Search results for 'Judaism Christianity' (try it on Scholar)

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  1. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 84.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  2. Reasonableness Of Christianity (2010). The Reasonableness of Christianity and its Vindications. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.score: 80.0
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  3. Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.score: 78.0
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a (...)
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  4. Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.score: 72.0
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and (...)
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  5. Frans van Peperstraten (2009). Displacement or Composition? Lyotard and Nancy on the Trait d'Union Between Judaism and Christianity. International Journal for Philosophy of Religion 65 (1):29-46.score: 72.0
    In one of the essays in his recent book on Christianity, La déclosion (2005), Nancy discusses the relationship between Judaism and Christianity. Nancy opens this discussion with a reference to Lyotard’s book on this relationship: Un trait d’union (1993). Both Lyotard and Nancy examine a very early figure in the emergence of Christianity from Judaism—whereas Lyotard focuses on the epistles of Paul, Nancy reads the epistle of James. Lyotard concludes that the hyphen in the expression (...)
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  6. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.score: 66.0
  7. Allison Coudert (ed.) (1999). Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh (1638-1713). [REVIEW] Kluwer Academic.score: 48.0
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and those (...)
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  8. Marcel Poorthuis, Joshua J. Schwartz & Joseph Turner (eds.) (2008). Interaction Between Judaism and Christianity in History, Religion, Art and Literature. Brill.score: 48.0
    This volume contains essays dealing with complex relationships between Judaism and Christianity, taking a bold step, assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious ...
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  9. Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 45.0
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  10. Claude Jenkins (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. By Harry Austryn Wolfson. Two Volumes. (Harvard University Press. London: Geoffrey Cumberlege. 1947. Pp. Xvi + 462, Xiv + 532. $10. 55s. Net.). [REVIEW] Philosophy 23 (86):272-.score: 45.0
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  11. David Novak (1989). Jewish-Christian Dialogue: A Jewish Justification. Oxford University Press.score: 45.0
    Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judiasm, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. (...)
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  12. H. Chadwick (1949). The Philosophy of Philo Harry Austryn Wolfson: Philo. Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vol. I: Pp. Xvi+462. Vol. I I: Pp. Xiv+531. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1947. Cloth, 55s. Net. [REVIEW] The Classical Review 63 (01):24-25.score: 45.0
  13. Y. Tzvi Langermann (ed.) (2011). Monotheism & Ethics: Historical and Contemporary Intersections Among Judaism, Christianity, and Islam. Brill.score: 45.0
    Fourteen essays by leading scholars from around the world explore the theological, philosophical, and historical connections between the three Abrahamic faiths and ethics. Timely reading for students of religion, philosophy, and ethics.
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  14. Alban G. Widgery (1948). Book Review:Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harry Austryn Wolfson. [REVIEW] Ethics 58 (2):147-.score: 45.0
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  15. Paul Brazier (2009). For the Sake of Heaven & Earth: The New Encounter Between Judaism & Christianity. By Irving Greenberg. Heythrop Journal 50 (6):1070-1071.score: 45.0
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  16. Reuven Firestone (2010). Divine Authority And Mass Violence: Economies Of Aggression In The Emergence Of Religions. Journal for the Study of Religions and Ideologies 9 (26):220-237.score: 45.0
    From a social science perspective, a major purpose of religion is to organize the behavior of the community of believers in order to maximize its success as a collective. The underlying premise of this lecture is that religious authority will sanction violence and aggression when they are assessed to be an effective means of realizing the goals of the collective. Conversely, when violence and aggression become unhelpful or counter- productive for realizing community goals they are forbidden. This phenomenology of religion (...)
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  17. Dietrich Jung (2013). Islamic Studies and Religious Reform. Ignaz Goldziher – A Crossroads of Judaism, Christianity and Islam. der Islam 90 (1):106-126.score: 45.0
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  18. Jacob Neusner (1997). The Intellectual Foundations of Christian and Jewish Discourse: The Philosophy of Religious Argument. Routledge.score: 45.0
    The Intellectual Foundations of Christian and Jewish Discourse is a unique and controversial analysis of the genesis and evolution of Judeo-Christian intellectual thought. Jacob Neusner and Bruce Chilton argue that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes, Greek philosophical modes of thought, argument and science. Intellectual Foundations of Christian and Jewish Discourse explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the (...)
     
