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  1. Judith Chelius Stark (2013). Once Out of Nature: Augustine on Time and the Body (Review). Journal of the History of Philosophy 51 (1):119-120.
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  2. Judith Chelius Stark (2011). Mystics in Spite of Themselves. Augustinian Studies 42 (1):116-118.
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  3. Judith Chelius Stark (2009). To Know God and the Soul. Review of Metaphysics 62 (3):696-698.
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  4. Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (2008). An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers. Rowman & Littlefield Publishers.
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  5. Judith Chelius Stark (ed.) (2007). Feminist Interpretations of Augustine. Penn State University Press.
    Augustine and his legacy have much to answer for, but these essays show that the body of his work also has much to offer as feminists explore, challenge, and reframe his thinking while forging new paradigms for construing gender, power, and ...
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  6. Judith Chelius Stark (ed.) (2007). Feminist Interpretations of Saint Augustine. Penn State University Press.
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  7. Judith Chelius Stark (2002). Ethics and Ecotourism: Connections and Conflicts. Philosophy and Geography 5 (1):101 – 113.
    In this essay the author examines the burgeoning industry of ecotourism, analyzing definitions of "ecotourism" and exploring a number of compelling issues raised by the recent trend in worldwide tourism. She then examines three sample codes of ecotourism: one site-specific (Antarctic Traveller's Code), one from a major environmental group (National Audubon Society), and one developed by a consultant for a travel research firm (Code for Leisure Destination Development). The presuppositions, value, and limitations of these codes are then analyzed. On the (...)
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  8. Judith Chelius Stark (2002). The Arrest in Kafka and Solzhenitsyn. International Journal of Applied Philosophy 16 (1):103-123.
    The twentieth century was unprecedented in the scope and enormity of the terrible deeds that human beings perpetrated against their fellows. Oftentimes, the unjust detention, imprisonment, tortures, and executions were set in motion by the event of the arrest. This paper examines the phenomenon of the arrest as it is depicted in two of the century’s literary giants -- Franz Kafka and Alexander Solzhenitsyn. Uncanny correspondences can be detected particularly between Kafka’s novel The Trial and Solzhenitsyn’s memoir The Gulag Archipelago. (...)
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  9. Judith Chelius Stark (1982). The Problem of Evil. Augustinian Studies 13:111-121.
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