Search results for 'Judaism Philosophy' (try it on Scholar)

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  1.  3
    Michael Fagenblat (2010). A Covenant of Creatures: Levinas's Philosophy of Judaism. Stanford University Press.
    Rejecting the distinction Levinas asserted between Judaism and philosophy, this book reads his philosophical works, "Totality and Infinity" and "Otherwise than ...
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  2. Erwin Isak Jakob Rosenthal & Oliver Leaman (2001). Judaism, Philosophy, Culture Selected Studies by E.I.J. Rosenthal.
     
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  3.  3
    Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to (...)
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  4.  1
    Jacob Neusner (1992). The Transformation of Judaism: From Philosophy to Religion. Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of (...)
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  5. Peter Eli Gordon (2003). Rosenzweig and Heidegger Between Judaism and German Philosophy. Monograph Collection (Matt - Pseudo).
    Franz Rosenzweig is widely regarded today as one of the most original and intellectually challenging figures within the so-called renaissance of German-Jewish thought in the Weimar period. The architect of a unique kind of existential theology, and an important influence upon such philosophers as Walter Benjamin, Martin Buber, Leo Strauss, and Emmanuel Levinas, Rosenzweig is remembered chiefly as a "Jewish thinker," often to the neglect of his broader philosophical concerns. Cutting across the artificial divide that the traumatic memory of National (...)
     
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  6.  13
    Jehuda Melber (1968). Judaism: The Religion of Reason: The Philosophy of Hermann Cohen and How It Shaped Modern Jewish Thought. Jonathan David Publishers.
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  7.  7
    Giuseppe Veltri (2008). Renaissance Philosophy in Jewish Garb: Foundations and Challenges in Judaism on the Eve of Modernity. Brill.
    Introduction: in search of a Jewish renaissance -- Jewish philosophy: humanist roots of a contradiction in terms -- The prophetic-poetic dimension of philosophy: the ars poetica and Immanuel of Rome -- Leone Ebreo's concept of Jewish philosophy -- Conceptions of history: Azariah de Rossi -- Scientific thought and the exegetical mind, with an essay on the life and works of Rabbi Judah Loew -- Mathematical and biblical exegesis: Jewish sources of Athanasius Kircher's musical theory -- Creating geographical (...)
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  8. Emil L. Fackenheim (1973). Encounters Between Judaism and Modern Philosophy. New York,Basic Books.
     
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  9. Zvi Cahn (1962). The Philosophy of Judaism. New York, Macmillan.
     
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  10. Emil L. Fackenheim (1980). Encounters Between Judaism and Modern Philosophy: A Preface to Future Jewish Thought. Schocken Books.
     
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  11. Marvin Fox & Jacob Neusner (2001). Collected Essays on Philosophy and on Judaism. Monograph Collection (Matt - Pseudo).
     
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  12. Jacob Neusner (1999). Judaism as Philosophy the Method and Message of the Mishnah. Monograph Collection (Matt - Pseudo).
     
