Search results for 'Judith K. Bernhard' (try it on Scholar)

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  1.  13
    Judith K. Bernhard & Julie E. E. Young (2009). Gaining Institutional Permission: Researching Precarious Legal Status in Canada. [REVIEW] Journal of Academic Ethics 7 (3):175-191.
    There is limited research into the situations of people living with precarious status in Canada, which includes people whose legal status is in-process, undocumented, or unauthorized, many of whom entered the country with a temporary resident visa, through family sponsorship arrangements, or as refugee claimants. In 2005, a community-university alliance sought to carry out a research study of the lived experiences of people living with precarious status. In this paper, we describe our negotiation of the ethics review process at a (...)
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  2.  4
    A. Easton Judith, D. Schipper Lucas & K. Shackelford Todd (2006). Why the Adaptationist Perspective Must Be Considered: The Example of Morbid Jealousy. Behavioral and Brain Sciences 29 (4).
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  3.  10
    Ken Dowden (1991). Judith K. Krabbe: The Metamorphoses of Apuleius. (American University Studies, Series XVII, Classical Languages and Literature, 9.) Pp. Xi + 219; Frontispiece. New York, Bern, Frankfurt Am Main, Paris: Peter Lang, 1989. $37. [REVIEW] The Classical Review 41 (02):490-491.
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  4.  2
    Teresa Ramsby (2014). Roman Literature, Gender, and Reception: Domina Illustris Ed. By Donald Lateiner, Barbara K. Gold, and Judith Perkins. American Journal of Philology 135 (4):682-685.
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  5.  10
    C. B. R. Pelling (1989). Appian Otto Veh, Kai Brodersen: Appian von Alexandria: Römische Geschichte, erster Teil: die römische Reichsbildung, übersetzt von O. Veh, durchgesehen, eingeleitet und erläutert von K. Brodersen. (Bibliothek der griechischen Literatur, 23.) Pp. viii + 506. Stuttgart: Anton Hiersemann, 1987. DM 298. Bernhard Goldmann: Einheitlichkeit und Eigenständigkeit der Historia Romana des Appian. (Beiträge zur Altertumswissenschaft, 6.) Pp. vi + 147. Hildersheim, Zurich and New York: Olms–Weidmann, 1988. Paper, DM 35.80. [REVIEW] The Classical Review 39 (02):202-203.
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  6.  1
    Vincent P. McCarren (1990). Bernhard Bischoff Et Al., Eds., The Epinal, Erfurt, Werden, and Corpus Glossaries: Epinal, Bibliothèque Municipale 72 (2); Erfurt, Wissenschaftliche Bibliothek Amplonianus 2° 42; Düsseldorf Universitätsbibliothek Fragm. K 19: Z 9/1; Munich, Bayerische Staatsbibliothek Cgm. 187 III (E. 4); Cambridge, Corpus Christi College 144.(Early English Manuscripts in Facsimile, 22.) Copenhagen: Rosenkilde and Bagger, for The Johns Hopkins University Press, 1988. Paper. Pp. 78; Color Frontispiece Facsimile, 2 Color ... [REVIEW] Speculum 65 (4):941-944.
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  7. Alonzo Church (1975). Review: T. A. K. Kloyda, Bolzano, Bernhard. [REVIEW] Journal of Symbolic Logic 40 (4):596-596.
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  8. Olivier Depré (1987). Bernhard Lakebrink, Perfectio omnium perfectionum. Studien zur Seinskonzeption bei Thomas von Aquin und Hegel. Hrsg. und fur den Druck besorgt von C. Günzler, K. Hedwig, F. Holz, HJ Werner. [REVIEW] Revue Philosophique De Louvain 85 (67):410-411.
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  9.  5
    Kamila Stullerova (2014). The Knowledge of Suffering: On Judith Shklar’s ‘Putting Cruelty First’. Contemporary Political Theory 13 (1):23-45.
