Search results for 'Judaism and literature' (try it on Scholar)

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  1. Marlies Kronegger, Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning, International Society for Phenomenology and Literature & International Phenomenology Congress (1994). Allegory Old and New in Literature, Fine Art, Music and Theatre and its Continuity in Culture.
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  2. Anna-Teresa Tymieniecka & International Society for Phenomenology and Literature (1982). The Philosophical Reflection of Man in Literature Selected Papers From Several Conferences Held by the International Society for Phenomenology and Literature in Cambridge, Massachusetts.
     
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  3.  27
    National Reference Center for Bioethics Literature (2001). After BIOETHICSLINE: Online Searching of the Bioethics Literature. Kennedy Institute of Ethics Journal 11 (4):387-389.
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  4.  12
    National Reference Center for Bioethics Literature (2007). News From the National Reference Center for Bioethics Literature (NRCBL) and the National Information Resource on Ethics and Human Genetics (NIREHG). Kennedy Institute of Ethics Journal 17 (4).
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  5. Moshe Lavee (2010). 18 Rabbinic Literature and the History of Judaism in Late Antiquity: Challenges, Methodologies and New Approaches. Proceedings of the British Academy 165:319.
    This chapter examines the methodologies, new approaches, and challenges in the use of rabbinic literature to study the history of Judaism in late antiquity. It provides some examples that demonstrate some of the issues concerning the applicability of rabbinic literature to the study of Judaism in late-Roman Palestine. It concludes that rabbinic literature can serve as a historical source, especially when read indirectly and through the lens of well-defined theoretical frameworks, and when perceived as a (...)
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  6.  2
    Marcel Poorthuis, Joshua J. Schwartz & Joseph Turner (eds.) (2008). Interaction Between Judaism and Christianity in History, Religion, Art and Literature. Brill.
    This volume contains essays dealing with complex relationships between Judaism and Christianity, taking a bold step, assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious or unconscious, as either rejection or appropriation.
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  7.  15
    Wolfgang Reister (1974). Samuel Sandmel: Philos Place in Judaism: A Study of Conceptions of Abraham in Jewish Literature. Augmented Edition, Ktav Publishing House New York, 1971, XXIX, 232 Pp. (Erstveröffentlichung in Hebrew Union College Annual 25, 1954, 209-237; 26, 1955, 151-332; Monographisch Cincinnati 1956). [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (2):176-176.
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  8.  11
    Görge K. Hasselhoff (2013). Holger Michael Zellentin: Rabbinic Parodies of Jewish and Christian Literature (= Texts and Studies in Ancient Judaism 139), Tübingen: Mohr Siebeck 2011, S. Ix + 275. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 65 (1):102-103.
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  9.  7
    Martha Himmelfarb (1997). “A Kingdom of Priests”: The Democratization of the Priesthood in the Literature of Second Temple Judaism. Journal of Jewish Thought and Philosophy 6 (1):89-104.
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  10.  14
    Honora Howell Chapman (2010). Josephus (M.A.) Brighton The Sicarii in Josephus's Judean War. Rhetorical Analysis and Historical Observations. (Early Judaism and its Literature 27.) Pp. Xiv + 184. Atlanta: Society of Biblical Literature, 2009. Paper, US$26.95. ISBN: 978-1-58983-406-. [REVIEW] The Classical Review 60 (02):385-387.
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  11.  5
    Patrick Madigan (2012). Early Judaism & Modern Culture: Literature & Theology. By Gerbern S. Oegema. Pp. Xvi, 236, Cambridge/Grand Rapids, Eerdmans, 2011, $8.53. [REVIEW] Heythrop Journal 53 (2):299-299.
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  12.  1
    Kathy Barrett Dawson (2015). Sculpting Idolatry in Flavian Rome: Iconic Rhetoric in the Writings of Flavius Josephus. By Jason von Ehrenkrook. Early Judaism and Its Literature, Vol. 33. Atlanta : Society of Biblical Literature, 2011. Pp. Xiv + 226. $29.95. [REVIEW] Journal of the American Oriental Society 135 (2):368-370.
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  13.  3
    Jacob Neusner (2008). Intertextuality and the Literature of Judaism. American Journal of Semiotics 7 (1/2):153-182.
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  14.  3
    Carl Landauer (1988). Kafka: Judaism, Politics, and Literature. History of European Ideas 9 (1):88-89.
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  15.  7
    Patrick Madigan (2009). Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. By Annette Yoshiko Reed. Heythrop Journal 50 (6):1021-1022.
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  16. Hans Bayer (1988). Lepra Universalis: Neoplatonism and Judaism as Reflected in Twelfth and Thirteenth Century Literature. History of European Ideas 9 (3):281-303.
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  17. C. D. Elledge (2015). John, Qumran, and the Dead Sea Scrolls: Sixty Years of Discovery and Debate. Edited by Mary L. Coloe and Tom Thatcher. Early Judaism and Its Literature, Vol. 32. Atlanta : Society of Biblical Literature, 2011. Pp. Xiii + 228. $28.95. [REVIEW] Journal of the American Oriental Society 135 (2):362-363.
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  18. Samuel Sandmel (1956). Philo's Place in Judaism: A Study of Conceptions of Abraham in Jewish Literature. Cincinnati, Hebrew Union College Press.
     
