Search results for 'Juan A. Rodríguez-Aguilar' (try it on Scholar)

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  1.  14
    Wiebe der Hoek Thomas Ågotnevans, A. Rodríguez-Aguilar Juan & Michael Wooldridge Carles Sierra (2009). Multi-Modal Ctl: Completeness, Complexity, and an Application. Studia Logica 92 (1).
    We define a multi-modal version of Computation Tree Logic ( ctl ) by extending the language with path quantifiers E δ and A δ where δ denotes one of finitely many dimensions, interpreted over Kripke structures with one total relation for each dimension. As expected, the logic is axiomatised by taking a copy of a ctl axiomatisation for each dimension. Completeness is proved by employing the completeness result for ctl to obtain a model along each dimension in turn. We also (...)
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  2.  18
    M. Bobillo Alfredo, A. Rodriguez Sanz Juan & Fernando Tejerina Gaite (forthcoming). Investment Decisions, Liquidity, and Institutional Activism: An International Study. Journal of Business Ethics.
    The activism of institutional investors tends more and more toward the supervision and control of the behavior of the managers of big companies. In this article, we present a model based on the creation of an activism index that lets us evaluate such activism’s effect on the sensitivity of the investment policies of a company in the face of financial variables (such as cash flow and liquidity ratio) and market variables (ownership concentration and value creation index). To test our assertions, (...)
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  3.  2
    Manuel Angel Rodriguez Juan (2010). La verdadera evolución de la Iglesia segúna Juan González-Arintero. Ciencia Tomista 137 (441):107-138.
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  4. A. Aguilar (2004). Is' Relational'a Transcendental? Discovering a New Facet of Reality. Pensamiento 60 (226):87-114.
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  5.  3
    Jesús H. Aguilar & Andrei A. Buckareff (eds.) (2010). Causing Human Actions: New Perspectives on the Causal Theory of Action. A Bradford Book.
    The causal theory of action is widely recognized in the literature of the philosophy of action as the "standard story" of human action and agency -- the nearest approximation in the field to a theoretical orthodoxy. This volume brings together leading figures working in action theory today to discuss issues relating to the CTA and its applications, which range from experimental philosophy to moral psychology. Some of the contributors defend the theory while others criticize it; some draw from historical sources (...)
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  6. Edgar F. Rodríguez Aguilar (2007). La Razón Hegeliana Como Hilo Conductor Del Principio Al Fin de la Filosofía. A Parte Rei: Revista de Filosofía 49:12.
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  7. Gamal Cerda, Carlos Pérez, José I. Navarro, Manuel Aguilar, José A. Casas & Estíbaliz Aragón (2015). Explanatory Model of Emotional-Cognitive Variables in School Mathematics Performance: A Longitudinal Study in Primary School. Frontiers in Psychology 6.
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  8.  12
    Filomeno Aguilar (2009). Labour Migration and Ties of Relatedness: Diasporic Houses and Investments in Memory in a Rural Philippine Village. Thesis Eleven 98 (1):88-114.
    Putting migrant remittances into house construction and rebuilding is generally seen as either conspicuous consumption or productive investment, but in both cases the perspective is economistic. This article argues that only when the cultural dimension of economic action is understood will it be possible to comprehend migrant spending on houses. Specifically, this article seeks to understand why, in the case of the rural Tagalog village in this study, located in upland Batangas Province in the Philippines, overseas labour migrants build houses (...)
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  9. Tusta Aguilar (2011). El derecho a la educación, una responsabilidad compartida. Critica 61 (972):32-35.
    Este artículo quiere ser una reflexión sobre el derecho a la educación aunque no pretende agotar, ni mucho menos, todos los aspectos que este derecho humano fundamental conlleva. Quiere explicitar que cuando hablamos de derecho a la educación y de situaciones en que este derecho se vulnera, estamos refiriéndonos a algo que afecta directamente la dignidad de las personas.
