Search results for 'Judaism Philosophy' (try it on Scholar)

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  1. Michael Fagenblat (2010). A Covenant of Creatures: Levinas's Philosophy of Judaism. Stanford University Press.score: 204.0
    Rejecting the distinction Levinas asserted between Judaism and philosophy, this book reads his philosophical works, "Totality and Infinity" and "Otherwise than ...
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  2. Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.score: 192.0
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to (...)
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  3. Jacob Neusner (1992/1999). The Transformation of Judaism: From Philosophy to Religion. Johns Hopkins University Press.score: 192.0
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of (...)
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  4. Jehuda Melber (1968/2003). Judaism: The Religion of Reason: The Philosophy of Hermann Cohen and How It Shaped Modern Jewish Thought. Jonathan David Publishers.score: 180.0
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  5. Giuseppe Veltri (2009). Renaissance Philosophy in Jewish Garb: Foundations and Challenges in Judaism on the Eve of Modernity. Brill.score: 174.0
    Introduction: in search of a Jewish renaissance -- Jewish philosophy: humanist roots of a contradiction in terms -- The prophetic-poetic dimension of philosophy: the ars poetica and Immanuel of Rome -- Leone Ebreo's concept of Jewish philosophy -- Conceptions of history: Azariah de Rossi -- Scientific thought and the exegetical mind, with an essay on the life and works of Rabbi Judah Loew -- Mathematical and biblical exegesis: Jewish sources of Athanasius Kircher's musical theory -- Creating geographical (...)
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  6. Zvi Cahn (1962). The Philosophy of Judaism. New York, Macmillan.score: 168.0
     
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  7. Emil L. Fackenheim (1980). Encounters Between Judaism and Modern Philosophy: A Preface to Future Jewish Thought. Schocken Books.score: 168.0
     
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  8. Emil L. Fackenheim (1973). Encounters Between Judaism and Modern Philosophy. New York,Basic Books.score: 168.0
     
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  9. Lucian Zeev Hersovici (2010). Sandu Frunza, Filosofie şi Iudaism/ Philosophy and Judaism. Journal for the Study of Religions and Ideologies 5 (15):119-120.score: 156.0
    Sandu Frunza, Filosofie şi Iudaism (Philosophy and Judaism) Ed. Limes, Cluj-Napoca, 2006.
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  10. Andrew E. Benjamin (1997). Present Hope: Philosophy, Architecture, Judaism. Routledge.score: 144.0
    Present Hope is a compelling exploration of how we think philosophically about the present. Andrew Benjamin considers examples in philosophy, architecture and poetry to illustrate crucial themes of loss, memory, tragedy, hope and modernity. The book uses the work of Walter Benjamin and Martin Heidegger to illustrate the ways the notion of hope was weaved into their philosophies. Andrew Benjamin maintains that hope is a vital part of the present, rather than an expression only of the future. Present Hope (...)
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  11. John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.score: 138.0
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin (...)
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  12. Henri Atlan (2011). Selected Writings on Self-Organization, Philosophy, Bioethics, and Judaism. Fordham University Press.score: 138.0
    Self-organization -- Organisms, finalisms, programs, machines -- Spinoza -- Judaism, determinism, and rationalities -- Fabricating the living -- Ethics.
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  13. Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 132.0
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  14. Abraham P. Socher (2006). The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy. Stanford University Press.score: 132.0
    With extraordinary chutzpa and deep philosophical seriousness, Solomon ben Joshua of Lithuania renamed himself after his medieval intellectual hero, Moses Maimonides. Maimon was perhaps the most brilliant and certainly the most controversial figure of the late-eighteenth century Jewish Enlightenment. He scandalized rabbinic authorities, embarrassed Moses Mendelssohn, provoked Kant, charmed Goethe, and inspired Fichte, among others. This is the first study of Maimon to integrate his idiosyncratic philosophical idealism with his popular autobiography, and with his early unpublished exegetical, mystical, and Maimonidean (...)
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  15. Gersion Appel (1975). A Philosophy of Mizvot: The Religious-Ethical Concepts of Judaism, Their Roots in Biblical Law, and the Oral Tradition. Ktav Pub. House.score: 132.0
     
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  16. Frederick Charles Copleston (1973). Philosophy and Religion in Judaism and Christianity. University of London].score: 132.0
     
