Search results for 'Juan Montiel' (try it on Scholar)

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  1. Francisco Aboitiz, Daniver Morales & Juan Montiel (2003). The Evolutionary Origin of the Mammalian Isocortex: Towards an Integrated Developmental and Functional Approach. Behavioral and Brain Sciences 26 (5):535-552.score: 120.0
    The isocortex is a distinctive feature of mammalian brains, which has no clear counterpart in the cerebral hemispheres of other amniotes. This paper speculates on the evolutionary processes giving rise to the isocortex. As a first step, we intend to identify what structure may be ancestral to the isocortex in the reptilian brain. Then, it is necessary to account for the transformations (developmental, connectional, and functional) of this ancestral structure, which resulted in the origin of the isocortex. One long-held perspective (...)
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  2. Francisco Aboitiz, Daniver Morales & Juan Montiel (2003). An Interdisciplinary Approach to Brain Evolution: A Long Due Debate. Behavioral and Brain Sciences 26 (5):572-576.score: 120.0
    A dorsalization mechanism is a good candidate for the evolutionary origin of the isocortex, producing a radial and tangential expansion of the dorsal pallium (and perhaps other structures that acquired a cortical phenotype). Evidence suggests that a large part of the dorsal ventricular ridge (DVR) of reptiles and birds derives from the embryonic ventral pallium, whereas the isocortex possibly derives mostly from the dorsal pallium. In early mammals, the development of olfactory-hippocampal associative networks may have been pivotal in facilitating the (...)
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  3. Manuel Angel Martínez Juan (2012). "Al Principio Era El Vervo...". Comentario de Santo Tomás de Aquino Al Prólogo Del Evangelio de San Juan. Ciencia Tomista 139 (448):317-350.score: 120.0
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  4. Pacita Juan (2010). Bienvinido U. Juan: My Brother, My Mentor. Budhi: A Journal of Ideas and Culture 14 (2 & 3):159-160.score: 120.0
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  5. Manuel Angel Martínez Juan (2013). La originalidad de la eclesiología de Juan González-Arintero, O.P. Salmanticensis 60 (2):331.score: 120.0
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  6. Manuel Angel Rodriguez Juan (2010). La verdadera evolución de la Iglesia segúna Juan González-Arintero. Ciencia Tomista 137 (441):107-138.score: 120.0
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  7. M. Bobillo Alfredo, A. Rodriguez Sanz Juan & Fernando Tejerina Gaite (forthcoming). Investment Decisions, Liquidity, and Institutional Activism: An International Study. Journal of Business Ethics.score: 30.0
    The activism of institutional investors tends more and more toward the supervision and control of the behavior of the managers of big companies. In this article, we present a model based on the creation of an activism index that lets us evaluate such activism’s effect on the sensitivity of the investment policies of a company in the face of financial variables (such as cash flow and liquidity ratio) and market variables (ownership concentration and value creation index). To test our assertions, (...)
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  8. Héctor Cuadra Montiel (2007). Critical Realism and the Strategic-Relational Approach: Comments on a Non-Typical KWNS–SWPR Experience. Journal of Critical Realism 6 (1):84-110.score: 30.0
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  9. Ivan Montiel & Bryan W. Husted (2009). The Adoption of Voluntary Environmental Management Programs in Mexico: First Movers as Institutional Entrepreneurs. [REVIEW] Journal of Business Ethics 88 (2):349 - 363.score: 30.0
    This article analyzes the adoption of voluntary environmental management programs by firms operating in Mexico. Mexican firms can obtain national certification (Clean Industry) and/or international certification (ISO 14001). Based on institutional entrepreneurship theory, we posit that the role played by first movers as institutional entrepreneurs is crucial if these programs are to become established with sufficient strength and appeal. This understanding is especially important in an environment where more than one program can be adopted. We tested several hypotheses on the (...)