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  10.  5
    Pacita Juan (2010). Bienvinido U. Juan: My Brother, My Mentor. Budhi: A Journal of Ideas and Culture 14 (2 & 3):159-160.
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  11.  3
    Rafael Pérez Y. Pérez, Alfredo Aguilar & Santiago Negrete (2010). The ERI-Designer: A Computer Model for the Arrangement of Furniture. [REVIEW] Minds and Machines 20 (4):533-564.
    This paper reports a computer program to generate novel designs for the arrangement of furniture within a simulated room. It is based on the engagement-reflection computer model of the creative processes. During engagement the system generates material in the form of sequences of actions (e.g. change the colours of the walls, include some furniture in the room, modify their colour, and so on) guided by content and knowledge constraints. During reflection, the system evaluates the composition produced so far and, if (...)
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  12.  4
    A. T. Fear (1997). Festschrift for L. Gil R. M. Aguilar, M. Lêpez Salvá, I. Rodríguez Alfageme (Edd.): वάρις Διδασκαλίας: Studia in Honorem Ludovici Aegidii: Homenaje a Luis Gil. Pp. 837. Madrid: Editorial Complutense, 1994. Paper. ISBN: 84-7491-509-0. [REVIEW] The Classical Review 47 (02):404-405.
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  13.  6
    A. Fear (1997). Review. Xapus I a Ka Ias: Studia in Honoren Ludovici Aegidii: Homenaje a Luis Gil. RM Aguilar, M Lopez Salva & I Rodriguez Alfageme. The Classical Review 47 (2):404-405.
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  14. Mercedes Abad Merino (2011). The Translation of Arabic Letters in a 16th Century Granadan Lawsuit. The Phenomenon of Romanceado as a Judicial Act: Juan Rodriguez and Alonso Del Castillo's Readings of the Same Document. Al-Qantara: Revista de Estudios Árabes 32 (2):481 - 518.
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  15.  28
    Fernando Lopez Aguilar (2008). Quantum Neurology: A Key Within Physics Toward the Knowledge of the Consciousness? Pensamiento 64 (242):693-713.
  16. Roser Puig Aguilar (1983). Dos Notas Sobre Ciencia Hispano-Árabe a Finales Del Siglo XIII En la Ihâta de Ibn Al-Jatïb. Al-Qantara: Revista de Estudios Árabes 4 (1):433-440.
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  17.  12
    C. Ebach Malte, J. Morrone Juan & M. Williams David (2008). A New Cladistics of Cladists. Biology and Philosophy 23 (1).
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  18.  2
    John L. Aguilar (1984). Trust and Exchange:Expressive and Instrumental Dimensions of Reciprocity in a Peasant Community. Ethos: Journal of the Society for Psychological Anthropology 12 (1):3-29.
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  19. Emilio Galindo Aguilar (2004). El Islam a principios del siglo XXI. Critica 54 (911):20-25.
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  20. Manuel Angel Martínez Juan (2012). Acto académico Facultad de Teología. Homenaje a dos de sus profesores. Ciencia Tomista 139 (449):635-642.
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  21. John L. Aguilar (1984). Trust and Exchange: Expressive and Instrumental Dimensions of Reciprocity in a Peasant Community. Ethos 12 (1):3-29.
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  22. R. F. A. & Staff (1965). Juan José López Ibor: "la Aventura Humana". Revista de filosofía (Chile) 24 (94/95):394.
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  23. C. Botero & J. Juan (1993). A propósito de la «representación»: Filosofía de la mente de Searle y el cognitivismo. Ideas Y Valores 90:53-72.
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  24. Pilar Estébanez, Ma Victoria Zunzunegui, Ma Dolores Aguilar, Concha Coloma, Milagrosa Rua‐Figueroa, Kathy Fitch, Jonathan Grant, Cristina Sarasqueta & Rafael Nájera (1998). A Demographic and Health Survey of Spanish Female Sex Workers: Hiv Prevalence and Associated Risk Factors. Journal of Biosocial Science 30 (3):365-379.
