Search results for 'Juan Montiel' (try it on Scholar)

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  1.  16
    Francisco Aboitiz, Daniver Morales & Juan Montiel (2003). The Evolutionary Origin of the Mammalian Isocortex: Towards an Integrated Developmental and Functional Approach. Behavioral and Brain Sciences 26 (5):535-552.
    The isocortex is a distinctive feature of mammalian brains, which has no clear counterpart in the cerebral hemispheres of other amniotes. This paper speculates on the evolutionary processes giving rise to the isocortex. As a first step, we intend to identify what structure may be ancestral to the isocortex in the reptilian brain. Then, it is necessary to account for the transformations (developmental, connectional, and functional) of this ancestral structure, which resulted in the origin of the isocortex. One long-held perspective (...)
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  2.  5
    Francisco Aboitiz, Daniver Morales & Juan Montiel (2003). An Interdisciplinary Approach to Brain Evolution: A Long Due Debate. Behavioral and Brain Sciences 26 (5):572-576.
    A dorsalization mechanism is a good candidate for the evolutionary origin of the isocortex, producing a radial and tangential expansion of the dorsal pallium (and perhaps other structures that acquired a cortical phenotype). Evidence suggests that a large part of the dorsal ventricular ridge (DVR) of reptiles and birds derives from the embryonic ventral pallium, whereas the isocortex possibly derives mostly from the dorsal pallium. In early mammals, the development of olfactory-hippocampal associative networks may have been pivotal in facilitating the (...)
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  3. Manuel Angel Martínez Juan (2012). "Al Principio Era El Vervo...". Comentario de Santo Tomás de Aquino Al Prólogo Del Evangelio de San Juan. Ciencia Tomista 139 (448):317-350.
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  4. Manuel Angel Martínez Juan (2013). La originalidad de la eclesiología de Juan González-Arintero, O.P. Salmanticensis 60 (2):331.
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  5.  5
    Pacita Juan (2010). Bienvinido U. Juan: My Brother, My Mentor. Budhi: A Journal of Ideas and Culture 14 (2 & 3):159-160.
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  6.  2
    Manuel Angel Rodriguez Juan (2010). La verdadera evolución de la Iglesia segúna Juan González-Arintero. Ciencia Tomista 137 (441):107-138.
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  7. J. M. C. Juan (1994). Cruz Cruz, Juan: Antropología de la conducta alimentaria. Pensamiento 50 (196/198):340.
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  8. Manuel Angel Martínez Juan (2006). La perfección en el pensamiento de Antonio Royo Marín, OP. Ciencia Tomista 133 (431):417.
    En este artículo el profesor Manuel Ángel Martínez expone los temas más importantes de la reflexión teológica de Antonio Royo Marín. Se centra especialmente en una de sus obras más importantes La Teología de la Perfección. Royo Marín ha sido un predicador infatigable. Muestra de ello son los numerosos escritos que dejó y su amplia divulgación entre muchos fieles cristianos. Varios grupos, repartidos en diversos lugares del mundo, siguen nutriéndose de su teología. La profundidad con la que están escritos y (...)
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  9. Manuel Angel Martínez Juan (2006). La perfección cristiana en el pensamiento de Antonio Royo Marín, OP. Ciencia Tomista 133 (3):417-446.
    En este artículo el profesor Manuel Ángel Martínez expone los temas más importantes de la reflexión teológica de Antonio Royo Marín. Se centra especialmente en una de sus obras más importantes La Teología de la Perfección. Royo Marín ha sido un predicador infatigable. Muestra de ello son los numerosos escritos que dejó y su amplia divulgación entre muchos fieles cristianos. Varios grupos, repartidos en diversos lugares del mundo, siguen nutriéndose de su teología. La profundidad con la que están escritos y (...)
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  10. E. Montiel (1992). America - Europe: In the Mirror of Otherness. Diogenes 40 (159):25-35.
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  11.  22
    Ivan Montiel & Bryan W. Husted (2009). The Adoption of Voluntary Environmental Management Programs in Mexico: First Movers as Institutional Entrepreneurs. [REVIEW] Journal of Business Ethics 88 (2):349 - 363.
