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Judith M. Green [18]Judith Mary Green [1]
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Profile: Judith M. Green (Fordham University)
  1. Judith M. Green (2004). Participatory Democracy: Movements, Campaigns, and Democratic Living. Journal of Speculative Philosophy 18 (1):60-71.
  2. Judith M. Green (1999). Deep Democracy: Community, Diversity, and Transformation. Rowman & Littlefield Publishers.
    Deeply understood, democracy is more than a "formal" institutional framework for which America provides the model, acting as a preferable alternative to the modern totalitarian regimes that have distorted social life around the world. At its core, as John Dewey understood, democracy is a realistic ideal, a desired and desirable future possibility that is yet-to-be. In this period of global crises in differing cultures, a shared environment, and an increasingly globalized political economy, this book provides a clear contemporary articulation of (...)
     
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  3. Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (2013). George Herbert Mead in the Twenty-First Century. Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  4.  2
    Judith M. Green (2008). Pragmatism and Social Hope: Deepening Democracy in Global Contexts. Columbia University Press.
    Since 9/11, citizens of all nations have been searching for a democratic public philosophy that provides practical and inspiring answers to the problems of the twenty-first century. Drawing on the wisdom of past and present pragmatist thinkers, Judith M. Green maps a contemporary form of citizenship that emphasizes participation and cooperation and reclaims the critical role of social movements and nongovernmental organizations. Starting with empowering processes of storytelling, truth and reconciliation, and collaborative vision-questing that allow individuals to give voice and (...)
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  5.  11
    Judith M. Green (2007). On the Passing of Richard Rorty and the Future of American Philosophy. Contemporary Pragmatism 4 (2):35-44.
    The passing of Richard Rorty is an event to mark in the annals of American philosophy - the passing of a spirit-guide to some, and of a dark shadow to others, but certainly that of an original, iconoclastic thinker who brought classical American pragmatism back into the contemporary philosophical conversation, and who got philosophers telling stories of achieving a long-loved dream of democracy. I outline a twelve-point agenda for productive future philosophical wrangles with Rorty, highlighting his metaphysical nominalism, antireligious ironism, (...)
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  6.  10
    Judith M. Green (2003). Hispanic/Latino Identity. International Philosophical Quarterly 43 (4):548-549.
  7.  17
    Judith M. Green (1995). Retrieving the Human Place in Nature. Environmental Ethics 17 (4):381-396.
    The present worldwide ecological crisis challenges both some fundamental Western cultural assumptions about human relationships to nature and the efficacy of democratic institutions in transforming these relationships appropriately and in a timely manner. I discuss what kind of ecophilosophy is most feasible and desirable in guiding rapid and effective response to the present crisis in the short term, as well as positive cultural transformation in the West toward sound natural and social ecology in the longer term. I argue that decontextualized (...)
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  8.  12
    Judith M. Green (1992). Aristotle on Necessary Verticality, Body Heat, and Gendered Proper Places in the Polis: A Feminist Critique. Hypatia 7 (1):70 - 96.
    Feminist critics have charged that Aristotle's mistaken and harmful remarks about women and slaves show inconsistency or bias-driven arbitrariness. However, this analysis shows that these remarks function within a consistent and coherent theoretical corpus. Thus, both Aristotle's hierarchical and dualistic first principles and the methodology on which his entire corpus is based must be unreliable. Moreover, consistency and coherence must be insufficient warrants of theoretical insightfulness. Aristotle's mistakes suggest caveats for feminist philosophical reconstruction.
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  9.  17
    Judith M. Green (1995). The Diverse Community or the Unoppressive City: Which Ideal for a Transformative Politics of Difference? Journal of Social Philosophy 26 (1):86-102.
  10. Judith M. Green (2006). Pluralism and Deliberative Democracy : A Pragmatist Approach. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub.
     
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  11.  6
    Judith M. Green (1994). King's Pragmatic Philosophy of Political Transformation. Journal of Social Philosophy 25 (1):160-169.
  12.  1
    Judith M. Green (2012). Cultivating Pragmatist Cosmopolitanism—Democratic Local-and-Global Community Amidst Diversity. In Judith M. Green, Stefan Neubert & Kersten Reich (eds.), Pragmatism and Diversity: Dewey in the Context of Late Twentieth Century Debates. Palgrave Macmillan 55.
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  13.  2
    Judith M. Green (2013). Transforming Global Social Habits: GH Mead's Pragmatist Contributions to Democratic Political Economy. In F. Thomas Burke & Krzysztof Piotr Skowronski (eds.), George Herbert Mead in the Twenty-First Century. Lexington Press 215.
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  14. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  15. Judith M. Green (2013). Persuasion and Compulsion in Democracy. In Jacquelyn Kegley & Krzyszof Piotr Skowronski (eds.), Persuasion and Compulsion in Democracy. Lexington 173.
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  16. Judith M. Green, Stefan Neubert & Kersten Reich (eds.) (2012). Pragmatism and Diversity: Dewey in the Context of Late Twentieth Century Debates. Palgrave Macmillan.
    Machine generated contents note: -- The Roots of Diversity in Pragmatist Thought--James Campbell * The Context of Diversity vs. The Problem of Diversity--William J. Gavin * Reading Dewey and Mouffe on Democratic Norms--Larry A. Hickman * Cultivating Pragmatist Cosmopolitanism: The Diverse Democratic Community after Huntington and Benhabib--Judith M. Green * Democracy: Practice as Needed--Michael Eldridge * Dewey and Levinas on Pluralism, the Other, and Democracy--Jim Garrison * Reconstruction of Philosophy and Inquiry into Human Affairs: Deweyan Pragmatism in Dialogue with the (...)
     
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  17. Judith M. Green (2010). Social Democracy, Cosmopolitan Hospitality, and Intercivilizational Peace : Lessons From Jane Addams. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press
  18. Judith M. Green, Stefan Neubert & Kersten Reich (eds.) (2012). Pragmatism and Diversity: Dewey in the Context of Late Twentieth Century Debates. Palgrave Macmillan.
    Machine generated contents note: -- The Roots of Diversity in Pragmatist Thought--James Campbell * The Context of Diversity vs. The Problem of Diversity--William J. Gavin * Reading Dewey and Mouffe on Democratic Norms--Larry A. Hickman * Cultivating Pragmatist Cosmopolitanism: The Diverse Democratic Community after Huntington and Benhabib--Judith M. Green * Democracy: Practice as Needed--Michael Eldridge * Dewey and Levinas on Pluralism, the Other, and Democracy--Jim Garrison * Reconstruction of Philosophy and Inquiry into Human Affairs: Deweyan Pragmatism in Dialogue with the (...)
     
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