77 found
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  1. Judith Jarvis Thomson (2008). Normativity. Open Court.
    Goodness -- Goodness properties -- Expressivism -- Betterness relations -- Virtue/kind properties -- Correctness properties (acts) -- Correctness properties (mental states) -- Reasons-for (mental states) -- Reasons-for (acts) -- On some views about "ought" : relativism, dilemmas, means-ends -- On some views about "ought" : belief, outcomes, epistemic ought -- Directives -- Addendum 1: "Red" and "good" -- Addendum 2: Correctness -- Addendum 3: Reasons -- Addendum 4: Reasoning.
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  2. Judith Jarvis Thomson (1990). The Realm of Rights. Harvard University Press.
    In The Realm of Rights Judith Thomson provides a full-scale, systematic theory of human and social rights, bringing out what in general makes an attribution of ...
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  3. Judith Jarvis Thomson (1971). A Defense of Abortion. Philosophy and Public Affairs 1 (1):47-66.
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  4. Judith Jarvis Thomson (2008). Turning the Trolley. Philosophy and Public Affairs 36 (4):359-374.
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  5. Judith Jarvis Thomson (1976). Killing, Letting Die, and the Trolley Problem. The Monist 59 (2):204-217.
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  6.  3
    Judith Jarvis Thomson, Philip Fisher, Martha C. Nussbaum, J. B. Schneewind & Barbara Herrnstein Smith (2003). Goodness and Advice. Princeton University Press.
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  7.  51
    Judith Jarvis Thomson (1986). Rights, Restitution, and Risk: Essays, in Moral Theory. Harvard University Press.
    She is a philosophical analyst of the highest caliber who can tease a multitude of implications out of the story of a mere bit of eavesdropping.
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  8. Gilbert Harman & Judith Jarvis Thomson (1996). Moral Relativism and Moral Objectivity. Philosophy 71 (278):622-624.
     
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  9. Judith Jarvis Thomson (1991). Self-Defense. Philosophy and Public Affairs 20 (4):283-310.
    But what if in order to save 0nc’s life one has to ki]1 another person? In some cases that is obviously permissible. In a case I will call Villainous Aggrcssor, you are standing in :1 meadow, innocently minding your own business, and 21 truck suddenly heads toward you. You try to sidestep the truck, but it tums as you tum. Now you can sec the driver: he is a mam you know has long hated you. What to do? You cannot (...)
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  10. Judith Jarvis Thomson (1998). The Statue and the Clay. Noûs 32 (2):149-173.
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  11. Judith Jarvis Thomson (1983). Parthood and Identity Across Time. Journal of Philosophy 80 (4):201-220.
  12. Judith Jarvis Thomson (2011). More On The Metaphysics of Harm. Philosophy and Phenomenological Research 82 (2):436-458.
  13. Judith Jarvis Thomson (1999). Physician‐Assisted Suicide: Two Moral Arguments. Ethics 109 (3):497-518.
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  14.  91
    Judith Jarvis Thomson (2003). Causation: Omissions. Philosophy and Phenomenological Research 66 (1):81–103.
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  15. Judith Jarvis Thomson (1997). The Right and the Good. Journal of Philosophy 94 (6):273-298.
  16.  26
    Judith Jarvis Thomson (1977). Acts and Other Events. Cornell University Press.
  17. Judith Jarvis Thomson (2008). People and Their Bodies. In Theodore Sider, John Hawthorne & Dean W. Zimmerman (eds.), Contemporary Debates in Metaphysics. Blackwell Pub.
     
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  18. Judith Jarvis Thomson (1971). The Time of a Killing. Journal of Philosophy 68 (5):115-132.
  19. Judith Jarvis Thomson (1973). Preferential Hiring. Philosophy and Public Affairs 2 (4):364-384.
  20. Judith Jarvis Thomson (1998). Reply to Critics. [REVIEW] Philosophy and Phenomenological Research 58 (1):753-764.
    Reply to critics Content Type Journal Article Pages 1-13 DOI 10.1007/s11098-011-9735-0 Authors Judith Jarvis Thomson, Department of Linguistics & Philosophy, Massachusetts Institute of Technology, 77 Massachusetts Avenue, 32-d808, Cambridge, MA 02139-4307, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  21. Judith Jarvis Thomson (1975). The Right to Privacy. Philosophy and Public Affairs 4 (4):295-314.
  22.  62
    Judith Jarvis Thomson (2013). Goodness. Philosophy and Phenomenological Research 87 (2):467-475.
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  23.  1
    Judith JarvisHG Thomson (2009). Goodness and Advice. Princeton University Press.
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  24. Judith Jarvis Thomson (1986). A Note on Internalism. Philosophy and Public Affairs 15 (1):60-66.
  25. Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel (1999). 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (Pp. 668-671). [REVIEW] Ethics 109 (3).
     
