Search results for 'Judith Irene Lochhead' (try it on Scholar)

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  1. Judith Irene Lochhead & Joseph Henry Auner (eds.) (2002). Postmodern Music/Postmodern Thought. Routledge.score: 870.0
    What is postmodern music and how does it differ from earlier styles, including modernist music? What roles have electronic technologies and sound production played in defining postmodern music? Has postmodern music blurred the lines between high and popular music? Addressing these and other questions, this ground-breaking collection gathers together for the first time essays on postmodernism and music written primarily by musicologists, covering a wide range of musical styles including concert music, jazz, film music, and popular music. Topics include: the (...)
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  2. Czesław Porębski (1975). Czy Hipokrates Wystarczy? ( Everett Mendelsohn, Judith P. Swazey, Irene Taviss (Eds.), Human Aspects of Biomedical Innovation). Etyka 14.score: 120.0
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  3. A. C. Rietjens Judith, J. Der Maas Pauvanl, D. Onwuteaka-Philipsen Bregje, J. M. Delden Johannevans & Agnes van der Heide (2009). Two Decades of Research on Euthanasia From the Netherlands. What Have We Learnt and What Questions Remain? Journal of Bioethical Inquiry 6 (3).score: 30.0
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
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  4. G. Isaac Robert, M. Herremans Irene & J. Kline Theresa (2010). Intellectual Capital Management Enablers: A Structural Equation Modeling Analysis. Journal of Business Ethics 93 (3).score: 30.0
    Appropriate enablers are essential for management of intellectual capital. Through the use of structural equation modeling, we investigate whether organic renewal environments, interactive behaviors, and trust are conducive to intellectual capital management processes, as they each depend upon the establishment of a climate emphasizing mutual respect. Owing to a lack of clarity in the literature, we tested the ordering of the variables and found statistical significance for two ordering alternatives. However, the sequence presented in this article provides the best statistical (...)
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  5. Sánchez Flores & Mónica Judith (2005). Political Philosophy for the Global Age. Palgrave Macmillan.score: 30.0
    In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sánchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sánchez Flores’s unique approach is a critique of a type of morality formulated solely on the basis (...)
     
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  6. Judy Lochhead (2002). Introduction. In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern Music/Postmodern Thought. Routledge.score: 30.0
     
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  7. Carolyn Culbertson (2013). The Ethics of Relationality: Judith Butler and Social Critique. [REVIEW] Continental Philosophy Review 46 (3):449-463.score: 24.0
    This article takes up the work of Judith Butler in order to present a vision of ethics that avoids two common yet problematic positions: on the one hand, the skeptical position that ethical norms are so constitutive of who we are that they are ultimately impossible to assess and, on the other hand, the notion that we are justified in our commitment to any ethical norm that appears foundational to our identity. With particular attention to the trajectory of Butler’s (...)
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  8. Shaun Young (2007). Avoiding the Unavoidable? Judith Shklar's Unwilling Search for an Overlapping Consensus. Res Publica 13 (3):231-253.score: 24.0
    No less an authority than John Rawls identified Judith Shklar as a ‘political’ liberal. However, though their respective conceptions of political liberalism are similar in a number of important respects, Shklar emphasizes that her vision differs notably from that of Rawls. In particular, she explicitly eschews Rawls’s focus on establishing and sustaining an overlapping consensus, arguing that his belief in the possibility of securing such a consensus is naïve and, indeed, dangerous insofar as it embodies an obvious disregard for (...)