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  13.  3
    Lucian Zeev Hersovici (2010). Sandu Frunza, Filosofie şi Iudaism/ Philosophy and Judaism. Journal for the Study of Religions and Ideologies 5 (15):119-120.
    Sandu Frunza, Filosofie şi Iudaism (Philosophy and Judaism) Ed. Limes, Cluj-Napoca, 2006.
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  14. Jeffrey A. Bernstein (2015). Leo Strauss on the Borders of Judaism, Philosophy, and History. State University of New York Press.
    _Explores how the thought of Leo Strauss amounts to a model for thinking about the connection between philosophy, Jewish thought, and history._.
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  15.  3
    E. Panagiotarakou (forthcoming). Book Review: Leo Strauss On the Borders of Judaism, Philosophy, and History, by Jeffrey A. Bernstein. [REVIEW] Political Theory.
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  16.  8
    Gideon Freudenthal (2007). The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy (Review). Journal of the History of Philosophy 45 (4):661-663.
    Gideon Freudenthal - The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 661-663 Muse Search Journals This Journal Contents Reviewed by Gideon Freudenthal Tel-Aviv University Abraham P. Socher. The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy. Stanford Studies in Jewish History and Culture. Palo Alto, CA: Stanford University Press, 2006. Pp. xiii + 248. Cloth $55.00. With (...)
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  17. Elias Sacks (2016). Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism. Indiana University Press.
    Moses Mendelssohn is often described as the founder of modern Jewish thought and as a leading philosopher of the late Enlightenment. One of Mendelssohn's main concerns was how to conceive of the relationship between Judaism, philosophy, and the civic life of a modern state. Elias Sacks explores Mendelssohn's landmark account of Jewish practice--Judaism's "living script," to use his famous phrase--to present a broader reading of Mendelssohn's writings and extend inquiry into conversations about modernity and religion. By studying (...)
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  18.  3
    Carlo Altini (2013). Leo Strauss Between Politics, Philosophy and Judaism. History of European Ideas 40 (3):1-13.
    Jerusalem is the holy city for Leo Strauss. It is the symbol of Judaism; moreover it is a root of Western culture together with Athens. But it would be wrong to label Strauss' philosophical thought with such definitions as ‘Jewish philosophy’. Therefore it is surprising that many contemporary interpreters strive to find a confessional or religious foundation in Strauss' thought. On the contrary, many of Strauss's texts testify his choice in favour of Athens, i.e., of philosophy. Yet (...)
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  19.  26
    Andrew E. Benjamin (1997). Present Hope: Philosophy, Architecture, Judaism. Routledge.
    Present Hope is a compelling exploration of how we think philosophically about the present. Andrew Benjamin considers examples in philosophy, architecture and poetry to illustrate crucial themes of loss, memory, tragedy, hope and modernity. The book uses the work of Walter Benjamin and Martin Heidegger to illustrate the ways the notion of hope was weaved into their philosophies. Andrew Benjamin maintains that hope is a vital part of the present, rather than an expression only of the future. Present Hope (...)
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  20. Jacob Neusner (2011). The Transformation of Judaism: From Philosophy to Religion. Upa.
    Neusner describes, analyzes, and interprets the transformation of one system of the Israelite social order by a connected but autonomous successor-system. He reviews the initial statements made in The Transformation of Judaism: From Philosophy to Religion. The book summarizes ten years of work, from 1980 to 1990.
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  21.  11
    Paul Oskar Kristeller (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. [REVIEW] Journal of Philosophy 46 (11):359-363.
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  22.  6
    Henri Atlan (2011). Selected Writings on Self-Organization, Philosophy, Bioethics, and Judaism. Fordham University Press.
    Self-organization -- Organisms, finalisms, programs, machines -- Spinoza -- Judaism, determinism, and rationalities -- Fabricating the living -- Ethics.
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  23.  40
    John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin (...)
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  24.  4
    Abraham P. Socher (2006). The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy. Stanford University Press.
    With extraordinary chutzpa and deep philosophical seriousness, Solomon ben Joshua of Lithuania renamed himself after his medieval intellectual hero, Moses Maimonides. Maimon was perhaps the most brilliant and certainly the most controversial figure of the late-eighteenth century Jewish Enlightenment. He scandalized rabbinic authorities, embarrassed Moses Mendelssohn, provoked Kant, charmed Goethe, and inspired Fichte, among others. This is the first study of Maimon to integrate his idiosyncratic philosophical idealism with his popular autobiography, and with his early unpublished exegetical, mystical, and Maimonidean (...)
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  25. Julius Guttmann (1964). Philosophies of Judaism: The History of Jewish Philosophy From Biblical Times to Franz Rosenzweig. Schocken.
     
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  26. Gersion Appel (1975). A Philosophy of Mizvot: The Religious-Ethical Concepts of Judaism, Their Roots in Biblical Law, and the Oral Tradition. Ktav Pub. House.
     
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  27. Frederick Charles Copleston (1973). Philosophy and Religion in Judaism and Christianity. University of London].
     
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  28.  19
    Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  29. Paul Forchheimer (1974). Living Judaism: The Mishna of Avoth with the Commentary and Selected Other Chapters of Maimonides Translated Into English and Supplemented with Annotations and a Systematic Outline for a Modern Jewish Philosophy. Feldheim Publishers.
     
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  30. David Neumark & Samuel Solomon Cohon (1971). Essays in Jewish Philosophy. A Selection From the Scattered Essays, Lectures and Articles, Among Which Some Major Studies on the Principles of Judaism, on the Philosophy of Saadya and of Jehuda Hallevi, and on Crescas and Spinoza. Monograph Collection (Matt - Pseudo).
     
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  31. Jacob Neusner (1996). Religion and Law How Through Halakhah Judaism Sets Forth its Theology and Philosophy. Monograph Collection (Matt - Pseudo).
     
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  32. Jacob Neusner (1992). Sources of the Transformation of Judaism: From Philosophy to Religion in the Classics of Judaism: A Reader. Scholars Press.
     
