Search results for 'Juan López-Morillas' (try it on Scholar)

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  1. Juan Escámez, Rafaela García López & Gonzalo Jover (2008). Restructuring University Degree Programmes: A New Opportunity for Ethics Education? Journal of Moral Education 37 (1):41-53.score: 280.0
  2. Santiago Escobar Gómez & Juan Carlos González López (2006). La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí. Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.score: 240.0
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  3. Gemma Muñoz-Alonso López (1982). Juan Cruz Cruz: Hombre E historia en víco. Anales Del Seminario de Historia de la Filosofía 3:297.score: 240.0
    The article defends the unification of criteria in the style of academic writing and its transmission thru publication. It includes information of the dossier published 2003 by the University of Granada with the title: “Norm evaluation, editorial quality and diffusion of scientific magazines published by University Complutense of Madrid Press”. It focus in one of the aspects most relevant of the publications: the information the authors must have if they want the greater impact and methodological quality of their publications. Along (...)
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  4. Juan Fernando Lopez, Sergio Augusto Fernández Henao & Marcela María Morales (forthcoming). Aplicación de la programación por metas en la distribución de servicios entre empresas operadoras del sistema de transporte masivo. Scientia.score: 240.0
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  5. Juan José Jorge López (2008). Boni Magistri (En homenaje al Doctor Luis Jiménez Moreno). Anales Del Seminario de Historia de la Filosofía 25:121-136.score: 240.0
    In this article we are concerned with an analysis of «methodological individualism » that is on the ground of weberian work, as himself states in “Die «Objetivität» sozialwissenschaftlicher und sozialpolitischer Erkenntnis”. This individualism means, not only a scientific methodology , but a accurate subjectivity scheme: the subject is constrained in its ability to provide a thorough meaning to life. Also, this study claims that the German Methodensreit was a central discusión in the weberian theory. The global aim of this article (...)
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  6. Etelvino González López (2012). Encuentro de Dos Maestros Renovadores Juan G. Arintero, O.P.- y Miguel de Unamuno. Ciencia Tomista 139 (448):267-286.score: 240.0
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  7. Jorge Fernández López (2011). Humanismo y comentario en la Castilla del siglo XV: Juan de Mena y Alonso de Cartagena Humanism and Commentary in Fifteenth-Century Castile: Juan de Mena and Alonso de Cartagena. Minerva 24:17-30.score: 240.0
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  8. Consuelo López Morillas (1998). Los Manuscritos Aljamiados. Al-Qantara: Revista de Estudios Árabes 19 (2):425-444.score: 240.0
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  9. Julián David Echeverry Correa, Andrés Felipe López & Juan Fernando López (forthcoming). Reconocimiento de valvulopatías cardíacas en señales de fonocardiografía empleando la transformada Gabor. Scientia.score: 240.0
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  10. Juan Fernando Lopez, Marcela María Morales & Sergio Fernández Henao (2007). Aplicación de la técnica DEA (Data Envelopment Analysis) en la determinación de eficiencia de centros de costo de producción. Scientia 13.score: 240.0
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  11. Javier Lopez (2006). La acción de engañar en el Apocalipsis de juan. Gregorianum 87 (1):5-24.score: 240.0
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  12. Javier Lopez (2012). Tres veces Juan Rol de una singular presentación (Ap 1, 1.4. 9). Gregorianum 93 (1):47-73.score: 240.0
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  13. Etelvino González López (2013). Juan González Arintero, O.P. Interpretado por su discípulo José domingo Gafo, O.P. Ciencia Tomista 140 (450):123-140.score: 240.0
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  14. Juan José Jorge López (2001). La antropología en el humanismo cristiano (de Benito Arias Montano a X. Zubiri). Anales Del Seminario de Historia de la Filosofía 18:177.score: 240.0
    Dentro del Humanismo Cristiano se da un concepto preciso de lo que sea la naturaleza humana. El hombre es una unidad intrínseca cuerpo-espíritu; por ello es un ser abierto a todo tipo de realidad, tanto material como espiritual o divina. Ha de construir su propia vida en vista de esta realidad si quiere salvarse individualmente y como especie. Actúa de acuerdo al modelo de vida que escoje y al fin que desea alcanzar. Los modelos de sociedad que construye, las instituciones (...)