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  19. Peter Ochs (2005). Jane Dammen McAuliffe, Barry D. Walfish, and Joseph W. Goering, Eds., With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. Oxford and New York: Oxford University Press, 2003. Pp. Xvii, 488. [REVIEW] Speculum 80 (3):926-927.score: 45.0
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  20. Krunoslav Pranjić (2006). Global Ethics on the Tradition of Judaism, Christianity and Islam. Filozofska Istraživanja 26 (4):879-890.score: 45.0
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  21. Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.score: 45.0
     
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  22. Artemy Magun (2012). Karl Marx and Hannah Arendt on the Jewish Question: Political Theology as a Critique. [REVIEW] Continental Philosophy Review 45 (4):545-568.score: 42.0
    The article is dedicated to the politico-theological critique of Judaism from the position of Christianity. It shows the affinity of Marx’s early critique of liberal state and of Hannah Arendt’s criticism of formal legalistic thinking in the contemporary judicial treatment of Nazism (and of similar international political crimes). Marx’s critique of nation-state finds its unlikely continuation in Arendt’s critique of international law. The politico-theological argument is explicit in Marx and implicit in Arendt, but both develop the Hegelian criticism (...)
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  23. David Price (2010). Humanism and Judaism: Johannes Reuchlin and the Campaign to Destroy Jewish Books. Oxford University Press.score: 40.0
    impermissibly favorable to Jews? -- Humanist origins -- Humanism at court -- Discovery of Hebrew -- Johannes Pfefferkorn and the campaign against Jews -- Who saved the Jewish books? -- Inquisition -- Trial at Rome and the Christian debates -- The Luther affair -- As if the first martyr of Hebrew letters.
     
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  24. Monty L. Lynn, Michael J. Naughton & Steve VanderVeen (2009). Faith at Work Scale (Fws): Justification, Development, and Validation of a Measure of Judaeo-Christian Religion in the Workplace. [REVIEW] Journal of Business Ethics 85 (2):227 - 243.score: 39.0
    Workplace spirituality research has side-stepped religion by focusing on the function of belief rather than its substance. Although establishing a unified foundation for research, the functional approach cannot shed light on issues of workplace pluralism, individual or institutional faith-work integration, or the institutional roles of religion in economic activity. To remedy this, we revisit definitions of spirituality and argue for the place of a belief-based approach to workplace religion. Additionally, we describe the construction of a 15-item measure of workplace religion (...)
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  25. Daniel Philpott (2013). The Justice of Forgiveness. Journal of Religious Ethics 41 (3):400-416.score: 39.0
    Over the past generation, forgiveness has entered the political sphere in countries all over the globe that are addressing the past injustices of war, dictatorship, genocide, and the maltreatment of native peoples. Among the international community, however, the practice is controversial, criticized as unjust for burdening victims and foregoing deserved punishment. This essay argues that forgiveness is not contrary to justice but rather reflective of it if justice means restoration of right relationship, a concept embedded in the scriptures and traditions (...)
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  26. Jacob Neusner (1989). The Absoluteness of Christianity and the Uniqueness of Judaism Why Salvation Is Not of the Jews. Interpretation 43 (1):18-31.score: 39.0
    The notion that appeal to the Judaism contemporary with the writing of the New Testament documents will help solve exegetical problems has characteristically taken the form of an appeal to a Judaism that never existed; the practice should be abandoned.
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  27. Sean Freyne (2010). Apocalypticism as the Rejected Other : Wisdom and Apocalypticism in Early Judaism and Early Christianity. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..score: 39.0
     
