Search results for 'Judaism Christianity' (try it on Scholar)

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  1. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 228.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  2. Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.score: 204.0
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a (...)
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  3. Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.score: 192.0
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and (...)
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  4. Frans van Peperstraten (2009). Displacement or Composition? Lyotard and Nancy on the Trait d'Union Between Judaism and Christianity. International Journal for Philosophy of Religion 65 (1):29-46.score: 192.0
    In one of the essays in his recent book on Christianity, La déclosion (2005), Nancy discusses the relationship between Judaism and Christianity. Nancy opens this discussion with a reference to Lyotard’s book on this relationship: Un trait d’union (1993). Both Lyotard and Nancy examine a very early figure in the emergence of Christianity from Judaism—whereas Lyotard focuses on the epistles of Paul, Nancy reads the epistle of James. Lyotard concludes that the hyphen in the expression (...)
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  5. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.score: 180.0
  6. Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 150.0
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  7. Claude Jenkins (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. By Harry Austryn Wolfson. Two Volumes. (Harvard University Press. London: Geoffrey Cumberlege. 1947. Pp. Xvi + 462, Xiv + 532. $10. 55s. Net.). [REVIEW] Philosophy 23 (86):272-.score: 150.0
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  8. H. Chadwick (1949). The Philosophy of Philo Harry Austryn Wolfson: Philo. Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vol. I: Pp. Xvi+462. Vol. I I: Pp. Xiv+531. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1947. Cloth, 55s. Net. [REVIEW] The Classical Review 63 (01):24-25.score: 150.0
  9. Y. Tzvi Langermann (ed.) (2011). Monotheism & Ethics: Historical and Contemporary Intersections Among Judaism, Christianity, and Islam. Brill.score: 150.0
    Fourteen essays by leading scholars from around the world explore the theological, philosophical, and historical connections between the three Abrahamic faiths and ethics. Timely reading for students of religion, philosophy, and ethics.
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  10. Alban G. Widgery (1948). Book Review:Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harry Austryn Wolfson. [REVIEW] Ethics 58 (2):147-.score: 150.0
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  11. Paul Brazier (2009). For the Sake of Heaven & Earth: The New Encounter Between Judaism & Christianity. By Irving Greenberg. Heythrop Journal 50 (6):1070-1071.score: 150.0
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  12. Dietrich Jung (2013). Islamic Studies and Religious Reform. Ignaz Goldziher – A Crossroads of Judaism, Christianity and Islam. der Islam 90 (1):106-126.score: 150.0
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  13. Krunoslav Pranjić (2006). Global Ethics on the Tradition of Judaism, Christianity and Islam. Filozofska Istraživanja 26 (4):879-890.score: 150.0
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  14. Peter Ochs (2005). Jane Dammen McAuliffe, Barry D. Walfish, and Joseph W. Goering, Eds., With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. Oxford and New York: Oxford University Press, 2003. Pp. Xvii, 488. [REVIEW] Speculum 80 (3):926-927.score: 150.0
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  15. Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.score: 150.0
     
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  16. Marcel Poorthuis, Joshua J. Schwartz & Joseph Turner (eds.) (2008). Interaction Between Judaism and Christianity in History, Religion, Art and Literature. Brill.score: 144.0
    This volume contains essays dealing with complex relationships between Judaism and Christianity, taking a bold step, assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious ...
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  17. Jacob Neusner (1989). The Absoluteness of Christianity and the Uniqueness of Judaism Why Salvation Is Not of the Jews. Interpretation 43 (1):18-31.score: 126.0
    The notion that appeal to the Judaism contemporary with the writing of the New Testament documents will help solve exegetical problems has characteristically taken the form of an appeal to a Judaism that never existed; the practice should be abandoned.
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  18. Sean Freyne (2010). Apocalypticism as the Rejected Other : Wisdom and Apocalypticism in Early Judaism and Early Christianity. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..score: 126.0
     