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  15. Miguel García-Baró López & Juan José García Norro (2005). La expansión de la fenomenología. In Manuel Garrido (ed.), El Legado Filosófico y Científico Del Siglo Xx. Cátedra.score: 240.0
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  16. Matías López López (1984). Razón Etimológica Del Símbolo: San Juan de la Cruz. Anuario Filosófico 17 (2):101-106.score: 240.0
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  17. Juan Torres López (1998). Sobre democracia y economía: algunas reflexiones contra corriente. Revista Internacional de Filosofía Política 12:29-44.score: 240.0
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  18. Pacita Juan (2010). Bienvinido U. Juan: My Brother, My Mentor. Budhi: A Journal of Ideas and Culture 14 (2 & 3):159-160.score: 120.0
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  19. Manuel Angel Martínez Juan (2012). "Al Principio Era El Vervo...". Comentario de Santo Tomás de Aquino Al Prólogo Del Evangelio de San Juan. Ciencia Tomista 139 (448):317-350.score: 120.0
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  20. Manuel Angel Martínez Juan (2013). La originalidad de la eclesiología de Juan González-Arintero, O.P. Salmanticensis 60 (2):331.score: 120.0
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  21. Manuel Angel Rodriguez Juan (2010). La verdadera evolución de la Iglesia segúna Juan González-Arintero. Ciencia Tomista 137 (441):107-138.score: 120.0
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  22. Juan López-Morillas (1947). Antonio Machado's Temporal Interpretation of Poetry. Journal of Aesthetics and Art Criticism 6 (2):161-171.score: 87.0
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  23. Juan López-Morillas (1981). The Krausist Movement and Ideological Change in Spain, 1854-1874. Cambridge University Press.score: 87.0
    A definitive study of the intellectual movement in 19th-century Spain of harmonic rationalism propounded by the German Karl Christian Friedrich Krause which was dedicated to an ideal of universal brotherhood.
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  24. Antonio Argandoña (2008). Integrating Ethics Into Action Theory and Organizational Theory. Journal of Business Ethics 78 (3):435 - 446.score: 72.0
    A serious attempt to integrate ethics in management was done by Professor Juan Antonio Pérez López (1934–1996). His thought represents a break with current scholarly thinking on these subjects. The purpose of this article is to explain some of the most significant aspects of his theories, relating basically to his recourse to ethics as what defines the characteristic behavior of human beings, considered as individuals and as members of organizations. Pérez López used the anthropological conception underlying the ethics of (...)
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  25. Angel Ruiz Pérez (2000). Juan Antonio López Férez (éd.), La comedia griega y su influencia en la literatura española. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 13.score: 72.0
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  26. Modesto Saavedra López (2009). Nota preliminar. Anales de la Cátedra Francisco Suárez 43:9 - 12.score: 60.0
    Este es el primer número de la revista tras la jubilación del profesor Nicolás López Calera. Él ha sido su director durante más de cuarenta años, concretamente desde que en 1967 se incorporase a la Universidad de Granada como catedrático de Derecho Natural y Filosofía del Derecho. Hasta ahora, en que ha querido retirarse también de esa página de inicio que da cuenta de las responsabilidades oficiales de su confección. Valgan estas líneas como testimonio de reconocimiento y agradecimiento por parte (...)
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  27. Julián López Cruchet (2003). El filósofo Juan de Nájera y la Ilustración en España. Anales Del Seminario de Historia de la Filosofía 20:269-283.score: 42.0
    El papel desempeñado por el movimiento de los 'novatores' determinó la introducción del pensamiento filosófico-científico europeo en España, condicionando la posterior plenitud de la Ilustración en España. Juan de Nájera fue el prototipo de pensador moderno de principios de siglo e intentó la reconciliación de las ideos modernas con las posiciones más tradicionales. Ejemplarizó el temperamento armonizador de los 'novatores' españoles a principios del siglo XVIII.
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  28. Alan lopez (2004). Deleuze with Carroll. Angelaki 9 (3):101 – 120.score: 30.0
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  29. Caroline Schnakers, Joseph Giacino, Kathleen Kalmar, Sonia Piret, Eduardo Lopez, Mélanie Boly, Richard Malone & Steven Laureys (2006). Does the FOUR Score Correctly Diagnose the Vegetative and Minimally Conscious States? Annals of Neurology 60 (6):744-745.score: 30.0
  30. M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.score: 30.0
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  31. M. Dolores Jiménez López (2006). A Grammar Systems Approach to Natural Language Grammar. Linguistics and Philosophy 29 (4):419 - 454.score: 30.0
    Taking as its starting point significant similarities between a formal language model—Grammar Systems—and a grammatical theory—Autolexical Syntax—in this paper we suggest the application of the former to the topic of the latter. To show the applicability of Grammar Systems Theory to grammatical description, we introduce a formal-language-theoretic framework for the architecture of natural language grammar: Linguistic Grammar Systems. We prove the adequacy of this model by highlighting its features (modularity, parallelism, interaction) and by showing the similarity between this framework and (...)
