & Nicholas Rescher (eds.) (1970). Essays in Honor of Carl G. Hempel. Dordrecht,D. Reidel.score: 300.0
    Reminiscences of Peter, by P. Oppenheim.--Natural kinds, by W. V. Quine.--Inductive independence and the paradoxes of confirmation, by J. Hintikka.--Partial entailment as a basis for inductive logic, by W. C. Salmon.--Are there non-deductive logics?, by W. Sellars.--Statistical explanation vs. statistical inference, by R. C. Jeffre--Newcomb's problem and two principles of choice, by R. Nozick.--The meaning of time, by A. Grünbaum.--Lawfulness as mind-dependent, by N. Rescher.--Events and their descriptions: some considerations, by J. Kim.--The individuation of events, by D. Davidson.--On properties, (...)
     
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  6. Richard N. Day & Michael W. Davidson (2012). Fluorescent Proteins for Fret Microscopy: Monitoring Protein Interactions in Living Cells. Bioessays 34 (5):341-350.score: 280.0
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  7. Patricia Casey Douglas, Ronald A. Davidson & Bill N. Schwartz (2001). The Effect of Organizational Culture and Ethical Orientation on Accountants' Ethical Judgments. Journal of Business Ethics 34 (2):101 - 121.score: 240.0
    This paper examines the relationship between organizational ethical culture in two large international CPA firms, auditors'' personal values and the ethical orientation that those values dictate, and judgments in ethical dilemmas typical of those that accountants face. Using an experimental task consisting of multiple judgments designed to vary in "moral intensity" (Jones, 1991), and unique as well as tried-and-true approaches to variable measurements, this study examined the judgments of more than three hundred participants in our study. ANCOVA and path analysis (...)
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  8. Joyce Nira Davidson & Mick Smith (1999). Wittgenstein and Irigaray: Gender and Philosophy in a Language (Game) of Difference. Hypatia 14 (2):72 - 96.score: 240.0
    Drawing Wittgenstein's and Irigaray's philosophies into conversation might help resolve certain misunderstandings that have so far hampered both the reception of Irigaray's work and the development of feminist praxis in general. A Wittgensteinian reading of Irigaray can furnish an anti-essentialist conception of "woman" that retains the theoretical and political specificity feminism requires while dispelling charges that Irigaray's attempt to delineate a "feminine" language is either groundlessly utopian or entails a biological essentialism.
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  9. Sharee N. Light, James A. Coan, Corrina Frye & Richard J. Davidson, Empathy Is Associated With Dynamic Change in Prefrontal Brain Electrical Activity During Positive Emotion in Children.score: 240.0
    Empathy is the combined ability to interpret the emotional states of others and experience resultant, related emotions. The relation between prefrontal electroencephalographic asymmetry and emotion in children is well known. The association between positive emotion (assessed via parent report), empathy (measured via observation), and second-by-second brain electrical activity (recorded during a pleasurable task) was investigated using a sample of one hundred twenty-eight 6- to 10-year-old children. Contentment related to increasing left frontopolar activation (p < .05). Empathic concern and positive empathy (...)
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  10. James N. Davidson (1995). Don't Try This at Home: Pliny's Salpe, Salpe's Paignia and Magic. Classical Quarterly 45 (02):590-.score: 240.0
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  11. Wallace N. Davidson, Dan L. Worrell & Abuzar El-Jelly (1995). Influencing Managers to Change Unpopular Corporate Behavior Through Boycotts and Divestitures A Stock Market Test. Business and Society 34 (2):171-196.score: 240.0
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  12. Mick Smith & Joyce Davidson (2006). &Lsquo; It Makes My Skin Crawl... &Rsquo;: The Embodiment of Disgust in Phobias of &Lsquo; Nature&Rsquo. Body and Society 12 (1).score: 240.0
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  13. Eneko AntóN., Jon A. Duã±Abeitia, Adelina Estévez, Juan A. Hernã¡Ndez, Alejandro Castillo, Luis J. Fuentes, Douglas J. Davidson & Manuel Carreiras (2014). Is There a Bilingual Advantage in the ANT Task? Evidence From Children. Frontiers in Psychology 5.score: 240.0
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  14. Auguste Comte, J. Daniel, Basil Davidson, Merryl Wyn Davies, W. D. Davies, David De Silva, P. A. Deiros, K. N. O. Dharmadasa, C. G. Diehl & E. Don-Yehiya (1995). 310 Name Index Cockburn, Claud 68 Collins, S. 208, 210 Comaroff, J. 272. In Wendy James (ed.), The Pursuit of Certainty: Religious and Cultural Formulations. Routledge.score: 240.0