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  10. C. Ebach Malte, J. Morrone Juan & M. Williams David (2008). A New Cladistics of Cladists. Biology and Philosophy 23 (1).score: 30.0
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  11. Rose Marie San Juan (1989). The Illustrious Poets in Signorelli's Frescoes for the Cappella Nuova of Orvieto Cathedral. Journal of the Warburg and Courtauld Institutes 52:71-84.score: 30.0
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  12. San Juan (2003). Antonio Gramsci on Surrealism and the Avant-Garde. Journal of Aesthetic Education 37 (2).score: 30.0
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  13. Wiebe der Hoek Thomas Ågotnevans, A. Rodríguez-Aguilar Juan & Michael Wooldridge Carles Sierra (2009). Multi-Modal Ctl: Completeness, Complexity, and an Application. Studia Logica 92 (1).score: 30.0
    We define a multi-modal version of Computation Tree Logic ( ctl ) by extending the language with path quantifiers E δ and A δ where δ denotes one of finitely many dimensions, interpreted over Kripke structures with one total relation for each dimension. As expected, the logic is axiomatised by taking a copy of a ctl axiomatisation for each dimension. Completeness is proved by employing the completeness result for ctl to obtain a model along each dimension in turn. We also (...)
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  14. E. Montiel (1993). From Africa to the Andes: Conquest and American Identity. Diogenes 41 (164):27-44.score: 30.0
  15. Cristina Jayme Montiel & Judith de Guzman (2011). Intergroup Positioning in the Political Sphere: Contesting the Social Meaning of a Peace Agreement. Journal for the Theory of Social Behaviour 41 (1):92-116.score: 30.0
  16. Maria Rosa Rovira Val, Anna Zinenko & Ivan Montiel (2011). Corporate Social Responsibility Instruments and the New ISO 26000. Proceedings of the International Association for Business and Society 22:316-326.score: 30.0
    The last ten years have seen particularly strong changes in corporate social responsibility (CSR), with the introduction of new instruments such as the UnitedNations Global Compact (UNGC) in 2000 and the Global Reporting Initiative (GRI) Sustainability Reporting Guidelines in 1998. These instruments propose voluntary tools to address CSR. In November 2010, the International Organization for Standardization (ISO) released the new social responsibility guidance under ISO 26000. It is important to understand the contribution of ISO 26000 to already existing CSR instruments (...)
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  17. Stephen Juan (2008). Philosophers Behaving Badly, by Nigel Rodgers and Mel Thompson. Philosophy Now 65:44-45.score: 30.0
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  18. Ivan Montiel (2005). The Impact of Institutional Pressures to Adopt ISO 14001 Among Automotive Suppliers in North America. Proceedings of the International Association for Business and Society 16:211-216.score: 30.0
    Voluntary management standards have recently become a new form of industrial coordination. Once an organization implements a management practice, theorganization may then voluntarily apply for a third party certification to demonstrate compliance with a certain standard. Based on the principles of institutional theory, various scholars have analyzed how various elements of the institutional environment influence the adoption of these new management standards. However, missing in the literature, is the analysis of how the combination of different institutional pressures shape (e.g. accelerate (...)
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  19. Magali A. Delmas & Ivan Montiel (2005). The International Diffusion of ISO 14001 in the Chemical Industry. Proceedings of the International Association for Business and Society 16:200-204.score: 30.0
    This paper investigates the determinants of the diffusion of the international environmental management system standard ISO 14001 within the chemical industry using a panel of 126 different countries during the period 2000 to 2003. We investigate how institutional pressure originating from different stakeholders such as governments, businesses, and the civil society and forces related to trade will drive the diffusion. Our results show that the level of community involvement within a particular country and the previous experience of businesses with voluntary (...)
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  20. Bryan W. Husted & Ivan Montiel (2007). Environmental Performance Implications of Certified Management Standards in Mexico. Proceedings of the International Association for Business and Society 18:314-317.score: 30.0
    This study analyzes the adoption and performance implications of two certified management standards in Mexico. Basing our predictions on strategic balance theory we find that those firms seeking for higher levels of differentiation or legitimacy show inferior environmental performance that firms demonstrating higher strategic balance.
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  21. Linda C. Rodríguez & Ivan Montiel (2011). A Conceptualization of How Firms Invest in CSR Based on Country Risk. Proceedings of the International Association for Business and Society 22:309-315.score: 30.0
    We look at the relationship of corporate social responsibility (CSR) and country risk. We conceptualize the relationship first by asking if there is a correlationand then positing the directionality of the relationship. We posit that there is an inverse or negative correlation of implicit CSR with country risk and a positive correlation between explicit CSR and country risk. Understanding this relationship can help firms respond to a variety of external pressures such as those from activist organizations and stockholder disciplining; thus, (...)