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  19.  7
    Robert Eisen (2011). The Peace and Violence of Judaism: From the Bible to Modern Zionism. Oxford University Press.
    Introduction -- The Bible -- Rabbinic Judaism -- Medieval Jewish philosophy -- Kabbalah -- Modern Zionism -- Conclusions.
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  20.  3
    Jacob Neusner (1992). The Transformation of Judaism: From Philosophy to Religion. Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of (...)
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  21. David Novak (2011). The Image of the Non-Jew in Judaism: The Idea of Noahide Law. The Littman Library of Jewish Civilization.
     
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  22.  4
    Max Kadushin (1978). Worship and Ethics: A Study in Rabbinic Judaism. Greenwood Press.
    CHAPTER I Introduction A. RABBINIC WORSHIP AND HALAKAH Rabbinic worship is personal experience and yet it is governed by Halakah, law. ...
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  23.  15
    S. Daniel Breslauer (2001). Creating a Judaism Without Religion: A Postmodern Jewish Possibility. University Press of America.
    Creative Betrayal: Hasidism, Israeli Writers, and Martin Buber Contemporary American Jews seem to have a strange attraction to an eighteenth century Jewish ...
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  24.  15
    John J. Collins & Daniel C. Harlow (eds.) (2010). The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  25.  4
    John J. Collins & Daniel C. Harlow (eds.) (2011). The "Other" in Second Temple Judaism: Essays in Honor of John J. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  26. Jacob Dolnitzky & Morris Casriel Katz (eds.) (1982). The Jacob Dolnitzky Memorial Volume: Studies in Jewish Law, Philosophy, Literature, and Language. Distributed by P. Feldheim.
     
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  27. Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) (2007). Adaptations and Innovations: Studies on the Interaction Between Jewish and Islamic Thought and Literature From the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer. Peeters.
  28. Jacob Neusner (1992). Sources of the Transformation of Judaism: From Philosophy to Religion in the Classics of Judaism: A Reader. Scholars Press.
     
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  29.  15
    Jacob Neusner (2008). Theological and Philosophical Premises of Judaism. Academic Studies Press.
    Speech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God.
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  30. Jacob Neusner (1997). The Ecology of Religion From Writing to Religion in the Study of Judaism. Monograph Collection (Matt - Pseudo).
     
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  31.  10
    Jacob Neusner (2004). The Idea of History in Rabbinic Judaism. Brill.
    Jacob Neusner is Research Professor of Religion and Theology at Bard College, Member of the Institute of Advanced Study, and Life Member of Clare Hall, ...
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  32. Jacob Neusner (2001). The Social Teaching of Rabbinic Judaism.
     
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  33. David Novak (1983). The Image of the Non-Jew in Judaism an Historical and Constructive Study of the Noahide Laws. Monograph Collection (Matt - Pseudo).
     
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  34. David Price (2010). Humanism and Judaism: Johannes Reuchlin and the Campaign to Destroy Jewish Books. Oxford University Press.
    impermissibly favorable to Jews? -- Humanist origins -- Humanism at court -- Discovery of Hebrew -- Johannes Pfefferkorn and the campaign against Jews -- Who saved the Jewish books? -- Inquisition -- Trial at Rome and the Christian debates -- The Luther affair -- As if the first martyr of Hebrew letters.
     
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  35. Tamar Rudavsky (1995). Gender and Judaism the Transformation of Tradition.
     
