Search results for 'Juan Alberto Aragón-Correa' (try it on Scholar)

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  1. Javier Delgado-Ceballos, Juan Alberto Aragón-Correa, Natalia Ortiz-de-Mandojana & Antonio Rueda-Manzanares (2012). The Effect of Internal Barriers on the Connection Between Stakeholder Integration and Proactive Environmental Strategies. Journal of Business Ethics 107 (3):281-293.score: 49.5
    This paper examines the influence of internal barriers on the relationship between the organizational capability of stakeholder integration and proactive environmental strategies. We adopt a moderate hierarchical regression model to test the hypotheses using data from a sample of 73 managers in the business education industry. The paper contributes to stakeholder theory by showing that stakeholder integration positively influences the development of proactive environmental strategies when managers perceive internal barriers to the development of such strategies. This article also explores an (...)
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  2. Anneliese Meis Wörmer (ed.) (2008). Alteridad y Misterio a la Luz de la Confluencia de Fuentes Griegas y Latinas En Buenaventura, Alberto Magno, Nicolás de Cusa y Juan de la Cruz. Pontificia Universidad Católica de Chile.score: 36.0
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  3. M. Bobillo Alfredo, A. Rodriguez Sanz Juan & Fernando Tejerina Gaite (forthcoming). Investment Decisions, Liquidity, and Institutional Activism: An International Study. Journal of Business Ethics.score: 30.0
    The activism of institutional investors tends more and more toward the supervision and control of the behavior of the managers of big companies. In this article, we present a model based on the creation of an activism index that lets us evaluate such activism’s effect on the sensitivity of the investment policies of a company in the face of financial variables (such as cash flow and liquidity ratio) and market variables (ownership concentration and value creation index). To test our assertions, (...)
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  4. Rose Marie San Juan (1989). The Illustrious Poets in Signorelli's Frescoes for the Cappella Nuova of Orvieto Cathedral. Journal of the Warburg and Courtauld Institutes 52:71-84.score: 30.0
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  5. C. Ebach Malte, J. Morrone Juan & M. Williams David (2008). A New Cladistics of Cladists. Biology and Philosophy 23 (1).score: 30.0
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  6. Wiebe der Hoek Thomas Ågotnevans, A. Rodríguez-Aguilar Juan & Michael Wooldridge Carles Sierra (2009). Multi-Modal Ctl: Completeness, Complexity, and an Application. Studia Logica 92 (1).score: 30.0
    We define a multi-modal version of Computation Tree Logic ( ctl ) by extending the language with path quantifiers E δ and A δ where δ denotes one of finitely many dimensions, interpreted over Kripke structures with one total relation for each dimension. As expected, the logic is axiomatised by taking a copy of a ctl axiomatisation for each dimension. Completeness is proved by employing the completeness result for ctl to obtain a model along each dimension in turn. We also (...)
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  7. Maria Cristina R. Guilam & Marilena C. D. V. Corrêa (2007). Risk, Medicine and Women: A Case Study on Prenatal Genetic Counselling in Brazil. Developing World Bioethics 7 (2):78–85.score: 30.0
  8. San Juan (2003). Antonio Gramsci on Surrealism and the Avant-Garde. Journal of Aesthetic Education 37 (2).score: 30.0
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  9. Paulo F. Alberto (1999). Notes on Eugenius of Toledo. The Classical Quarterly 49 (01):304-314.score: 30.0
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  10. Ulises Campbell, Álvarez Díaz & Jorge Alberto (eds.) (2008). Bioética En Perspectiva. Universidad Autónoma de Ciudad Juárez.score: 30.0
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  11. Rogério Saucedo Corrêa (2013). Sobre a identidade no tractatus logico-philosophicus. Philósophos - Revista de Filosofia 17 (2):205-232.score: 30.0
    No Tractatus Logico-Philosophicus, o sinal de identidade é excluído de qualquer uso significativo na linguagem porque expressões como “a = a” e “a = b” não podem ser proposições elementares e proposições necessárias ao mesmo tempo. Por isso, a identidade é usada como uma operação. Esse uso não tem pretensões significativas, mas apenas indica o caráter intersubstituível dos sinais envolvidos.