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  9. [deleted]Judith Glück, Susanne König, Katja Naschenweng, Uwe Redzanowski, Lara Dorner, Irene Straßer & Wolfgang Wiedermann (2013). How to Measure Wisdom: Content, Reliability, and Validity of Five Measures. Frontiers in Psychology 4.score: 24.0
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  10. Judith Dijs, Irène Rosier, Bruno Roy & Jmmh Thijssen (1990). Brill Online Books and Journals. Vivarium 28 (2).score: 24.0
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  11. Amy Allen (2005). “Dependency, Subordination, and Recognition: On Judith Butler's Theory of Subjection”. [REVIEW] Continental Philosophy Review 38 (3-4):199-222.score: 18.0
    Judith Butler's recent work expands the Foucaultian notion of subjection to encompass an analysis of the ways in which subordinated individuals becomes passionately attached to, and thus come to be psychically invested in, their own subordination. I argue that Butler's psychoanalytically grounded account of subjection offers a compelling diagnosis of how and why an attachment to oppressive norms – of femininity, for example – can persist in the face of rational critique of those norms. However, I also argue that (...)
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  12. Gilbert Harman (2011). Judith Jarvis Thomson's Normativity. [REVIEW] Philosophical Studies 154 (3):435 - 441.score: 18.0
    Judith Jarvis Thomson’s Normativity Content Type Journal Article Pages 435-441 DOI 10.1007/s11098-011-9737-y Authors Gilbert Harman, Department of Philosophy, Princeton University, 1879 Hall, Princeton, NJ 08544, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116 Journal Volume Volume 154 Journal Issue Volume 154, Number 3.
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  13. C. Leah Devlin & P. J. Capelotti (1996). Proximity to Seacoast: G. W. Field and the Marine Laboratory at Point Judith Pond, Rhode Island, 1896-1900. [REVIEW] Journal of the History of Biology 29 (2):251 - 265.score: 18.0
    By the time George Wilton Field concluded his work at the marine laboratory his initial scientific concerns had forced him directly into local politics. He pleaded with little success with the community of South Kingstown, and with no success with the town of Narragansett, to create and maintain a permanent breach:Is it not possible for the acute business sense and the broad philanthropy of the community to sweep aside petty, local, and personal jealousies which are now blocking practical progress for (...)
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  14. Marcel Stoetzler (2005). Subject Trouble: Judith Butler and Dialectics. Philosophy and Social Criticism 31 (3):343-368.score: 18.0
    In this essay I explore the role of dialectics for how social theory can take account of the problem of structure and agency, or, determination and freedom, in a critical and emancipatory way. I discuss the limits and possibilities of dialectical, and of anti-dialectical, criticisms of Hegelian dialectics. For this purpose, I look at Judith Butler’s discussion of dialectics and the concepts of ‘sex’ and ‘gender’ in her writings between 1987 ( Subjects of Desire ; republished 1999) and 1990 (...)
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  15. E. Ferrarese (2011). Judith Butler's 'Not Particularly Postmodern Insight' of Recognition. Philosophy and Social Criticism 37 (7):759-773.score: 18.0
    Although Judith Butler regards recognition as the theme unifying her work, one finds a striking absence of dialogue between her and the authors of the normative theories of recognition – Honneth, Habermas, Ricoeur, etc. In the present article I seek to call into question this sentiment, shared by the two sides, of a radical theoretical heterogeneity. First I seek to show that the theory of performativity which Butler developed initially, contrary to all expectations, sets her relatively apart from the (...)
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  16. Sohail H. Hashmi (2010). The Rights of Muslim Women: A Comment on Irene Oh's the Rights of God. [REVIEW] Journal of Religious Ethics 38 (3):588-593.score: 18.0
    This review of Irene Oh's The Rights of God focuses on women's rights in Islamic theory and practice. Oh suggests that religious establishments, and the texts they disseminate, often press believers to recognize and reject social problems, such as racial and gender discrimination. Islamic scholars and texts have played a more ambiguous role in efforts to recognize women's rights within Muslim states. Modernist intellectuals have used Islamic texts to support the advancement of women's rights, but members of the more (...)