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  22. E. Montiel (1992). America - Europe: In the Mirror of Otherness. Diogenes 40 (159):25-35.score: 30.0
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  23. Wendy Harman, Tara Ceranic & Ivan Montiel (2007). Grenada Chocolate Company Deliciously Responsible. Proceedings of the International Association for Business and Society 18:504-505.score: 30.0
    Grenada Chocolate Company (GCC) is the world’s smallest chocolate factory. After being hit with several hurricanes, the founders of GCC must decide the best way to continue their business. This case addresses the possibilities GCC has while exploring the benefits and pitfalls of a small business.
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  24. Torres Juan, Pombo Olga, Symons John & Rahman Shahid (eds.) (2012). Special Sciences and the Unity of Science. Springer.score: 30.0
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  25. San Juan & Rose Marie (2011). Vertiginous Mirrors: The Animation of the Visual Image and Early Modern Travel. Distributed in the United States Exclusively by Palgrave Macmillan.score: 30.0
    Introduction. Dying to see -- The anthropomorphic image : negotiations of space between body and landscape -- The imperfect replica : departures and arrivals from Naples to Nagasaki -- The visionary image : the return of the image from Brazil to Rome -- The utopic image : unsettling circuits between Chile and Rome -- Epilogue : The proliferation of the body : Francis Xavier in Goa.
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  26. Linda C. Rodríguez & Ivan Montiel (2008). Feeling Off Balance? Need an Alignment? Proceedings of the International Association for Business and Society 19:162-171.score: 30.0
    This paper aligns the Miles and Snow (Miles & Snow, 1978) strategy typology, with corporate social responsibility (CSR) strategies and CSR marketing strategies in a unifying framework. The paper traces the evolution of CSR marketing and discusses a flexible definition of CSR. The value of this study is to improve competitive advantage and firm performance by identifying and aligning CSR strategies and CSR marketing strategies with the Reactor, Prospector, Analyzer, and Defender strategy typology.
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  27. Linda C. Rodríguez & Ivan Montiel (2008). Managerial Thinking and Corporate Social Responsiblity. Proceedings of the International Association for Business and Society 19:289-294.score: 30.0
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  28. Julián López Cruchet (2003). El filósofo Juan de Nájera y la Ilustración en España. Anales Del Seminario de Historia de la Filosofía 20:269-283.score: 18.0
    El papel desempeñado por el movimiento de los 'novatores' determinó la introducción del pensamiento filosófico-científico europeo en España, condicionando la posterior plenitud de la Ilustración en España. Juan de Nájera fue el prototipo de pensador moderno de principios de siglo e intentó la reconciliación de las ideos modernas con las posiciones más tradicionales. Ejemplarizó el temperamento armonizador de los 'novatores' españoles a principios del siglo XVIII.
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  29. Emiliano Javier Cuccia (2013). La transformación de la doctrina de la virtud moral en el pensamiento de juan duns escoto. Trans/Form/Ação 36 (2):9-22.score: 18.0
    En su comentario a la distinción 33 del Tercer Libro de las Sentencias , Juan Duns Escoto desarrolla su doctrina referida al sujeto de las virtudes morales, mediante la cual establece la voluntad como única sede posible de las mismas. En el presente trabajo se intentará mostrar que esta determinación, por un lado, es consecuencia de la previa postulación de la voluntad como única potencia moral del hombre y que, por otro, implica una fuerte debilitamiento del rol e importancia (...)
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  30. Alfonso Maestre Sánchez (2004). “Todas las gentes del mundo son hombres” El gran debate entre Fray Bartolomé de las Casas (1474-1566) y Juan Ginés de Sepúlveda (1490-1573). [REVIEW] Anales Del Seminario de Historia de la Filosofía 21:91-134.score: 18.0
    La primera mitad del siglo XVI es un momento trascendental en la historia de España. En efecto, no sólo es una época de transición del Medioevo a la Modernidad, sino que con ella asistimos a un “renacimiento” en todos los órdenes de la vida cultural, política, ideológica... En este tiempo –finales del siglo XV y mediados del XVI– los problemas del “descubrimiento”, “conquista” y “gobierno de las Indias” únicamente podían ser afrontados con pautas ideológicas heredadas de la Edad Media. El (...)