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  17. Paul Forchheimer (1974). Living Judaism: The Mishna of Avoth with the Commentary and Selected Other Chapters of Maimonides Translated Into English and Supplemented with Annotations and a Systematic Outline for a Modern Jewish Philosophy. Feldheim Publishers.score: 132.0
  18. Julius Guttmann (1964/1973). Philosophies of Judaism: The History of Jewish Philosophy From Biblical Times to Franz Rosenzweig. Schocken.score: 132.0
     
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  19. Jacob Neusner (1992). Sources of the Transformation of Judaism: From Philosophy to Religion in the Classics of Judaism: A Reader. Scholars Press.score: 132.0
     
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  20. Adriaan T. Peperzak (1996). Judaism and Philosophy in Levinas. International Journal for Philosophy of Religion 40 (3):125 - 145.score: 126.0
    The fundamental message of Jewish thought in Levinas' version can be summarized by the following quote: It ties the meaning of all experiences to the ethical relation among humans; it appears to the personal responsibility of man, who, thereby, knows himself irreplaceable to realize a human society in which humans treat one another as humans. This realization of the just society is ipso facto an elevation of man to the society with God. This society is human happiness itself and the (...)
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  21. Claude Jenkins (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. By Harry Austryn Wolfson. Two Volumes. (Harvard University Press. London: Geoffrey Cumberlege. 1947. Pp. Xvi + 462, Xiv + 532. $10. 55s. Net.). [REVIEW] Philosophy 23 (86):272-.score: 126.0
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  22. Claire Elise Katz (2005). Rosenzweig and Heidegger: Between Judaism and German Philosophy (Review). Journal of the History of Philosophy 43 (1):124-125.score: 126.0
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  23. Gideon Freudenthal (2007). The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy (Review). Journal of the History of Philosophy 45 (4):661-663.score: 126.0
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  24. Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 54--65.score: 126.0
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  25. Tz Lavine (1988). Judaism in the Culture of Modernism in Philosophy, History and Social Action. Essays in Honor of Lewis Feuer. Boston Studies in the Philosophy of Science 107:297-311.score: 126.0
     
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  26. Michael Morgan & Peter Eli Gordon (2007). Introduction: Modern Jewish Philosophy, Modern Philosophy, and Modern Judaism. In Michael L. Morgan & Peter Eli Gordon (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambrige University Press.score: 126.0
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  27. H. Chadwick (1949). The Philosophy of Philo Harry Austryn Wolfson: Philo. Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vol. I: Pp. Xvi+462. Vol. I I: Pp. Xiv+531. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1947. Cloth, 55s. Net. [REVIEW] The Classical Review 63 (01):24-25.score: 120.0
  28. Peter C. Hodgson (1987). The Metamorphosis of Judaism in Hegel's Philosophy of Religion. The Owl of Minerva 19 (1):41-52.score: 120.0
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  29. D. Janssens (2007). Review of the Book Reading Leo Strauss: Politics, Philosophy, Judaism 2006, SB Smith, 2006, 9780226764203. [REVIEW] Nexus 49 (2007):156.score: 120.0
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  30. M. Joseph Costelloe (1969). Philosophies of Judaism: The History of Jewish Philosophy From Biblical Times to Franz Rosenzweig. By Julius Guttmann. Trans. David W. Silverman, with Introd. By R. J. Werblowski. [REVIEW] Modern Schoolman 46 (4):382-382.score: 120.0
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  31. Alban G. Widgery (1948). Book Review:Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harry Austryn Wolfson. [REVIEW] Ethics 58 (2):147-.score: 120.0
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  32. Rabbi Samuel H. Berkowitz (1953). Reflections on Judaism's Philosophy of Education. Educational Theory 3 (4):307-313.score: 120.0
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  33. Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. (Basingstoke & London, Macmillan: 1994.) £40.00.Dan Cohn-Sherbok & Christopher Lewis (Ed.). Beyond Death: Theological and Philosophical Reflections on Life After Death. (Basingstoke & London, Macmillan: 1995.) Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. (Atlanta, Scholars Press: 1994.) Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. (Cardiff, University of Wales Press: 1995.) Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. (Cambridge: Cambridge University Press, 1995.) Pp. 254. £35·00.Frank E. Reynolds & David Tracy (Eds). Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. (Albany: State University of New York Press, 1994.) Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. (Cambridge: Cambridge University Press, 1993.) Pp. Viii + 371. £. [REVIEW] Religious Studies 32 (1):139.score: 120.0
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  34. Roland J. Teske (1976). "Encounters Between Judaism and Modem Philosophy: A Preface to Future Jewish Thought," by Emil L. Fackenheim. Modern Schoolman 53 (2):217-219.score: 120.0
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  35. Carlo Altini (2013). Leo Strauss Between Politics, Philosophy and Judaism. History of European Ideas 40 (3):1-13.score: 120.0
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  36. J. W. Burbidge (1974). Encounters Between Judaism and Modern Philosophy: A Preface to Future Jewish Thought. By Emil L. Fackenheim. New York: Basic Books; Toronto: General Publishing. 1972. Pp. Xii, 275. US $10.00, Can. $11.50. [REVIEW] Dialogue 13 (02):369-371.score: 120.0
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  37. James V. Schall (2007). Reading Leo Strauss: Politics, Philosophy, Judaism. Review of Metaphysics 61 (1):159-161.score: 120.0
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  38. C. Williams (1960). Philosophy of Judaism. Philosophical Studies 10 (10):290-290.score: 120.0
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  39. Jacob Bernard[from old catalog] Agus (1941). Modern Philosophies of Judaism. New York, Behrman's Jewish Book House.score: 120.0
     
