Search results for 'Judith M. Hughes' (try it on Scholar)

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  1. Judith M. Hughes (1994). From Freud's Consulting Room: The Unconscious in a Scientific Age. Harvard University Press.score: 870.0
    From Freud's Consulting Room charts the development of his ideas through his clinical work, the successes and failures of his most dramatic and significant case ...
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  2. Gerard J. Hughes & J. S. (1973). Prescriptivism in Theory and in Practice: The Moral Philosophy of R. M. Hare. Heythrop Journal 14 (2):136–146.score: 360.0
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  3. J. Hughes (2002). Transplantation Ethics: R M Veatch. Georgetown University Press, 2000, Pound46.75, Pp 427. ISBN 0-87840-811-. [REVIEW] Journal of Medical Ethics 28 (5):330-b-331.score: 360.0
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  4. Margaret I. Hughes (2013). Dynamic Transcendentals: Truth, Goodness, and Beauty From a Thomistic Perspective. By Alice M. Ramos. International Philosophical Quarterly 53 (1):89-91.score: 360.0
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  5. Martin Hughes (1983). Understanding Persons By F. M. Berenson Brighton:The Harvester Press, Xiv+198 Pp., £18.95. Philosophy 58 (223):126-.score: 360.0
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  6. Jessica Hughes (2009). Asclepiea (M.) Melfi I Santuari di Asclepio in Grecia. I. (Studia Archaeologia 157.) Pp. 578, Ills, Maps. Rome: 'L'Erma' di Bretschneider, 2007. Cased, €300. ISBN: 978-88-8265-347-. [REVIEW] The Classical Review 59 (01):242-.score: 360.0
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  7. G. J. Hughes (1998). Sinnott-Armstrong, W. And Timmons, M.-Moral Knowledge? Philosophical Books 39:204-205.score: 360.0
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  8. Elaine M. Doyle, Jane Frecknall Hughes & Keith W. Glaister (2009). Linking Ethics and Risk Management in Taxation: Evidence From an Exploratory Study in Ireland and the Uk. [REVIEW] Journal of Business Ethics 86 (2):177 - 198.score: 340.0
    Ethical dilemmas involving tax issues were identified by members of the American Institute of Certified Public Accountants as posing the most difficult ethical problem for them (Finn et al., Journal of Business Ethics 7(8), pp. 607–609, 1988). The KPMG tax shelter fraud case proves that the tax profession has not gone untainted in the age of numerous accounting and corporate scandals, such as the Enron débâcle (Sikka and Hampton, Accounting Forum 29(3), 325–343, 2005). High-profile scandals serve to highlight the problems (...)
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  9. D. Vickers, M. Lee, M. Dry, P. Hughes & J. McMahon, The Aesthetic Appeal of Minimal Structures: Judging the Attractiveness of Solutions to Traveling Salesperson Problems.score: 280.0
    Ormerod and Chronicle (1999) reported that optimal solutions to traveling salesperson problems were judged to be aesthetically more pleasing than poorer solutions and that solutions with more convex hull nodes were rated as better figures. To test these conclusions, solution regularity and the number of potential intersections were held constant, whereas solution optimality, the number of internal nodes, and the number of nearest neighbors in each solution were varied factorially. The results did not support the view that the convex hull (...)
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  10. A. V. Judges, William Boyd, M. M. Lewis, E. W. Hughes, A. H. Surman & Idwal Jones (1952). Notes and News. British Journal of Educational Studies 1 (1):67-78.score: 280.0
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  11. Allison M. Barnard, Kelly D. Hughes, Regina R. Gerhardt, Louis DiVincenti Jr, Jenna M. Bovee & Jessica Francine Cantlon (2013). Inherently Analog Quantity Representations in Olive Baboons (Papio Anubis). Frontiers in Psychology 4.score: 280.0
    Strong evidence indicates that non-human primates possess a numerical representation system, but the inherent nature of that system is still debated. Two cognitive mechanisms have been proposed to account for non-human primate numerical performance: (1) a discrete object-file system limited to quantities 4), or span (small vs. large) numbers of food items presented simultaneously or sequentially. The prediction from the object-file hypothesis is that baboons will only accurately choose the larger quantity in small pairs, but not large or span pairs. (...)