    This article analyzes the adoption of voluntary environmental management programs by firms operating in Mexico. Mexican firms can obtain national certification (Clean Industry) and/or international certification (ISO 14001). Based on institutional entrepreneurship theory, we posit that the role played by first movers as institutional entrepreneurs is crucial if these programs are to become established with sufficient strength and appeal. This understanding is especially important in an environment where more than one program can be adopted. We tested several hypotheses (...)
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  12. Rose Marie San Juan (1989). The Illustrious Poets in Signorelli's Frescoes for the Cappella Nuova of Orvieto Cathedral. Journal of the Warburg and Courtauld Institutes 52:71-84.
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  13.  78
    E. Montiel (1993). From Africa to the Andes: Conquest and American Identity. Diogenes 41 (164):27-44.
  14.  18
    Stephen Juan (2008). Philosophers Behaving Badly, by Nigel Rodgers and Mel Thompson. Philosophy Now 65:44-45.
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  15.  6
    Wendy Harman, Tara Ceranic & Ivan Montiel (2007). Grenada Chocolate Company Deliciously Responsible. Proceedings of the International Association for Business and Society 18:504-505.
    Grenada Chocolate Company (GCC) is the world’s smallest chocolate factory. After being hit with several hurricanes, the founders of GCC must decide the best way to continue their business. This case addresses the possibilities GCC has while exploring the benefits and pitfalls of a small business.
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  16.  14
    Maria Rosa Rovira Val, Anna Zinenko & Ivan Montiel (2011). Corporate Social Responsibility Instruments and the New ISO 26000. Proceedings of the International Association for Business and Society 22:316-326.
    The last ten years have seen particularly strong changes in corporate social responsibility (CSR), with the introduction of new instruments such as the UnitedNations Global Compact (UNGC) in 2000 and the Global Reporting Initiative (GRI) Sustainability Reporting Guidelines in 1998. These instruments propose voluntary tools to address CSR. In November 2010, the International Organization for Standardization (ISO) released the new social responsibility guidance under ISO 26000. It is important to understand the contribution of ISO 26000 to already existing CSR instruments (...)
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  17.  5
    Linda C. Rodríguez & Ivan Montiel (2008). Feeling Off Balance? Need an Alignment? Proceedings of the International Association for Business and Society 19:162-171.
    This paper aligns the Miles and Snow (Miles & Snow, 1978) strategy typology, with corporate social responsibility (CSR) strategies and CSR marketing strategies in a unifying framework. The paper traces the evolution of CSR marketing and discusses a flexible definition of CSR. The value of this study is to improve competitive advantage and firm performance by identifying and aligning CSR strategies and CSR marketing strategies with the Reactor, Prospector, Analyzer, and Defender strategy typology.
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  18.  4
    Linda C. Rodríguez & Ivan Montiel (2008). Managerial Thinking and Corporate Social Responsiblity. Proceedings of the International Association for Business and Society 19:289-294.
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  19.  7
    Bryan W. Husted & Ivan Montiel (2007). Environmental Performance Implications of Certified Management Standards in Mexico. Proceedings of the International Association for Business and Society 18:314-317.
    This study analyzes the adoption and performance implications of two certified management standards in Mexico. Basing our predictions on strategic balance theory we find that those firms seeking for higher levels of differentiation or legitimacy show inferior environmental performance that firms demonstrating higher strategic balance.
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  20.  7
    Ivan Montiel (2005). The Impact of Institutional Pressures to Adopt ISO 14001 Among Automotive Suppliers in North America. Proceedings of the International Association for Business and Society 16:211-216.
    Voluntary management standards have recently become a new form of industrial coordination. Once an organization implements a management practice, theorganization may then voluntarily apply for a third party certification to demonstrate compliance with a certain standard. Based on the principles of institutional theory, various scholars have analyzed how various elements of the institutional environment influence the adoption of these new management standards. However, missing in the literature, is the analysis of how the combination of different institutional pressures shape (e.g. accelerate (...)
