Search results for 'Juan M. Hernandez' (try it on Scholar)

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  1.  27
    Jinger G. Hoop, Tony DiPasquale, Juan M. Hernandez & Laura Weiss Roberts (2008). Ethics and Culture in Mental Health Care. Ethics and Behavior 18 (4):353 – 372.
    This article examines the complex relationship between culture, values, and ethics in mental health care. Cultural competence is a practical, concrete demonstration of the ethical principles of respect for persons, beneficence (doing good), nonmaleficence (not doing harm), and justice (treating people fairly)—the cornerstones of modern ethical codes for the health professions. Five clinical cases are presented to illustrate the range of ethical issues faced by mental health clinicians working in a multicultural environment, including issues of therapeutic boundaries, diagnosis, treatment choice, (...)
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  2. J. M. C. Juan (1994). Cruz Cruz, Juan: Antropología de la conducta alimentaria. Pensamiento 50 (196/198):340.
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  3.  6
    Nicolás Borrego Hernández (1992). La lógica oblicua de Juan Caramuel. Theoria 7 (1/2/3):297-325.
    Juan Caramuel es un tratadista importante de lógica que, aunque enclavado en la escolástica tardía, ofrece muestras innovadoras de indudable interés, entre las que cabe destacer la lógica oblicua. En ella se ofrecen, por ejemplo, un timido ensayo de representacón simbólica de las proposiciones oblicuas, una regulación deI silogismo oblicuo mixto y un listado de los modos silogísticos oblicuos, tanto puros como mixtos. En este trabajo se analizan, fundamentalmente, las Reglas silogísticas establecidas para el silogismo oblicuo mixto. Juan (...)
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  4.  17
    Felipe Aguado Hernández (2012). Para Un Análisis Del 15-M. Paideia: Revista de Filosofía y Didáctica Filosófica 32 (94):163-184.
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  5. Ramón Hernández (1995). Juan de Torquemada: su doctrina socio-política. Cuadernos Salmantinos de Filosofía 22:81-116.
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  6.  8
    Pura Nieto Hernández (2005). Calame and Detienne on Myth C. Calame: Myth and History in Ancient Greece. The Symbolic Creation of a Colony . Translated by D. W. Berman. Pp. Xx + 178. Princeton and Oxford: Princeton University Press, 2003 (First Published as Mythe Et Histoire Dans l'Antiquité Grecque. La Création Symbolique d'Une Colonie , 1996). Cased, £26.95. ISBN: 0-691-11458-7. M. Detienne: The Writing of Orpheus. Greek Myth in Cultural Context . Translated by J. Lloyd. Pp. Xvi + 199. Baltimore and London: The Johns Hopkins University Press, 2003 (First Published as L'écriture d'Orphée , 1989). Cased, £39.50. ISBN: 0-8018-6954-. [REVIEW] The Classical Review 55 (02):500-.
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  7. Nicolás Borrego Hernández (1992). Aportaciones de Juan Caramuel a la lógica teórica. Cuadernos Salmantinos de Filosofía 19:363-400.
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  8. Pura Nieto Hernández (2004). Divine interventions V. muñoz llamosas: La intervención divina en el hombre a través de la literatura griega de época arcaica Y clásica . (Classical and byzantine monographs 51.) pp. XI + 726. Amsterdam: Adolf M. hakkert, 2002. Paper. Isbn: 90-256-0638-5 (90-256-1155-9 hbk). [REVIEW] The Classical Review 54 (01):62-.
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  9. R. Hernandez (1995). El poder en Juan de Torquemada. Ciencia Tomista 122 (1):43-83.
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  10. R. Hernandez (1990). Personalidad Espiritual de Fray Juan de la Cruz, OP. Ciencia Tomista 117 (1):67-90.
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  11. Mtro Juan Manuel Delgado Reynoso & Profra Concepción Hernández (2011). Dra. Aurora Elizondo Huerta. Contrastes: Revista Interdisciplinar de Filosofía 13 (35).
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  12. Juan López Salazar, Aurora Elizondo Huerta, Mtra Concepción Hernández & María del Pilar Chapela Blanco Mendoza (2011). Directorio. Contrastes: Revista Interdisciplinar de Filosofía 13 (36).
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  13.  3
    R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne (2009). Harmonisation of Ethics Committees' Practice in 10 European Countries. Journal of Medical Ethics 35 (11):696-700.
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
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  14.  1
    Laura E. Simons, Nathalie Erpelding, Jessica M. Hernandez, Paul Serrano, Kunyu Zhang, Alyssa A. Lebel, Navil F. Sethna, Charles B. Berde, Sanjay P. Prabhu, Lino Becerra & David Borsook (2016). Fear and Reward Circuit Alterations in Pediatric CRPS. Frontiers in Human Neuroscience 9.
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  15.  2
    Cristina Tomatis, Claudia Taramona, Emiliana Rizo‐Patrón, Fiorela Hernández, Patricia Rodríguez, Alejandro Piscoya, Elsa Gonzales, Eduardo Gotuzzo, Gustavo Heudebert, Robert M. Centor & Carlos A. Estrada (2011). Evidence‐Based Medicine Training in a Resource‐Poor Country, the Importance of Leveraging Personal and Institutional Relationships. Journal of Evaluation in Clinical Practice 17 (4):644-650.
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  16.  11
    Ricaardo Baeza, José Rodríguez & Juan L. Hernández (2003). Observaciones. Theoria 12:55-63.
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  17.  30
    Ricardo Sanz, Carlos Hernández & M. G. Sánchez-Escribano (2012). Consciousness, Action Selection, Meaning and Phenomenic Anticipation. International Journal of Machine Consciousness 4 (02):383-399.
  18.  10
    Pérez Hernández, Lucas Paúl, Sandra Milena Pérez Londoño & Juan Carlos Bedoya (forthcoming). Reducción de características asociadas al problema de localización de fallas en sistemas de distribución. Scientia.
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  19. Juan Ramón Capella Hernández (2005). La globalización: ante una encrucijada político-jurídica. Anales de la Cátedra Francisco Suárez 39:13-24.
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  20. Juan Ramón Capella Hernández (2010). Filosofar sobre el derecho en España: una aportación personal al margen. Anales de la Cátedra Francisco Suárez 44:509-522.
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  21.  18
    M. Bobillo Alfredo, A. Rodriguez Sanz Juan & Fernando Tejerina Gaite (forthcoming). Investment Decisions, Liquidity, and Institutional Activism: An International Study. Journal of Business Ethics.
    The activism of institutional investors tends more and more toward the supervision and control of the behavior of the managers of big companies. In this article, we present a model based on the creation of an activism index that lets us evaluate such activism’s effect on the sensitivity of the investment policies of a company in the face of financial variables (such as cash flow and liquidity ratio) and market variables (ownership concentration and value creation index). To test our assertions, (...)
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  22.  6
    M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  23. Inmaculada Leon & Juan A. Hernandez (1998). Testing the Role of Attribution and Appraisal in Predicting Own and Other's Emotions. Cognition and Emotion 12 (1):27-44.
  24.  5
    Juan Pablo Hernández (2011). How Presencing (Anwsen) Became Heidegger's Concept of Being. Universitas Philosophica 57 (57):213-240.
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  25. Juan Ramón Capella Hernández (1975). Sobre las perspectivas de la filosofía del derecho. Anales de la Cátedra Francisco Suárez 15:23-24.
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  26. Mª Mar Cabezas Hernández (2009). The Emotional Basis of Morality: Is Autonomy Still Possible? Universitas Philosophica 53:195-217.
     