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  31. Juan Carlos Torchia Estrada (2012). Juan Baltasar Maziel y su contribución a la enseñanza de la filosofía en el Río de la Plata. Cuyo 29 (1):11-46.score: 15.0
    Se intenta una contribución al conocimiento de la enseñanza de la filosofía en el Colegio de San Carlos de Buenos Aires hacia fines del siglo XVIII. Para ello se examinan las propuestas de Juan Baltasar Maziel (1727-1788) para dicho Colegio en materia de Filosofía, Teología y Derecho. Esta información se complementa con la exposición de otras ideas jurídico-políticas de Maziel, en el contexto de su actividad eclesiástica. The subject is the contribution of Juan Baltasar Maziel (1727-1778) to the (...)
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  32. Lucero González Suárez (2012). Hacia una fenomenología del "Cántico espiritual" de San Juan de la Cruz. Directrices hermenéuticas provenientes del prólogo y la anotación. 'Ilu. Revista de Ciencias de Las Religiones 17:59-76.score: 15.0
    Assuming along with Heidegger that philosophy is ontology of its object and phenomenology by its method, the intention is to present some guidelines for the hermeneutics of mystical poetry; specifically for the Cántico Espiritual. For this purpose, a description is essential to poetry, intended to clarify why this is so pure spoken, followed by the characterization of mystical poetry. Later I show that the ineffability of mystical poetry is a feature that belongs because this is original word that establishes a (...)
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  33. Florentino García Martínez (1997). Stegemann, Hartmut. Los esenios, Qumrán, Juan Bautista y Jesús. 'Ilu. Revista de Ciencias de Las Religiones 2:277.score: 15.0
    The relationship between John the Baptist and Jesus of Nazareth is defined by most New Testament scholars and historians of Christianity in terms such as “contrast”, “radical difference” or “parting of the ways”. This article aims at reviewing in a detailed way the many phenomenological parallels that the sources permit to establish between these Palestinian preachers of the first half of the 1st century c.e. (a task which has virtually not been made before). i will also reconsider some supposed differences (...)
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  34. Lorenzo Casini (2006). Juan Luis Vives' Conception of Freedom of the Will and its Scholastic Background. Vivarium 44 (s 2-3):396-417.score: 12.0
    The aim of the present paper is to approach Juan Luis Vives' conception of freedom of the will in light of scholastic discussions on will and free choice, and point to some interesting similarities with the analysis of free choice contained in Jean Buridan's Quaestiones super decem libros Ethicorum Aristotelis ad Nicomachum.
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  35. Malva Marina Vásquez & Constanza Vargas (2013). Topic history-fiction: Latin-American heterogeneity in Umbral of Juan Emar. Alpha (Osorno) 36:9-28.score: 12.0
    En el apartado Noche 3 de Umbral, Juan Emar se vale de la estrategia de la hibridez genérica al construir una novela-drama que resignifica aportes de la vanguardia metaficcional. Nuestra hipótesis es que mediante la “refuncionalización paródica” (Hutcheon) de la diferencia conceptual entre historia y ficción se despliega una poética vanguardista que acoge el simultaneísmo temporal y espacial. Se trabaja con el enfoque postestructuralista foucaultiano que distingue entre una Historia Global, el metarrelato moderno y una Historia General; la que (...)
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  36. Mohammad-Saïd Darviche & William Genieys (eds.) (2008). Multinational State Building: Considering and Continuing the Work of Juan Linz. Pôle Sud.score: 12.0
    INTRODUCTION: BUILDING DEMOCRATIC STATES ON NATIONAL DIVERSITY Mohammad-Saïd Darviche & William Genieys Juan J. Linz is one of the most famous scholars in ...
