Search results for 'Judaism Christianity' (try it on Scholar)

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  1. Karen Armstrong (1993). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  2.  4
    Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a (...)
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  3. Yvonne Yazbeck Haddad & John L. Esposito (2001). Daughters of Abraham Feminist Thought in Judaism, Christianity, and Islam.
     
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  4.  14
    Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and (...)
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  5.  22
    van Peperstraten Frans (2009). Displacement or Composition? Lyotard and Nancy on the Trait d'Union Between Judaism and Christianity. International Journal for Philosophy of Religion 65 (1):29-46.
    In one of the essays in his recent book on Christianity, La déclosion (2005), Nancy discusses the relationship between Judaism and Christianity. Nancy opens this discussion with a reference to Lyotard’s book on this relationship: Un trait d’union (1993). Both Lyotard and Nancy examine a very early figure in the emergence of Christianity from Judaism—whereas Lyotard focuses on the epistles of Paul, Nancy reads the epistle of James. Lyotard concludes that the hyphen in the expression (...)
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  6. Richard Oxenberg, On the Complementarity of Judaism and Christianity.
    I write as a Jew who has come to see the Jewish and Christian religious movements as complementary, at least as each may be ideally envisioned. This complementarity does not entail the ‘supersession’ of Judaism or the negation of Judaism. It does not in any way imply that Jews should abandon Judaism. On the contrary, rightly seen it can lead to a greater affirmation of Judaism and of the teachings at Judaism's heart. In this article (...)
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  7. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.
  8.  23
    Reasonableness Of Christianity (2010). The Reasonableness of Christianity and its Vindications. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum
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  9. Jean François Lyotard & Eberhard Gruber (1999). The Hyphen Between Judaism and Christianity. Monograph Collection (Matt - Pseudo).
     
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  10.  10
    Glenn W. Olsen (2015). Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity and Islam. The European Legacy 20 (5):568-569.
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  11.  11
    Paul Oskar Kristeller (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. [REVIEW] Journal of Philosophy 46 (11):359-363.
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    Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.
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  13.  24
    H. Chadwick (1949). The Philosophy of Philo Harry Austryn Wolfson: Philo. Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vol. I: Pp. Xvi+462. Vol. I I: Pp. Xiv+531. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1947. Cloth, 55s. Net. [REVIEW] The Classical Review 63 (01):24-25.
  14.  10
    Dietrich Jung (2013). Islamic Studies and Religious Reform. Ignaz Goldziher – A Crossroads of Judaism, Christianity and Islam. Der Islam: Journal of the History and Culture of the Middle East 90 (1):106-126.
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    George Boas & Harry Austryn Wolfson (1948). Professor Wolfson's PhiloPhilo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Journal of the History of Ideas 9 (3):385.
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  16.  7
    Peter Ochs (2005). Jane Dammen McAuliffe, Barry D. Walfish, and Joseph W. Goering, Eds., With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. Oxford and New York: Oxford University Press, 2003. Pp. Xvii, 488. [REVIEW] Speculum 80 (3):926-927.
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  17.  13
    Claude Jenkins (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. By Harry Austryn Wolfson. Two Volumes. (Harvard University Press. London: Geoffrey Cumberlege. 1947. Pp. Xvi + 462, Xiv + 532. $10. 55s. Net.). [REVIEW] Philosophy 23 (86):272-.
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  18.  4
    Krunoslav Pranjić (2006). Global Ethics on the Tradition of Judaism, Christianity and Islam. Filozofska Istrazivanja 26 (4):879-890.
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  19.  3
    Paul Brazier (2009). For the Sake of Heaven & Earth: The New Encounter Between Judaism & Christianity. By Irving Greenberg. Heythrop Journal 50 (6):1070-1071.
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  20.  5
    Alban G. Widgery (1948). Book Review:Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harry Austryn Wolfson. [REVIEW] Ethics 58 (2):147-.
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  21.  1
    Harry Austryn Wolfson (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. Journal of Philosophy 46 (11):359-363.
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  22. A. H. Armstrong (1948). WOLFSON, H. A. -Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. [REVIEW] Mind 57:385.
     
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  23. Henry J. Cadbury (1948). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and IslamHenry Austryn Wolfson. Speculum 23 (3):523-525.
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  24.  22
    Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  25.  7
    Y. Tzvi Langermann (ed.) (2011). Monotheism & Ethics: Historical and Contemporary Intersections Among Judaism, Christianity, and Islam. Brill.
    Fourteen essays by leading scholars from around the world explore the theological, philosophical, and historical connections between the three Abrahamic faiths and ethics. Timely reading for students of religion, philosophy, and ethics.
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  26. Peter Ochs (2005). With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and IslamJane Dammen McAuliffe Barry D. Walfish Joseph W. Goering. Speculum 80 (3):926-927.
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  27. F. Peters (1994). Judaism, Christianity, and Islam. The Classical Texts and their Interpretation. Vol. 1 : From Covenant to Community ; Vol. 2 : The Word and the Law and the People of God \ Vol. 3 : The Works of the Spirit. [REVIEW] Tijdschrift Voor Filosofie 56 (1):173-173.
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  28. J. J. Rolbiecki (1948). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. [REVIEW] New Scholasticism 22 (3):336-338.
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  29. Merlin Swartz & F. E. Peters (1984). Children of Abraham: Judaism, Christianity, Islam. Journal of the American Oriental Society 104 (3):592.
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  30. Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. By Alban G. Widgery. [REVIEW] Ethics 58:147.
     