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  12. Ignacio Falgueras, García González, A. Juan & Juan José Padial (eds.) (2010). Yo y Tiempo: La Antropología Filosófica de G.W.F. Hegel. Universidad de Málaga.score: 30.0
    v.1. La sustancialidad y subjetividad humanas -- v. 2. La temporalidad humana.
     
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  13. Tirado San Juan & Víctor Manuel (2005). Husserl Et Zubiri: Six Études Pour Une Controverse. L'harmattan.score: 30.0
     
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  14. Ballestas Juan (2010). La pregunta de la libertad de acción en entredicho: ¿Cuándo podemos hablar de una acción verdaderamente libre? Saga - Revista de Estudiantes de Filosofía 12.score: 30.0
    El ensayo “Coercion and the Varieties of Free Action” de Peter Baumann permite una nueva visión sobre lo que consideramos una acción libre. Partiendo de casos reales mostraré las tensiones filosóficas que implica aceptar tesis tradicionalistas de lo que es una acción libre, seguido a esto expondré las ideas baumannianas de lo que es una acción libre. A continuación mostraré cómo los puntos de la tesis de Baumann se aplican a un caso real, y finalmente daré mis conclusiones sobre en (...)
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  15. Stephen Juan (2008). Philosophers Behaving Badly, by Nigel Rodgers and Mel Thompson. Philosophy Now 65:44-45.score: 30.0
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  16. San Juan & Rose Marie (2011). Vertiginous Mirrors: The Animation of the Visual Image and Early Modern Travel. Distributed in the United States Exclusively by Palgrave Macmillan.score: 30.0
    Introduction. Dying to see -- The anthropomorphic image : negotiations of space between body and landscape -- The imperfect replica : departures and arrivals from Naples to Nagasaki -- The visionary image : the return of the image from Brazil to Rome -- The utopic image : unsettling circuits between Chile and Rome -- Epilogue : The proliferation of the body : Francis Xavier in Goa.
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  17. López Wario & Luis Alberto (eds.) (2010). Arqueólogos a Través Del Espejo. Instituto Nacional de Antropología E Historia.score: 30.0
     
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  18. Sanjay Sharma, J. Alberto Aragón-Correa & Antonio Rueda (2006). The Contingent Influence of Organizational Capabilities on Environmental Strategy in North American and European Ski Resorts. Proceedings of the International Association for Business and Society 17:201-206.score: 28.5
    The influence of externally focused organizational capabilities on the generation of proactive environmental strategies was examined under contingenteffects of uncertainty in the general business environment in 134 North American and European ski resorts. Capabilities of strategic proactivity and continuous innovation were found to be associated with proactive environmental strategies. Managerial perceptions of uncertainty in the general business environment were found to moderate the deployment of the capability of continuous innovation at all levels of uncertainty and stakeholder engagement at low and (...)
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  19. Lucero González Suárez (2012). Hacia una fenomenología del "Cántico espiritual" de San Juan de la Cruz. Directrices hermenéuticas provenientes del prólogo y la anotación. 'Ilu. Revista de Ciencias de Las Religiones 17:59-76.score: 18.0
    Asumiendo junto con Heidegger que la filosofía es ontología por su objeto y fenomenología por su método, la intención es presentar algunas directrices para la hermenéutica de la poesía mística; específicamente para el Cántico Espiritual. Para ello se realiza una descripción esencial de la poesía, destinada a esclarecer por qué ésta es lo hablado puro, seguida por la caracterización de la poesía mística. Posteriormente se muestra que la inefabilidad de la poesía mística es un rasgo que le pertenece por ser (...)