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  17. Alison Stone (2005). Towards a Genealogical Feminism: A Reading of Judith Butler's Political Thought. Contemporary Political Theory 4 (1):4.score: 18.0
    Judith Butler's contribution to feminist political thought is usually approached in terms of her concept of performativity, according to which gender exists only insofar as it is ritualistically and repetitively performed, creating permanent possibilities for performing gender in new and transgressive ways. In this paper, I argue that Butler's politics of performativity is more fundamentally grounded in the concept of genealogy, which she adapts from Foucault and, ultimately, Nietzsche. Butler understands women to have a genealogy: to be located within (...)
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  18. K. Forrester (2012). Judith Shklar, Bernard Williams and Political Realism. European Journal of Political Theory 11 (3):247-272.score: 18.0
    In light of recent interest among political theorists in the idea of political realism, Judith Shklar’s liberalism of fear has come to be associated with anti-Rawlsian thought. This paper seeks to show that, on the contrary, Shklar’s specific formulation of political realism, unlike more recent variations, was not motivated by a critique of Rawls. This paper will address three concerns: first, it will show what exactly Shklar’s initial realism was responding to; second, it will consider the implications of this (...)
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  19. Christa Hodapp (2013). Giving an Account of Oneself by Judith Butler (Review). The Pluralist 8 (1):115-118.score: 18.0
    The chapters of Judith Butler's Giving an Account of Oneself originally were given as the Spinoza Lectures for the Department of Philosophy at the University of Amsterdam in the spring of 2002. In this work, Butler returns to the problem of subjectivity and subject formation, but this time in the context of ethics and ethical philosophy. Pulling together ethical considerations and theories of the self from authors including Nietzsche, Foucault, Adorno, and Levinas, Butler deftly and successfully decenters and refocuses (...)
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  20. Joris Vlieghe (2010). Judith Butler and the Public Dimension of the Body: Education, Critique and Corporeal Vulnerability. Journal of Philosophy of Education 44 (1):153-170.score: 18.0
    In this paper I discuss some thoughts Judith Butler presents regarding corporeal vulnerability. This might help to elucidate the problem of whether critical education is still possible today. I first explain why precisely the possibility of critique within education is a problem for us today. This is because the traditional means of enhancing a critical attitude in pupils, stimulating their self-reflective capacities, contributes to the continued existence and strengthening of the current societal and political regime. A way out of (...)
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  21. Kathleen Dow Magnus (2006). The Unaccountable Subject: Judith Butler and the Social Conditions of Intersubjective Agency. Hypatia 21 (2):81-103.score: 18.0
    : Judith Butler's Kritik der ethischen Gewalt represents a significant refinement of her position on the relationship between the construction of the subject and her social subjection. While Butler's earlier texts reflect a somewhat restricted notion of agency, her Adorno Lectures formulate a notion of agency that extends beyond mere resistance. This essay traces the development of Butler's account of agency and evaluates it in light of feminist projects of social transformation.
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  22. Sara Salih (2002). Judith Butler. Routledge.score: 18.0
    A welcome addition to the Routledge Critical Thinkers series, Judith Butler is the first guidebook on this renowned feminist and queer theory scholar, which will help not only students of literary criticism but also students of law, sociology, philosophy, film and cultural studies. Examining Butler's work through a variety of contexts, including the formation of gender performativity, identity and subjecthood, Sarah Salih address Butler's crucial ideas on the gender agenda, the body, pornography, race, gay self-expression and power and psychoanalysis. (...)
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  23. Terrell Carver & Samuel Allen Chambers (eds.) (2008). Judith Butler's Precarious Politics: Critical Encounters. Routledge.score: 18.0
    Judith Butler has been arguably the most important gender theorist of the past twenty years. This edited volume draws leading international political theorists into dialogue with her political theory. Each chapter is written by an acclaimed political theorist and concentrates on a particular aspect of Butler's work. The book is divided into five sections which reflect the interdisciplinary nature of Butler's work and activism: Butler and Philosophy: explores Butler’s unique relationship to the discipline of philosophy, considering her work in (...)