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  37. Javier Virués-Ortega, Gualberto Buela-Casal, María Teresa Carrasco-Lazareno, Pamela D. Rivero-Dávila & Raúl Quevedo-Blasco (2011). A Systematic Archival Inquiry on Juan Huarte de San Juan (1529–88). History of the Human Sciences 24 (5):0952695111410929.score: 12.0
    Juan Huarte de San Juan (1529–88) was a physician of the Spanish Renaissance. He wrote the Examen de Ingenios para las Ciencias, translated as The Trial of Men’s Wits (1989[1575–94]), a book that has been acknowledged as a precursor of educational psychology, organizational psychology, behaviorism, neuropsychology and psychiatry. Huarte suggested that before beginning a course of study, students’ intellectual capabilities (i.e. ingenio) should be matched up with the professional studies that best suit their aptitudes. His book had a (...)
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  38. María Eugenia Celli (2013). Gospel gives death: Juan Luis Segundo's anti-christology's hermeneutic preamble analysis. Veritas 28 (28):149-171.score: 12.0
    Nada nos exime a los hombres y mujeres de hoy de aquella advertencia paulina recaída sobre «la letra que puede matar». Juan Luis Segundo S.J, teólogo latinoamericano de la liberación, es quien con sensibilidad y lucidez ha podido detectar en el acceso de sus contemporáneos a los evangelios y, por ellos, a la figura de Jesús de Nazaret este inminente peligro. En vista de tal problemática y con el fin de actualizar un Evangelio liberador se resuelve a elaborar, en (...)
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  39. Oscar Moro Abadía & Francisco Pelayo (2010). Reflections on the Concept of 'Precursor': Juan de Vilanova and the Discovery of Altamira. History of the Human Sciences 23 (4):1-20.score: 12.0
    Considering the case of Juan de Vilanova y Piera, often celebrated as the first scientist to accept the prehistoric antiquity of palaeolithic paintings, we explore some of the problems related to the concept of ‘precursor’ in the field of the history of science. In the first section, we propose a brief history of this notion focusing on those authors who have reflected critically on the meaning of predecessors. In the second section, the example of Vilanova illustrates the ways in (...)
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  40. Orlando Araújo Fontalvo (2013). Memory as Fiction: An Aesthetic of History in Juan José Saer and Germán Espinosa. Alpha (Osorno) 37:105-114.score: 12.0
    Este artículo ofrece una aproximación al papel de la historia en los proyectos narrativos de Juan José Saer y Germán Espinosa. Para el caso del primer autor, se plantea un análisis crítico de la novela El entenado, debido a su particular naturaleza metaficcional, así como de algunos de los textos recogidos en su libro de ensayos El concepto de ficción (1997). En lo que respecta a Germán Espinosa, el paralelo será establecido primordialmente a partir de su ensayística, sin olvidar, (...)
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  41. Lucero González Suárez (2013). Anguish and Theological faith in Kierkegaard and San Juan de la Cruz. Veritas 28 (28):173-190.score: 12.0
    Se parte del planteamiento general de la perspectiva moderna que aún impera en la interpretación regular de la fe, para señalar sus insuficiencias. Posteriormente, se aborda la oposición entre universalidad ética y particularidad teológica, con base en las observaciones hechas por Kant y Kierkegaard, respectivamente, a fin de determinar el ámbito de la fe y su independencia respecto de la moral. Hecho el deslinde entre el Dios de la fe y el Dios de las filósofos, se describen los rasgos fundamentales (...)
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  42. César Lorenzo Raña Dafonte (1999). El tema de los universales en Juan de Salisbury. Revista Española de Filosofía Medieval 6:233-240.score: 12.0
    Este trabajo presenta la información que Juan de Salisbury nos ofrece en su Metalogicon sobre el problema de los universales en el siglo XII. Se detiene de modo especial en la solución de Aristóteles, por el que muestra gran simpatía.
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  43. Iñaqui Zuberbühler, María Cristina González & Cecilia Hidalgo (2012). En Memoria de Juan Rodríguez Larreta. Análisis Filosófico 32 (1):99-104.score: 12.0
    [No hay resumen disponible, se incluyen los primerso párrafos del texto] Hace ya mucho tiempo algunos amigos de alrededor de treinta años comenzamos a estudiar filosofía bajo la dirección de Gregorio Klimovsky. Muy pronto uno de nosotros se destacó por su capacidad creadora y su curiosidad filosófica: era Juan Larreta. Es así que, a pesar de haber iniciado tarde su formación, descolló como filósofo de mérito tanto en la Argentina como en el exterior. Presidente de la Sociedad Argentina de (...)
