Search results for 'Jozef Viglasky' (try it on Scholar)

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  1.  12
    Nada Langova, Jozef Suchomel, Otto Barborak & Jozef Viglasky (2009). Status and Vision for the Biomass-To-Energy Sector. World Futures 65 (5):389-405.
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  2.  8
    Jozef Viglasky, Otto Barborak, Jozef Suchomel & Nada Langova (2009). Status and Vision for the Biomass-To-Energy Sector. World Futures 65 (5):389-405.
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  3. Schermer Maartje & Keulartz Jozef (2003). Pragmatism as a Research Program-a Reply to Arras. Theoretical Medicine and Bioethics 24 (1).
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  4.  36
    Tadeusz Gadacz (2011). Das Problem des Bösen in der Philosophie Józef Tischners. Argument: Biannual Philosophical Journal 1 (2):259-274.
    English title: The Issue of Evil in Philosophy of Józef Tischner. The paper presents several understandings of evil distinguished by Józef Tischner, like the axiological evil, agathological evil and structural evil. While exposing the phenomenological approach of Tischner, Gadacz discusses evil as ‘a phantom’ that accompanies the very source form of experience which, according to Tischner, stands for the episode of meeting another man. In this perspective evil as a ghost proves to be the source experience as well, alike the (...)
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  5.  3
    Konrad Werner (2012). Review:" Wprowadzenie Do Filozofii Umysu (Introduction to the Philosophy of Mind)," by Józef Bremer. [REVIEW] Forum Philosophicum: International Journal for Philosophy 17 (1):108-113.
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  6.  21
    Sarah Beach (2011). Jozef Keulartz and Gilbert Leistra (Eds): Legitimacy in European Nature Conservation Policy: Case Studies in Multilevel Governance. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (2):195-197.
    Jozef Keulartz and Gilbert Leistra (eds): Legitimacy in European Nature Conservation Policy: Case Studies in Multilevel Governance Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-010-9248-4 Authors Sarah Beach, Kansas State University Department of Sociology, Anthropology, and Social Work Manhattan KS USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  7.  8
    Józef Andrzej Stuchliński (1980). Józef Andrzej Stuchliński, Problemy Wyboru Strategii Metodologicznej W Biologii Współczesnej (Choice of Methodological Strategy in Contemporary Biology). Dialectics and Humanism 7 (2):170-174.
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  8.  7
    Józef Borgosz (1974). Józef Borgosz, Herbert Marcuse I Filozofia Trzeciej Siły (Herbert Marcuse and the Philosophy of Third Force). Dialectics and Humanism 1 (2):173-176.
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  9.  6
    Józef Żuraw (1980). Józef Żuraw, Myśl Filozoficzna I Społeczna Tadeusza Kościuszki. Tradycje I Współczesnść (The Philosophical and Social Thought Of Tadeusz Kościuszko. Traditions and the Present Day). Dialectics and Humanism 7 (2):168-170.
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  10.  3
    Józef Borgosz (1974). Józef Borgosz, Herbert Marcuse I Filozofia Trzeciej Siły (Herbert Marcuse and the Philosophy of Third Force). Dialectics and Humanism 1 (2):173-176.
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  11.  2
    Józef Życiński (2008). Discussion Following Józef Życiński's Lecture. Dialogue and Universalism 18 (9-10):133-138.
    Discussions on original sin conduced over the last 50 years yield the conclusion that the second half of the 20th century brought about the most far-reaching changes in the perception of original sin since the times of St. Augustine. In spite of these profound changes, the matter in question continues to give rise to controversies. Thus, Alfred Vanneste considers the omission of monogenism in the Catechism of the Catholic Church 2 to be a gross oversight on the part of the (...)
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  12.  3
    Jan Woleński (2013). Józef M. Bocheński and the Cracow Circle. Studies in East European Thought 65 (1-2):5-15.
    Józef M. Bocheński began his philosophical career as an eclectic philosopher, then switched to Thomism and finally became a representative of the analytic school. As a Thomist he wanted to reform this orientation by the resources of modern formal logic. This tendency culminated in the establishment of the Cracow Circle (established in 1936) whose members were Bocheński, Jan F. Drewnowski, Jan Salamucha, and Bolesław Sobociński. However, the program of the Cracow Circle was rejected by most Thomists who considered traditional logic (...)
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  13. Edmund Kowalski & Józef Kremer (1992). Autobiografia/Józef Kremer; przygotował do druku Edmund Kowalski. Archiwum Historii Filozofii I Myśli Społecznej 37.
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  14. Józef Bremer (2004). An Obituary for Prof. Józef Kałuza. Forum Philosophicum: International Journal for Philosophy 9:273-275.
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  15. Józef Bremer Sj (2001). An Obituary to Józef Tischner. Forum Philosophicum: International Journal for Philosophy 6:235-237.