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  21.  20
    Héctor Cuadra Montiel (2007). Critical Realism and the Strategic-Relational Approach: Comments on a Non-Typical KWNS–SWPR Experience. Journal of Critical Realism 6 (1):84-110.
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  22.  17
    M. Bobillo Alfredo, A. Rodriguez Sanz Juan & Fernando Tejerina Gaite (forthcoming). Investment Decisions, Liquidity, and Institutional Activism: An International Study. Journal of Business Ethics.
    The activism of institutional investors tends more and more toward the supervision and control of the behavior of the managers of big companies. In this article, we present a model based on the creation of an activism index that lets us evaluate such activism’s effect on the sensitivity of the investment policies of a company in the face of financial variables (such as cash flow and liquidity ratio) and market variables (ownership concentration and value creation index). To test our assertions, (...)
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  23.  6
    Linda C. Rodríguez & Ivan Montiel (2011). A Conceptualization of How Firms Invest in CSR Based on Country Risk. Proceedings of the International Association for Business and Society 22:309-315.
    We look at the relationship of corporate social responsibility (CSR) and country risk. We conceptualize the relationship first by asking if there is a correlationand then positing the directionality of the relationship. We posit that there is an inverse or negative correlation of implicit CSR with country risk and a positive correlation between explicit CSR and country risk. Understanding this relationship can help firms respond to a variety of external pressures such as those from activist organizations and stockholder disciplining; thus, (...)
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  24.  10
    Magali A. Delmas & Ivan Montiel (2005). The International Diffusion of ISO 14001 in the Chemical Industry. Proceedings of the International Association for Business and Society 16:200-204.
    This paper investigates the determinants of the diffusion of the international environmental management system standard ISO 14001 within the chemical industry using a panel of 126 different countries during the period 2000 to 2003. We investigate how institutional pressure originating from different stakeholders such as governments, businesses, and the civil society and forces related to trade will drive the diffusion. Our results show that the level of community involvement within a particular country and the previous experience of businesses with voluntary (...)
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  25.  12
    C. Ebach Malte, J. Morrone Juan & M. Williams David (2008). A New Cladistics of Cladists. Biology and Philosophy 23 (1).
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  26.  14
    Wiebe der Hoek Thomas Ågotnevans, A. Rodríguez-Aguilar Juan & Michael Wooldridge Carles Sierra (2009). Multi-Modal Ctl: Completeness, Complexity, and an Application. Studia Logica 92 (1).
    We define a multi-modal version of Computation Tree Logic ( ctl ) by extending the language with path quantifiers E δ and A δ where δ denotes one of finitely many dimensions, interpreted over Kripke structures with one total relation for each dimension. As expected, the logic is axiomatised by taking a copy of a ctl axiomatisation for each dimension. Completeness is proved by employing the completeness result for ctl to obtain a model along each dimension in turn. We also (...)
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  27.  12
    San Juan (2003). Antonio Gramsci on Surrealism and the Avant-Garde. Journal of Aesthetic Education 37 (2).
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  28.  5
    Cristina Jayme Montiel & Judith de Guzman (2011). Intergroup Positioning in the Political Sphere: Contesting the Social Meaning of a Peace Agreement. Journal for the Theory of Social Behaviour 41 (1):92-116.
  29. San Juan & Rose Marie (2011). Vertiginous Mirrors: The Animation of the Visual Image and Early Modern Travel. Distributed in the United States Exclusively by Palgrave Macmillan.
    Introduction. Dying to see -- The anthropomorphic image : negotiations of space between body and landscape -- The imperfect replica : departures and arrivals from Naples to Nagasaki -- The visionary image : the return of the image from Brazil to Rome -- The utopic image : unsettling circuits between Chile and Rome -- Epilogue : The proliferation of the body : Francis Xavier in Goa.
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  30.  37
    José Jorge Mendoza (2015). Doing Away with Juan Crow: Two Standards for Just Immigration Reform. APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2):14-20.