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  40. Peter Byrne (1993). C. Schwöbel and C. Gunton. Eds. Persons, Divine and Human. Pp. 165. (Edinburgh: T. And T. Clark, 1992.) £16.95.R. M. Hare. Essays on Religion and Education. Pp. 238. (Oxford: Clarendon Press, 1992.) £27.50B. B. Price. Medieval Thought: An Introduction. Pp. 261. (Oxford: Blackwell, 1992.) £40 Hdbk, £11.95 Pbk.H. Margenau and R. A. Varghese, Eds. Cosmos, Bios, Theos: Scientists Reflect on Science, God and the Origins of the Universe, Life and Homo Sapiens. Pp. 285. (La Salle: Open Court, 1992.) $38.95 Hdbk, $17.95 Pbk.Jacob Neusner. The Transformation of Judaism: From Philosophy to Religion. Pp. 343. (Urbana and Chicago: University of Illinois Press, 1992.) $34.95. [REVIEW] Religious Studies 29 (1):137.score: 120.0
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  41. M. R. Hayoun (1999). Jewish Philosophy and Judaism. Filozofia 54 (5):277-284.score: 120.0
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  42. Quentin Lauer (1974). Encounters Between Judaism and Modern Philosophy. International Philosophical Quarterly 14 (1):125-128.score: 120.0
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  43. R. C. N. (1961). Philosophy of Judaism. Review of Metaphysics 15 (2):340-340.score: 120.0
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  44. Peter Sajda (2013). Kierkegaard's Contribution to Buber's Philosophy of Judaism and His Theories of Patriotism and Political Groups. Filozofia 68 (1):5-16.score: 120.0
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  45. David Shatz (1993). Marvin Fox, Interpreting Maimonides: Studies in Methodology, Metaphysics, and Moral Philosophy.(Chicago Studies in the History of Judaism.) Chicago and London: University of Chicago Press, 1990. Pp. Xiii, 356. [REVIEW] Speculum 68 (3):770-772.score: 120.0
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  46. Leon D. [from old catalog] Stitskin (1960). Judaism as a Philosophy. [Brooklyn]Published for Bernard Revel Graduate School, Yeshiva University by Bloch Pub. Co..score: 120.0
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  47. Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.score: 120.0
     
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  48. Michael Zank (2012). The Heteronomy of Modern Jewish Philosophy. Journal of Jewish Thought and Philosophy 20 (1):99-134.score: 108.0
    Abstract Proceeding from Jewish philosophy's origins in the convergence and divergence of Greek and Jewish thought and the resulting possibilities of construing Judaism and philosophy as heterogeneous or homogeneous, and ranging across the three major “ages“ or linguistic matrices of Jewish philosophizing (Hellenistic, Judeo-Arabic, and Germanic), the essay describes Jewish philosophy as an unresolvable entanglement in a dialectic of heteronomy and autonomy.
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  49. Kenneth Seeskin (2001). Autonomy in Jewish Philosophy. Cambridge University Press.score: 102.0
    Autonomy in Jewish Philosophy examines an important theme in Jewish thought from the Book of Genesis to the present day. Although it is customary to view Judaism as a legalistic faith leaving little room for free thought or individual expression, Kenneth Seeskin argues that this view is wrong. Where some see the essence of the religion as strict obedience to divine commands, Seeskin claims that God does not just command but forms a partnership with humans requiring the consent (...)
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