    Stullerova, K.. The Knowledge of Suffering: On Judith Shklar's 'Putting Cruelty First'. Contemporary Political Theory, 13, 23-45.
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  10.  94
    K. Forrester (2012). Judith Shklar, Bernard Williams and Political Realism. European Journal of Political Theory 11 (3):247-272.
    In light of recent interest among political theorists in the idea of political realism, Judith Shklar’s liberalism of fear has come to be associated with anti-Rawlsian thought. This paper seeks to show that, on the contrary, Shklar’s specific formulation of political realism, unlike more recent variations, was not motivated by a critique of Rawls. This paper will address three concerns: first, it will show what exactly Shklar’s initial realism was responding to; second, it will consider the implications of this (...)
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  11.  3
    Frances Chua & K. F. Alam (1997). W. Michael Hoffman, Judith Brown Kamn, Robert E. Frederick, and Edward S. Perry (Eds.), The Ethics of Accounting and Finance: Trust, Responsibility and Control. [REVIEW] Teaching Business Ethics 1 (3):345-349.
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  12.  2
    G. Bulfield, K. Campbell, R. James & I. Wilmut (1998). Voices From Roslin: The Creators of Dolly Discuss Science, Ethics, and Social Responsibility. Interview by Arlene Judith Klotzko. Cambridge Quarterly of Healthcare Ethics 7 (2):121.
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  13.  13
    Kenneth Einar Himma (2000). Response to “Commentary on Thomson's Violinist and Conjoined Twins” by John K. Davis. Cambridge Quarterly of Healthcare Ethics 9 (1):120-122.
    The point of Judith Jarvis Thomson's violinist example is to establish that one person, A, can acquire a right to use the body of another person, B, if and only if B performs some kind of affirmative act that gives A such a right. On her view, the reason it is permissible for you to unplug yourself from the violinist is that you did nothing to give the violinist a right to use your body: the violinist was plugged into (...)
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  14.  1
    Siby K. George (forthcoming). Bernhard Irrgang: Handling Technical Power: Philosophy of Technology. AI and Society.
  15.  8
    Judith Maitland (2002). Euripides Reviewed M. Cropp, K. Lee, D. Sansone (Edd.): Euripides and Tragic Theatre in the Late Fifth Century . (Illinois Classical Studies 24–25.) Pp. XIII + 525. Champaign: Stipes Publishing, 2000. Cased. [REVIEW] The Classical Review 52 (02):243-.
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  16.  2
    James K. Otte (1996). Bernhard Pabst, Atomtheorien des lateinischen Mittelalters. Darmstadt: Wissenschaftliche Buchgesellschaft, 1994. Pp. viii, 373; tables. DM 68. [REVIEW] Speculum 71 (3):747-749.
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  17.  1
    Thomas K. Keefe (1999). Judith A. Green, The Aristocracy of Norman England. Cambridge, Eng.: Cambridge University Press, 1997. Pp. Xv, 497; 1 Map, 1 Table, and 14 Black-and-White Illustrations. [REVIEW] Speculum 74 (2):421-422.
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  18.  2
    Judith C. Brown (2002). Samuel K. Cohn Jr., Creating the Florentine State: Peasants and Rebellion, 1348–1434. Cambridge, Eng.: Cambridge University Press, 1999. Pp. Xiii, 308; Black-and-White Figures, Tables, and 5 Maps. $49.95. [REVIEW] Speculum 77 (3):900-902.
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  19.  1
    Megan Brodie, Thomas Buck, Michael Lucido, Katherine Mann & Judith P. Hallett (2012). Barbara K. Gold. Classical World: A Quarterly Journal on Antiquity 105 (4):547-547.