    In 2008 Robert Lovato coined the phrase Juan Crow. Juan Crow is a type of policy or enforcement of immigration laws that discriminate against Latino/as in the United States. This essay looks at the implications this phenomenon has for an ethics of immigration. It argues that Juan Crow, like its predecessor Jim Crow, is not merely a condemnation of federalism, but of any immigration reform that has stricter enforcement as one of its key components. Instead of advocating (...)
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  31.  21
    Emiliano Javier Cuccia (2013). La transformación de la doctrina de la virtud moral en el pensamiento de juan duns escoto. Trans/Form/Ação 36 (2):9-22.
    En su comentario a la distinción 33 del Tercer Libro de las Sentencias , Juan Duns Escoto desarrolla su doctrina referida al sujeto de las virtudes morales, mediante la cual establece la voluntad como única sede posible de las mismas. En el presente trabajo se intentará mostrar que esta determinación, por un lado, es consecuencia de la previa postulación de la voluntad como única potencia moral del hombre y que, por otro, implica una fuerte debilitamiento del rol e importancia (...)
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  32.  20
    Alfonso Maestre Sánchez (2004). “Todas las gentes del mundo son hombres” El gran debate entre Fray Bartolomé de las Casas (1474-1566) y Juan Ginés de Sepúlveda (1490-1573). [REVIEW] Anales Del Seminario de Historia de la Filosofía 21:91-134.
    La primera mitad del siglo XVI es un momento trascendental en la historia de España. En efecto, no sólo es una época de transición del Medioevo a la Modernidad, sino que con ella asistimos a un “renacimiento” en todos los órdenes de la vida cultural, política, ideológica... En este tiempo –finales del siglo XV y mediados del XVI– los problemas del “descubrimiento”, “conquista” y “gobierno de las Indias” únicamente podían ser afrontados con pautas ideológicas heredadas de la Edad Media. El (...)
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  33.  19
    Julián López Cruchet (2003). El filósofo Juan de Nájera y la Ilustración en España. Anales Del Seminario de Historia de la Filosofía 20:269-283.
    El papel desempeñado por el movimiento de los 'novatores' determinó la introducción del pensamiento filosófico-científico europeo en España, condicionando la posterior plenitud de la Ilustración en España. Juan de Nájera fue el prototipo de pensador moderno de principios de siglo e intentó la reconciliación de las ideos modernas con las posiciones más tradicionales. Ejemplarizó el temperamento armonizador de los 'novatores' españoles a principios del siglo XVIII.
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  34. Carlos G. Norena & George Kimball Plochmann (1989). Juan Luis Vives and the Emotions. Southern Illinois University Press.
    Anticipating the fifth centennial of Vives’ birth in 1992, this is the first comprehensive study of two of Vives’ main works, _De Anima et Vita, Book 3 _and _De Prima Philosophia, _accompanied by the first general biography based on recent research. Juan Luis Vives was a Spanish sixteenth-century humanist who spent most of his life as an exile in England and the Low Countries. _De Anima et Vita, _the third book of which makes up the tract on emotions, represents (...)
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  35.  4
    Juan José Montiel Montes (2003). El Pensamiento de la Muerte En Heidegger y Pierre Theilhard de Chardin. Utopía y Praxis Latinoamericana 8 (21):59-72.
    Reflection on human death is a reflection on human life. Death is a dimension of life. It is our faithful companion, the only companion that never abandons us since it can occur at any moment. Rejection of death in the extreme is the negation of life. In order to live life fully man must have ..
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  36. Miguel Angel Palacios Garoz & Juan David García Bacca (1997). Filosofía En Música y Filosofía de la Música de Juan David García Bacca. Monograph Collection (Matt - Pseudo).
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  37. Arturo Andrés Roig & Juan Montalvo (1995). El Pensamiento Social de Juan Montalvo Sus Lecciones Al Pueblo. Monograph Collection (Matt - Pseudo).
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  38.  13
    Florentino García Martínez (1997). Stegemann, Hartmut. Los esenios, Qumrán, Juan Bautista y Jesús. 'Ilu. Revista de Ciencias de Las Religiones 2:277.