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  24. Noela Davis (2012). Subjected Subjects? On Judith Butler's Paradox of Interpellation. Hypatia 27 (3):881 - 897.score: 18.0
    Judith Butler's theory of the constitution of subjectivity conceptualizes the subject as a performative materialization of its social environment. In her theory Butler utilizes Louis Althusser's notion of interpellation, and she critiques the constitutive paradoxes to which its tautological framing leads. Although there is no pre-existing subject, as it is constituted in the turn to the interpellative hail, Butler nonetheless theorizes a guilt and compulsion acting on an “individual” that compels his or her turn to answer the hail. There (...)
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  25. James Stanescu (2012). Species Trouble: Judith Butler, Mourning, and the Precarious Lives of Animals. Hypatia 27 (3):567-582.score: 18.0
    This article utilizes the work of Judith Butler in order to chart a queer and feminist animal studies, an animal studies that celebrates our shared embodied finitude. Butler's commentary on other animals remains dispersed and fragmented throughout books, lectures, and interviews over the course of the last several years. This work is critically synthesized in conjunction with her work on mourning and precarious lives. By developing an anti-anthropocentric understanding of mourning and precarious lives, this article hopes to create ontological, (...)
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  26. Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz (1998). The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell. Diacritics 28 (1):19-42.score: 18.0
  27. Elena Loizidou (2007). Judith Butler: Ethics, Law, Politics. Routledge-Cavendish.score: 18.0
    The first to use Judith Butlers work as a reading of how the legal subject is formed, this book traces how Butler comes to the themes of ethics, law and ...
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  28. Judith Felson Duchan (2000). Janet W. Astington, Paul L. Harris and David R. Olson, Eds., Developing Theories of Mind; Henry M. Wellman, the Child's Theory of Mind; Douglas Frye and Chris Moore, Eds., Children's Theories of Mind: Mental States and Social Understanding Judith Felson Duchan. [REVIEW] Minds and Machines 10 (2):277-288.score: 18.0
  29. Judith Felson Duchan (2000). Janet W. Astington, Paul L. Harris and David R. Olson, Eds., Developing Theories of Mind; Henry M. Wellman, the Child's Theory of Mind; Douglas Frye and Chris Moore, Eds., Children's Theories of Mind: Mental States and Social Understanding Judith Felson Duchan. [REVIEW] Minds and Machines 10 (2):277-288.score: 18.0
  30. Irene Bloom (1989). Response to Professor Huang Siu-Chi's Review of "Knowledge Painfully Acquired", by Lo Ch'in-Shun and Translated by Irene Bloom. Philosophy East and West 39 (4):459-463.score: 18.0
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  31. Judith Baker (1993). The Faces of Injustice Judith N. Shklar New Haven and London: Yale University Press, 1990, Vii + 144 Pp. [REVIEW] Dialogue 32 (01):197-.score: 18.0
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  32. David W. McIvor (2012). Bringing Ourselves to Grief: Judith Butler and the Politics of Mourning. Political Theory 40 (4):409 - 436.score: 18.0
    Within political theory there has been a recent surge of interest in the themes of loss, grief, and mourning. In this paper i address questions about the politics of mourning through a critical engagement of the work of Judith Butler. I argue that Butler's work remains tethered to an account of melancholic subjectivity derived from her early reading of Freud. These investments in melancholia compromise Butler's recent ethico-political interventions by obscuring the ambivalence of political engagements and the possibilities of (...)
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  33. Kathy Dow Magnus (2006). The Unaccountable Subject: Judith Butler and the Social Conditions of Intersubjective Agency. Hypatia 21 (2):81 - 103.score: 18.0
    Judith Butler's Kritik der ethischen Gewalt represents a significant refinement of her position on the relationship between the construction of the subject and her social subjection. While Butler's earlier texts reflect a somewhat restricted notion of agency, her Adorno Lectures formulate a notion of agency that extends beyond mere resistance. This essay traces the development of Butler's account of agency and evaluates it in light of feminist projects of social transformation.