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  28. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.score: 39.0
  29. Mehmet Karabela (2012). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam (Review). Philosophy East and West 62 (4):605-608.score: 38.0
  30. John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.score: 37.0
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin Christian (...)
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  31. David Novak (2004). Is Natural Law a Border Concept Between Judaism and Christianity? Journal of Religious Ethics 32 (2):237-254.score: 37.0
    With the passing of disputations between Jewish and Christian thinkers as to whose tradition has a more universal ethics, the task of Jewish and Christian ethicists is to constitute a universal horizon for their respective bodies of ethics, both of which are essentially particularistic being rooted in special revelation. This parallel project must avoid relativism that is essentially anti-ethical, and triumphalism that proposes an imperialist ethos. A retrieval of the idea of natural law in each respective tradition enables the constitution (...)
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  32. Rémi Brague (2009). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. University of Chicago Press.score: 36.0
    Modern interpreters have variously cast the Middle Ages as a benighted past from which the West had to evolve and, more recently, as the model for a potential ...
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  33. M. J. Edwards (2000). Jews, Christians, and Some Others J. F. A. Sawyer: Sacred Languages and Sacred Texts. Religion in the First Christian Centuries . Pp. X + 190. London and New York: Routledge, 1999. Paper, £16.99. Isbn: 0-415-12547-2. K. P. Donfried, P .Richardson (Edd.): Judaism and Christianity in First-Century Rome . Pp. XIV + 329, 6 Ills. Grand Rapids and Cambridge: William B. Eerdmans, 1998. Paper, £15.99. Isbn: 0-8028-4266-8. S. Fine (Ed.): Jews, Christians and Polytheists in the Ancient Synagogue. Cultural Interaction During the Greco-Roman Period . Pp. XVIII + 253, Ills. London and New York: Routledge, 1999. Cased, £50. Isbn: 0-415-18247-. [REVIEW] The Classical Review 50 (01):134-.score: 36.0
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  34. Simon Peret͡sovich Markish (1986). Erasmus and the Jews. University of Chicago Press.score: 36.0
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, (...)
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  35. George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.) (2008). The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.score: 36.0
    the midrash, the advisability of staying at home during this festival is promoted through the dictum, “When you bind your lulav, bind your feet (restrain ...
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  36. David Burrell (2009). Review of Rémi Brague, The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 36.0
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  37. Robert C. Hill (2009). Beyond Reception: Mutual Influences Between Antique Religion, Judaism and Early Christianity. Edited by David Brakke, Anders-Christian Jacobsen, Jörg Ulrich. Heythrop Journal 50 (6):1037-1038.score: 36.0
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  38. Colby Dickinson (2013). Sacrifice, Scripture, and Substitution: Readings in Ancient Judaism and Christianity. Edited by Ann W. Astell & Sandor Goodhart . Pp. Xiii, 475, Notre Dame, IN, University of Notre Dame Press, 2011, $49.00. [REVIEW] Heythrop Journal 54 (5):909-910.score: 36.0
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  39. Tessa Rajak (2010). (J.) Frey, (D.R.) Schwartz and (S.) Gripentrog Eds. Jewish Identity in the Greco-Roman World (Jüdische Identität in der Griechisch-Römischen Welt) (Ancient Judaism and Early Christianity 71). Leiden: Brill, 2007. Pp. Viii + 435. €135/$201. 9789004158382. [REVIEW] Journal of Hellenic Studies 130:230-231.score: 36.0
  40. Joseph Sievers (2007). History (T.) Landau Out-Heroding Herod. Josephus, Rhetoric, and the Herod Narratives. (Ancient Judaism and Early Christianity 63). Leiden and Boston: Brill, 2006. Pp. Xiv + 266. 99. 9789004149236. [REVIEW] Journal of Hellenic Studies 127:202-.score: 36.0
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  41. Patrick Madigan (2009). Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. By Annette Yoshiko Reed. Heythrop Journal 50 (6):1021-1022.score: 36.0
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  42. Margaret H. Williams (2007). Sievers (J.), Lembi (G.) (Edd.) Josephus and Jewish History in Flavian Rome and Beyond. (Supplements to the Journal for the Study of Judaism 104.) Pp. Xvi + 454. Leiden and Boston: Brill, 2005. Cased, €119, US$170. ISBN: 978-90-04-14179-7.Landau (T.) Out-Heroding Herod. Josephus, Rhetoric and the Herod Narratives. (Ancient Judaism and Early Christianity 63.) Pp. Xiv + 262. Leiden and Boston: Brill, 2006. Cased, €99, US$134. ISBN: 978-90-04-14923-. [REVIEW] The Classical Review 57 (02).score: 36.0
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  43. J. Dillon (1995). Plato in Late Antiquity S. Gersh, C. Kannengiesser, C. F. Huisker (Edd.): Platonism in Late Antiquity. (Christianity and Judaism in Antiquity, 8.) Pp. Xiv+258. Notre Dame, Indiana: Univ. Of Notre Dame Press, 1992. Cased, $29.95/£26.95. [REVIEW] The Classical Review 45 (01):68-70.score: 36.0
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  44. Alain Gignac (2000). DONFRIED, Karl P., RICHARDSON, Peter, Ed., Judaism and Christianity in First-Century RomeDONFRIED, Karl P., RICHARDSON, Peter, Ed., Judaism and Christianity in First-Century Rome. [REVIEW] Laval Théologique Et Philosophique 56 (1):192-193.score: 36.0
  45. Gwynaeth Mcintyre (2011). Animal Sacrifice (M.-Z.) Petropoulou Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC – AD 200. Pp. Xii + 336. Oxford: Oxford University Press, 2008. Cased, £69. ISBN: 978-0-19-921854-7. [REVIEW] The Classical Review 61 (1):206-208.score: 36.0
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  46. Robert Murray (1972). On Early Christianity and Judaism: Some Recent Studies11. Heythrop Journal 13 (4):441–451.score: 36.0
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  47. Louis Painchaud (1991). PEARSON, Birger A., Gnosticism, Judaism and Early ChristianityPEARSON, Birger A., Gnosticism, Judaism and Early Christianity. Laval Théologique Et Philosophique 47 (2):271-274.score: 36.0
  48. David M. Stanley (1962). Judaism and Christianity. Thought 37 (3):330-346.score: 36.0
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  49. Anna Sapir Abulafia (1999). Hanne Trautner-Kromann, Shield and Sword: Jewish Polemics Against Christianity and the Christians in France and Spain From 1100–1500.(Texts and Studies in Medieval and Early Modern Judaism, 8.) Tübingen: JCB Mohr (Paul Siebeck), 1993. Pp. Xi, 216. DM 158. [REVIEW] Speculum 74 (3):854-855.score: 36.0
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  50. Nicholas Baker-Brian (2009). Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200. International Journal of the Platonic Tradition 3 (2):197-199.score: 36.0
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