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  27.  13
    C. Ebach Malte, J. Morrone Juan & M. Williams David (2008). A New Cladistics of Cladists. Biology and Philosophy 23 (1).
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  28. Juan Ramón Capella Hernández (1997). Respuesta a las críticas. Revista Internacional de Filosofía Política 9:156-164.
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  29.  1
    I. Del Hoyo, L. Crespo, C. García-Moro, M. Hernández & M. Esparza (2016). Fertility Pattern and Fitness of the Spanish-Mexican Colonists of California. Journal of Biosocial Science 48 (2):192-205.
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  30.  1
    Javier Lucientes Curdi & Juan Antonio Castillo Hernández (2012). El control de los vectores de la leishmaniosis canina. Algunas reflexiones para mejorar la lucha rente a los flebotomos. Argos 140:14-16.
    El correcto mantenimiento de las zonas donde se alojan los perros y el uso de repelentes es fundamental para la prevención de la transmisión de esta enfermedad.
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  31.  2
    Juan Cordero Hernández (2009). El tratamiento agustiniano Del problema Del Mal: Una vindicación frente a las críticas secularistas. Signos Filosóficos 11 (21):169-184.
    El problema del mal sigue inquietando la conciencia humana, lo que hace indispensable revisar las fuentes de nuestro entendimiento de esa terrible dificultad. Agustín de Hipona suele ser considerado el primer filósofo en encarar este problema desde una perspectiva sistemática. Sin embargo, la soluci..
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  32. A. Bota, A. Estévez, L. Fernández, M. Hernández, A. Hevia & C. Lara (2006). Comités de evaluación ética y científica de la investigación en seres humanos en los países latinoamericanos y del Caribe. In Fernando Lolas, Alvaro Quezada & Eduardo Rodríguez (eds.), Investigación En Salud: Dimensión Ética. Cieb, Universidad de Chile
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  33. A. Bota Arqué, A. Estévez Montalbán, L. Fernández Milla, M. Hernández, A. Hevia Larenas & C. Lara Älvarez (2006). Comités de evaluación ética y científica de la investigación en seres humanos en los países latinoamericanos y del Caribe. In Fernando Lolas, Alvaro Quezada & Eduardo Rodríguez (eds.), Investigación En Salud: Dimensión Ética. Cieb, Universidad de Chile
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  34. M. Cerda, M. Garcia, P. Galeana, M. Hernández, P. Limón, D. Reséndiz, F. Ruiz & C. Valenzuela (2004). Factores que influyen en la elección de pareja en hombres y mujeres universitarios. Episteme 1:176.
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  35. Arturo E. Hernández, Eva M. Fernández & Aznar-Besé & Noémi (2009). Bilingual Sentence Processing. In Gareth Gaskell (ed.), Oxford Handbook of Psycholinguistics. OUP Oxford
     