    The relationship between John the Baptist and Jesus of Nazareth is defined by most New Testament scholars and historians of Christianity in terms such as “contrast”, “radical difference” or “parting of the ways”. This article aims at reviewing in a detailed way the many phenomenological parallels that the sources permit to establish between these Palestinian preachers of the first half of the 1st century c.e. (a task which has virtually not been made before). i will also reconsider some supposed differences (...)
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  39.  19
    Lucero González Suárez (2012). Hacia una fenomenología del "Cántico espiritual" de San Juan de la Cruz. Directrices hermenéuticas provenientes del prólogo y la anotación. 'Ilu. Revista de Ciencias de Las Religiones 17:59-76.
    Assuming along with Heidegger that philosophy is ontology of its object and phenomenology by its method, the intention is to present some guidelines for the hermeneutics of mystical poetry; specifically for the Cántico Espiritual. For this purpose, a description is essential to poetry, intended to clarify why this is so pure spoken, followed by the characterization of mystical poetry. Later I show that the ineffability of mystical poetry is a feature that belongs because this is original word that establishes a (...)
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  40.  15
    Juan Carlos Torchia Estrada (2012). Juan Baltasar Maziel y su contribución a la enseñanza de la filosofía en el Río de la Plata. Cuyo 29 (1):11-46.
    Se intenta una contribución al conocimiento de la enseñanza de la filosofía en el Colegio de San Carlos de Buenos Aires hacia fines del siglo XVIII. Para ello se examinan las propuestas de Juan Baltasar Maziel (1727-1788) para dicho Colegio en materia de Filosofía, Teología y Derecho. Esta información se complementa con la exposición de otras ideas jurídico-políticas de Maziel, en el contexto de su actividad eclesiástica. The subject is the contribution of Juan Baltasar Maziel (1727-1778) to the (...)
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  41. Walter Bernard Redmond (1998). La Lógica En El Virreinato Del Perú a Través de Las Obras de Juan Espinoza Medrano E Isidoro de Celis. Pontificia Universidad Católica Del Perú, Instituto Riva-Agüero Fondo Editorial de Cultura Económica.
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  42.  24
    Christina Starmans & Ori Friedman (2013). Taking 'Know' for an Answer: A Reply to Nagel, San Juan, and Mar. Cognition 129 (3):662-665.
    Nagel, San Juan, and Mar report an experiment investigating lay attributions of knowledge, belief, and justification. They suggest that, in keeping with the expectations of philosophers, but contra recent empirical findings [Starmans, C. & Friedman, O. (2012). The folk conception of knowledge. Cognition, 124, 272–283], laypeople consistently deny knowledge in Gettier cases, regardless of whether the beliefs are based on ‘apparent’ or ‘authentic’ evidence. In this reply, we point out that Nagel et al. employed a questioning method that biased (...)
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  43.  13
    Alfonso Maestre Sánchez (2003). La etica y el problema de Dios en Juan Luis Vives (1492-1540). Anales Del Seminario de Historia de la Filosofía 20:181-245.
    En la coyuntura histórica, turbulenta y apasionante a la vez del Humanismo Renacentista, caracterizada por la vuelta a la Antigüedad clásica y por la renovación de principios en todas las manifestaciones culturales, resultan afectadas, desde sus mismos cimientos, la filosofía y la religión. Esta crisis escolástica incide de tal manera en la conciencia de los individuos y de los pueblos, que exige sin demora una solución, aun cuando sea provisional, que haga posible a los hombres el simple fenómeno de seguir (...)
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  44.  12
    Ramón Mandado Gutiérrez (1997). VIVES, Juan Luis: Sobre la concordia y la discordia en el género humano. Sobre la pacificación. Cuán desgraciada sería la vida de los cristianos bajo la y turcos / ABELLAN, José Luis: El pacifismo de Juan Luis Vives. [REVIEW] Anales Del Seminario de Historia de la Filosofía 14 (9):287.