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  16. Józef Bremer (2008). Ireneusz Ziemiński, Tod, Unsterblichkeit, Sinn des Lebens. Existentielle Dimension der Philosophie von Ludwig Wittgenstein [Śmierć, niesmiertelność, sens życia. Egzystencjalny wymiarfilozofii Ludwiga Wittgensteina] by Józef Bremer. Forum Philosophicum: International Journal for Philosophy 13 (1):154-157.
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  17. Jozef M. Dolega (2001). Boleslaw Jozef Gawecki-a Philosopher of the Natural Sciences. In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi 3--75.
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  18. Józef Iwanicki (2007). Ksiądz Rektor Józef Iwanicki--Kapłan I Metodolog Filozofii: Dzieła Wybrane. Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
  19. Piotr Kostyło (2013). Józef Bocheński and Static Religion. Studies in East European Thought 65 (1-2):101-113.
    One of the most interesting aspects of Józef Bocheński’s philosophy was its relation to Henri Bergson’s thought, particularly to his philosophy of religion. Unlike the majority of the Catholic philosophers at that time, Bocheński did not stress the significance of dynamic religion, but rather focused on the role of static religion in human life. In his view, what was of particular interest within this religion was its fabulation function. This direction of the philosopher’s research stemmed from the realism and empiricism (...)
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  20. Jozef Tischner (2000). Jozef Tischner (1931-2000): Dialogue on Earth--The Synergy of Christianity and Terrism. Dialogue and Universalism 10 (9-10):123-124.
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  21. Walter L. Adamson (1982). Jozef Wilczynski, An Encyclopedic Dictionary of Marxism, Socialism and Communism Reviewed By. Philosophy in Review 2 (1):36-37.
     
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  22.  21
    Adam Adamski C. Or (1992). Religia i logika [recenzja] Józef M. Bocheński, Logika religii, 1990. Zagadnienia Filozoficzne W Nauce 14.
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  23.  10
    Michał Heller (2000). Ks. Józef Tischner - mistrz i filozof (1931-2000) [pożegnanie]. Zagadnienia Filozoficzne W Nauce 26.
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  24.  8
    F. Bossier (1994). Jozef Brams. Ethics 36:45-55.
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  25.  13
    Janusz Mączka (1999). [z działalności OBI] ks. dr hab. Józef Turek, Otwartość filozofii na nauki szczegółowe. Gereon Wolters, Revisionism Versus Critique: Mach and Relativity Reconsidered. Dyskusja teologów i filozowów nt. Fides et Ratio. [REVIEW] Zagadnienia Filozoficzne W Nauce 24.
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  26.  13
    Pieter De Leemans (2003). Jozef Brams (27 June 1937-23 October 2003). Early Science and Medicine 8 (4):291-293.
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  27.  4
    J. B. (1974). Józef Borgosz, Herbert Marcuse I Filozofia Trzeciej Siły. Dialectics and Humanism 1 (2):173-176.
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  28.  4
    Anita Starosta (2010). Europe in the Mode of as If: Józef Tischner's Góral Philosophy. Angelaki 15 (3):169-183.
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  29.  7
    Danuta Ługowska (2008). Review:" Osoba--Fikcja Czy Rzeczywistość? Tożsamość I Jedność Ja W Świetle Badań Neurologicznych/A Person: Fiction or Reality? Identity and Oneness of the I in View of Neurologic Research," by Józef Bremer. [REVIEW] Forum Philosophicum: International Journal for Philosophy 13 (2):386-389.
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  30.  4
    Marian Marek Drozdowski (2011). Józef Piłsudski's Presidency Model 1918–1922. Dialogue and Universalism 21 (4):121-137.
    The years in which Piłsudski headed the Polish state marked his “golden age” in Polish history, a period considered as the least controversial in his career despite the failure of his federation concept and troubles with Polish national leaders in the west, especially Upper Silesia. Piłsudski’s achievements in those years are numerous and important, they include among others: the definition of Poland’s borders after military victories over the Ukrainian, Bolshevik and Lithuanian armies and in result of insurgencies in Wielkopolska and (...)
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  31.  4
    J. Z. (1980). Józef Żuraw, Myśl Filozoficzna I Społeczna Tadeusza Kościuszki. Tradycje I Współczesnść (The Philosophical and Social Thought Of Tadeusz Kościuszko. Traditions and the Present Day). Dialectics and Humanism 7 (2):168-170.
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  32.  7
    Marek Porwolik (2013). Józef Maria Bocheński's Logical Analyses of Question I of St. Thomas Aquinas' Summa Theologiae. Studies in East European Thought 65 (1-2):75-99.
    Bocheński claims that it would be very useful to apply logical tools to philosophical and theological investigations. His viewpoint can be ascribed to the fact that during Bocheński’s youth logic and reflections on the foundations of mathematics flourished. His seminal work on these issues is the book Gottes Dasein und Wesen. Logische Studien zur Summa Theologiae I, qq. 2–11 (2003). Due to the fact that it was necessary to introduce numerous corrections to it, the book was published over a decade (...)