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  36. M. Cruz Hernández (1998). El 98 Desde Dentro. Anuario Filosófico 31 (60):25-54.
    This work tries to give the possible most suitable vision of the Generation of 98 regarding the purposes and interest of the main authors: Azorín, Pío Baroja, Miguel Unamuno, Antonio Machado and José Ortega y Gasset.
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  37. Juan Pablo Hernández (2004). La univocidad del ser: Lenguaje y ontología en Gilles Deleuze. Universitas Philosophica 43:123-144.
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  38. J. M. Hernandez (2004). Tolerance, Liberalism and Human Rights. Filozofia 59 (3-4):201-220.
     
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  39.  12
    J. P. M. (1975). Analysis of Metaphor in the Light of W. M. Urban's Theories. [REVIEW] Review of Metaphysics 29 (1):150-151.
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  40. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
     
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  41.  9
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  42. Manuel Angel Martínez Juan (2012). "Al Principio Era El Vervo...". Comentario de Santo Tomás de Aquino Al Prólogo Del Evangelio de San Juan. Ciencia Tomista 139 (448):317-350.
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  43.  7
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  44. Manuel Angel Martínez Juan (2013). La originalidad de la eclesiología de Juan González-Arintero, O.P. Salmanticensis 60 (2):331.
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  45.  8
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  46.  6
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  47.  10
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  48.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  49.  5
    Pacita Juan (2010). Bienvinido U. Juan: My Brother, My Mentor. Budhi: A Journal of Ideas and Culture 14 (2 & 3):159-160.
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  50.  10
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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