Search results for 'Judah Goldin' (try it on Scholar)

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  1. Judah Goldin (ed.) (1974). The Fathers According to Rabbi Nathan. New York,Schocken Books.score: 240.0
    'The Fathers According to Rabbi Nathan' gives insight into the folklore of Palestine, the character of Rabbinic thought in New Testament times, and the views of the Pharisees and their successors on man's relationships with himself, his ...
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  2. Judah Goldin (forthcoming). On the Editing of Mishna Eruvin. Journal of the American Oriental Society.score: 240.0
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  3. Paul R. Goldin (2001). Han Fei's Doctrine of Self-Interest. Asian Philosophy 11 (3):151 – 159.score: 30.0
    Chapter 49 of the Han Feizi, entitled 'Wudu' ('The Five Vermin'), includes one of the earliest discussions in Chinese history of the concepts of gong and si: Han Fei (d. 233 B.C.) takes si to mean 'acting in one's own interest'. Gong is simply what opposes si. 'Acting in one's own interest' is not inherently reprehensible in Han Fei's view; but a ruler must remember why ministers propose their policies: they are concerned only with enriching themselves, and look upon the (...)
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  4. Paul R. Goldin (2011). Persistent Misconceptions About Chinese “Legalism”. Journal of Chinese Philosophy 38 (1):88-104.score: 30.0
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  5. Paul R. Goldin (2010). Eifring, Halvor, Ed., Love and Emotions in Traditional Chinese Literature. Dao: A Journal of Comparative Philosophy 9 (2):237-240.score: 30.0
  6. Dina Goldin & Peter Wegner (2008). The Interactive Nature of Computing: Refuting the Strong Church–Turing Thesis. [REVIEW] Minds and Machines 18 (1):17-38.score: 30.0
    The classical view of computing positions computation as a closed-box transformation of inputs (rational numbers or finite strings) to outputs. According to the interactive view of computing, computation is an ongoing interactive process rather than a function-based transformation of an input to an output. Specifically, communication with the outside world happens during the computation, not before or after it. This approach radically changes our understanding of what is computation and how it is modeled. The acceptance of interaction as a new (...)
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  7. Paul R. Goldin (2005). Why Daoism is Not Environmentalism. Journal of Chinese Philosophy 32 (1):75–87.score: 30.0
  8. Owen Goldin (2009). Review of Anthony Kenny, From Empedocles to Wittgenstein: Historical Essays in Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 30.0
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  9. Paul R. Goldin (2008). When Zhong 忠 Does Not Mean “Loyalty”. Dao: A Journal of Comparative Philosophy 7 (2):165-174.score: 30.0
    One of the challenges of reading ancient Chinese philosophical texts is to recognize that certain keywords have attained significantly different senses in the more recent language, and to try to reconstruct, on the basis of contemporary documents, what these terms would have meant to classical audiences. One such term is zhong å¿ , which is often mechanically translated as loyalty. Throughout the imperial period, and in many Eastern Zhou contexts, zhong did indeed mean something very similar to loyalty. However, simply (...)
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  10. Paul R. Goldin (2003). Response to Joanne D. Birdwhistell's Review of "Rituals of the Way: The Philosophy of Xunzi". Philosophy East and West 53 (4):591-592.score: 30.0
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  11. Paul R. Goldin (2002). Those Who Don't Know Speak: Translations of the Daode Jing by People Who Do Not Know Chinese. Asian Philosophy 12 (3):183 – 195.score: 30.0
    This essay discusses selected English translations of the Daode jing by people who do not know Chinese, and criticizes them on three counts: they rely heavily on earlier translations; they fail any basic test of accuracy; and they distort and simplify the philosophy of the original. The paper concludes by considering why publishers continue to market such works, and why readers consume them.
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  12. Owen Goldin (2010). Aristotle on Homonymy. Ancient Philosophy 30 (1):183-186.score: 30.0
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  13. Erica F. Brindley, Paul R. Goldin & Esther S. Klein (2013). A Philosophical Translation of the Heng Xian. Dao: A Journal of Comparative Philosophy 12 (2):145-151.score: 30.0
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  14. Paul R. Goldin (ed.) (2013). Dao Companion to the Philosophy of Han Fei. Springer.score: 30.0
    This edited volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English.Featuring contributions from specialists in various ...
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  15. Owen Goldin (1993). Parmenides on Possibility and Thought. Apeiron 26 (1):19 - 35.score: 30.0
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  16. Owen Goldin (1998). Plato and the Arrow of Time. Ancient Philosophy 18 (1):125-143.score: 30.0
  17. Tomek Bartoszyński, Haim Judah & Saharon Shelah (1993). The Cichoń Diagram. Journal of Symbolic Logic 58 (2):401-423.score: 30.0
    We conclude the discussion of additivity, Baire number, uniformity, and covering for measure and category by constructing the remaining 5 models. Thus we complete the analysis of Cichon's diagram.