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  19. Mehmet Karabela (2012). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam (Review). Philosophy East and West 62 (4):605-608.score: 124.0
  20. John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.score: 122.0
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin Christian (...)
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  21. David Novak (2004). Is Natural Law a Border Concept Between Judaism and Christianity? Journal of Religious Ethics 32 (2):237-254.score: 122.0
    With the passing of disputations between Jewish and Christian thinkers as to whose tradition has a more universal ethics, the task of Jewish and Christian ethicists is to constitute a universal horizon for their respective bodies of ethics, both of which are essentially particularistic being rooted in special revelation. This parallel project must avoid relativism that is essentially anti-ethical, and triumphalism that proposes an imperialist ethos. A retrieval of the idea of natural law in each respective tradition enables the constitution (...)
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  22. Rémi Brague (2009). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. University of Chicago Press.score: 120.0
    Modern interpreters have variously cast the Middle Ages as a benighted past from which the West had to evolve and, more recently, as the model for a potential ...
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  23. M. J. Edwards (2000). Jews, Christians, and Some Others J. F. A. Sawyer: Sacred Languages and Sacred Texts. Religion in the First Christian Centuries . Pp. X + 190. London and New York: Routledge, 1999. Paper, £16.99. Isbn: 0-415-12547-2. K. P. Donfried, P .Richardson (Edd.): Judaism and Christianity in First-Century Rome . Pp. XIV + 329, 6 Ills. Grand Rapids and Cambridge: William B. Eerdmans, 1998. Paper, £15.99. Isbn: 0-8028-4266-8. S. Fine (Ed.): Jews, Christians and Polytheists in the Ancient Synagogue. Cultural Interaction During the Greco-Roman Period . Pp. XVIII + 253, Ills. London and New York: Routledge, 1999. Cased, £50. Isbn: 0-415-18247-. [REVIEW] The Classical Review 50 (01):134-.score: 120.0
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  24. Reasonableness Of Christianity (2010). The Reasonableness of Christianity and its Vindications. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.score: 120.0
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  25. George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.) (2008). The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.score: 120.0
    the midrash, the advisability of staying at home during this festival is promoted through the dictum, “When you bind your lulav, bind your feet (restrain ...
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  26. David Burrell (2009). Review of Rémi Brague, The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 120.0
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  27. Colby Dickinson (2013). Sacrifice, Scripture, and Substitution: Readings in Ancient Judaism and Christianity. Edited by Ann W. Astell & Sandor Goodhart . Pp. Xiii, 475, Notre Dame, IN, University of Notre Dame Press, 2011, $49.00. [REVIEW] Heythrop Journal 54 (5):909-910.score: 120.0
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  28. Robert C. Hill (2009). Beyond Reception: Mutual Influences Between Antique Religion, Judaism and Early Christianity. Edited by David Brakke, Anders-Christian Jacobsen, Jörg Ulrich. Heythrop Journal 50 (6):1037-1038.score: 120.0
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  29. Patrick Madigan (2009). Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. By Annette Yoshiko Reed. Heythrop Journal 50 (6):1021-1022.score: 120.0
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  30. Tessa Rajak (2010). (J.) Frey, (D.R.) Schwartz and (S.) Gripentrog Eds. Jewish Identity in the Greco-Roman World (Jüdische Identität in der Griechisch-Römischen Welt) (Ancient Judaism and Early Christianity 71). Leiden: Brill, 2007. Pp. Viii + 435. €135/$201. 9789004158382. [REVIEW] Journal of Hellenic Studies 130:230-231.score: 120.0
  31. Joseph Sievers (2007). History (T.) Landau Out-Heroding Herod. Josephus, Rhetoric, and the Herod Narratives. (Ancient Judaism and Early Christianity 63). Leiden and Boston: Brill, 2006. Pp. Xiv + 266. 99. 9789004149236. [REVIEW] Journal of Hellenic Studies 127:202-.score: 120.0