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  44. Bernardo Bayona Aznar (2010). Marsí­lio de Pádua frente a los planteamientos dualistas de Juan de Paris y Dante favorables a la autonomia de poder temporal. Princípios 12 (17-18):57-75.score: 12.0
    A principios del siglo XIV algunos autores, como Juan de París y Dante, se apoyaron en el aristotelismo para defender la separación del poder religioso y del poder secular. Marsilio de Padua, en cambio, combatió el supremo poder del Papa sobre la base de que no existe poder religioso, porque no hay más que un solo poder: el gobernante civil. El artículo muestra las principales diferencias entre la concepción dualista de los primeros y el monismo marsiliano.
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  45. Nicolás Borrego Hernández (1992). La lógica oblicua de Juan Caramuel. Theoria 7 (1-2):297-325.score: 12.0
    Juan Caramuel es un tratadista importante de lógica que, aunque enclavado en la escolástica tardía, ofrece muestras innovadoras de indudable interés, entre las que cabe destacer la lógica oblicua. En ella se ofrecen, por ejemplo, un timido ensayo de representacón simbólica de las proposiciones oblicuas, una regulación deI silogismo oblicuo mixto y un listado de los modos silogísticos oblicuos, tanto puros como mixtos. En este trabajo se analizan, fundamentalmente, las Reglas silogísticas establecidas para el silogismo oblicuo mixto. Juan (...)
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  46. Roque Carrión (2013). Juan Bautista Ferro o la cotidianidad del filosofar. Fragmentos de un testimonio. Areté. Revista de Filosofía 7 (2):209 - 225.score: 12.0
    La filosofía y el filosofar adquieren en la vida de Juan Bautista Ferro las dimensiones propias de un auténtico pensar que se reflejó en cada acción, en el discurrir diario de la vida académica universitaria o en las "tertulias rnonologantes" que el propio Ferro concertaba con sus amigos en su casa o en plena calle. Ferro fue el ejemplo vivo de una tradición filosófica que centra su acción sobre el propio filósofo, y el cultivo de la "oralidad" corno "método" (...)
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  47. Glenn W. Erickson (2010). Kant e o problema da coisa em si no Idealismo Alemão, de Juan Adolfo Bonaccini. Princípios 12 (17-18):224-225.score: 12.0
    Resenha do livro de Juan Adolfo Bonaccini. Kant e o problema da coisa em si no Idealismo Alemáo : sua atualidade e relevância para a compreensáo do problema da Filosofia. Rio de Janeiro: Relume Dumará, 2003. 442 páginas [Coleçáo Metafísica 3].
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  48. Juan Duns Escoto (2007). Textos sobre la Inmaculada Concepción en la redacción personal del Beato Juan Duns Escoto (Lectura III, d. 3 q. 1-ordinatio III, d. 3 q. 1). Contexto histórico y teológico. [REVIEW] Verdad y Vida: Revista de Las Ciencias Del Espíritu 248:215-276.score: 12.0
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  49. Alejandro Herrero (2010). Juan Bautista Alberdi y las ideas políticas francesas. En busca de un proyecto alternativo al orden rosista (1835-1852). Utopía y Praxis Latinoamericana 15 (48):75-85.score: 12.0
    Repensar ciertas tesis clásicas sobre la influencia de la cultura política francesa en la primera generación romántica argentina y, especialmente, en el pensamiento de Juan Bautista Alberdi durante el segundo gobierno de Juan Manuel de Rosas, 1835-1852, es el objetivo de este escrito. Trataremos de ..
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  50. Norbert Lechner (2004). Subjetividad y sistemas funcionales. Respuesta a Juan Jiménez. Polis 7.score: 12.0
    En la reseña de mi libro «Las sombras del mañana» (Ed. Lom, 2002), Juan Jiménez plantea un problema que merece discusión: «¿La subjetividad es algo importante, relevante, crucial para las personas o las sociedades?» Jiménez afirma que la subjetividad puede ser importante para las personas, pero -como la sociedad no estaría compuesta por personas, sino por sistemas funcionales-, no tendría importancia para el funcionamiento de la sociedad. Apoyándose en Luhmann, supone que los sistemas obedece..
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