Search results for 'Judith Owen' (try it on Scholar)

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  1.  12
    Judith Owen (2003). Ethics In Electra. [REVIEW] The Classical Review 53 (1):11-13.
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  2.  13
    Judith Owen (2003). ETHICS IN ELECTRA L. MacLeod: Dolos and Dike in Sophokles' Elektra. ( Mnemosyne Suppl. 219.) Pp. Viii + 210. Leiden, Boston, and Cologne: Brill, 2001. Cased, $73. ISBN: 90-04-11898-. [REVIEW] The Classical Review 53 (01):11-.
  3. Malcolm Schofield, Martha Craven Nussbaum & G. E. L. Owen (1982). Language and Logos Studies in Ancient Greek Philosophy Presented to G.E.L. Owen /Edited by Malcolm Schofield and Martha Craven Nussbaum. --. --. [REVIEW] Cambridge University Press,1982.
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  4.  4
    Robert Owen (1969). Robert Owen on Education. London, Cambridge U.P..
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  5.  12
    G. E. L. Owen, Malcolm Schofield & Martha Craven Nussbaum (eds.) (1982). Language and Logos: Studies in Ancient Greek Pgilosophy Presented to G.E.L. Owen. Cambridge University Press.
    The essays in this volume were written to celebrate the sixtieth birthday of G. E. L. Owen, who by his essays and seminars on ancient Greek philosophy has made a contribution to its study that is second to none. The authors, from both sides of the Atlantic, include not only scholars whose main research interests lie in Greek philosophy, but others best known for their work in general philosophy. All are pupils or younger colleagues of Professor Owen who (...)
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  6.  25
    D. K. Menon, A. M. Owen & John D. Pickard (1999). Response From Menon, Owen and Pickard. Trends in Cognitive Sciences 3 (2):44-46.
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  7.  93
    G. E. L. Owen & M. Nussbaum (1988). Owen's Progress: Logic, Science, and Dialectic: Collected Papers in Greek Philosophy. Philosophical Review 97 (3):373-399.
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  8.  12
    S. G. Owen (1904). Owen's Persius and Juvenal.—A Rejoinder. The Classical Review 18 (02):125-131.
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  9.  1
    H. P. Owen (1977). The Person of Christ in Recent Theology: H. P. OWEN. Religious Studies 13 (4):491-506.
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  10. G. H. Hainton, Harold Silver & Robert Owen (1970). Robert Owen on Education. British Journal of Educational Studies 18 (1):98.
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  11. Gottfried Wilhelm Leibnitz, Alexandre Louis Foucher de Careil & Octavius Freire Owen (1855). A Refutation Recently Discovered of Spinoza, with Intr. By the Count A. Foucher de Careil, Tr. By O.F. Owen.
     
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  12. John Owen & Peter Toon (1971). The Correspondence of John Owen , with an Account of His Life and WorkThe Oxford Orations of Dr. John Owen. British Journal of Educational Studies 19 (3):352.
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  13. H. P. Owen (1968). The Moral and Religious Philosophy of C. A. Campbell: H. P. OWEN. Religious Studies 3 (2):433-446.
    For over thirty years C. A. Campbell has made major contributions to both ethics and metaphysics. Since these do not correspond to the prevailing fashions in philosophy and theology they are in danger of being under-estimated, if not ignored. I hope to summarise and comment on them as impartially as possible. Inevitably I must be selective. In writing for this journal I have, naturally, chosen to stress those elements in Campbell's thought which are directly or indirectly relevant to religion. Even (...)
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  14. Bert van den Brink & David Owen (2007). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.
    The topic of recognition has come to occupy a central place in debates in social and political theory. Developed by George Herbert Mead and Charles Taylor, it has been given expression in the program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception of justice and the good that enables the (...)
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  15. Bert van den Brink & David Owen (2007). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.
    The topic of recognition has come to occupy a central place in debates in social and political theory. Developed by George Herbert Mead and Charles Taylor, it has been given expression in the program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception of justice and the good that enables the (...)
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  16.  56
    David Owen (1999). Hume's Reason. Oxford University Press.
    This book explores Hume's account of reason and its role in human understanding, seen in the context of other notable accounts by philosophers of the early modern period. David Owen offers new interpretations of many of Hume's most famous arguments about induction, belief, scepticism, the passions, and moral distinctions.
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  17.  25
    David Owen (2007). Nietzsche's Genealogy of Morality. McGill-Queen's University Press/Acumen.
    Combining philosophical acuity, psychological insight and a remarkably powerful prose style, On the Genealogy of Morality is a dazzling and brilliantly incisive attack on European morality. David Owen situates the Genealogy in the context of the development of Nietzsche's philosophy and offers readers a sophisticated and nuanced analysis of this great text. He provides a lucid account of Nietzsche’s reasons for adopting a “genealogical” investigation of our moral values as well as a detailed analysis of the Genealogy itself. Highlighting (...)
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  18. David Owen (2002). Humes Reason. Oxford University Press Uk.
    'This is very well-trodden ground, but Owen succeeds in casting new light... Hume's Reason is proof of the value of careful elaboration.' -James Harris, Times Literary SupplementDavid Owen explores Hume's account of reason and its role in human understanding, seen in the context of other notable accounts by philosophers of the early modern period. Owen offers new interpretations of many of Hume's most famous arguments, about demonstration and the relation of ideas, induction, belief, and scepticism. Hume's Reason (...)
     