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  32. Tom J. F. Tillemans & Donald S. Lopez (1998). What Can One Reasonably Say About Nonexistence? A Tibetan Work on the Problem of Āśrayāsiddha. Journal of Indian Philosophy 26 (2):99-129.score: 30.0
  33. M. Bobillo Alfredo, A. Rodriguez Sanz Juan & Fernando Tejerina Gaite (forthcoming). Investment Decisions, Liquidity, and Institutional Activism: An International Study. Journal of Business Ethics.score: 30.0
    The activism of institutional investors tends more and more toward the supervision and control of the behavior of the managers of big companies. In this article, we present a model based on the creation of an activism index that lets us evaluate such activism’s effect on the sensitivity of the investment policies of a company in the face of financial variables (such as cash flow and liquidity ratio) and market variables (ownership concentration and value creation index). To test our assertions, (...)
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  34. Yvette P. Lopez, Paula L. Rechner & Julie B. Olson-Buchanan (2005). Shaping Ethical Perceptions: An Empirical Assessment of the Influence of Business Education, Culture, and Demographic Factors. [REVIEW] Journal of Business Ethics 60 (4):341 - 358.score: 30.0
    Recent events at Enron, K-Mart, Adelphia, and Tyson would seem to suggest that managers are still experiencing ethical lapses. These lapses are somewhat surprising and disappointing given the heightened focus on ethical considerations within business contexts during the past decade. This study is designed, therefore, to increase our understanding of the forces that shape ethical perceptions by considering the effects of business school education as well as a number of other individual-level factors (such as intra-national culture, area of specialization within (...)
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  35. Francisco Aboitiz, Javier López-Calderón & Vladimir López (2007). The Mesencephalon as a Source of Preattentive Consciousness. Behavioral and Brain Sciences 30 (1):81-82.score: 30.0
    By themselves, mesencephalic subcortical mechanisms provide a preattentive kind of consciousness, related to stimulus-related, short-latency dopamine release triggered by collicular input. Elaborate forms of consciousness, containing identifiable objects (visual, auditory, tactile, or chemical), imply longer-lasting phenomena that depend on the activation of prosencephalic networks. Nevertheless, the maintenance of these higher-level networks strongly depends on long-lasting mesencephalic dopamine release. (Published Online May 1 2007).
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  36. Donald S. Lopez (1988). Do Śrāvakas Understand Emptiness? Journal of Indian Philosophy 16 (1):65-105.score: 30.0
    The present study has attempted to artriculate a central issue of Mahäyäna soteriology through an examination of the writings of two Mädhyamika masters, Bhävaviveka and Candrakïrti. The purpose here has been to demonstrate a further criterion for the retrospective designation of their respective philosophies with the terms “Svātantrika” and “Prasangika” an exhaustive study of the nature of the Hinayäna wisdom according to the Mädhyamika school would entail an analysis of the writings of many other masters, especially those who produced what (...)
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  37. Ximena Carrasco, Vladimir López & Francisco Aboitiz (2005). Frontal and Executive Dysfunction is a Central Aspect of ADHD. Behavioral and Brain Sciences 28 (3):427-428.score: 30.0
    In the target article, Sagvolden and collaborators propose that attentional-deficit/hyperactivity disorder (ADHD) is the result of a general behavioral deficit which is mainly caused by a hypofunctioning mesolimbic dopaminergic system. Although we partly agree with this view, we think that it tends to overlook the dysfunction of prefrontal and frontostriatal executive functions by considering them to be a consequence of alterations in reward and extinction mechanisms. Rather, we believe that ADHD is the result of an overall cognitive and behavioral condition, (...)
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  38. Gregorio Martín de Castro, José Emilio Navas López & Pedro López Sáez (2006). Business and Social Reputation: Exploring the Concept and Main Dimensions of Corporate Reputation. [REVIEW] Journal of Business Ethics 63 (4):361-370.score: 30.0
    Different theoretical approaches highlight the growing relevance of corporate reputation as strategic factor. Among these approaches the arguments of the Resource-Based View are special worthwhile (Grant, 1991, California Management Review 33(3), 114–135; Barney, 1999, Sloan Management Review Spring, 137–145). Nevertheless, this topic poses several methodological problems (Barney et al., 2001), as the unavailability to identify and measure this organizational factor, that is “socially complex” and intangible in its nature. In this work, using the findings of our empirical research on Spanish (...)
