Search results for 'Judith Owen' (try it on Scholar)

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  1. G. E. L. Owen, Malcolm Schofield & Martha Craven Nussbaum (eds.) (1982/2006). Language and Logos: Studies in Ancient Greek Pgilosophy Presented to G.E.L. Owen. Cambridge University Press.score: 150.0
    The essays in this volume were written to celebrate the sixtieth birthday of G. E. L. Owen, who by his essays and seminars on ancient Greek philosophy has made a contribution to its study that is second to none. The authors, from both sides of the Atlantic, include not only scholars whose main research interests lie in Greek philosophy, but others best known for their work in general philosophy. All are pupils or younger colleagues of Professor Owen who (...)
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  2. Robert Owen (1969). Robert Owen on Education. London, Cambridge U.P..score: 150.0
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
     
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  3. G. E. L. Owen & M. Nussbaum (1988). Owen's Progress: Logic, Science, and Dialectic: Collected Papers in Greek Philosophy. Philosophical Review 97 (3):373-399.score: 120.0
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  4. Judith Owen (2003). ETHICS IN ELECTRA L. MacLeod: Dolos and Dike in Sophokles' Elektra. ( Mnemosyne Suppl. 219.) Pp. Viii + 210. Leiden, Boston, and Cologne: Brill, 2001. Cased, $73. ISBN: 90-04-11898-. [REVIEW] The Classical Review 53 (01):11-.score: 120.0
  5. S. G. Owen (1904). Owen's Persius and Juvenal.—A Rejoinder. The Classical Review 18 (02):125-131.score: 120.0
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  6. D. K. Menon, A. M. Owen & John D. Pickard (1999). Response From Menon, Owen and Pickard. Trends in Cognitive Sciences 3 (2):44-46.score: 120.0
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  7. Judith Owen (forthcoming). Ethics in" Electra". Classical Review.score: 120.0
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  8. David Owen (1999). Hume's Reason. Oxford University Press.score: 60.0
    This book explores Hume's account of reason and its role in human understanding, seen in the context of other notable accounts by philosophers of the early modern period. David Owen offers new interpretations of many of Hume's most famous arguments about induction, belief, scepticism, the passions, and moral distinctions.
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  9. David Owen (1994). Maturity and Modernity: Nietzsche, Weber, Foucault, and the Ambivalence of Reason. Routledge.score: 60.0
    Maturity and Modernity examines Nietzsche, Weber and Foucault as a distinct trajectory of critical thinking within modern thought which traces the emergence and development of genealogy in the form of imminent critique. David Owen clarifies the relationship between these thinkers and responds to Habermas' (and Dews') charge that these thinkers are nihilists and that their approach is philosophically incoherent and practically irresponsible by showing how genealogy as a practical activity is directed toward the achievements of human autonomy. The scope (...)
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  10. G. E. R. Lloyd & G. E. L. Owen (eds.) (1978). Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum. Cambridge University Press.score: 60.0
    The Symposia Aristotelica were inaugurated at Oxford in 1957. They are conferences of select groups of Aristotelian scholars from the UK, USA and Europe, and are held every three years. In 1975 the meeting was held in Cambridge and was devoted to Aristotle's psychological treatises, the De anima and the Parva uaturalia. The members of the conference discussed some of the much debated problems of Aristotle's psychology and broached important new topics such as his ideas on imagination. Dr Lloyd and (...)
     