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  20.  2
    Judith C. Brown (1992). Samuel K. Cohn Jr., Death and Property in Siena, 1205–1800: Strategies for the Afterlife.(The Johns Hopkins University Studies in Historical and Political Science, 106/2.) Baltimore and London: The Johns Hopkins University Press, 1988. Pp. Xx, 330; 30 Tables, 7 Black-and-White Plates, 4 Graphs, 1 Map. [REVIEW] Speculum 67 (1):127-129.
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  21.  4
    Robert K. Merton (1957). In Memory of Bernhard J. Stern. Science and Society 21 (1):7 - 9.
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  22.  1
    Himma Ke & Kenneth Einar Himma (2000). ""Response to" Commentary on Thomson's Violinist and Conjoined Twins" by John K. Davis (Cq Vol 8, No 4) Reply to Davis. Cambridge Quarterly of Healthcare Ethics 9 (1):120-122.
    The point of Judith Jarvis Thomson's violinist example is to establish that one person, A, can acquire a right to use the body of another person, B, if and only if B performs some kind of affirmative act that gives A such a right. On her view, the reason it is permissible for you to unplug yourself from the violinist is that you did nothing to give the violinist a right to use your body: the violinist was plugged into (...)
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  23. K. Bradley (1999). Roman Sexualities. Edited by Judith P. Hallett & Marilyn B. Skinner. The European Legacy 4:83-83.
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  24. Judith C. Brown (2002). Creating the Florentine State: Peasants and Rebellion, 1348-1434Samuel K. Cohn, Jr. Speculum 77 (3):900-902.
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  25. Judith C. Brown (1992). Death and Property in Siena, 1205-1800: Strategies for the Afterlife.Samuel K. Cohn, Jr. Speculum 67 (1):127-129.
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  26. Alonzo Church & T. A. K. Kloyda (1975). Bolzano, Bernhard. Journal of Symbolic Logic 40 (4):596.
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  27. K. R. Jones (1998). Judith Butler, The Psychic Life of Power. Philosophy in Review 18:401-403.
     
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  28. Thomas K. Keefe (1999). The Aristocracy of Norman England.Judith A. Green. Speculum 74 (2):421-422.
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  29. K. Kienzler (1991). Nietzsche im christlichen Denken-am Beispiel Bernhard Weltes. Theologie Und Philosophie 66 (3):398-410.
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  30. Bernhard Waldenfels (1967). K. Axelos, Vers la pensée planétaire. Philosophische Rundschau 14:283.
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  31. Judith K. Crane (2004). On the Metaphysics of Species. Philosophy of Science 71 (2):156-173.
    This paper explains the metaphysical implications of the view that species are individuals (SAI). I first clarify SAI in light of the separate distinctions between individuals and classes, particulars and universals, and abstract and concrete things. I then show why the standard arguments given in defense of SAI are not compelling. Nonetheless, the ontological status of species is linked to the traditional "species problem," in that certain species concepts do entail that species are individuals. I develop the idea that species (...)
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  32.  11
    Judith K. Crane & Ronald Sandler (2011). 13 Species Concepts and Natural Goodness. In Joseph Keim Campbell, Michael O'Rourke & Matthew H. Slater (eds.), Carving Nature at its Joints: Natural Kinds in Metaphysics and Science. MIT Press 289.
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  33.  37
    Judith K. Crane & Ronald Sandler (2005). Identity and Distinction in Spinoza's Ethics. Pacific Philosophical Quarterly 86 (2):188–200.
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  34. Judith K. Brown (1975). Iroquois Women: An Ethnohistoric Note. In Rayna R. Reiter (ed.), Toward an Anthropology of Women. Monthly Review Press 237--239.
     
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  35. Judith K. Brown (1973). The Subsistence Activities of Women and the Socialization of Children. Ethos 1 (4):413-423.
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  36.  19
    Thomas Byrne (forthcoming). Might Anything Be Plain Good? Philosophical Studies:1-12.