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  19.  15
    David Owen (1994). Maturity and Modernity: Nietzsche, Weber, Foucault, and the Ambivalence of Reason. Routledge.
    Maturity and Modernity examines Nietzsche, Weber and Foucault as a distinct trajectory of critical thinking within modern thought which traces the emergence and development of genealogy in the form of imminent critique. David Owen clarifies the relationship between these thinkers and responds to Habermas' (and Dews') charge that these thinkers are nihilists and that their approach is philosophically incoherent and practically irresponsible by showing how genealogy as a practical activity is directed toward the achievements of human autonomy. The scope (...)
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  20.  14
    Ian Rory Owen (2007). Understanding the Ubiquity of the Intentionality of Consciousness in Commonsense and Psychotherapy. Indo-Pacific Journal of Phenomenology 7 (1):1-12.
    A formal and idealised understanding of intentionality as a mental process is a central topic within the classical Husserlian phenomenological analysis of consciousness. This paper does not define Husserl’s stance, because that has been achieved elsewhere (Kern, 1977, 1986, 1988; Kern & Marbach, 2001; Marbach, 1988, 1993, 2005; Owen, 2006; Zahavi, 2003). This paper shows how intentionality informs therapy theory and practice. Husserl’s ideas are taken to the psychotherapy relationship in order to explain what it means for consciousness to (...)
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  21. G. E. R. Lloyd & G. E. L. Owen (eds.) (1978). Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum. Cambridge University Press.
    The Symposia Aristotelica were inaugurated at Oxford in 1957. They are conferences of select groups of Aristotelian scholars from the UK, USA and Europe, and are held every three years. In 1975 the meeting was held in Cambridge and was devoted to Aristotle's psychological treatises, the De anima and the Parva uaturalia. The members of the conference discussed some of the much debated problems of Aristotle's psychology and broached important new topics such as his ideas on imagination. Dr Lloyd and (...)
     
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  22. G. E. R. Lloyd & G. E. L. Owen (eds.) (2007). Aristotle on Mind and the Senses. Cambridge University Press.
    The Symposia Aristotelica were inaugurated at Oxford in 1957. They are conferences of select groups of Aristotelian scholars from the UK, USA and Europe, and are held every three years. In 1975 the meeting was held in Cambridge and was devoted to Aristotle's psychological treatises, the De anima and the Parva uaturalia. The members of the conference discussed some of the much debated problems of Aristotle's psychology and broached important new topics such as his ideas on imagination. Dr Lloyd and (...)
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  23. J. Judd Owen (2014). Making Religion Safe for Democracy: Transformation From Hobbes to Tocqueville. Cambridge University Press.
    Does the toleration of liberal democratic society mean that religious faiths are left substantively intact, so long as they respect the rights of others? Or do liberal principles presuppose a deeper transformation of religion? Does life in democratic society itself transform religion? In Making Religion Safe for Democracy, J. Judd Owen explores these questions by tracing a neglected strand of Enlightenment political thought that presents a surprisingly unified reinterpretation of Christianity by Thomas Hobbes, John Locke, and Thomas Jefferson. (...) then turns to Alexis de Tocqueville's analysis of the effects of democracy on religion in the early United States. Tocqueville finds a religion transformed by democracy in a way that bears a striking resemblance to what the Enlightenment thinkers sought, while offering a fundamentally different interpretation of what is at stake in that transformation. Making Religion Safe for Democracy offers a novel framework for understanding the ambiguous status of religion in modern democratic society. (shrink)
     