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  20. Juan Alberto Casas Ramírez (2012). The contingency of the Word of God, necessary premise of biblical hermeneutics. Veritas (27):137-164.score: 13.5
    «Palabra de Dios» no se dice sólo con referencia a las Sagradas Escrituras; Jesucristo es la Palabra de Dios por antonomasia frente a la cual las demás expresiones de Palabra de Dios, incluyendo la Biblia, lo serán en sentido análogo y dependiente. Esto significa que tras la hermenéutica bíblica cristiana subyace la fe cristológica, de tal modo que lo que se predica de la naturaleza de la Sagrada Escritura, Palabra de Dios puesta por escrito, sea consecuencia directa de lo que (...)
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  21. Lorenzo Casini (2006). Juan Luis Vives' Conception of Freedom of the Will and its Scholastic Background. Vivarium 44 (s 2-3):396-417.score: 12.0
    The aim of the present paper is to approach Juan Luis Vives' conception of freedom of the will in light of scholastic discussions on will and free choice, and point to some interesting similarities with the analysis of free choice contained in Jean Buridan's Quaestiones super decem libros Ethicorum Aristotelis ad Nicomachum.
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  22. Mohammad-Saïd Darviche & William Genieys (eds.) (2008). Multinational State Building: Considering and Continuing the Work of Juan Linz. Pôle Sud.score: 12.0
    INTRODUCTION: BUILDING DEMOCRATIC STATES ON NATIONAL DIVERSITY Mohammad-Saïd Darviche & William Genieys Juan J. Linz is one of the most famous scholars in ...
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  23. Laura Vargas-Parada, Simon Kawa, Alberto Salazar, Juan Jose Mazon & Ana Flisser (2006). Informed Consent in Clinical Research at a General Hospital in Mexico: Opinions of the Investigators. Developing World Bioethics 6 (1):41-51.score: 12.0
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  24. James Maclaurin (ed.) (2012). Rationis Defensor: Essays in Honour of Colin Cheyne. Springer.score: 12.0
    Edited book containing the following essays: 1 Getting over Gettier, Alan Musgrave.- 2 Justified Believing: Avoiding the Paradox Gregory W. Dawes.- Chapter 3! Literature and Truthfulness,Gregory Currie.- 4 Where the Buck-passing Stops, Andrew Moore.- 5 Universal Darwinism: Its Scope and Limits, James Maclaurin, - 6 The Future of Utilitarianism,Tim Mulgan. 7 Kant on Experiment, Alberto Vanzo.- 8 Did Newton ʻFeignʼ the Corpuscular Hypothesis? Kirsten Walsh.- 9 The Progress of Scotland: The Edinburgh Philosophical Societies and the Experimental Method, Juan (...)
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  25. Alberto Moreno (1963). Propositional Logic in Juan de Santo Tomás. Notre Dame Journal of Formal Logic 4 (2):113-134.score: 12.0
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  26. Nicolás Borrego Hernández (1992). La lógica oblicua de Juan Caramuel. Theoria 7 (1-2):297-325.score: 12.0
    Juan Caramuel es un tratadista importante de lógica que, aunque enclavado en la escolástica tardía, ofrece muestras innovadoras de indudable interés, entre las que cabe destacer la lógica oblicua. En ella se ofrecen, por ejemplo, un timido ensayo de representacón simbólica de las proposiciones oblicuas, una regulación deI silogismo oblicuo mixto y un listado de los modos silogísticos oblicuos, tanto puros como mixtos. En este trabajo se analizan, fundamentalmente, las Reglas silogísticas establecidas para el silogismo oblicuo mixto. Juan (...)
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  27. Carlos Minguez (1995). Sobre El Valor de Las Matemáticas: Juan Luis Vives Y El Prefacio de Osiander. Theoria 10 (2):155-173.score: 12.0
    This paper analyses some aspects in Osiander’s (1498-1552) “Preface” to De Revolutionibus (1543) by Nicolaus Copernicus (1473-1453) and the “Preface Letter” also by Copernicus to the Pope Paul III (1468-1549). The reading is carried out from the intellectual framework where the works are written, taking as a reference De Disciplinis (1531) by Juan Luis Vives (1492-1538), whose pedagogical thought had great influence on the 16th century. This paper points at the coincidence of attitudes as to the function of Mathematics, (...)