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  25. Morales Pinzon Tito, Florez Calder N. Manuel Tiberio & David Cespedes Restrepo Juan (2011). Propuesta para optimizar la evaluación, seguimiento Y control a Los actos administrativos, en el uso Y aprovechamiento de recursos naturales. Scientia 17.
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  26.  1
    Mercedes Abad Merino (2011). La traducción de cartas árabes en un pleito granadino del siglo XVI. El fenómeno del romanceado como acto judicial: Juan Rodríguez y Alonso del Castillo ante un mismo documento. Al-Qantara: Revista de Estudios Árabes 32 (2):481-518.
    El objetivo de este artículo es mostrar la estructura del procedimiento que conducía a los textos romanceados y las características que debían tener los originales. Nos acercamos a este tipo de texto, documentos de importancia excepcional tanto para historiadores como para arabistas, hispanistas o traductores, como ejemplo altamente formalizado de traducción cotidiana en el medio escrito, llevada a cabo por traductores especializados o romanceadores. Tanto el proceso en sí mismo como los romanceamientos siguen unas fases perfectamente delimitadas que vamos a (...)
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  27.  23
    Iñaqui Zuberbühler, María Cristina González & Cecilia Hidalgo (2012). En Memoria de Juan Rodríguez Larreta. Análisis Filosófico 32 (1):99-104.
    [No hay resumen disponible, se incluyen los primerso párrafos del texto] Hace ya mucho tiempo algunos amigos de alrededor de treinta años comenzamos a estudiar filosofía bajo la dirección de Gregorio Klimovsky. Muy pronto uno de nosotros se destacó por su capacidad creadora y su curiosidad filosófica: era Juan Larreta. Es así que, a pesar de haber iniciado tarde su formación, descolló como filósofo de mérito tanto en la Argentina como en el exterior. Presidente de la Sociedad Argentina de (...)
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  28.  19
    Thomas Ågotnes, Wiebe Van der Hoek, Juan A. Rodríguez-Aguilar, Carles Sierra & Michael Wooldridge (2009). Multi-Modal CTL: Completeness, Complexity, and an Application. [REVIEW] Studia Logica 92 (1):1-26.
    We define a multi-modal version of Computation Tree Logic (ctl) by extending the language with path quantifiers E δ and A δ where δ denotes one of finitely many dimensions, interpreted over Kripke structures with one total relation for each dimension. As expected, the logic is axiomatised by taking a copy of a ctl axiomatisation for each dimension. Completeness is proved by employing the completeness result for ctl to obtain a model along each dimension in turn. We also show that (...)
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  29.  5
    Thomas Ågotnes, Wiebe Van Der Hoek, Juan A. Rodríguez-Aguilar, Carles Sierra & Michael Wooldridge (2009). Multi-Modal CTL: Completeness, Complexity, and an Application. Studia Logica 92 (1):1 - 26.
    We define a multi-modal version of Computation Tree Logic (CTL) by extending the language with path quantifiers $E^\delta $ and $E^\delta $ where δ denotes one of finitely many dimensions, interpreted over Kripke structures with one total relation for each dimension. As expected, the logic is axiomatised by taking a copy of a CTL axiomatisation for each dimension. Completeness is proved by employing the completeness result for CTL to obtain a model along each dimension in turn. We also show that (...)
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  30.  12
    Juan Padilla Moreno (2003). Antonio Rodríguez Huéscar, a medio camino entre el exilio interior y exterior. Anales Del Seminario de Historia de la Filosofía 20:321-336.
    Pinhas Sadeh was considered as an unorthodox writer as regards his environment, the “State Culture” in Israel. In the first part of this paper I present the biography of the author and his most representative work, Life as a parable, published in 1958, as well as his romantic and frankist roots and his leaning towards Christianity according to the Gospel. In the second part a mythical analysis of this work is made according to the inner journey of hero, through which (...)
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  31.  26
    María G. Navarro (2012). Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW] Metapsychology Online Reviews 16 (51).