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  31.  43
    Mehmet Karabela (2012). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. Philosophy East and West 62 (4):605-608.
    The majority of The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam has been published previously in different forms, but this edition has been completely revised by the author, the well-known French medievalist and intellectual historian Rémi Brague. It was first published in French under the title Au moyen du Moyen Âge in 2006. The book consists of sixteen essays ranging from Brague’s early years at the Université Panthéon-Sorbonne (Paris I) in the 1990s (...)
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  32. Ann W. Astell & Sandor Goodhart (eds.) (2011). Sacrifice, Scripture, and Substitution: Readings in Ancient Judaism and Christianity. University of Notre Dame Press.
    This collection of essays focuses on sacrifice in the context of Jewish and Christian scripture and is inspired by the thought and writings of Rene Girard. The contributors engage in a dialogue with Girard in their search for answers to key questions about the relation between religion and violence. The book is divided into two parts. The first opens with a conversation in which Rene Girard and Sandor Goodhart explore the relation between imitation and violence throughout human history, especially in (...)
     
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  33. Richard Harries (2003). After the Evil: Christianity and Judaism in the Shadow of the Holocaust. Oxford University Press Uk.
    The evil of the holocaust demands a radical rethink of the traditional Christian understanding of Judaism. This does not mean jettisoning Christianity's deepest convictions in order to make it conform to Judaism. Rather, Richard Harries develops the work of recent Jewish scholarship to discern resonances between central Christian and Jewish beliefs. This thought-provoking book offers fresh approaches to contentious and sensitive issues. A key chapter on the nature of forgiveness is sympathetic to the Jewish charge that Christians (...)
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  34.  2
    Marcel Poorthuis, Joshua J. Schwartz & Joseph Turner (eds.) (2008). Interaction Between Judaism and Christianity in History, Religion, Art and Literature. Brill.
    This volume contains essays dealing with complex relationships between Judaism and Christianity, taking a bold step, assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious or unconscious, as either rejection or appropriation.
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  35.  7
    Jacob Neusner (1989). The Absoluteness of Christianity and the Uniqueness of Judaism Why Salvation Is Not of the Jews. Interpretation 43 (1):18-31.
    The notion that appeal to the Judaism contemporary with the writing of the New Testament documents will help solve exegetical problems has characteristically taken the form of an appeal to a Judaism that never existed; the practice should be abandoned.
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  36. Sean Freyne (2010). Apocalypticism as the Rejected Other : Wisdom and Apocalypticism in Early Judaism and Early Christianity. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co.
     
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  37. E. Carson Brisson (forthcoming). Book Review: Judaism When Christianity Began: A Survey of Belief and Practice. [REVIEW] Interpretation 58 (2):192-196.
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  38.  36
    Norman J. Cohen (1992). Judaism and Christianity. Thought: A Journal of Philosophy 67 (4):409-419.
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  39.  36
    David M. Stanley (1962). Judaism and Christianity. Thought: A Journal of Philosophy 37 (3):330-346.
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  40.  11
    Alexander Green (2015). Neighboring Faiths: Christianity, Islam, and Judaism in the Middle Ages and Today by David Nirenberg. [REVIEW] Review of Metaphysics 69 (1):149-151.
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  41.  11
    Glenn W. Olsen (2014). The Jewish Jesus: How Judaism and Christianity Shaped Each Other. The European Legacy 19 (2):273-274.
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  42.  10
    Margaret H. Williams (1990). Josephus, Judaism, and Christianity Louis H. Feldman, Gohei Hata (Edd.): Josephus, Judaism, and Christianity. Pp. 448. Leiden: Brill, 1987. Fl. 80. [REVIEW] The Classical Review 40 (02):242-243.
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  43.  10
    Margaret Williams (1990). Josephus, Judaism, and Christianity. [REVIEW] The Classical Review 40 (2):242-243.
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  44.  4
    David Novak (2004). Is Natural Law a Border Concept Between Judaism and Christianity? Journal of Religious Ethics 32 (2):237-254.
    With the passing of disputations between Jewish and Christian thinkers as to whose tradition has a more universal ethics, the task of Jewish and Christian ethicists is to constitute a universal horizon for their respective bodies of ethics, both of which are essentially particularistic being rooted in special revelation. This parallel project must avoid relativism that is essentially anti-ethical, and triumphalism that proposes an imperialist ethos. A retrieval of the idea of natural law in each respective tradition enables the constitution (...)
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  45.  11
    R. P. (1959). Judaism and Christianity. Review of Metaphysics 12 (3):487-487.
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  46.  8
    Richard H. Popkin (1992). From Christianity to Judaism: The Story of Isaac Orobio de Castro. Journal of the History of Philosophy 30 (2):301-302.
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  47.  11
    Gwynaeth Mcintyre (2011). Animal Sacrifice Petropoulou Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC – AD 200. Pp. Xii + 336. Oxford: Oxford University Press, 2008. Cased, £69. ISBN: 978-0-19-921854-7. [REVIEW] The Classical Review 61 (1):206-208.
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  48.  10
    Colby Dickinson (2013). Sacrifice, Scripture, and Substitution: Readings in Ancient Judaism and Christianity. Edited by Ann W. Astell & Sandor Goodhart . Pp. Xiii, 475, Notre Dame, IN, University of Notre Dame Press, 2011, $49.00. [REVIEW] Heythrop Journal 54 (5):909-910.
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    Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In Philosophy Bridging the World Religions. Kluwer Academic 54--65.
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  50. Anna Sapir Abulafia (1999). Hanne Trautner-Kromann, Shield and Sword: Jewish Polemics Against Christianity and the Christians in France and Spain From 1100–1500.(Texts and Studies in Medieval and Early Modern Judaism, 8.) Tübingen: JCB Mohr (Paul Siebeck), 1993. Pp. Xi, 216. DM 158. [REVIEW] Speculum 74 (3):854-855.
     
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