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  28. Bernardo Bayona Aznar (2010). Marsí­lio de Pádua frente a los planteamientos dualistas de Juan de Paris y Dante favorables a la autonomia de poder temporal. Princípios 12 (17-18):57-75.score: 12.0
    A principios del siglo XIV algunos autores, como Juan de París y Dante, se apoyaron en el aristotelismo para defender la separación del poder religioso y del poder secular. Marsilio de Padua, en cambio, combatió el supremo poder del Papa sobre la base de que no existe poder religioso, porque no hay más que un solo poder: el gobernante civil. El artículo muestra las principales diferencias entre la concepción dualista de los primeros y el monismo marsiliano.
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  29. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 12.0
     
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  30. Juan Cruz Cruz, Ángel Luis González & Idoya Zorroza (eds.) (2011). In Umbra Intelligentiae: Estudios En Homenaje Al Prof. Juan Cruz Cruz. Eunsa.score: 12.0
     
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  31. Catherine Curtis (2008). The Social and Political Thought of Juan Luis Vives : Concord and Counsel in the Christian Commonwealth. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.score: 12.0
  32. Mercedes Doffi & Alberto Moreno (eds.) (2006). Lógica, Epistemología y Filosofía Del Lenguaje: Homenaje a Alberto Moreno. Eudeba.score: 12.0
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  33. Glenn W. Erickson (2010). Kant e o problema da coisa em si no Idealismo Alemão, de Juan Adolfo Bonaccini. Princípios 12 (17-18):224-225.score: 12.0
    Resenha do livro de Juan Adolfo Bonaccini. Kant e o problema da coisa em si no Idealismo Alemáo : sua atualidade e relevância para a compreensáo do problema da Filosofia. Rio de Janeiro: Relume Dumará, 2003. 442 páginas [Coleçáo Metafísica 3].
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  34. Enrique González González (2008). Juan Luis Vives : Works and Days. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.score: 12.0
  35. Juan J. Linz, Joan Marcet, José R. Montero & Robert M. Fishman (eds.) (2007). Roads to Democracy: A Tribute to Juan J. Linz. Institut de Ciències Polítiques I Socials.score: 12.0
     
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  36. J. M. (2000). From Intestine Transport to Enzymatic Regulation: The Works of the Spanish Biochemist Alberto Sols (1917-1989). Studies in History and Philosophy of Science Part C 31 (2):287-313.score: 12.0
    In this paper the scientific trajectory of Spanish influential biochemist Alberto Sols (1917-1989) is presented in comparative perspective. His social and academic environment, his research training under the Cori's in the US in the early 1950s and his works when coming back to Spain to develop his own scientific career are described in order to present the central argument of this paper on his path from physiological research to research on enzymatic regulation. Sols' main contributions were both scientific and (...)
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  37. Camúñez Ruiz & José Antonio (2007). Juan Caramuel: Su Aportación Al Cálculo de Probabilidades: Un Tributo En Su Iv Centenario. Universidad de Huelva.score: 12.0
    En 1670, el autor español Juan Caramuel publicó en Italia el segundo tomo de una magna obra, Mathesis biceps (publicada en latín), sobre el saber matemático de su época. En el mismo se incluía un capítulo (un "sintagma" según el propio Caramuel), titulado Kybeia ("juegos de dados" en griego), donde el autor introduce su idea del origen del juego y resuelve algunos problemas relacionados con los mismos, convirtiéndose en una de las obras tempranas sobre cálculo de probablidades. En este (...)
     
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  38. Anthony Everett (2007). Review of Alberto Voltolini, How Ficta Follow Fiction: A Syncretistic Account of Fictional Entities. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).score: 9.0
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  39. Wesley C. Salmon (1974). Comments on 'Hempel's Ambiguity' by J. Alberto Coffa. Synthese 28 (2):165 - 169.score: 9.0
    Using Coffa's paper as a point of departure, this brief note is designed to show that Hempel's inductive-statistical model of explanation implicitly construes explanations of that type as defective deductive-nomological explanations, with the consequence that there is no such thing as genuine inductive-statistical explanation according to Hempel's account. This result suggests a possible implicit commitment to determinism behind Hempel's theory of scientific explanation.