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  12. David Gooding, William J. McKinney, Harry M. Marks, Jeff Hughes & Alan Chalmers (1999). What Can Particle Physicists Count On? Metascience 8 (3):356-392.score: 280.0
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  13. Thomas M. Hughes (2012). Is Political Obligation Necessary for Obedience? Hobbes on Hostility, War and Obligation. Teoria Politica 2:77-99.score: 240.0
    Contemporary debates on obedience and consent, such as those between Thomas Senor and A. John Simmons, suggest that either political obligation must exist as a concept or there must be natural duty of justice accessible to us through reason. Without one or the other, de facto political institutions would lack the requisite moral framework to engage in legitimate coercion. This essay suggests that both are unnecessary in order to provide a conceptual framework in which obedience to coercive political institutions can (...)
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  14. Paul M. Hughes (1998). Exploitation, Autonomy, and the Case for Organ Sales. International Journal of Applied Philosophy 12 (1):89--95.score: 240.0
    A recent argument in favor of a free market in human organs claims that such a market enhances personal autonomy. I argue here that such a market would, on the contrary, actually compromise the autonomy of those most likely to sell their organs, namely, the least well off members of society. A Marxian-inspired notion of exploitation is deployed to show how, and in what sense, this is the case.
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  15. Paul M. Hughes, Forgiveness. Stanford Encyclopedia of Philosophy.score: 240.0
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  16. Paul M. Hughes (1995). Moral Anger, Forgiving, and Condoning. Journal of Social Philosophy 26 (1):103-118.score: 240.0
  17. Paul M. Hughes (1997). What is Involved in Forgiving? Philosophia 25 (1-4):33-49.score: 240.0
    I have argued that forgiveness paradigmatically involves overcoming moral anger, of which resentment is the central case. I have argued, as well, that forgiveness may involve overcoming any form of anger so long as the belief that you have been wrongfully harmed is partially constitutive of it, and that overcoming other negative emotions caused by a wrongdoer's misdeed may, given appropriate qualifications, count as forgiveness. Those qualifications indicate, however, significant differences between moral anger and other negative emotions; differences which must (...)
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  18. Paul M. Hughes (2006). Ambivalence, Autonomy, and Organ Sales. Southern Journal of Philosophy 44 (2):237-251.score: 240.0
    Recent philosophical arguments in favor of legal markets in human organs such as kidneys claim that respect for autonomy justifies such markets. I argue that these arguments fail to establish the moral permissibility of commercialized organ sales because they do not show that those most likely to serve as vendors would choose to sell autonomously. Pro-market views utilize hierarchical theories of autonomy to demonstrate that potential organ vendors may autonomously consent to selling their organs even in the absence of any (...)
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  19. Paul M. Hughes (2009). Presumed Consent: State Organ Confiscation or Mandated Charity? [REVIEW] HEC Forum 21 (1):1-26.score: 240.0
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  20. Paul M. Hughes (2004). Bodies for Sale: Ethics and Exploitation in the Human Body Trade. [REVIEW] Journal of Value Inquiry 38 (2):265-271.score: 240.0
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  21. Paul M. Hughes (1988). Book Review:Pornography: Marxism, Feminism, and the Future of Sexuality. Alan Soble. [REVIEW] Ethics 98 (3):599-.score: 240.0
  22. M. Hughes (1992). Newton, Hermes and Berkeley. British Journal for the Philosophy of Science 43 (1):1-19.score: 240.0
  23. Paul M. Hughes (2005). Temptation, Culpability and the Criminal Law. Journal of Social Philosophy 37 (2):221–232.score: 240.0
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  24. Paul M. Hughes (2006). Social Constraint, Emergent Goods, and Human Kidney Markets. Journal of Value Inquiry 40 (2-3):323-340.score: 240.0
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  25. M. W. Hughes (1975). Personal Identity: A Defence of Locke. Philosophy 50 (192):169 - 187.score: 240.0
  26. Paul M. Hughes (2004). Rectification and Reparation: What Does Citizen Responsibility Require? Journal of Social Philosophy 35 (2):244–255.score: 240.0
  27. H. Greener, M. Poole, C. Emmett, J. Bond, S. J. Louw & J. C. Hughes (2012). Value Judgements and Conceptual Tensions: Decision-Making in Relation to Hospital Discharge for People with Dementia. Clinical Ethics 7 (4):166-174.score: 240.0
    We reflect, using a vignette, on conceptual tensions and the value judgements that lie behind difficult decisions about whether or not the older person with dementia should return home or move into long-term care following hospital admission. The paper seeks, first, to expose some of the difficulties arising from the assessment of residence capacity, particularly around the nature of evaluative judgements and conceptual tensions inherent in the legal approach to capacity. Secondly, we consider the assessment of best interests around place (...)