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  15. Joyce Davidson (2007). Book Review: Humanity: An Emotional History. [REVIEW] Body and Society 13 (1):133-136.score: 240.0
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  16. Wallace N. Davidson & Dan L. Worrell (2001). Regulatory Pressure and Environmental Management Infrastructure and Practices. Business and Society 40 (3):315-342.score: 240.0
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  17. Elmer H. Davidson & Charles N. Cofer (1968). Some Determinants of Controlled-Association Times. Journal of Experimental Psychology 78 (2p1):200.score: 240.0
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  18. Jeffrey N. Davidson, Kuey C. Chen, Robert S. Jamison, Lisa A. Musmanno & Christine B. Kern (1993). The Evolutionary History of the First Three Enzymes in Pyrimidine Biosynthesis. Bioessays 15 (3):157-164.score: 240.0
  19. Chu Hsi, H. H. Clark, A. Comte, C. Coombs, L. Cooper, N. W. Coppinger, M. Curtis, L. P. Davidson & J. Deese (1976). Hooper, FH 65, 70 Hovland, CI 116,117,124,125 Hsu, FLK 85 Hughes, EC 102, 105, 112. In Joseph F. Rychlak (ed.), Dialectic: Humanistic Rationale for Behavior and Development. S. Karger. 156.score: 240.0
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  20. Davidson Joyce (2007). Book Review: Humanity: An Emotional History. [REVIEW] Body and Society 13 (1).score: 240.0
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  21. Hester Parr & Joyce Davidson (2008). Virtual Trust": Online Emotional Intimacies in Mental Health Support. In Julie Brownlie, Alexandra Greene & Alexandra Howson (eds.), Researching Trust and Health. Routledge. 33.score: 240.0
  22. Mick Smith & Joyce Davidson (2006). It Makes My Skin Crawl...': The Embodiment of Disgust in Phobias of 'Nature. Body and Society 12 (1):43-67.score: 240.0
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  23. Nick Fisher (2000). OΨOΠOPNOMANIA J. N. Davidson: Courtesans and Fishcakes: The Consuming Passions of Classical Athens . Pp. Xxvi + 372, Map, Pls. London: HarperCollins, 1998. Cased, £25. ISBN: 0-312-18559-. [REVIEW] The Classical Review 50 (02):507-.score: 140.0
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  24. Claudine Leduc & Pauline Schmitt Pantel (2003). Prostitution et sexualité à Athènes à l'époque classique. Autour des ouvrages de James N. Davidson (Courtesans and Fishcakes. The Consuming Passions of Classical Athens, 1997) et d'Elke Hartmann (Heirat, Hetärentum und Konkubinat im klassischen Athe. [REVIEW] Clio 1:8-8.score: 140.0
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  25. Claudine Leduc & Pauline Schmitt Pantel (2003). Prostitution Et Sexualité à Athènes à l'Époque Classique. Autour des Ouvrages de James N. Davidson (Courtesans and Fishcakes. The Consuming Passions of Classical Athens, 1997) Et d'Elke Hartmann (Heirat, Hetärentum Und Konkubinat Im. [REVIEW] Clio 17:137-161.score: 140.0
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  26. P. N. Ure (1945). Gladys R. Davidson and Dorothy Burr Thompson: Small Objects From the Pnyx, I. (Hesperia: Supplement VII.) Pp. 172; 79 Figures. Princeton, N.J.: American School of Classical Studies at Athens, 1943. Paper, $5. [REVIEW] The Classical Review 59 (01):28-29.score: 126.0
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  27. Herbert A. Davidson (1997). The Relation Between Averroes' Middle and Long Commentaries on the De Anima. Arabic Sciences and Philosophy 7 (1):139-151.score: 120.0
    L on peut dater les commentaires d'Averrouvre donntre consid comme antdition du Commentaire Moyen d'Averroes et que le Commentaire Moyen du De anima est gvis du Commentaire Long de la muvre. Ivry dse avec le plus de d, il soutient que deux passages dans le Commentaire Moyen du De anima se rapportent nominalement au Commentaire Long, qu'un troisiologie semblable et qu'on peut considtgsent article r cette thre suivante: les deux passages dans le Commentaire Moyen qui semblent selon d'lvry se rapporter (...)
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  28. Reed Way Dasenbrock (2002). Philosophy After Joyce: Derrida and Davidson. Philosophy and Literature 26 (2):334-345.score: 120.0
  29. Denise Z. Davidson (1998). Gay L. GULLICKSON, Unruly Women of Paris : Images of the Paris Commune, Ithaca, NY, Cornell University Press, 1996. Clio 1:24-24.score: 120.0
    Il est étonnant que la Commune n'ait pas reçu plus d'attention de la part de ceux et celles qui s'occupent d'histoire sociale et culturelle, et surtout de l'histoire des femmes. Les efforts des conservateurs des premières années de la Troisième République visant à monopoliser les représentations des Communards et des Communardes ont apparemment très bien réussi. En effet, peu d'historien(ne)s féministes ont essayé de réexaminer les buts idéologiques et les stratégies suivies par les Co..