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  18. Owen Goldin (2005). Tamir, Rawls and the Temple Mount. Journal of Applied Philosophy 22 (3):289–298.score: 30.0
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  19. Paul R. Goldin (2008). Appeals to History in Early Chinese Philosophy and Rhetoric. Journal of Chinese Philosophy 35 (1):79–96.score: 30.0
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  20. Paul R. Goldin (2011). Response to Editor. Journal of Chinese Philosophy 38 (2):328-329.score: 30.0
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  21. Martin Goldstern, Haim Judah & Saharon Shelah (1993). Strong Measure Zero Sets Without Cohen Reals. Journal of Symbolic Logic 58 (4):1323-1341.score: 30.0
    If ZFC is consistent, then each of the following is consistent with ZFC + 2ℵ0 = ℵ2: (1) $X \subseteq \mathbb{R}$ is of strong measure zero iff |X| ≤ ℵ1 + there is a generalized Sierpinski set. (2) The union of ℵ1 many strong measure zero sets is a strong measure zero set + there is a strong measure zero set of size ℵ2 + there is no Cohen real over L.
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  22. Dror Ben-Arie & Haim Judah (1993). ▵13-Stability. Journal of Symbolic Logic 58 (3).score: 30.0
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  23. Owen Goldin (2009). Aristotle on Definition. Ancient Philosophy 29 (2):427-431.score: 30.0
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  24. Owen Goldin (2013). Circular Justification and Explanation in Aristotle. Phronesis 58 (3):195-214.score: 30.0
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  25. Paul R. Goldin (2009). Mark Csikszentmihalyi, Ed. And Tr. Readings in Han Chinese Thought. Dao: A Journal of Comparative Philosophy 8 (1):95-96.score: 30.0
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  26. Haim Judah & Saharon Shelah (1990). The Kunen-Miller Chart (Lebesgue Measure, the Baire Property, Laver Reals and Preservation Theorems for Forcing). Journal of Symbolic Logic 55 (3):909-927.score: 30.0
    In this work we give a complete answer as to the possible implications between some natural properties of Lebesgue measure and the Baire property. For this we prove general preservation theorems for forcing notions. Thus we answer a decade-old problem of J. Baumgartner and answer the last three open questions of the Kunen-Miller chart about measure and category. Explicitly, in \S1: (i) We prove that if we add a Laver real, then the old reals have outer measure one. (ii) We (...)
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  27. Erica F. Brindley & Paul R. Goldin (2013). Guest Editors' Introduction. Dao: A Journal of Comparative Philosophy 12 (2):141-144.score: 30.0
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  28. Richard W. Goldin (2011). A Review of Robert B. Talisse's (2009) Democracy and Moral Conflict. [REVIEW] Southwest Philosophy Review 27 (2):141-145.score: 30.0
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  29. Paul R. Goldin (2013). Heng Xian and the Problem of Studying Looted Artifacts. Dao: A Journal of Comparative Philosophy 12 (2):153-160.score: 30.0
    Heng Xian is a previously unknown text reconstructed by Chinese scholars out of a group of more than 1,200 inscribed bamboo strips purchased by the Shanghai Museum on the Hong Kong antiquities market in 1994. The strips have all been assigned an approximate date of 300 B.C.E., and Heng Xian allegedly consists of thirteen of them, but each proposed arrangement of the strips is marred by unlikely textual transitions. The most plausible hypothesis is one that Chinese scholars do not appear (...)
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  30. Paul R. Goldin (forthcoming). Ge, Zhaoguang, An Intellectual History of China, Vol. 1: Knowledge, Thought, and Belief Before the Seventh Century CE, Trans. By Michael S. Duke and Josephine Chiu-Duke. [REVIEW] Dao: A Journal of Comparative Philosophy:1-4.score: 30.0
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  31. Paul Rakita Goldin (2003). Response to Joanne D. Birdwhistell's Review Of. Philosophy East and West 53 (4).score: 30.0
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  32. Owen Goldin (1995). The Continuous and the Discrete: Ancient Physical Theories From a Contemporary Perspective. Ancient Philosophy 15 (1):277-283.score: 30.0
  33. David Landy, Noah Silbert & Aleah Goldin (2013). Estimating Large Numbers. Cognitive Science 37 (5):775-799.score: 30.0
    Despite their importance in public discourse, numbers in the range of 1 million to 1 trillion are notoriously difficult to understand. We examine magnitude estimation by adult Americans when placing large numbers on a number line and when qualitatively evaluating descriptions of imaginary geopolitical scenarios. Prior theoretical conceptions predict a log-to-linear shift: People will either place numbers linearly or will place numbers according to a compressive logarithmic or power-shaped function (Barth & Paladino, ; Siegler & Opfer, ). While about half (...)