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  28. Paul M. Hughes (1994). On Forgiving Oneself: A Reply to Snow. [REVIEW] Journal of Value Inquiry 28 (4):557-560.score: 240.0
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  29. P. M. Hughes (1999). Temptation and the Manipulation of Desire. Journal of Value Inquiry 33 (3):371-379.score: 240.0
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  30. Paul M. Hughes (2001). Larry May, Masculinity and Morality:Masculinity and Morality. Ethics 111 (4):814-817.score: 240.0
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  31. P. M. Hughes (2009). Constraint, Consent, and Well-Being in Human Kidney Sales. Journal of Medicine and Philosophy 34 (6):606-631.score: 240.0
    This paper canvasses recent arguments in favor of commercial markets in human transplant kidneys, raising objections to those arguments on grounds of the role of injustice, exploitation, and coercion in compromising the autonomy of those most likely to sell a kidney, namely, the least well off members of society.
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  32. Jesse Hughes & Lambèr M. M. Royakkers (2008). Don't Ever Do That! Long-Term Duties in Pd E L. Studia Logica 89 (1):59 - 79.score: 240.0
    This paper studies long-term norms concerning actions. In Meyer's Propositional Deontic Logic (PDₑL), only immediate duties can be expressed, however, often one has duties of longer durations such as: "Never do that", or "Do this someday". In this paper, we will investigate how to amend (PDₑL) so that such long-term duties can be expressed. This leads to the interesting and suprising consequence that the long-term prohibition and obligation are not interdefinable in our semantics, while there is a duality between these (...)
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  33. Brian M. Hughes (2006). Natural Selection and Religiosity: Validity Issues in the Empirical Examination of Afterlife Cognitions. Behavioral and Brain Sciences 29 (5):477-478.score: 240.0
    Bering's target article proposes that the tendency to believe in an afterlife emerged (in evolutionary history) in response to selective pressures unique to human societies. However, the empirical evidence presented fails to account for the broader social context that impinges upon researcher–participant interactions, and so fails to displace the more parsimonious explanation that it is childhood credulity that underlies the acquisition of afterlife beliefs through cultural exposure.
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  34. Paul M. Hughes (2002). The Logic of Temptation. Philosophia 29 (1-4):89-110.score: 240.0
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  35. Thomas J. Hughes & J. T. M. Miller (2014). Lexicalisation and the Origin of the Human Mind. Biosemiotics 7 (1):11-27.score: 240.0
    This paper will discuss the origin of the human mind, and the qualitative discontinuity between human and animal cognition. We locate the source of this discontinuity within the language faculty, and thus take the origin of the mind to depend on the origin of the language faculty. We will look at one such proposal put forward by Hauser et al. (Science 298:1569-1579, 2002), which takes the evolution of a Merge trait (recursion) to solely explain the differences between human and animal (...)
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  36. C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble (1949). New Books. [REVIEW] Mind 58 (229):101-130.score: 240.0
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  37. Stuart Gray & Thomas M. Hughes (forthcoming). Gandhi's Devotional Political Thought. Philosophy East and West.score: 240.0
    The political thought of Mohandas K. Gandhi has been increasingly used as a paradigmatic example of hybrid political thought that developed out of a cross-cultural dialogue of eastern and western influences. With a novel unpacking of this hybridity, this article focuses on the conceptual influences that Gandhi explicitly stressed in his autobiography and other writings, particularly the works of Leo Tolstoy and the Bhagavad Gītā. This new tracing of influence in the development of Gandhi’s thought alters the substantive thrust of (...)