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  30. Richard Rorty (2004). The Brain as Hardware, Culture as Software. Inquiry 47 (3):219-235.score: 56.0
  31. Henry Jackman, Davidson's Argument.score: 54.0
    Davidson argues that there can’t be type-type identities between metal and physical events because: (a) if there were such identities, then there would be lawlike statements relating mental and physical events, and (b) there can be no such lawlike statements. According to Davidson, there can be no lawlike connections between the mental and the physical because of the “disparate commitments”3 of the two realms. Davidson’s argument for this claim can be schematized very roughly as follows: 1. The (...)
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  32. Lawrence Brian Lombard (1978). Chisholm and Davidson on Events and Counterfactuals. Philosophia 7 (3-4):515-522.score: 54.0
    In the course of a controversy with donald davidson, Professor chisholm, In several papers, Presents and defends an argument (in support of his views on events) whose conclusion is that nixon's becoming president (n) and johnson's becoming president (j) are distinct events, Despite nixon's being johnson's successor. The argument hangs on the claim that n, But not j, Would have failed to have occurred, If humphrey had won the election. I argue, However, That chisholm's argument seems to work only (...)
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  33. G. Hellman & F. Thomson (1975). Physicalism: Ontology, Determination and Reduction. Journal of Philosophy 72 (October):551-64.score: 48.0
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  34. Richard N. Manning (1995). Interpreting Davidson's Omniscient Interpreter. Canadian Journal of Philosophy 25 (3):335-374.score: 48.0
  35. Alexandre da Costa, Amauri Carlos Ferreira, Davidson Sepini Gonçalves, Aurino José Góis & Paulo Antônio Couto Faria (2009). Dissertações e Teses v.2 n.4. Horizonte 2 (4):159-164.score: 42.0
    COSTA, Alexandre da. Fundamentos da bioética: estudo sobre o pensamento de Hugo Tristram Engelhardt Jr. FERREIRA, Amauri Carlos. O imaginário religioso e modos de vida urbana: experiência e memória da Juventude Católica em Belo Horizonte – MG, anos 80. GONÇALVES, Davidson Sepini. O Panóptico de Jeremy Bentham: por uma leitura utilitarista. GÓIS, Aurino José. Parque Municipal de Belo Horizonte: público, apropriações e significados. FARIA, Paulo Antônio Couto. Teologia no limiar da filosofia: a modernidade e o encontro fé e razão (...)
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  36. Andrew N. Carpenter (2003). Davidson's Transcendental Argumentation. In Jeff Malpas (ed.), From Kant to Davidson: Philosophy and the Idea of the Transcendental. Routledge. 219--237.score: 42.0
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  37. Xinli Wang & Ling Xu (2010). A Presuppositional Approach to Conceptual Schemes. South African Journal of Philosophy 29 (4):404-421.score: 36.0
    The current discussions of conceptual schemes and related topics are misguided; for they have been focused too much on the truth-conditional notions of meaning/concepts and translation/interpretation in Tarski's style. It is exactly due to such a Quinean interpretation of the notion of conceptual schemes that the very notion of conceptual schemes falls prey to Davidson's attack. We argue that what should concern us in the discussions of conceptual schemes and related issues, following the initiatives of I. Hacking, T. Kuhn, (...)
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  38. N. Shanks (1981). On Davidson's Principle of Charity. Philosophical Inquiry 3 (3-4):167-181.score: 36.0
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  39. N. Brenner‐Golomb & J. Van Brakel (1989). Putnam on Davidson on Conceptual Schemes. Dialectica 43 (3):263-269.score: 36.0
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  40. N. Goldberg (2003). Actually V. Possibly the Case: On Davidson's Omniscient Interpreter. Acta Analytica 18:143 - 60.score: 36.0
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  41. N. Rescher (1969). Donald Davidson. In Nicholas Rescher (ed.), Essays in Honor of Carl G. Hempel. Reidel. 24--216.score: 36.0
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  42. Robert C. Cummins, Truth and Meaning.score: 24.0
    D O N A L D D AV I D S O N’S “ Meaning and Truth,” re vo l u t i o n i zed our conception of how truth and meaning are related (Davidson    ). In that famous art i c l e , Davidson put forw a rd the bold conjecture that meanings are satisfaction conditions, and that a Tarskian theory of truth for a language is a theory of meaning for (...)