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult to (...)
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  32.  38
    Nora Stigol (2012). Juan Rodríguez Larreta: (1941-2012). Revista Latinoamericana de Filosofia 38 (2):271-273.
    En este trabajo me propongo desarrollar un estudio crítico de la concepción mecanicista de la explicación científica. En primer lugar, argumento que la caracterización mecanicista de los modelos fenoménicos (no explicativos) es inadecuada, pues no ofrece un análisis aceptable de los conceptos de modelo científico y similitud, que son fundamentales para la propuesta. En segundo lugar, sostengo que la caracterización de los modelos mecanicistas (explicativos) es igualmente inadecuada, pues los análisis disponibles de la relación explicativa de relevancia constitutiva implican una (...)
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  33.  11
    Cheryl K. Chen (2005). Comments on Juan Rodríguez Larreta's Paper: "Conceiving of Someone Else's Pain on the Model of One's Own". Análisis Filosófico 25 (1):81-85.
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  34.  3
    GuIllermo Hurtado (2014). Una Lectura de la Filosofía de Juan Rodríguez Larreta. Análisis Filosófico 34 (1):101-109.
    Fregeans follow Frege in accepting informativeness and substitution failure as reliable criteria for the existence of senses as objects of thought. In this paper I show that if we accept this, we must also accept the existence of an infinite hierarchy of senses as objects of thought. This is a bad result since it turns Fregeanism into a doctrine according to which object-related thoughts either have an infinite number of objects as contents or none at all. This shows, against the (...)
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  35. Giuseppe Caruso (2009). La categoría 'amor' en los 'Diez tratados sobre la carta de Juan a los partos'. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 54 (212):91-103.
    El artículo aborda el comentario agustiniano a la primera carta de san Juan. Tras una sucinta introducción a la obra de Agustín, presenta los tres tipos de amor de los que en ella habla san Agustín, distinguiendo las connotaciones y características respectivas. Después se ocupa de la unidad de la Iglesia, según aparece en estos tratados, y de las alusiones a los donatistas. Finalmente habla de las cotidianas implicaciones morales del amor.
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  36. Bernabé Madrigal & Julia Rodriguez (2008). Juan José Saldaña .Science in Latin America: A History.Translated byBernabé Madrigal. Vi + 256 Pp. Austin: University of Texas Press, 2006. [REVIEW] Isis 99 (1):162-164.
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  37. Montserrat Mañé Rodríguez (2005). Don Juan Víctor Abargues de Sostén y la Presencia Española En El Mar Rojo y Abisinia a Finales Del Siglo XIX. Arbor 180 (711/712):825-842.
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  38.  24
    Christina Starmans & Ori Friedman (2013). Taking 'Know' for an Answer: A Reply to Nagel, San Juan, and Mar. Cognition 129 (3):662-665.
    Nagel, San Juan, and Mar report an experiment investigating lay attributions of knowledge, belief, and justification. They suggest that, in keeping with the expectations of philosophers, but contra recent empirical findings [Starmans, C. & Friedman, O. (2012). The folk conception of knowledge. Cognition, 124, 272–283], laypeople consistently deny knowledge in Gettier cases, regardless of whether the beliefs are based on ‘apparent’ or ‘authentic’ evidence. In this reply, we point out that Nagel et al. employed a questioning method that biased (...)
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  39. D. M. Armstrong (2003). Review of Gonzalo Rodriguez-Pereyra's Resemblance Nominalism: A Solution to the Problem of Universals. [REVIEW] Australasian Journal of Philosophy 81 (2):285 – 286.
    Book Information Resemblance Nominalism: A Solution to the Problem of Universals. By Gonzalo Rodriguez-Pereyra. Clarendon Press. Oxford. 2002. Pp. xii + 238. £35.
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  40.  9
    Bernardo Bayona Aznar (2010). Marsí­lio de Pádua frente a los planteamientos dualistas de Juan de Paris y Dante favorables a la autonomia de poder temporal. Princípios 12 (17-18):57-75.