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  34. By Roel Sterckx & Paul R. Goldin (2004). The Animal and the Daemon in Early China. Journal of Chinese Philosophy 31 (2):309–312.score: 30.0
  35. Ibn Gabirol & Solomon ben Judah, The Improvement of the Moral Qualities: An Ethical Treatise of the Eleventh Century.score: 30.0
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  36. Owen Goldin (1997). Aristotle's Theory of Actuality. Ancient Philosophy 17 (1):226-230.score: 30.0
  37. Paul R. Goldin (2013). Brook Ziporyn: Ironies of Oneness and Difference: Coherence in Early Chinese Thought: Prolegomena to the Study of Li 灆. [REVIEW] International Journal for Philosophy of Religion 74 (2):243-247.score: 30.0
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  38. Owen Goldin (2003). Inference From Signs. Ancient Philosophy 23 (2):452-459.score: 30.0
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  39. Owen Goldin (1992). Metaphysical Explanation and “Partcularization” in Maimonides' Guide of the Perplexed. Journal of Philosophical Research 17:189-213.score: 30.0
    Within The Guide of the Perplexed Maimonides presents an argument that is intended to render probable the temporal creation of the cosmos. In one of these arguments Maimonides adopts the Kalamic strategy of arguing for the necessity of there being a “particularizing” agent. Maimonides argues that even one who grants Aristotelian science can still ask why the heavenly realm is as it is, to which there is no reply forthcoming but “God so willed it.” The argument is effective against the (...)
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  40. Owen Goldin (2009). Truth, Etc. Ancient Philosophy 29 (2):432-437.score: 30.0
  41. Haim Judah & Miroslav Repický (1995). Amoeba Reals. Journal of Symbolic Logic 60 (4):1168-1185.score: 30.0
    We define the ideal with the property that a real omits all Borel sets in the ideal which are coded in a transitive model if and only if it is an amoeba real over this model. We investigate some other properties of this ideal. Strolling through the "amoeba forest" we gain as an application a modification of the proof of the inequality between the additivities of Lebesgue measure and Baire category.
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  42. Paul R. Goldin (2004). A Response to Yiqun Zhou. Journal of Chinese Philosophy 31 (1):125–127.score: 30.0
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  43. Paul R. Goldin (2013). Introduction: Han Fei and the Han Feizi. In , Dao Companion to the Philosophy of Han Fei. Springer. 1--21.score: 30.0
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  44. Amy Goldin (1968). Letters Pro and Con. Journal of Aesthetics and Art Criticism 27 (2):227-229.score: 30.0
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  45. Paul R. Goldin (forthcoming). On the Meaning of the Name Xi Wangmu, Spirit-Mother of the West. Journal of the American Oriental Society.score: 30.0
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  46. Haim Judah & Otmar Spinas (1997). Large Cardinals and Projective Sets. Archive for Mathematical Logic 36 (2):137-155.score: 30.0
    We investigate measure and category in the projective hierarchie in the presence of large cardinals. Assuming a measurable larger than $n$ Woodin cardinals we construct a model where every $\Delta ^1_{n+4}$ -set is measurable, but some $\Delta ^1_{n+4}$ -set does not have Baire property. Moreover, from the same assumption plus a precipitous ideal on $\omega _1$ we show how a model can be forced where every $\Sigma ^1_{n+4}-$ set is measurable and has Baire property.
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  47. Owen Goldin (2004). Atoms, Complexes, and Demonstration: Posterior Analytics 96b15-25. Studies in History and Philosophy of Science Part A 35 (4):707-727.score: 30.0
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  48. Owen Goldin (2006). Aristotle's On Generation and Corruption I. International Philosophical Quarterly 46 (1):132-133.score: 30.0
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  49. Paul Rakita Goldin (1999). Insidious Syncretism in the Political Philosophy of Huai-Nan-Tzu. Asian Philosophy 9 (3):165 – 191.score: 30.0
    This is a study of the ninth chapter of the Huai-nan-tzu, a Chinese philosophical text compiled in the mid-second century BC. The chapter (entitled Chu-shu [The techniques of the ruler]) has been consistently interpreted as a proposal for a benign government that is rooted in the syncretic Taoist principles of the Huai-nan-tzu and is designed to serve the best interests of the people. I argue, on the contrary, that the text makes skilful (and deliberately deceptive) use of vocabulary from the (...)
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  50. Paul Rakita Goldin (forthcoming). Some Old Chinese Words. Journal of the American Oriental Society.score: 30.0
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