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  26.  51
    Judith Jarvis Thomson (1994). Goodness and Utilitarianism. Proceedings and Addresses of the American Philosophical Association 67 (4):5 - 21.
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  27. Judith Jarvis Thomson (1974). Molyneux's Problem. Journal of Philosophy 71 (October):637-650.
  28.  20
    Judith Jarvis Thomson, Self-Defense and Rights.
    This is the text of The Lindley Lecture for 1976, given by Judith Jarvis Thomson, an American philosopher.
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  29.  76
    Judith Jarvis Thomson (1989). Morality and Bad Luck. Metaphilosophy 20 (3-4):203-221.
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  30.  21
    Judith Jarvis Thomson (2013). Killing and Not Preventing Death. The Harvard Review of Philosophy 19:96-105.
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  31.  36
    Judith Jarvis Thomson & Alex Byrne (eds.) (2006). Content and Modality: Themes From the Philosophy of Robert Stalnaker. Oxford University Press.
    Eleven distinguished philosophers have contributed specially written essays on a set of topics much debated in recent years, including physicalism, qualia, semantic competence, conditionals, presuppositions, two-dimensional semantics, and the relation between logic and metaphysics. All these topics are prominent in the work of Robert Stalnaker, a major presence in contemporary philosophy, in honor of whom the volume is published. It also contains a substantial new essay in which Stalnaker replies to his critics, and sets out his current views on the (...)
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  32.  15
    Judith Jarvis Thomson (1964). The Later Philosophy of R. G. Collingwood. [REVIEW] Journal of Philosophy 61 (24):784-786.
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  33.  43
    Judith Jarvis Thomson (1971). Individuating Actions. Journal of Philosophy 68 (21):774-781.
  34.  15
    Judith Jarvis Thomson (1965). Practical Reasoning: The Structure and Foundations of Prudential and Moral Arguments and Their Exemplification in Discourse. [REVIEW] Journal of Philosophy 62 (7):183-187.
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  35.  75
    Judith Jarvis Thomson (2001). McTaggart on Time. Noûs 35 (s15):229 - 252.
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  36.  12
    Judith Jarvis Thomson (1974). The Moral Rules. [REVIEW] Journal of Philosophy 71 (3):88-90.
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  37.  50
    Judith Jarvis Thomson (1980). Rights and Compensation. Noûs 14 (1):3-15.
  38.  27
    Judith Jarvis Thomson (1986). Review: Feinberg on Harm, Offense, and the Criminal Law: A Review Essay. [REVIEW] Philosophy and Public Affairs 15 (4):381 - 395.
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  39.  30
    Judith Jarvis Thomson (2006). The Legacy of Principia. In Terry Horgan & Mark Timmons (eds.), Southern Journal of Philosophy. Oxford University Press 62-82.
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  40.  47
    Judith Jarvis Thomson (1992). On Some Ways in Which A Thing Can Be Good. Social Philosophy and Policy 9 (2):96.
    I There are a great many ways in which a thing can be good. What counts as a way of being good? I leave it to intuition. Let us allow that being a good dancer is being good in a way, and that so also is being a good carpenter. We might group these and similar ways of being good under the name activity goodness, since a good dancer is good at dancing and a good carpenter is good at carpentry. (...)
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  41.  52
    Judith Jarvis Thomson (1966). Grue. Journal of Philosophy 63 (11):289-309.
  42.  61
    Judith Jarvis Thomson (1984). Remarks on Causation and Liability. Philosophy and Public Affairs 13 (2):101-133.
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  43.  61
    Judith Jarvis Thomson (1973). Rights and Deaths. Philosophy and Public Affairs 2 (2):146-159.
  44. Judith Jarvis Thomson (ed.) (1987). On Being and Saying: Essays for Richard Cartwright. MIT Press.
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  45.  18
    Judith Jarvis Thomson (1989). The No Reason Thesis. Social Philosophy and Policy 7 (1):1.
    Moral theorists often say such things as “But surely A ought to do such and such,” or “Plainly it is morally permissible for B to do so and so,” and do not even try to prove that those judgments are true. Moreover, they often rest weight on the supposition that those judgments are true. In particular, they often rest theories on them: they take them as data. Others object. They say that nobody is entitled to rest any weight at all (...)
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  46.  48
    Judith Jarvis Thomson (1965). Time, Space, and Objects. Mind 74 (293):1-27.
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  47. Judith Jarvis Thomson (2008). Some Reflections on Hart and Honore, Causation in the Law. In Matthew H. Kramer (ed.), The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press
     
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  48. Judith Jarvis Thomson (2008). Some Reflections on Causation in the Law. In Matthew Kramer, Claire Grant, Ben Colburn & Antony Hatzistavrou (eds.), The Legacy of H.L.A. Hart: Legal, Political and Moral Philosophy. OUP Oxford
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  49.  34
    Judith Jarvis Thomson (2003). Reply to Sinnott-Armstrong. Southern Journal of Philosophy 41 (S1):92-94.
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  50. Judith Jarvis Thomson (1969). The Identity Theory. In Sidney Morgenbesser, Patrick Suppes & Mary Terrell White (eds.), Philosophy, Science, and Method: Essays in Honor of Ernest Nagel. St
     
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