    G.E. Moore said that rightness was obviously a matter of maximising plain goodness. Peter Geach and Judith Thomson disagree. They have both argued that ‘good’ is not a predicative adjective, but only ever an attributive adjective: just like ‘big.’ And just as there is no such thing as plain bigness but only ever big for or as a so-and-so, there is also no such thing as plain goodness. They conclude that Moore’s goodness is thus a nonsense. However attention has (...)
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  37.  46
    Geoff Moore (2001). Corporate Social and Financial Performance: An Investigation in the U.K. Supermarket Industry. [REVIEW] Journal of Business Ethics 34 (3-4):299 - 315.
    The comparison of corporate social performance with corporate financial performance has been a popular field of study over the past 25 years. The results, while broadly conclusive of a positive relationship, are not entirely consistent. In addition, most of the previous studies have concentrated on large-scale cross-industry studies and often with a single variable for corporate social performance, in order to produce statistically significant results. This weakens the richness of understanding that might be obtained from a single industry study with (...)
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  38. Judith Degen & Michael K. Tanenhaus (2015). Processing Scalar Implicature: A Constraint‐Based Approach. Cognitive Science 39 (4):667-710.
    Three experiments investigated the processing of the implicature associated with some using a “gumball paradigm.” On each trial, participants saw an image of a gumball machine with an upper chamber with 13 gumballs and an empty lower chamber. Gumballs then dropped to the lower chamber and participants evaluated statements, such as “You got some of the gumballs.” Experiment 1 established that some is less natural for reference to small sets and unpartitioned sets compared to intermediate sets. Partitive some of was (...)
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  39.  63
    John R. Fanchi (2003). Relativistic Dynamical Theory of Particle Decay and Application to K-Mesons. Foundations of Physics 33 (8):1189-1205.
    The theoretical description of particle decay by a single particle theory requires the use of a probability density in time that is not present in conventional theories. The problem of single particle decay is consistently described here within the context of a single particle, relativistic dynamical theory. We derive experimentally testable differences between the standard model and Relativistic Dynamics for a two-state system: the neutral K-meson (K 0) system. We show that the estimate of mass difference between the two states (...)
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  40.  5
    Sally Haslanger & Roxanne Marie Kurtz (eds.) (2006). Persistence: Contemporary Readings. A Bradford Book.
    How does an object persist through change? How can a book, for example, open in the morning and shut in the afternoon, persist through a change that involves the incompatible properties of being open and being shut? The goal of this reader is to inform and reframe the philosophical debate around persistence; it presents influential accounts of the problem that range from classic papers by W. V. O. Quine, David Lewis, and Judith Jarvis Thomson to recent work by contemporary (...)
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  41. Luis A. Camacho, Colin Campbell, David A. Crocker, Eleonora Curlo, Herman E. Daly, Eliezer Diamond, Robert Goodland, Allen L. Hammond, Nathan Keyfitz, Robert E. Lane, Judith Lichtenberg, David Luban, James A. Nash, Martha C. Nussbaum, ThomasW Pogge, Mark Sagoff, Juliet B. Schor, Michael Schudson, Jerome M. Segal, Amartya Sen, Alan Strudler, Paul L. Wachtel, Paul E. Waggoner, David Wasserman & Charles K. Wilber (1997). Ethics of Consumption: The Good Life, Justice, and Global Stewardship. Rowman & Littlefield Publishers.
    In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.
     
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  42.  38
    Dorothy Foote (2001). The Question of Ethical Hypocrisy in Human Resource Management in the U.K. And Irish Charity Sectors. Journal of Business Ethics 34 (1):25 - 38.
    Whilst there is a growing volume of literature exploring the ethical implications of organisational change for HRM and the ethical aspects of certain HRM activities, there have been few published U.K. studies of how HR managers actually behave when faced with ethical dilemmas in their work. This paper seeks to enhance the foundations of such knowledge through an examination of the influence of organisational values on the ethical behaviour of Human Resource Managers within a sample of charities in the U.K. (...)