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  40. John Dunn (1981). Book Review:The Breakdown of Democratic Regimes. Juan J. Linz, Alfred Stepan. [REVIEW] Ethics 91 (4):685-.score: 9.0
  41. Linda Wessels & Hector-Neri Castañeda (1987). Dedication: To J. Alberto Coffa. Noûs 21 (4):455 - 456.score: 9.0
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  42. Alan Richardson (1994). Book Review:The Semantic Tradition From Kant to Carnap: To the Vienna Station Alberto Coffa. [REVIEW] Philosophy of Science 61 (1):142-.score: 9.0
  43. Leonardo Rodríguez Duplá (2010). Juan Miguel Palacios: Bondad Moral E Inteligencia Ética. Nueve Ensayos de la Ética de Los Valores. Continental Philosophy Review 42 (4):603-605.score: 9.0
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  44. Alejandro Coroleu (1996). The Fortuna of Juan Ginés de Sepúlveda's Translations of Aristotle and of Alexander of Aphrodisias. Journal of the Warburg and Courtauld Institutes 59:325-332.score: 9.0
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  45. C. Pigden (1994). Book Reviews : J. Alberto Coffa, The Semantic Tradition From Carnap to Kant: To the Vienna Station, Cambridge University Press, Cambridge, 1991. Pp. 445. $54.95. [REVIEW] Philosophy of the Social Sciences 24 (4):522-525.score: 9.0
  46. J. Bernstein (2009). Badiou's Ahistorical Century: Alain Badiou, The Century, Trans., with Commentary and Notes, Alberto Toscano (USA: Polity Press, 2007), 233 Pp. + Index. [REVIEW] Philosophy and Social Criticism 35 (9):1143-1149.score: 9.0
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  47. Lorenzo Casini, Juan Luis Vives [Joannes Ludovicus Vives]. Stanford Encyclopedia of Philosophy.score: 9.0
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  48. J. K. Anderson (1968). The Oeconomicus of Xenophon Juan Gil: Jenofonte, Economico. Edición, Traducción y Notas. Pp. 450. Madrid: Sociedad de Estudios y Publicaciones, 1967. Stiff Paper. [REVIEW] The Classical Review 18 (03):286-288.score: 9.0
  49. John Perry (2005). 'Can Error Co-Exist with Supernatural Knowledge'? Juan Martinez de Ripalda's Seventeenth Century Study of Religious Error and its Contemporary Relevance. Heythrop Journal 46 (4):476–492.score: 9.0
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  50. John J. Drummond, Timothy Casey & Karl Schuhmann (1989). Book Reviews. Elizabeth Stroker: 'Investigations in Philosophy of Space'. Alberto Perez-Gomez: 'Architecture and the Crisis of Modern Science'. Beat W. Imhof: 'Edith Steins Philosophische Entwicklung. Leben Und Werk'. [REVIEW] Husserl Studies 6 (1).score: 9.0
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  51. Carlos G. Noreña (1970). Juan Luis Vives. The Hague,Nijhoff.score: 9.0
    CHAPTER THE VICISSITUDES OF VIVES' FAME During his life and in the first hundred years after his death (-) Vives enjoyed tremendous prestige. ...