    A principios del siglo XIV algunos autores, como Juan de París y Dante, se apoyaron en el aristotelismo para defender la separación del poder religioso y del poder secular. Marsilio de Padua, en cambio, combatió el supremo poder del Papa sobre la base de que no existe poder religioso, porque no hay más que un solo poder: el gobernante civil. El artículo muestra las principales diferencias entre la concepción dualista de los primeros y el monismo marsiliano.
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  41.  11
    Javier Virués-Ortega, Gualberto Buela-Casal, María Teresa Carrasco-Lazareno, Pamela D. Rivero-Dávila & Raúl Quevedo-Blasco (2011). A Systematic Archival Inquiry on Juan Huarte de San Juan (1529–88). History of the Human Sciences 24 (5):0952695111410929.
    Juan Huarte de San Juan (1529–88) was a physician of the Spanish Renaissance. He wrote the Examen de Ingenios para las Ciencias, translated as The Trial of Men’s Wits (1989[1575–94]), a book that has been acknowledged as a precursor of educational psychology, organizational psychology, behaviorism, neuropsychology and psychiatry. Huarte suggested that before beginning a course of study, students’ intellectual capabilities (i.e. ingenio) should be matched up with the professional studies that best suit their aptitudes. His book had a (...)
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  42. Thomas Oberdan (2000). Kurt Godel: Unpublished Philosophical Essays by Kurt Godel; Francisco A. Rodriguez-Consuegra. [REVIEW] Isis: A Journal of the History of Science 91:186-187.
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  43.  9
    Norman Gulley (1963). Plato's Dialectic Juan A. Nuño Montes: La Dialéctica Platónica. Pp. 208. Carácas: Universidad Central de Venezuela, 1962. Paper. [REVIEW] The Classical Review 13 (03):282-284.
  44.  5
    Javier De la Higuera (2005). La literatura o cómo decir lo invisible.(Juan Carlos Rodríguez, El escritor que compró su propio libro. Para leer El Quijote, Barcelona, Debate, 2003. I Premio de Ensayo Literario Josep Janés). [REVIEW] Daimon: Revista de Filosofia 34:161-169.
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  45.  3
    William D. Phillips (1986). Carlos Estepa Díez, Teéfilo F. Rutz, Juan A. Bonachía Hernando, and Hilario Casado Alonso, Burgos En la Edad Media. Introduction by Julio Valdeón Baruque. Valladolid: Junta de Castilla y León, Consejería de Educación y Cultura, 1984. Pp. 506. [REVIEW] Speculum 61 (1):145-147.
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  46. Vicente Muñoz Delgado (1985). Juan García Rodríguez (+ 1649) y la cátedra de "Súmulas" de Lógica en Salamanca de 1580-1650. Cuadernos Salmantinos de Filosofía 12:253-276.
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  47.  3
    Kenneth Baxter Wolf (1998). Juan A. Estévez Sola, ed., Chronica Naierensis. (Corpus Christianorum, Continuatio Mediaeualis, 71A; Chronica Hispana Saeculi XII, 2.) Turnhout: Brepols, 1995. Paper. Pp. xcix, 230; diagrams. [REVIEW] Speculum 73 (2):508-509.
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  48.  8
    Gregory Landini (1992). Book Review: Francisco A. Rodriguez-Consuegra. The Mathematical Philosophy of Bertrand Russell: Origins and Development. [REVIEW] Notre Dame Journal of Formal Logic 33 (4):604-610.
  49.  3
    Charo Toribio (2011). Entrevista a Eduardo Aguilar, Gerente de Zona Mascotas. In Ivano Dionigi & Guido Barbujani (eds.), Animalia. Biblioteca Universale Rizzoli 229--24.
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  50.  2
    Alasdair Urquhart (1993). Review of F. A. Rodriguez-Consuegra, The Mathematical Philosophy of Bertrand Russell: Origins and Development. [REVIEW] Philosophia Mathematica 1 (1).
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