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  33.  6
    Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In Philosophy Bridging the World Religions. Kluwer Academic 54--65.
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  34. Steven B. Smith (2006). Reading Leo Strauss: Politics, Philosophy, Judaism. University of Chicago Press.
    Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism. Steven B. Smith, though, surprisingly depicts Strauss not as the high priest of neoconservatism but as a friend of liberal democracy—perhaps the best defender democracy has ever had. Moreover, in _Reading Leo Strauss, _Smith shows that Strauss’s defense of liberal democracy was closely connected to his skepticism of both the extreme (...)
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  35.  25
    Adriaan T. Peperzak (1996). Judaism and Philosophy in Levinas. International Journal for Philosophy of Religion 40 (3):125 - 145.
    The fundamental message of Jewish thought in Levinas' version can be summarized by the following quote: It ties the meaning of all experiences to the ethical relation among humans; it appears to the personal responsibility of man, who, thereby, knows himself irreplaceable to realize a human society in which humans treat one another as humans. This realization of the just society is ipso facto an elevation of man to the society with God. This society is human happiness itself and the (...)
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  36.  13
    Claude Jenkins (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. By Harry Austryn Wolfson. Two Volumes. (Harvard University Press. London: Geoffrey Cumberlege. 1947. Pp. Xvi + 462, Xiv + 532. $10. 55s. Net.). [REVIEW] Philosophy 23 (86):272-.
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  37.  84
    Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.
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  38.  4
    Claire Elise Katz (2005). Rosenzweig and Heidegger: Between Judaism and German Philosophy (Review). Journal of the History of Philosophy 43 (1):124-125.
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  39. Andrew Benjamin (2005). Present Hope: Philosophy, Architecture, Judaism. Routledge.
    An understanding of what we mean by the present is one of the key issues in literature, philosophy, and culture today, but also one of the most neglected and misunderstood. _Present Hope_ develops a fascinating philosophical understanding of the present, approaching this question via discussions of the nature of historical time, the philosophy of history, memory, and the role of tragedy. Andrew Benjamin shows how we misleadingly view the present as simply a product of chronological time, ignoring the (...)
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  40. Andrew Benjamin (1997). Present Hope: Philosophy, Architecture, Judaism. Routledge.
    An understanding of what we mean by the present is one of the key issues in literature, philosophy, and culture today, but also one of the most neglected and misunderstood. _Present Hope_ develops a fascinating philosophical understanding of the present, approaching this question via discussions of the nature of historical time, the philosophy of history, memory, and the role of tragedy. Andrew Benjamin shows how we misleadingly view the present as simply a product of chronological time, ignoring the (...)
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  41. Peter Eli Gordon (2003). Rosenzweig and Heidegger: Between Judaism and German Philosophy. University of California Press.
    Franz Rosenzweig is widely regarded today as one of the most original and intellectually challenging figures within the so-called renaissance of German-Jewish thought in the Weimar period. The architect of a unique kind of existential theology, and an important influence upon such philosophers as Walter Benjamin, Martin Buber, Leo Strauss, and Emmanuel Levinas, Rosenzweig is remembered chiefly as a "Jewish thinker," often to the neglect of his broader philosophical concerns. Cutting across the artificial divide that the traumatic memory of National (...)
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  42. Tz Lavine (1988). Judaism in the Culture of Modernism in Philosophy, History and Social Action. Essays in Honor of Lewis Feuer. Boston Studies in the Philosophy of Science 107:297-311.
     
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  43. Michael Morgan & Peter Eli Gordon (2007). Introduction: Modern Jewish Philosophy, Modern Philosophy, and Modern Judaism. In Michael L. Morgan & Peter Eli Gordon (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambrige University Press
     
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  44. Steven B. Smith (2007). Reading Leo Strauss: Politics, Philosophy, Judaism. University of Chicago Press.
    Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism. Steven B. Smith, though, surprisingly depicts Strauss not as the high priest of neoconservatism but as a friend of liberal democracy—perhaps the best defender democracy has ever had. Moreover, in _Reading Leo Strauss, _Smith shows that Strauss’s defense of liberal democracy was closely connected to his skepticism of both the extreme (...)
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  45. Harry Austryn Wolfson (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. Journal of Philosophy 46 (11):359-363.
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  46.  12
    Quentin Lauer (1974). Encounters Between Judaism and Modern Philosophy. International Philosophical Quarterly 14 (1):125-128.
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  47.  12
    M. Joseph Costelloe (1969). Philosophies of Judaism: The History of Jewish Philosophy From Biblical Times to Franz Rosenzweig. By Julius Guttmann. Trans. David W. Silverman, with Introd. By R. J. Werblowski. [REVIEW] Modern Schoolman 46 (4):382-382.
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  48.  10
    C. Williams (1960). Philosophy of Judaism. Philosophical Studies 10 (10):290-290.
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  49.  6
    M. Joseph Costelloe (1969). Philosophies of Judaism: The History of Jewish Philosophy From Biblical Times to Franz Rosenzweig. By Julius Guttmann. Trans. David W. Silverman, with Introd. By R. J. Werblowski. [REVIEW] Modern Schoolman 46 (4):382-382.
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  50.  5
    R. C. N. (1961). Philosophy of Judaism. Review of Metaphysics 15 (2):340-340.
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