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  52. Jeffrey P. Johnson, Donoso Cortés, Juan. Internet Encyclopedia of Philosophy.score: 9.0
  53. S. L. Greenslade (1959). San Agustín: La Ciudad de Dios. Traducción de Lorenzo Riber, Texto Revisado Por Juan Bastardas. Vol. Ii (Libros Iii–V). Pp. 192 (Double). Barcelona: Ediciones Alma Mater, 1958. Cloth. [REVIEW] The Classical Review 9 (03):294-295.score: 9.0
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  54. Carlos G. Noreña (1969). Was Juan Luis Vives a Disciple of Erasmus? Journal of the History of Philosophy 7 (3):263-272.score: 9.0
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  55. Schmitt & B. Charles (1981). Juan Luis Vives Against the Pseudodialecticians: A Humanist Attack on Medieval Logic,. Journal of the History of Philosophy 19 (1).score: 9.0
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  56. James Hawks (1990). Juan Luis Segundo's Critique of David Tracy. Heythrop Journal 31 (3):277–294.score: 9.0
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  57. Elena Lourie (1982). Jewish Participation in Royal Funerary Rites: An Early Use of the Representatio in Aragon. Journal of the Warburg and Courtauld Institutes 45:192-194.score: 9.0
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  58. Alexander Lucie-Smith (2008). Defending Probabalism: The Moral Theology of Juan Caramuel. By Julia Fleming. Heythrop Journal 49 (3):491–492.score: 9.0
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  59. Ian Carradice (1993). Jean-Pierre Callu, Xavier Loriot: L'Or Monnayé II: La Dispersion des Aurei En Gaule Romaine Sous l'Empire. (Cahiers Ernest-Babelon, 3, ERA 27 du Centre de Recherches Archéologiques du CNRS.) Pp. 591; 10 Maps, 6 Tables. Juan-les-Pins: APDCA, 1990. Paper, 300 FF. [REVIEW] The Classical Review 43 (02):459-460.score: 9.0
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  60. Ellen Y. Zhang (1999). Life and Death: The Dionysian Spirit of Juan Chi and Neo-Taoists. Journal of Chinese Philosophy 26 (3):295-321.score: 9.0
  61. Laurence Foss (1973). Does Don Juan Really Fly? Philosophy of Science 40 (2):298-316.score: 9.0
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  62. Carlos G. Noreña (1972). Juan Huarte's Naturalistic Humanism. Journal of the History of Philosophy 10 (1):71-76.score: 9.0
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  63. Robin L. Zebrowski (2008). Juan Carlos Goméz, Apes, Monkeys, Children, and the Growth of Mind. Phenomenology and the Cognitive Sciences 7 (1).score: 9.0
  64. Tom Bailey (2007). Filosofia Pratica E Sfera Pubblica: Percorsi a Confronto: Höffe, Geertz, O'Neill, Gadamer, Taylor – Alberto Pirni. Philosophical Quarterly 57 (226):151–153.score: 9.0
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  65. Frithiof Brandt (1935). Søren Kierkegaard Og Mozarts Don Juan. Theoria 1 (1-2):83-120.score: 9.0
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  66. Vincent Giraud (2006). Kierkegaard etDon Juan. Revue Philosophique De Louvain 104 (4):787-811.score: 9.0
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  67. Alexander Lucie-Smith (2007). From the Nature of the Mind to Personal Dignity: The Significance of Rosmini's Philosophy. By Juan F. Franck. Heythrop Journal 48 (4):657–658.score: 9.0
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  68. Brad R. Roth (2001). Peaceful Transition and Retrospective Justice: Some Reservations. A Response to Juan E. Méndez. Ethics and International Affairs 15 (1):45–50.score: 9.0
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  69. Robert Samuels (2011). Book Review: Oedipus: The Most Crucial Concept in Psychoanalysis, by Juan-David Nasio. State University of New York Press, 2010, 109 Pp., Hb. $60, ISBN-13: 9781438433615. [REVIEW] Comparative and Continental Philosophy 3 (1):125-127.score: 9.0