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  36. David T. Runia (1993). Philo in Early Christian Literature: A Survey. Fortress Press.
  37.  52
    Etienne Lepicard (2010). The Embryo in Ancient Rabbinic Literature: Between Religious Law and Didactic Narratives: An Interpretive Essay. History and Philosophy of the Life Sciences 32 (1):21-41.
    At a time when bioethical issues are at the top of public and political agendas, there is a renewed interest in representations of the embryo in various religious traditions. One of the major traditions that have contributed to Western representations of the embryo is the Jewish tradition. This tradition poses some difficulties that may deter scholars, but also presents some invaluable advantages. These derive from two components, the search for limits and narrativity, both of which are directly connected with the (...)
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  38.  6
    Don Waisanen, Hershey H. Friedman & Linda Weiser Friedman (2015). What’s So Funny About Arguing with God? A Case for Playful Argumentation From Jewish Literature. Argumentation 29 (1):57-80.
    In this paper, we show that God is portrayed in the Hebrew Bible and in the Rabbinic literature—some of the very Hebrew texts that have influenced the three major world religions of Judaism, Christianity, and Islam—as One who can be argued with and even changes his mind. Contrary to fundamentalist positions, in the Hebrew Bible and other Jewish texts God is omniscient but enjoys good, playful argumentation, broadening the possibilities for reasoning and reasonability. Arguing with God has also (...)
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  39. Leila Leah Bronner (2011). Journey to Heaven: Exploring Jewish Views of the Afterlife. Lambda Publishers.
    The Hebrew Bible: glimpses of immortality -- Early post-biblical literature: gateways to heaven and hell -- The mishnah: who will merit the world to come? -- The Talmud: what happens in the next world? -- Medieval Jewish philosophy: faith and reason -- Mysticism: reincarnation in Kabbalah -- Modernity: what do we believe? -- The Messiah: the eternal thread of hope.
     
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  40. Fergus Millar (2010). 2 The Palestinian Context of Rabbinic Judaism. Proceedings of the British Academy 165:25.
    This chapter examines the rabbinic Judaism from the Palestinian context. It suggests that it is not possible to provide any unambiguous framework which will offer clues to the context, or contexts, in which the extraordinary corpus of rabbinic works was composed. It concludes that the composition of the rabbinic literature could only take place in a society marked by a complex interplay of beliefs, ethnic identities and languages and identifies the most common points of reference in Jewish religious (...)
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  41.  54
    Daniel H. Weiss (2013). Embodied Cognition in Classical Rabbinic Literature. Zygon 48 (3):788-807.
    Challenging earlier cognitivist approaches, recent theories of embodied cognition argue that the human mind and its functions are best understood as intimately bound up with the human body and its physiological dimensions. Some scholars have suggested that such theories, in departing from some core assumptions of the Western philosophical tradition, display significant similarities to certain non-Western traditions of thought, such as Buddhism. This essay extends such parallels to the Jewish tradition and argues that, in particular, classical rabbinic thought presents a (...)
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  42. Eliyahu Biṭon (2008). Sefer ʻezrat Avot: Ḳovets Dinim Ṿa-Halikhot Be-ʻinyene ʻovdim Zarim Ha-Meṭaplim Bi-Zeḳenim U-Ḳeshishim. Eliyahu Biṭon.
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  43. David Cohen (1995). Ma°A'seh Avot Siman le-Vanim Me®Ora°Ot Ba-Halikhot °Olam Òve-Divre Yeme Yi'sra®El le-or Ha-Torah. Mesorah Publications.
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  44. Hugo De Fer (1972). Jewish Ethics & Catholic Doctrine. Albuquerque, N.M.]American Classical College Press.
     
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  45.  29
    David L. Freeman & Judith Z. Abrams (eds.) (1999). Illness and Health in the Jewish Tradition: Writings From the Bible to Today. Jewish Publication Society.
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  46. L. H. Goldman (1983). Saul Bellow's Moral Vision a Critical Study of the Jewish Experience. Monograph Collection (Matt - Pseudo).
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  47.  8
    Jill Jacobs (2009). There Shall Be No Needy: Pursuing Social Justice Through Jewish Law & Tradition. Jewish Lights Pub..
    Confront the most pressing issues of twenty-first-century America in this fascinating book, which brings together classical Jewish sources, contemporary policy ...
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  48. Martin S. Jaffee (2006). The Wars of Torah: The Sublimation of Violence in Rabbinic Piety. University of Oregon Humanities Center.
     
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  49. Jakob Klatzkin (1926). Antologijah Sel Ha-Filosofijah Ha-'Ibrit. [An Anthology of Hebrew Philosophy Culled From Manuscripts and Printed Works]'. "Eschkol".
     
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  50. Admiel Kosman (2012). Gender and Dialogue in the Rabbinic Prism. De Gruyter.
     
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