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  32. Margaret H. Williams (2007). Sievers (J.), Lembi (G.) (Edd.) Josephus and Jewish History in Flavian Rome and Beyond. (Supplements to the Journal for the Study of Judaism 104.) Pp. Xvi + 454. Leiden and Boston: Brill, 2005. Cased, €119, US$170. ISBN: 978-90-04-14179-7.Landau (T.) Out-Heroding Herod. Josephus, Rhetoric and the Herod Narratives. (Ancient Judaism and Early Christianity 63.) Pp. Xiv + 262. Leiden and Boston: Brill, 2006. Cased, €99, US$134. ISBN: 978-90-04-14923-. [REVIEW] The Classical Review 57 (02).score: 120.0
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  33. Gwynaeth Mcintyre (2011). Animal Sacrifice (M.-Z.) Petropoulou Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC – AD 200. Pp. Xii + 336. Oxford: Oxford University Press, 2008. Cased, £69. ISBN: 978-0-19-921854-7. [REVIEW] The Classical Review 61 (1):206-208.score: 120.0
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  34. Robert Murray (1972). On Early Christianity and Judaism: Some Recent Studies11. Heythrop Journal 13 (4):441–451.score: 120.0
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  35. Louis Painchaud (1991). PEARSON, Birger A., Gnosticism, Judaism and Early ChristianityPEARSON, Birger A., Gnosticism, Judaism and Early Christianity. Laval Théologique Et Philosophique 47 (2):271-274.score: 120.0
  36. Nicholas Baker-Brian (2009). Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200. International Journal of the Platonic Tradition 3 (2):197-199.score: 120.0
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  37. J. Dillon (1995). Plato in Late Antiquity S. Gersh, C. Kannengiesser, C. F. Huisker (Edd.): Platonism in Late Antiquity. (Christianity and Judaism in Antiquity, 8.) Pp. Xiv+258. Notre Dame, Indiana: Univ. Of Notre Dame Press, 1992. Cased, $29.95/£26.95. [REVIEW] The Classical Review 45 (01):68-70.score: 120.0
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  38. Brandon Gallaher (2010). Freedom, Faith, and Dogma: Essays by V.S. Soloviev on Christianity and Judaism – By Vladimir Wozniuk. Modern Theology 26 (3):468-471.score: 120.0
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  39. Alain Gignac (2000). DONFRIED, Karl P., RICHARDSON, Peter, Ed., Judaism and Christianity in First-Century RomeDONFRIED, Karl P., RICHARDSON, Peter, Ed., Judaism and Christianity in First-Century Rome. [REVIEW] Laval Théologique Et Philosophique 56 (1):192-193.score: 120.0
  40. Herbert L. Kessler (1990). Through the Temple Veil: The Holy Image in Judaism and Christianity. Kairos 32 (33):53-77.score: 120.0
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  41. David M. Stanley (1962). Judaism and Christianity. Thought 37 (3):330-346.score: 120.0
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  42. Brett L. Wisniewski (2010). Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 B.C. To A. D. 200. Classical World 103 (4):558-559.score: 120.0
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  43. Anna Sapir Abulafia (1999). Hanne Trautner-Kromann, Shield and Sword: Jewish Polemics Against Christianity and the Christians in France and Spain From 1100–1500.(Texts and Studies in Medieval and Early Modern Judaism, 8.) Tübingen: JCB Mohr (Paul Siebeck), 1993. Pp. Xi, 216. DM 158. [REVIEW] Speculum 74 (3):854-855.score: 120.0
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  44. E. Carson Brisson (forthcoming). Book Review: Judaism When Christianity Began: A Survey of Belief and Practice. [REVIEW] Interpretation 58 (2):192-196.score: 120.0
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  45. Max Brod (1970). Paganism, Christianity, Judaism. University,University of Alabama Press.score: 120.0
     
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  46. Norman J. Cohen (1992). Judaism and Christianity. Thought 67 (4):409-419.score: 120.0
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  47. Frederick Charles Copleston (1973). Philosophy and Religion in Judaism and Christianity. University of London].score: 120.0
     
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  48. Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 54--65.score: 120.0
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  49. Walter Lowe (2005). Christianity and Anti-Judaism. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.score: 120.0
     
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  50. R. P. (1959). Judaism and Christianity. Review of Metaphysics 12 (3):487-487.score: 120.0
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