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  70. A. R. Burn (1953). Alberto Gitti : Alessandro Magno All' Oasi di Siwah. II Problema Delle Fonti. Pp. Xii+210. Bari: Adriatica Editrice, 1951. Paper, L. 1400. [REVIEW] The Classical Review 3 (02):125-126.score: 9.0
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  71. P. -E. Dauzat & J. C. Gage (1998). Reviews : Norberto Bobbio, De Senectute E Altri Scritti Autobiografici, Turin, Ein Audi 1997, and Autobiografia, Alberto Papuzzi, Ed., Bari, Laterza 1997. Diogenes 46 (182):165-170.score: 9.0
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  72. David Gorman (1984). The Literary Speech Act: Don Juan with J. L. Austin, or Seduction in Two Languages (Review). Philosophy and Literature 8 (1):140-141.score: 9.0
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  73. R. P. H. Green (1996). P. F. Alberto (Ed.): O De Ira de Martinho de Braga, Estudo, Ediçao Critica, Traduçâo E Comentário. (Medievalia, Textos E Estudos 4.)Pp. 246. Oporto: Fundação Eng. António de Almeida, 1993. Paper. [REVIEW] The Classical Review 46 (01):165-.score: 9.0
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  74. Sydney Anglo (1963). The London Pageants for the Reception of Katharine of Aragon: November 1501. Journal of the Warburg and Courtauld Institutes 26 (1/2):53-89.score: 9.0
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  75. Jorge García Cardiel (2012). Almagro Gorbea, Martín – Lorrio Alvarado, Alberto J., "Teutates, el héroe fundador y el culto heroico al antepasado en Hispania y en la Keltiké.". 'Ilu. Revista de Ciencias de Las Religiones 17:253-258.score: 9.0
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  76. Morris Grossman (2003). Moreiras, Alberto. The Exhaustion of Difference: The Politics of Latin American Cultural Studies. The Review of Metaphysics 56 (4):894-895.score: 9.0
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  77. Thomas S. Hibbs (1991). Juan Luis Vives and the Emotions. The Review of Metaphysics 45 (2):422-423.score: 9.0
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  78. J. Rousset & E. P. Halperin (1956). Don Juan and the Baroque. Diogenes 4 (14):1-16.score: 9.0
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  79. G. B. Kerferd (1955). The Contemplative Life in the Graeco-Roman World Alberto Grilli: Il Problema Della Vita Contemplativa Nel Mondo Grecoromano. (Pubblicazioni Dell' Università di Milano, Facoltà di Lettere E Filosofia, Serie I: Filologia E Letterature Classiche.) Pp. 364. Milano: Bocca, 1953. Paper, L. 2000. [REVIEW] The Classical Review 5 (3-4):262-263.score: 9.0
  80. Maria Grazia Mara (1980). Ricordo di Alberto Pincherle. Augustinianum 20 (3):425-428.score: 9.0
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  81. Thomas McCoog (2012). Juan de Mariana and Early Modern Spanish Political Thought. By Harald E. Braun. Pp. Xiii, 200, Aldershot, Ashgate Publishers, 2007, £55.00. [REVIEW] Heythrop Journal 53 (3):518-519.score: 9.0
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  82. S. Méndez (1963). Juan de Biclaro, Obispo de Gerona. Augustinianum 3 (1):207-208.score: 9.0
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  83. G. Mollica (1976). EI sacerdocio ministerial en los libros «De sacerdotio» de San Juan Crisóstomo. Augustinianum 16 (1):234-234.score: 9.0
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  84. Vicente Muñoz Delgado (1992). Sobre la obra filosófica de Juan David García Bacca. Theoria 7 (1-2):1325-1352.score: 9.0
    In this piece of work we considerer mathematical logic as a whole. The three steps distinguished by Husserl, to wit, pure logic grammar, logic of the non-contradiction and logic of the truth, are analysed. They are applied to the logistics by distinguishing different levels and layers. In each level the logistics methods (technique) and its correspondence with the formal ontology inside the philosophical phenomenology are taken into account. The subject is completed explaining the axiomatic as well as the Greek life (...)