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  24. David Owen (2014). Nietzsche's Genealogy of Morality. Routledge.
    A landmark work of western philosophy, "On the Genealogy of Morality" is a dazzling and brilliantly incisive attack on European "morality". Combining philosophical acuity with psychological insight in prose of remarkable rhetorical power, Nietzsche takes up the task of offering us reasons to engage in a re-evaluation of our values. In this book, David Owen offers a reflective and insightful analysis of Nietzsche's text. He provides an account of how Nietzsche comes to the project of the re-evaluation of values; (...)
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  25. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2006). Detecting Awareness in the Conscious State. Science 313:1402.
     
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  26.  57
    Steven Laureys, Adrian M. Owen & Nicholas D. Schiff (2004). Brain Function in Coma, Vegetative State, and Related Disorders. Lancet Neurology 3:537-546.
  27.  49
    Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2007). Response to Comments on "Detecting Awareness in the Vegetative State". Science 315 (5816).
  28. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard (2007). Using Functional Magnetic Resonance Imaging to Detect Covert Awareness in the Vegetative State. Archives of Neurology 64 (8):1098-1102.
  29.  12
    Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard (2006). Using a Hierarchical Approach to Investigate Residual Auditory Cognition in Persistent Vegetative State. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier
  30.  37
    David Owen (2002). Equality, Democracy, and Self-Respect: Reflections on Nietzsche's Agonal Perfectionism. Journal of Nietzsche Studies 24 (1):113-131.
  31.  19
    J. N. Findlay, T. D. Weldon, Stuart Hampshire, David Hamlyn, Stephen Toulmin, G. E. L. Owen, Bernard Mayo & Robert Thomson (1952). New Books. [REVIEW] Mind 61 (242):276-295.
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  32.  26
    David Owen (2003). The Contest of Enlightenment: An Essay on Critique and Genealogy. Journal of Nietzsche Studies 25 (1):35-57.
  33.  16
    Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.
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  34.  2
    David Owen (2003). Editorial Foreword. Journal of Nietzsche Studies 26 (1):3-3.
    The present stage in the development of our society is marked by serious changes in social morality. The building of communism is entering a new stage. The man of the communist future is taking shape and being perfected before our eyes. Under these conditions, the Party - and this was emphasized at its Twenty-Fourth Congress - requires of a worker in the arts a thorough examination of contemporary life and of its hero to the full extent of his talent, and (...)
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  35. Ian R. Owen (2007). On Justifying Psychotherapy: Essays for Psychotherapists on Phenomenology, Integration and Psychology. iUniverse.
  36.  37
    Ian R. Owen (2006). Psychotherapy and Phenomenology: On Freud, Husserl and Heidegger. iUniverse.
  37.  30
    André Casajus (2010). Another Characterization of the Owen Value Without the Additivity Axiom. Theory and Decision 69 (4):523-536.
    We provide another characterization of the Owen value for TU games with a coalition structure without the additivity axiom.
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  38.  18
    A. Laruelle & F. Valenciano (2004). On The Meaning Of Owen–Banzhaf Coalitional Value In Voting Situations. Theory and Decision 56 (1-2):113-123.
    In this paper we discuss the meaning of Owen's coalitional extension of the Banzhaf index in the context of voting situations. It is discussed the possibility of accommodating this index within the following model: in order to evaluate the likelihood of a voter to be crucial in making a decision by means of a voting rule a second input (apart from the rule itself) is necessary: an estimate of the probability of different vote configurations. It is shown how (...)'s coalitional extension can be seen as three different normative variations of this model. (shrink)
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  39.  5
    Giovanni Camardi (2001). Richard Owen, Morphology and Evolution. Journal of the History of Biology 34 (3):481 - 515.
    Richard Owen has been condemned by Darwinians as an anti-evolutionist and an essentialist. In recent years he has been the object of a revisionist analysis intended to uncover evolutionary elements in his scientific enterprise. In this paper I will examine Owen's evolutionary hypothesis and its connections with von Baer's idea of divergent development. To give appropriate importance to Owen's evolutionism is the first condition to develop an up-to-date understanding of his scientific enterprise, that is to disentagle (...)'s contribution to the modernization of typology and morphology. I will argue that Owen's Platonic essentialism is rhetorical and incongruous. On the contrary, an interpretation of the archetype based on Aristotle's biological works makes possible a new conception of type, based on a homeostatic mechanism of stability. The renewal of morphology hinges on homological correspondences and a homeostatic process is also the origin of serial and special homology. I will argue that special homology shows an evolutionary orientation insofar as it is a typically inter-specific character while serial homology is determined through an elementary usage of the categories of developmental morphology. (shrink)
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  40.  30
    N. Llorca, E. Molina, M. Pulido & J. Sánchez-Soriano (2004). On the Owen Set of Transportation Solutions. Theory and Decision 56 (1-2):215-228.
    This paper presents an axiomatic characterization of the Owen set of transportation games. In the characterization we use six properties including consistency (CONS2) and splitting and merging (SM) which are firstly proposed and defined for this setup in the present paper.
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  41.  41
    Carolyn Culbertson (2013). The Ethics of Relationality: Judith Butler and Social Critique. [REVIEW] Continental Philosophy Review 46 (3):449-463.
    This article takes up the work of Judith Butler in order to present a vision of ethics that avoids two common yet problematic positions: on the one hand, the skeptical position that ethical norms are so constitutive of who we are that they are ultimately impossible to assess and, on the other hand, the notion that we are justified in our commitment to any ethical norm that appears foundational to our identity. With particular attention to the trajectory of Butler’s (...)
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  42.  19
    Shaun Young (2007). Avoiding the Unavoidable? Judith Shklar's Unwilling Search for an Overlapping Consensus. Res Publica 13 (3):231-253.
    No less an authority than John Rawls identified Judith Shklar as a ‘political’ liberal. However, though their respective conceptions of political liberalism are similar in a number of important respects, Shklar emphasizes that her vision differs notably from that of Rawls. In particular, she explicitly eschews Rawls’s focus on establishing and sustaining an overlapping consensus, arguing that his belief in the possibility of securing such a consensus is naïve and, indeed, dangerous insofar as it embodies an obvious disregard for (...)
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  43.  3
    Simon Francis Gaine Op (2016). Thomas Aquinas and John Owen on the Beatific Vision: A Reply to Suzanne McDonald. New Blackfriars 97 (1070):432-446.
    It has been shown that the thirteenth-century Dominican friar, St Thomas Aquinas, was an important theological influence on John Owen, the seventeenth-century English puritan theologian, chaplain to Oliver Cromwell, and Vice-Chancellor of Oxford University, especially in the areas of the divine being, grace and Chalcedonian Christology. Suzanne McDonald has argued that, while Aquinas is unmistakably a source for Owen's doctrine of the beatific vision, Owen surpassed Aquinas's doctrine in a manner she judges to be correct, theologically speaking, (...)
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  44. Alfred Owen Aldridge, François Jost & Melvin J. Friedman (1990). Aesthetics and the Literature of Ideas Essays in Honor of A. Owen Aldridge.
     