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  38. Paul M. Hughes (2009). Donna Dickenson, Property in the Body: Feminist Perspectives. [REVIEW] Journal of Value Inquiry 43 (4):551-557.score: 240.0
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  39. Paul M. Hughes (2011). Linda Radzik, Making Amends: Atonement in Morality, Law, and Politics. [REVIEW] Journal of Value Inquiry 45 (3):343-350.score: 240.0
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  40. Paul M. Hughes (1999). Paternalism, Battered Women, and the Law. Journal of Social Philosophy 30 (1):18-28.score: 240.0
  41. G. E. Hughes & M. J. Cresswell (1975). Omnitemporal Logic and Converging Time. Theoria 41 (1):11-34.score: 240.0
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  42. Patrick M. Hughes (1985). Church, Charisma and Power — Liberation Theology and the Institutional Church. Telos 1985 (64):174-180.score: 240.0
    This theological treatise was condemned on March 20, 1985 by The Vatican Congregation for the Doctrine of the Faith (formerly known as The Holy Office). The statement of public notification approved by Pope John Paul II, declared that “the options of Leonardo Boff… endanger the sound doctrine of the faith which this congregation must promote and protect.” The central theme in the book is that today the practice and structure of the Catholic Church is an obstacle to the pursuit of (...)
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  43. Paul M. Hughes (2001). Moral Atrocity and Political Reconciliation. International Journal of Applied Philosophy 15 (1):123-133.score: 240.0
    Over the past decade or so political leaders around the world have begun to apologize for, and even seek reconciliation between perpetrators and victims of large-scale moral wrongs such as slavery, campaigns of ethnic cleansing, and official regimes of racial segregation. The South African Truth and Reconciliation Commission (TRC) is probably the most well-known example of such political efforts to effect what might be called moral healing within and between nations. In this essay, I canvass various senses of reconciliation, clarifying (...)
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  44. Paul M. Hughes (2007). Natural Law in Jurisprudence and Politics ‐ by Mark Murphy. Philosophical Books 48 (3):287-288.score: 240.0
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  45. Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver (1950). New Books. [REVIEW] Mind 59 (235):389-431.score: 240.0
  46. Virginia C. Mueller Gathercole, Enlli M. Thomas, Ivan Kennedy, Cynog Prys, Nia Young, Nestor Viñas Guasch, Emily J. Roberts, Emma K. Hughes & Leah Jones (2014). Does Language Dominance Affect Cognitive Performance in Bilinguals? Lifespan Evidence From Preschoolers Through Older Adults on Card Sorting, Simon, and Metalinguistic Tasks. Frontiers in Psychology 5.score: 240.0
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  47. Paul M. Hughes (2004). What is Wrong with Entrapment? Southern Journal of Philosophy 42 (1):45-60.score: 240.0
    Proactive law enforcement techniques such as sting operations sometimes go too far, resulting in innocent people being "entrapped" into committing crime. Fortunately, the criminal law recognizes entrapment as a defense to a criminal charge. There is, however, much confusion about entrapment. In this paper I argue that this confusion is a result of misunderstanding the _moral status of entrapment. Since all proactive law enforcement violates the autonomy of those subject to it, it undermines moral agency and criminal liability. Although this (...)
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  48. Norman L. Christensen, James K. Agee, Peter F. Brussard, Jay Hughes, Dennis H. Knight, G. Wayne Minshall, James M. Peek, Stephen J. Pyne, Frederick J. Swanson, Jack Ward Thomas, Stephen Wells, Stephen E. Williams & Henry A. Wright (1989). Interpreting the Yellowstone Fires of 1988. BioScience 39 (10):678-685.score: 240.0
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  49. A. M. Farrer, W. Bendarowski, J. L. Evans & George E. Hughes (1949). New Books. [REVIEW] Mind 58 (232):541-548.score: 240.0
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