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  33.  3
    Robert Janusz (2006). Review:" Jak to jest byc swiadomym? Analityczne teorie umyslu a problem swiadomosci," by Jozef Bremer. [REVIEW] Forum Philosophicum: International Journal for Philosophy 11:288-289.
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  34.  20
    Elizabeth Mauritz (2009). Jozef Keulartz, Michiel Korthals, Maartje Schermer, and Tsjalling Swierstra (Eds): Pragmatist Ethics for a Technological Culture. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (1):97-99.
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  35.  9
    D. W. Lucas (1956). Gerrit Jan Marie Jozef te Riele: Les Femmes chez Eschyle. Observations sur quelques passages de ses tragédies où, de façon indirecte, les personnages feminins sont caractérisés comme tels. Pp. 87. Groningen: Wolters, 1955. Paper, fl. 4.90. [REVIEW] The Classical Review 6 (3-4):300-.
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  36.  2
    J. A. S. (1980). Józef Andrzej Stuchliński, Problemy Wyboru Strategii Metodologicznej W Biologii Współczesnej (Choice of Methodological Strategy in Contemporary Biology). Dialectics and Humanism 7 (2):170-174.
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  37.  3
    Tedeusz Gadacz (2007). The Problem of Evil in Józef Tischner's Philosophy. Forum Philosophicum: International Journal for Philosophy 12 (2):277-291.
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  38.  1
    Paul Bernays (1938). Review: Jozef Pepis, Untersuchungen uber das Entscheidungsproblem der Mathematischen Logik. [REVIEW] Journal of Symbolic Logic 3 (4):160-161.
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  39.  6
    Jan Willem Drijvers (2000). Ancient Iran E. Dabrowa (Ed.): Ancient Iran and the Mediterranean World. Studies in Ancient History. Proceedings of an International Conference in Honour of Prof. Józef Wolski Held at the Jagiellonian University, Cracow, in September 1996 . Pp. 236, Figs, Ills. Cracow: Jagiellonian University Press, 1998. Paper. Isbn: 83-233-1140-. [REVIEW] The Classical Review 50 (01):208-.
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  40.  5
    Ahmad Rahmanian (1999). Debating the State of Philosophy: Habermas, Rorty, and Kolakowski Jozef Niznik and John T. Sanders, Editors Institute of Philosophy and Sociology of the Polish Academy of Sciences Westport, CT: Praeger, 1996. Dialogue 38 (04):890-.
  41.  1
    Bohdan Urbankowski (2011). Towards Organizing the Element—on Józef Piłsudski's Societal Creativity. Dialogue and Universalism 21 (4):139-164.
    A comparison of the maps of Europe from 1935 (Piłsudski’s death) and 1867 (his birth year) is the best testimony to the importance of his life’s societal creations: Piłsudski and the political side he had formed established a state that was missing on the maps of the 19th century. And yet, when describing Piłsudski’s activities, is it right to apply the category of creating, understood so broadly as to encompass military concepts alongside the economic reconstruction of the country? This question (...)
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  42.  1
    L. Kolakowski (2000). Jozef Tischner. Dialogue and Universalism 10:127-129.
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  43.  1
    Paul Bernays (1938). Review: Jozef Pepis, Ein Verfahren der Mathematischen Logik. [REVIEW] Journal of Symbolic Logic 3 (4):161-162.
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  44. Paul Bernays (1937). Review: Jozef Pepis, Beitrage zur Reduktionstheorie des logischen Entscheidungsproblems. [REVIEW] Journal of Symbolic Logic 2 (2):84-85.
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  45. Thomas W. Africa (1965). Four Hundred Years of the Copernican HeritageEugeniusz Rybka Edward Jozef Czerwinski. Isis 56 (2):217-218.
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  46. Marcin Baranowski (1996). Sens życia (Józef M. Bocheński, Sens życia). Etyka 29.
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  47. Henryk Benisz (2001). Aksjosfera w blasku miłości (Józef Lipiec, Świat wartości. Wprowadzenie do aksjologii). Etyka 34.
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  48. Paul Bernays (1937). Pepis Józef. Beiträge zur Reduktionstheorie des logischen Enischeidungsproblems. Acta lilterarum ac scientiarum Regiae Universitatis Hungaricae Francisco-Iosephinae, Sectio scientiarum mathematicarum, vol. 8 , pp. 7–41. [REVIEW] Journal of Symbolic Logic 2 (2):84-85.
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  49. Paul Bernays (1938). Pepis Józef. Ein Verfahren der mathematischen Logik. Journal of Symbolic Logic 3 (4):161-162.
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  50. Paul Bernays (1938). Pepis Józef. Untersuchungen über das Entscheidungsproblem der mathematischen Logik. Fundamenta mathematicae, vol. 30 , pp. 257–348. [REVIEW] Journal of Symbolic Logic 3 (4):160-161.
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