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  11. David Owen, Nietzsche's Genealogy of Morality.score: 60.0
    Combining philosophical acuity, psychological insight and a remarkably powerful prose style, On the Genealogy of Morality is a dazzling and brilliantly incisive attack on European morality. David Owen situates the Genealogy in the context of the development of Nietzsche's philosophy and offers readers a sophisticated and nuanced analysis of this great text. He provides a lucid account of Nietzsche’s reasons for adopting a “genealogical” investigation of our moral values as well as a detailed analysis of the Genealogy itself. Highlighting (...)
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  12. Ian Rory Owen (2007). Understanding the Ubiquity of the Intentionality of Consciousness in Commonsense and Psychotherapy. Indo-Pacific Journal of Phenomenology 7 (1):1-12.score: 60.0
    A formal and idealised understanding of intentionality as a mental process is a central topic within the classical Husserlian phenomenological analysis of consciousness. This paper does not define Husserl’s stance, because that has been achieved elsewhere (Kern, 1977, 1986, 1988; Kern & Marbach, 2001; Marbach, 1988, 1993, 2005; Owen, 2006; Zahavi, 2003). This paper shows how intentionality informs therapy theory and practice. Husserl’s ideas are taken to the psychotherapy relationship in order to explain what it means for consciousness to (...)
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  13. David Owen & Todd Stewart (2002). David Owens, Reason Without Freedom: The Problem of Epistemic Normativity Reviewed By. Philosophy in Review 22 (1):63-66.score: 40.0
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  14. Rachel Cohon & David Owen (1997). Hume on Representation, Reason and Motivation. Manuscrito 20:47-76.score: 30.0
  15. Steven Laureys, Adrian M. Owen & Nicholas D. Schiff (2004). Brain Function in Coma, Vegetative State, and Related Disorders. Lancet Neurology 3:537-546.score: 30.0
  16. G. E. L. Owen (1965). Inherence. Phronesis 10 (1):97 - 105.score: 30.0
  17. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2007). Response to Comments on "Detecting Awareness in the Vegetative State". Science 315 (5816).score: 30.0
  18. David Owen (2007). Locke on Judgment. In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". Cambridge University Press.score: 30.0
    Locke usually uses the term “judgment” in a rather narrow but not unusual sense, as referring to the faculty that produces probable opinion or assent.2 His account is explicitly developed in analogy with knowledge, and like knowledge, it is developed in terms of the relation various ideas bear to one another. Whereas knowledge is the perception of the agreement or disagreement of any of our ideas, judgment is the presumption of their agreement or disagreement. Intuitive knowledge is the immediate perception (...)
     
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  19. David Owen (2003). Locke and Hume on Belief, Judgment and Assent. Topoi 22 (1):15-28.score: 30.0
    Hume's account of belief has been much reviled, especially considered as an account of what it is to assent to or judge a proposition to be true. In fact, given that he thinks that thoughts about existence can be composed of a single idea, and that relations are just complex ideas, it might be wondered whether he has an account of judgment at all. Nonetheless, Hume was extremely proud of his account of belief, discussing it at length in the Abstract, (...)
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  20. Ian R. Owen (2006). Psychotherapy and Phenomenology: On Freud, Husserl and Heidegger. Lincoln: iUniverse.score: 30.0
  21. David Owen, Scepticism with Regard to Reason.score: 30.0
    Until recently, philosophical scholarship has not been kind to Hume’s arguments in “Of scepticism with regard to reason” (A Treatise of Human Nature, 1.4.1). [1] Reid gives the negative arguments a pretty rough ride, though in the end he agrees with Hume’s conclusion that reason cannot be defended by reason.[2] Stove’s comment that the argument is “not merely defective, but one of the worst arguments ever to impose itself on a man of genius” (Stove 1973), while extreme, is not untypical. (...)
     
