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Judith M. Green [17]Judith Green [6]
  1. Judith Green (2014). Introduction: A Collaborative Critical Conversation on Philip Kitcher's Preludes to Pragmatism. Transactions of the Charles S. Peirce Society 50 (1):1-8,.
    On April 26, 2013, Philip Kitcher met with a line-up of six critics at the New York Pragmatist Forum to learn what they thought about his latest large book, Preludes to Pragmatism: Toward a Reconstruction in Philosophy (Oxford University Press, 2012). The following contributions, as well as Kitcher’s reply, originated in this meeting, with each author taking into account Kitcher’s initial responses while further developing his or her arguments.As S. Joshua Thomas notes below, our purpose as critics has been two-fold: (...)
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  2. Judith Green (2014). Jamesian Reasonable Belief and Deweyan Religious Communities: Reconstructing Philosophy Pragmatically with Philip Kitcher. Transactions of the Charles S. Peirce Society 50 (1):69-96,.
    Philip Kitcher brings his own inclusive and liberatory purposes to bear in Preludes to Pragmatism: Toward a Reconstruction of Philosophy, including in several chapters in which he criticizes William James’s defense of religious belief in “The Will to Believe” and Varieties of Religious Experience, while affirming John Dewey’s emphasis on a “religious” orientation toward community and nature in A Common Faith. These chapters in Kitcher’swide-ranging and beautifully written book contain many insights and imaginative proposals for advancing a “post-religion”secular humanism that (...)
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  3. Judith Green (2014). Sally N. Vaughn, Archbishop Anselm (1093–1109): Bec Missionary, Canterbury Primate, Patriarch of Another World. (The Archbishop of Canterbury Series.) Farnham, UK, and Burlington, VT: Ashgate, 2012. Pp. Xxii, 287; 4 Black-and-White Figures. $39.95. ISBN: 9781409401223. [REVIEW] Speculum 89 (1):259-261.
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  4. Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (2013). George Herbert Mead in the Twenty-First Century. Lexington Books.
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  5. Judith M. Green (2013). Persuasion and Compulsion in Democracy. In Jacquelyn Kegley & Krzyszof Piotr Skowronski (eds.), Persuasion and Compulsion in Democracy. Lexington. 173.
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  6. Judith M. Green (2013). Transforming Global Social Habits: GH Mead's Pragmatist Contributions to Democratic Political Economy. In F. Thomas Burke & Krzysztof Piotr Skowronski (eds.), George Herbert Mead in the Twenty-First Century. Lexington Press. 215.
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  7. Judith M. Green (2012). Cultivating Pragmatist Cosmopolitanism—Democratic Local-and-Global Community Amidst Diversity. In Judith M. Green, Stefan Neubert & Kersten Reich (eds.), Pragmatism and Diversity: Dewey in the Context of Late Twentieth Century Debates. Palgrave Macmillan. 55.
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  8. Judith M. Green, Stefan Neubert & Kersten Reich (eds.) (2012). Pragmatism and Diversity: Dewey in the Context of Late Twentieth Century Debates. Palgrave Macmillan.
    Machine generated contents note: -- The Roots of Diversity in Pragmatist Thought--James Campbell * The Context of Diversity vs. The Problem of Diversity--William J. Gavin * Reading Dewey and Mouffe on Democratic Norms--Larry A. Hickman * Cultivating Pragmatist Cosmopolitanism: The Diverse Democratic Community after Huntington and Benhabib--Judith M. Green * Democracy: Practice as Needed--Michael Eldridge * Dewey and Levinas on Pluralism, the Other, and Democracy--Jim Garrison * Reconstruction of Philosophy and Inquiry into Human Affairs: Deweyan Pragmatism in Dialogue with the (...)
     
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  9. Judith Green (2011). Reframing Barack Obama's Thick Philosophical Pragmatism: An Experiment in Democratic Redirection. Contemporary Pragmatism 8 (2):69-80.
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  10. Judith M. Green (2010). Social Democracy, Cosmopolitan Hospitality, and Intercivilizational Peace : Lessons From Jane Addams. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
  11. Judith M. Green (2007). On the Passing of Richard Rorty and the Future of American Philosophy. Contemporary Pragmatism 4 (2):35-44.
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  12. Judith M. Green (2006). Pluralism and Deliberative Democracy : A Pragmatist Approach. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub..
     
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  13. Judith M. Green (2004). Participatory Democracy: Movements, Campaigns, and Democratic Living. Journal of Speculative Philosophy 18 (1):60-71.
  14. Judith Green (2003). Altars for Ancestors : Maya Altars for the Days of the Dead in Yucatán. In Douglas Sharon & James Edward Brady (eds.), Mesas & Cosmologies in Mesoamerica. San Diego Museum of Man.
  15. Judith M. Green (2003). Hispanic/Latino Identity. International Philosophical Quarterly 43 (4):548-549.
  16. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
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  17. Judith M. Green (1999). Deep Democracy: Community, Diversity, and Transformation. Rowman & Littlefield Publishers.
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  18. Judith M. Green (1995). Retrieving the Human Place in Nature. Environmental Ethics 17 (4):381-396.
    The present worldwide ecological crisis challenges both some fundamental Western cultural assumptions about human relationships to nature and the efficacy of democratic institutions in transforming these relationships appropriately and in a timely manner. I discuss what kind of ecophilosophy is most feasible and desirable in guiding rapid and effective response to the present crisis in the short term, as well as positive cultural transformation in the West toward sound natural and social ecology in the longer term. I argue that decontextualized (...)
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  19. Judith M. Green (1995). The Diverse Community or the Unoppressive City: Which Ideal for a Transformative Politics of Difference? Journal of Social Philosophy 26 (1):86-102.
  20. Judith M. Green (1994). King's Pragmatic Philosophy of Political Transformation. Journal of Social Philosophy 25 (1):160-169.
  21. Judith M. Green (1992). Aristotle on Necessary Verticality, Body Heat, and Gendered Proper Places in the Polis: A Feminist Critique. Hypatia 7 (1):70 - 96.
    Feminist critics have charged that Aristotle's mistaken and harmful remarks about women and slaves show inconsistency or bias-driven arbitrariness. However, this analysis shows that these remarks function within a consistent and coherent theoretical corpus. Thus, both Aristotle's hierarchical and dualistic first principles and the methodology on which his entire corpus is based must be unreliable. Moreover, consistency and coherence must be insufficient warrants of theoretical insightfulness. Aristotle's mistakes suggest caveats for feminist philosophical reconstruction.
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