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  85. Costas Panayotakis (1999). R. Heredia Correa: Petronio: Fragmentos y Poemas . Pp. 44 + Xxxix. Mexico City: Universidad Nacional Autónoma de México, 1998. Cased. ISBN: 968-36-6431-8. R. Heredia Correa: Petronio: Satiricon . Pp. Lii + 147 + Clix. Mexico City: Universidad Nacional Autónoma de México, 1997. Cased. ISBN: 968-36-6135-. [REVIEW] The Classical Review 49 (02):577-.score: 9.0
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  86. J. S. Richardson (1991). Urbanisation in Roman Spain Juan Manuel Abascal, Urbano Espinosa: La Ciudad Hispano-Romana: Privilegio y Poder. Pp. 254; 21 Figs. Logroño: Colegio Oficial de Aparejadores y Arquitectos Tecnicos de la Rioja, 1989. Paper. [REVIEW] The Classical Review 41 (01):156-157.score: 9.0
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  87. Robert G. Henricks (1982). The Essays of Juan K'an and Hsi K'ang on Residence and Good Fortune. Journal of Chinese Philosophy 9 (3):329-347.score: 9.0
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  88. Christian Schäfer (2002). Juan Ginés de Sepúlveda Und Die Politische Aristotelesrezeption Im Zeitalter der Conquista. Vivarium 40 (2):242-271.score: 9.0
  89. H. D. R. W. (1914). Vives on Education. A Translation of the De Tradendis Disciplines of Juan Luis Vives, with an Introduction by Foster Watson. Cambridge University Press, 1913. The Classical Review 28 (07):247-248.score: 9.0
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  90. Sergio Zincone (1977). EI matrimonio «in fieri» en la doctrina de S. Ambrosio y S. Juan Crisóstomo. Augustinianum 17 (2):445-446.score: 9.0
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  91. D. C. Andersson (2010). Juan Luis Vives (1492/93-1540) : A Pious Eclectic. In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press.score: 9.0
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  92. José Manuel Aroca (2009). Alberto Dou S.J. (1915-2009). Theoria 24 (3):349-352.score: 9.0
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  93. Oscar Federico Bauchwitz (2010). El Hombre como Interlocutor Divino: Hacia la Antropologia de Juan Escoto (Parte II). Princípios 8 (9):49-67.score: 9.0
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  94. Oscar Federico Bauchwitz (2010). El Paraí­so como Destino: Hacia la Antropologí­a de Juan Escoto (Parte 1). Princípios 7 (8):51-67.score: 9.0
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  95. Francisco Bertelloni (2006). La crisis de la monarquía papal mediante un modelo causal ascendente: Juan de París, de regia potestate et papali. Veritas – Revista de Filosofia da Pucrs 51 (3).score: 9.0
    A teoria política medieval possui uma singularidade, pois trata de “dois poderes” distintos – reino e o sacerdócio –, sendo necessário definir como se dão as relações entre eles. Durante o debate entre Bonifácio VIII e Filipe, o Belo, foi importante a obra de João Quidort. Ele criticou a teoria da plenitude do poder, atribuída pelos curialistas ao papa, e procurou mostrar a diferença entre os modos de causalidade que explicam cada um dos dois poderes. PALAVRAS-CHAVE – Teoria política medieval. (...)
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  96. Luis F. Girón Blanc (2012). Quiroga, Alberto, "ἱερὰ καὶ λόγοι. Estudios de Literatura y de Religión en la Antigüedad tardía". 'Ilu. Revista de Ciencias de Las Religiones 17:274-275.score: 9.0
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  97. Vernon J. Bourke (1971). "Intentionalità E Dialettica," by Alberto Moscato. The Modern Schoolman 48 (2):201-201.score: 9.0
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  98. Fu Chen (2007). De Xing Jun Wang Lun: " Panguzi Shuo Mengzi " di 1 Juan. Tangshan Chu Ban She.score: 9.0
     
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  99. Changyong Chen (2006). Zhe Xue, Zhong Yuan: Xi Fang Juan. Jin Cheng Chu Ban She.score: 9.0
     
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  100. Marcia L. Colish (2009). Humanism and Philosophy. The De Veritate Fidei Christianae of Juan Luis Vives. In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian Humanism: Essays in Honour of Arjo Vanderjagt. Brill.score: 9.0
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