    In the historical, turbulent and exciting times of the Renaissance Humanism, characterized by a return to classic Antiquity, and the renovation of all cultural manifestations, both philosophy and religion are affected from their very foundations. This scholastic crisis affects in such a way the conscience, of the individuals and the people that it demands a solution immediate although provisional solution, so that we continuing even the business of living. No wonder that among the ruins of tomist morality, some moralists arise, (...)
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  45.  19
    Jorge Juan Fernández Sangrador (2000). Cervantes Gabarrón, J . Sinopsis bilingüe de los tres primeros evangelios con los paralelos del evangelio de Juan. 'Ilu. Revista de Ciencias de Las Religiones 5:256.
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  46.  23
    Iñaqui Zuberbühler, María Cristina González & Cecilia Hidalgo (2012). En Memoria de Juan Rodríguez Larreta. Análisis Filosófico 32 (1):99-104.
    [No hay resumen disponible, se incluyen los primerso párrafos del texto] Hace ya mucho tiempo algunos amigos de alrededor de treinta años comenzamos a estudiar filosofía bajo la dirección de Gregorio Klimovsky. Muy pronto uno de nosotros se destacó por su capacidad creadora y su curiosidad filosófica: era Juan Larreta. Es así que, a pesar de haber iniciado tarde su formación, descolló como filósofo de mérito tanto en la Argentina como en el exterior. Presidente de la Sociedad Argentina de (...)
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  47.  16
    Juan Luis Monreal Pérez (2011). Juan Luis Vives, lengua y lenguaje en el humanismo renacentista. Anales Del Seminario de Historia de la Filosofía 28:101-133.
    El objeto de este artículo es doble. Por una parte, examina el uso que Vives hace de la lengua y del lenguaje, y, por otra parte, indica sus aportaciones al campo de la traducción e interpretación. La diversidad temática presente en su obra hace que su persona sea un punto de referencia para diferentes campos científicos, entre ellos la Filología. Para Vives, tanto el acercamiento filológico, como el aprendizaje de la lengua no sólo deben tener en cuenta la lengua desde (...)
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  48.  6
    Nicolás Borrego Hernández (1992). La lógica oblicua de Juan Caramuel. Theoria 7 (1/2/3):297-325.
    Juan Caramuel es un tratadista importante de lógica que, aunque enclavado en la escolástica tardía, ofrece muestras innovadoras de indudable interés, entre las que cabe destacer la lógica oblicua. En ella se ofrecen, por ejemplo, un timido ensayo de representacón simbólica de las proposiciones oblicuas, una regulación deI silogismo oblicuo mixto y un listado de los modos silogísticos oblicuos, tanto puros como mixtos. En este trabajo se analizan, fundamentalmente, las Reglas silogísticas establecidas para el silogismo oblicuo mixto. Juan (...)
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  49.  15
    Alejandro Herrero (2010). Juan Bautista Alberdi y las ideas políticas francesas. En busca de un proyecto alternativo al orden rosista (1835-1852). Utopía y Praxis Latinoamericana 15 (48):75-85.
    Repensar ciertas tesis clásicas sobre la influencia de la cultura política francesa en la primera generación romántica argentina y, especialmente, en el pensamiento de Juan Bautista Alberdi durante el segundo gobierno de Juan Manuel de Rosas, 1835-1852, es el objetivo de este escrito. Trataremos de ..
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  50.  10
    Ricardo Ibarlucía (2014). La filosofía de la Revolución francesa en un curso de Luis Juan Guerrero de 1939. Tópicos 27:1-22.
    El presente artículo aborda un capítulo olvidado de la filosofía argentina del siglo veinte. Su tema principal es un curso sobre la filosofía de la Revolución francesa impartido por Luis Juan Guerrero en el Colegio Libre de Estudios Superiores de Buenos Aires en 1939. Tomando como punto de partida los programas de los cursos que Guerrero dictó como Profesor de Ética en la Universidad de Buenos Aires durante la década de 1930, el trabajo reconstruye en detalle su argumento sobre (...)
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