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  45. Owen Barfield, C. S. Lewis & G. B. Tennyson (1989). Owen Barfield on C.S. Lewis.
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  46.  18
    Vito Fragnelli (2004). A Note On The Owen Set Of Linear. Theory and Decision 56 (1-2):205-213.
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  47. J. F. C. Harrison (1968). Utopianism and Education Robert Owen and the Owenites. Teachers College Press, Teachers College, Columbia University.
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  48. Gabriel Girard, Olivier Neveux & Judith Butler (2009). VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un Entretien de Gabriel GIRARD Et Olivier NEVEUX Avec Judith BUTLER. Actuel Marx 45:164 - 174.
    State Violence, Coalitions, Subjects After a consideration of the reception of her work in France , Judith Butler assesses the political contribution of queer movements and minority struggles. She addresses the need for the left to reappropriate the forthright critique of the State and its violence and to examine the way minorities are produced. To do so, her analysis starts from the question of immigrant persons. She highlights the issues and the difficulties which are involved, if there is to (...)
     
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  49. Judith Butler & Sara Salih (2004). The Judith Butler Reader.
  50. K. Forrester (2012). Judith Shklar, Bernard Williams and Political Realism. European Journal of Political Theory 11 (3):247-272.
    In light of recent interest among political theorists in the idea of political realism, Judith Shklar’s liberalism of fear has come to be associated with anti-Rawlsian thought. This paper seeks to show that, on the contrary, Shklar’s specific formulation of political realism, unlike more recent variations, was not motivated by a critique of Rawls. This paper will address three concerns: first, it will show what exactly Shklar’s initial realism was responding to; second, it will consider the implications of this (...)
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