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  43. Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (2013). George Herbert Mead in the Twenty-First Century. Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  44.  38
    Steven Galt Crowell (1999). The Project of Ultimate Grounding and the Appeal to Intersubjectivity in Recent Transcendental Philosophy. International Journal of Philosophical Studies 7 (1):31 – 54.
    Transcendental philosophy has traditionally sought to provide non-contingent grounds for certain aspects of cognitive, moral, and social life. Further, it has made a claim to being 'ultimately' grounded in the sense that its account of experience should provide a non-dogmatic account of its own possibility. Most current approaches to transcendental philosophy seek to do justice to these twin aspects of the project by making an 'intersubjective turn', taking the structure of dialogue or social practice rather than the 'I think' or (...)
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  45.  36
    Carolyn Culbertson (2013). The Ethics of Relationality: Judith Butler and Social Critique. [REVIEW] Continental Philosophy Review 46 (3):449-463.
    This article takes up the work of Judith Butler in order to present a vision of ethics that avoids two common yet problematic positions: on the one hand, the skeptical position that ethical norms are so constitutive of who we are that they are ultimately impossible to assess and, on the other hand, the notion that we are justified in our commitment to any ethical norm that appears foundational to our identity. With particular attention to the trajectory of Butler’s (...)
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  46.  24
    Anne Victoria Neale, Rhonda K. Dailey & Judith Abrams (2010). Analysis of Citations to Biomedical Articles Affected by Scientific Misconduct. Science and Engineering Ethics 16 (2):251-261.
    We describe the ongoing citations to biomedical articles affected by scientific misconduct, and characterize the papers that cite these affected articles. The citations to 102 articles named in official findings of scientific misconduct during the period of 1993 and 2001 were identified through the Institute for Scientific Information Web of Science database. Using a stratified random sampling strategy, we performed a content analysis of 603 of the 5,393 citing papers to identify indications of awareness that the cited articles affected by (...)
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  47.  8
    Judith Degen & Michael K. Tanenhaus (2016). Availability of Alternatives and the Processing of Scalar Implicatures: A Visual World Eye‐Tracking Study. Cognitive Science 40 (1):172-201.
    Two visual world experiments investigated the processing of the implicature associated with some using a “gumball paradigm.” On each trial, participants saw an image of a gumball machine with an upper chamber with orange and blue gumballs and an empty lower chamber. Gumballs dropped to the lower chamber, creating a contrast between a partitioned set of gumballs of one color and an unpartitioned set of the other. Participants then evaluated spoken statements, such as “You got some of the blue gumballs.” (...)
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  48.  24
    Judith A. Easton, Lucas D. Schipper & Todd K. Shackelford (2006). Why the Adaptationist Perspective Must Be Considered: The Example of Morbid Jealousy. Behavioral and Brain Sciences 29 (4):411-412.
    We describe delusional disorder–jealous type (“morbid jealousy”) with the adaptationist perspective used by Darwinian psychiatrists and evolutionary psychologists to explain the relatively common existence and continued prevalence of mental disorders. We then apply the “harmful dysfunction” analysis to morbid jealousy, including a discussion of this disorder as (1) an end on a continuum of normal jealousy or (2) a discrete entity. (Published Online November 9 2006).
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  49.  4
    Victor L. Selivanov (2007). Hierarchies of [ ... ] º 2-Measurable K -Partitions. Mathematical Logic Quarterly 53 (4):446-461.
    Attempts to extend the classical Hausdorff difference hierarchy to the case of partitions of a space to k > 2 subsets lead to non-equivalent notions. In a hope to identify the right extension we consider the extensions appeared in the literature so far: the limit-, level-, Boolean and Wadge hierarchies of k -partitions. The advantages and disadvantages of the four hierarchies are discussed. The main technical contribution of this paper is a complete characterization of the Wadge degrees of [ ¿ (...)
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  50.  17
    Lisa D. Bendixen & Florian C. Feucht (eds.) (2010). Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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