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  34. M. G. Weiss (2013). Non-Dualistic Sex. Josef Mitterer's Non-Dualistic Philosophy in the Light of Judith Butler's (De)Constructivist Feminism. Constructivist Foundations 8 (2):183-189.score: 18.0
    Context: Josef Mitterer has become known for criticizing the main exponents of analytic and constructivist philosophy for their blind adoption of a dualistic epistemology based on an alleged ontological difference between world and words. Judith Butler, who has developed an influential model of (de)constructivist feminism and has been labeled a linguistic constructivist, has been criticized for sustaining exactly what, according to Mitterer, most modern philosophy fails to acknowledge: namely that there is no ontological difference between objective facts beyond language (...)
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  35. Tom Boland (2007). Critique as a Technique of Self: A Butlerian Analysis of Judith Butler's Prefaces. History of the Human Sciences 20 (3):105-122.score: 18.0
    This article considers `critique' as performative, being on the one hand a reiterative performance, that enacts the `critic' through the act of critique, and on the other hand reflecting the constitution of the subject. While this approach takes on the conceptual framework of Judith Butler's work, it differs by refusing critique — or its correlates; parody, subversion or similar — any special status. Like any other performance critique is taken here as a cultural practice, as a Foucauldian `technique of (...)
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  36. Judith Butler & William E. Connolly (2000). Politics, Power and Ethics: A Discussion Between Judith Butler and William Connolly. Theory and Event 4 (2).score: 18.0
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  37. Anabella Di Tullio & Romina Smiraglia (2012). Debatiendo el papel de la reflexión feminista contemporánea: Judith Butler y Martha Nussbaum. Astrolabio: Revista Internacional de Filosofía 13:443-453.score: 18.0
    A partir del análisis crítico que Martha Nussbaum realizara sobre la obra de Judith Butler, proponemos examinar el vínculo entre la reflexión filosófica y la práctica política en el marco del feminismo. Para ello analizaremos el modo en que cada una de estas autoras reflexiona en torno al lenguaje, las identidades, el poder, la dominación y las formas de subvertirla.
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  38. Ciencia Cognitiva (forthcoming). Seminario con Irene Pepperberg: Estudiar la cognición de los animales a través del entrenamiento. Ciencia Cognitiva.score: 18.0
    Instituto EDUCAN de Formación Continua Escuela EDUCAN Madrid (España), 22 y 23 de marzo de 2014. Irene Pepperberg, con su … Read More →.
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  39. Laecio Almeida Gomes & Thaline Luize Ribeiro Fontenele (2010). LINS, Maria Judith Sucupira da Costa. Educação Moral na Perspectiva de Alasdair MacIntyre. Cadernos Do Pet Filosofia 1 (1):77-81.score: 18.0
    Resenha do livro de Maria Judith Sucupira da Costa Lins "Educação Moral na Perspectiva de Alasdair MacIntyre".
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  40. Greg Seals (2007). Classroom Authority: Theory, Research, and Practice. Judith L. Pace and Annette Hemmings, Eds. Mahwah, NJ.: Lawrence Erlbaum Associates, Inc., 2006. Pp. 193 $24.50 (Paper). [REVIEW] Educational Studies 41 (3):259-263.score: 18.0
    (2007). Classroom Authority: Theory, Research, and Practice. Judith L. Pace and Annette Hemmings, eds. Mahwah, NJ.: Lawrence Erlbaum Associates, Inc., 2006. pp. 193 $24.50 (paper). Educational Studies: Vol. 41, No. 3, pp. 259-263.