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  43. Michael Krausz (ed.) (2010). Relativism: A Contemporary Anthology. Columbia University Press.score: 24.0
    The thirty-three essays in <I>Relativism: A Contemporary Anthology</I> grapple with one of the most intriguing, enduring, and far-reaching philosophical problems of our age. Relativism comes in many varieties. It is often defined as the belief that truth, goodness, or beauty is relative to some context or reference frame, and that no absolute standards can adjudicate between competing reference frames. Michael Krausz's anthology captures the significance and range of relativistic doctrines, rehearsing their virtues and vices and reflecting on a spectrum of (...)
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  44. Richard N. Manning (2003). Interpretation, Reasons, and Facts. Inquiry 46 (3):346-376.score: 24.0
    Donald Davidson argues that his interpretivist approach to meaning shows that accounting for the intentionality and objectivity of thought does not require an appeal, as John McDowell has urged it does, to a specifically rational relation between mind and world. Moreover, Davidson claims that the idea of such a relation is unintelligible. This paper takes issue with these claims. It shows, first, that interpretivism, contra Davidson's express view, does not depend essentially upon an appeal to a causal (...)
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  45. Henry Jackman (2003). Charity, Self-Interpretation, and Belief. Journal of Philosophical Research 28:143-168.score: 24.0
    The purpose of this paper is to motivate and defend a recognizable version of N. L. Wilson's "Principle of Charity" Doing so will involve: (1) distinguishing it fromthe significantly different versions of the Principle familiar through the work of Quine and Davidson; (2) showing that it is compatible with, among other things, both semantic externalism and "simulation" accounts of interpretation; and (3) explaining how it follows from plausible constraints relating to the connection between interpretation and self-interpretation. Finally, it will (...)
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  46. Sven Ove Hansson (2009). A History of Theoria. Theoria 75 (1):2-27.score: 24.0
    Theoria , the international Swedish philosophy journal, was founded in 1935. Its contributors in the first 75 years include the major Swedish philosophers from this period and in addition a long list of international philosophers, including A. J. Ayer, C. D. Broad, Ernst Cassirer, Hector Neri Castañeda, Arthur C. Danto, Donald Davidson, Nelson Goodman, R. M. Hare, Carl G. Hempel, Jaakko Hintikka, Saul Kripke, Henry E. Kyburg, Keith Lehrer, Isaac Levi, David Lewis, Gerald MacCallum, Richard Montague, Otto Neurath, Arthur (...)
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  47. Paolo Leonardi & Marco Santambrogio (eds.) (1995). On Quine: New Essays. Cambridge University Press.score: 24.0
    Quine is one of the most influential of contemporary philosophers, whose work has ranged broadly across a great number of topics and issues in a career spanning some fifty years. In this collection a group of distinguished philosophers offer a sustained critical evaluation of the full range of Quine's writings. Amongst the topics addressed are interpretation, epistemology, ontology, modality, and mathematical truth. This is very much a 'state of the art' collection that will influence all future discussion of Quine. The (...)
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  48. Ronald N. Giere (2013). Kuhn as Perspectival Realist. Topoi 32 (1):53-57.score: 24.0
    In this essay I argue that T. S. Kuhn, at least in his later works, can be regarded as a perspectival realist. This is a retrospective interpretation based mainly on the essays published posthumously under the title The Road Since Structure (Kuhn 2000). Among the strongest grounds for this interpretation is that Kuhn explicitly states that one must have a “lexicon” in place before raising questions about the truth or falsity of claims made using elements of the lexicon. This, in (...)
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  49. Richard N. Manning (2013). Sellarsian Behaviorism, Davidsonian Interpretivism, and First Person Authority. [REVIEW] Philosophia 42 (2):1-24.score: 24.0
    Roughly, behaviorist accounts of self-knowledge hold that first persons acquire knowledge of their own minds in just the same way other persons do: by means of behavioral evidence. One obvious problem for such accounts is that the fail to explain the great asymmetry between the authority of first person as opposed to other person attributions of thoughts and other mental states and events. Another is that the means of acquisition seems so different: other persons must infer my mental contents from (...)
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  50. K. A. Mohyeldin Said (ed.) (1990). Modelling the Mind. Oxford University Press.score: 24.0
    This collection by a distinguished group of philosophers, psychologists, and physiologists reflects an interdisciplinary approach to the central question of cognitive science: how do we model the mind? Among the topics explored are the relationships (theoretical, reductive, and explanatory) between philosophy, psychology, computer science, and physiology; what should be asked of models in science generally, and in cognitive science in particular; whether theoretical models must make essential reference to objects in the environment; whether there are human competences that are resistant, (...)
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