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  39. Rose Marie San Juan (1989). The Illustrious Poets in Signorelli's Frescoes for the Cappella Nuova of Orvieto Cathedral. Journal of the Warburg and Courtauld Institutes 52:71-84.score: 30.0
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  40. George A. Lopez (1999). More Ethical Than Not: Sanctions as Surgical Tools: Response to "a Peaceful, Silent, Deadly Remedy". Ethics and International Affairs 13 (1):143–148.score: 30.0
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  41. San Juan (2003). Antonio Gramsci on Surrealism and the Avant-Garde. Journal of Aesthetic Education 37 (2).score: 30.0
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  42. Conrado Bosman, Vladimir López & Francisco Aboitiz (2005). Sharpening Occam's Razor: Is There Need for a Hand-Signing Stage Prior to Vocal Communication? Behavioral and Brain Sciences 28 (2):128-129.score: 30.0
    We commend Arbib for his original proposal that a mirror neuron system may have participated in language origins. However, in our view he proposes a complex evolutionary scenario that could be more parsimonious. We see no necessity to propose a hand-based signing stage as ancestral to vocal communication. The prefrontal system involved in human speech may have its precursors in the monkey's inferior frontal cortical domain, which is responsive to vocalizations and is related to laryngeal control.
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  43. George A. Lopez (2002). The Style of the New War: Making the Rules as We Go Along. Ethics and International Affairs 16 (1):21–26.score: 30.0
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  44. Peter M. Todd & Alejandro López (1998). Pulling the Trigger on the Living Kind Module. Behavioral and Brain Sciences 21 (4):592-592.score: 30.0
    Atran conjectures that a triggering algorithm for a living- kind module could involve inputs from other modules that detect animacy and intentionality. Here we further speculate about how algorithms for detecting specific intentions could be used to trigger between- or within-species categorization. Such categorization may be adaptively important in Eldredge's energy and information realms.
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  45. Carmen Rallo Gruss & Juan Carlos Ruiz Souza (1999). El palacio de Ruy López Dávalos y sus bocetos inéditos en la Sinagoga del Tránsito: Estudio de sus yeserías en el contexto artístico de 1361. Al-Qantara: Revista de Estudios Árabes 20 (2):275-298.score: 30.0
    La "yesería" constituye uno de los elementos decorativos más característicos de nuestra arquitectura medieval. La imagen que hoy tenemos de La Alhambra, de la Sinagoga del Tránsito, y de tantos otros palacios y conventos, se debe a ese barato elemento constructivo que logró crear la misma apariencia de lujo de las telas o el marfil. Como hemos podido estudiar en nuestro artículo del número anterior (Al-Qantara, XX, 275-297), en el palacio de Ruy López Dávalos de Toledo se conserva uno de (...)
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  46. Ricardo Sanz, Ignacio López & Julita Bermejo-Alonso (2007). A Rationale and Vision for Machine Consciousness in Complex Controllers. In Antonio Chella & Riccardo Manzotti (eds.), Artificial Consciousness. Imprint Academic. 141-155.score: 30.0
     
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  47. D. Z. Phillips, Julian Marias, Frances M. Lopez-Morillas & Allen Lacy (1968). Miguel de Unamuno.Miguel de Unamuno: The Rhetoric of Existence. Philosophical Quarterly 18 (71):172.score: 28.0
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  48. Juan López Gajate (1992). Períodico Histórico Del Real Monasterio. Ciudad de Dios: Revista Agustiniana 205 (1):149-159.score: 28.0
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  49. Juan López Gajate (1990). Precedente iconográfico de las Artes Liberales de la Biblioteca laurentina: sepulcro de Cisneros en Alcalá. Ciudad de Dios: Revista Agustiniana 203 (1):41-68.score: 28.0
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  50. Consuelo López-Morillas (2005). Ross Brann, Power in the Portrayal: Representations of Jews and Muslims in Eleventh-and Twelfth-Century Islamic Spain. (Jews, Christians, and Muslims From the Ancient to the Modern World.) Princeton, N.J., and Oxford: Princeton University Press, 2002. Pp. Xiii, 194; 1 Table. $39.50. [REVIEW] Speculum 80 (3):843-844.score: 28.0
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