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  41. Judith Boss, Giordano Bruno, Vere Chappell, John Cottingham, Peter A. Danielson, Rene Descartes, Thomas Douglas, John Finis, R. J. Hollingdale & Vittorio Hösle (1999). Boss, Judith and James M. Nuzum. Teaching Philosophy 22 (2):237.score: 18.0
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  42. Judith Butler & Bronwyn Davies (eds.) (2007). Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.score: 18.0
     
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  43. Céline Coussy (2010). Le Retour de Judith à Béthulie de Botticelli. Clio 2:181-194.score: 18.0
    Sandro Botticelli a choisi de peindre, au début de sa carrière, un épisode de l’Ancien Testament, mettant en scène une femme à la fois très populaire au Moyen Âge et à Florence : Judith. Cet épisode de l’Ancien Testament narre la résistance de la ville juive de Béthulie face au général assyrien, Holopherne. Une belle veuve de Béthulie, Judith, décide de se rendre dans le camp ennemi. La jeune femme, avec l’aide de sa servante, Abra, se pare de (...)
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  44. Katrina Forrester (2011). Hope and Memory in the Thought of Judith Shklar. Modern Intellectual History 8 (3):591-620.score: 18.0
    Current interpretations of the political theory of Judith Shklar focus to a disabling extent on her short, late article (1989); commentators take this late essay as representative of her work as a whole and thus characterize her as an anti-totalitarian, Cold War liberal. Other interpretations situate her political thought alongside followers of John Rawls and liberal political philosophy. Challenging the centrality of fear in Shklar's thought, this essay examines her writings on utopian and normative thought, the role of history (...)
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  45. María José Guerra Palmero (1997). ¿Subvertir O situar la identidad? Sopesando las estrategias feministas de Judith Butler Y Seyla Benhabib. Daimon 14:143-154.score: 18.0
    The aim of this paper is to estimate the worth of two feminist strategies over identity. Judith Butler, from a foucaultian point of view, propose to subvert the category of identity as a > with disciplinary effects over individuals. Seyla Benhabib, who bets for > thinks that is better to try to contextualize the identities without having to recur to an abstract, formal and empty mode of self hegemonic in the philosophical tradition. Why are we interesting in this debate? (...)
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  46. Shefali Misra (forthcoming). Doubt and Commitment: Justice and Skepticism in Judith Shklar's Thought. European Journal of Political Theory:1474885114543571.score: 18.0
    Commentary on Judith Shklar's skepticism has ranged from the claim that it was not the central characteristic of her thought to the argument that it seriously hobbled her thinking about justice. In fact Shklar's uniqueness as a thinker resides precisely in the fact that she combined a sweeping skepticism with a strong commitment to liberal justice. Skepticism interacted with her liberal moral commitments to inspire her account of injustice, without which her views about justice are impossible to grasp. Shklar's (...)
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  47. María José Guerra Palmero (1997). ¿Subvertir O situar la identidad? Sopesando las estrategias feministas de Judith Butler Y Seyla Benhabib. Daimon 14:143-154.score: 18.0
    The aim of this paper is to estimate the worth of two feminist strategies over identity. Judith Butler, from a foucaultian point of view, propose to subvert the category of identity as a > with disciplinary effects over individuals. Seyla Benhabib, who bets for > thinks that is better to try to contextualize the identities without having to recur to an abstract, formal and empty mode of self hegemonic in the philosophical tradition. Why are we interesting in this debate? (...)
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  48. Linda M. G. Zerilli (2008). Feminists Know Not What They Do : Judith Butler's Gender Trouble and the Limits of Epistemology. In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.score: 18.0
  49. Mario Ayala & Judith Galarza Campos (2011). FEDEFAM: 30 años de lucha contra la desaparición forzada, 1981-2011: Entrevista con Judith Galarza CAMPOS. Caracas. Venezuela, abril de 2011. [REVIEW] Aletheia 2 (3):12 - 6.score: 18.0
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  50. Gabriel Girard, Olivier Neveux & Judith Butler (2009). VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un Entretien de Gabriel GIRARD Et Olivier NEVEUX Avec Judith BUTLER. Actuel Marx 45:164 - 174.score: 18.0
     
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