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  22. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard (2007). Using Functional Magnetic Resonance Imaging to Detect Covert Awareness in the Vegetative State. Archives of Neurology 64 (8):1098-1102.score: 30.0
  23. David Owen (2002). Equality, Democracy, and Self-Respect: Reflections on Nietzsche's Agonal Perfectionism. Journal of Nietzsche Studies 24 (1):113-131.score: 30.0
  24. David Owen (1987). Hume Versus Price on Miracles and Prior Probabilities: Testimony and the Bayesian Calculation. Philosophical Quarterly 37 (147):187-202.score: 30.0
    Hume’s celebrated argument concerning miracles, and an 18th century criticism of it put forward by Richard Price, is here interpreted in terms of the modern controversy over the base-rate fallacy. When considering to what degree we should trust a witness, should we or should we not take into account the prior probability of the event reported? The reliability of the witness (’Pr’(says e/e)) is distinguished from the credibility of the testimony (’Pr’(e/says e)), and it is argued that Hume, as a (...)
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  25. Michael Bergin, John S. G. Wells & Sara Owen (2008). Critical Realism: A Philosophical Framework for the Study of Gender and Mental Health. Nursing Philosophy 9 (3):169-179.score: 30.0
    Abstract This paper explores gender and mental health with particular reference to the emerging philosophical field of critical realism. This philosophy suggests a shared ontology and epistemology for the natural and social sciences. Until recently, most of the debate surrounding gender and mental health has been guided either implicitly or explicitly within a positivist or constructivist philosophy. With this in mind, key areas of critical realism are explored in relation to gender and mental health, and contrasted with the positions of (...)
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  26. Patricia R. Owen & Jennifer Zwahr-Castro (2007). Boundary Issues in Academia: Student Perceptions of Faculty - Student Boundary Crossings. Ethics and Behavior 17 (2):117 – 129.score: 30.0
    Boundary crossings in academia are rarely addressed by university policy despite the risk of problematic or unethical faculty - student interactions. This study contributes to an understanding of undergraduate college student perceptions of appropriateness of faculty - student nonsexual interactions by investigating the influence of gender and ethnicity on student judgments of the appropriateness of numerous hypothetical interactions. Overall, students deemed the majority of interactions as inappropriate. Female students judged a number of interactions as more inappropriate than did male students, (...)
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  27. David Owen (2002). Criticism and Captivity: On Genealogy and Critical Theory. European Journal of Philosophy 10 (2):216–230.score: 30.0
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  28. David Owen (2001). Reason and Commitment. [REVIEW] Philosophy and Phenomenological Research 62 (1):191–196.score: 30.0
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  29. David Owen & Tracey Swift (2001). Introduction Social Accounting, Reporting and Auditing: Beyond the Rhetoric? Business Ethics 10 (1):4–8.score: 30.0
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  30. David Owen (2003). Nietzsche, Re-Evaluation and the Turn to Genealogy. European Journal of Philosophy 11 (3):249–272.score: 30.0
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  31. Roberts B. Owen (1919). Teleology and Pragmatism: A Note. Journal of Philosophy, Psychology and Scientific Methods 16 (18):487.score: 30.0
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  32. David Owen (2003). The Contest of Enlightenment: An Essay on Critique and Genealogy. Journal of Nietzsche Studies 25 (1):35-57.score: 30.0
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  33. William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage, Economists' Statement on Network Neutrality Policy.score: 30.0
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  34. Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard (2006). Using a Hierarchical Approach to Investigate Residual Auditory Cognition in Persistent Vegetative State. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.score: 30.0
  35. G. E. L. Owen (1953). New Books. [REVIEW] Mind 62 (246):289-290.score: 30.0
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  36. Michael Owen (2006). Conflict and Convergence: The Ethics Review of Action Research. [REVIEW] Journal of Academic Ethics 4 (1-4):61-75.score: 30.0
    The article is based on the author’s experience as an administrator of three primarily social science institutional review boards (IRBs) to which researchers presented research protocols that purported to be minimal risk studies of teacher practice where the “teacher–researcher” was the “research subject.” Recently, educational, social, and behavioral science researchers encounter many problems with regard to their methodologies and the oversight mandate of the IRBs. There is a divergence between the IRB’s role and assumed bio-clinical predisposition and the ability of (...)
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  37. G. E. L. Owen (1952). New Books. [REVIEW] Mind 61 (242):289-290.score: 30.0
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  38. Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.score: 30.0
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  39. David Owen (1999). Cultural Diversity and the Conversation of Justice: Reading Cavell on Political Voice and the Expression of Consent. Political Theory 27 (5):579-596.score: 30.0
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  40. David Owen (2003). Editorial Foreword. Journal of Nietzsche Studies 26 (1):3-3.score: 30.0
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  41. David Owen (2005). On Failing to Be Agents: Freedom, Servitude, and the Concept of “the Weak” in Nietzsche's Practical Philosophy. Philosophical Topics 33 (2):139-159.score: 30.0
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  42. E. T. Owen (1948). The Illusion of Thought. Journal of Philosophy 45 (19):505-511.score: 30.0
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  43. Robert Bishop Owen (1916). The Predicates Real and Unreal. Journal of Philosophy, Psychology and Scientific Methods 13 (12):322-325.score: 30.0
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  44. J. N. Findlay, T. D. Weldon, Stuart Hampshire, David Hamlyn, Stephen Toulmin, G. E. L. Owen, Bernard Mayo & Robert Thomson (1952). New Books. [REVIEW] Mind 61 (242):276-295.score: 30.0
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  45. Valerie Owen (1966). Book Reviews. [REVIEW] British Journal of Aesthetics 6 (2):208-a-208.score: 30.0
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  46. Peter Owen (1967). Book Reviews. [REVIEW] British Journal of Aesthetics 7 (4):399-400.score: 30.0
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  47. Peter Owen (1970). Book Reviews. [REVIEW] British Journal of Aesthetics 10 (4):399-400.score: 30.0
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  48. Peter Owen (1972). Book Reviews. [REVIEW] British Journal of Aesthetics 12 (3):399-400.score: 30.0
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  49. Peter Owen (1973). Book Reviews. [REVIEW] British Journal of Aesthetics 13 (1):399-400.score: 30.0
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  50. Peter Owen (1976). Book Reviews. [REVIEW] British Journal of Aesthetics 16 (2):399-400.score: 30.0
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