Search results for 'Judy Cannato' (try it on Scholar)

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  1. Judy Cannato (2010). Field of Compassion: How the New Cosmology is Transforming Spiritual Life. Sorin Books.
    Introduction -- The significance of story -- Morphogenic fields -- The universe story and Christian story -- Morphic resonance : two stories converge -- The "kingdom of God" -- Emerging capacities -- Meditation -- The power of intention -- The fields converge -- A field of compassion -- Manifesting a field of compassion -- Engaging the grace we imagine.
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  2. Delin Judy (1992). Properties of It-Cleft Presupposition. Journal of Semantics 9 (4).
     
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  3.  2
    Ron Judy (2011). The Cultivation of Mastery: Xiushen and the Hermeneutics of the Self in Early Chinese Thought. Intertexts 15 (1):1-19.
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  4. Ronald A. T. Judy (2003). Kant and Knowledge of Disappearing Expression. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
     
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  5. Rg Swensson, Se Seltzer, Pf Judy, R. Nawfel & I. Kazda (1989). Feature Visibility and Detectability in Medical Images. Bulletin of the Psychonomic Society 27 (6):526-526.
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  6. Rg Swensson & Pf Judy (1990). Modeling Detection and Localization in Medical Images. Bulletin of the Psychonomic Society 28 (6):487-488.
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  7. Rg Swensson & Pf Judy (1986). Observer Efficiency for Features on Noisy Visual Images. Bulletin of the Psychonomic Society 24 (5):342-342.
     
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  8. L. Bovens & J. L. Ferreira (2010). Monty Hall Drives a Wedge Between Judy Benjamin and the Sleeping Beauty: A Reply to Bovens. Analysis 70 (3):473-481.
    Consider van Fraassen's ( 1981) Judy Benjamin (JB) problem. Judy is dropped in an area that is divided vertically in Blue (B) and Red (R) and horizontally in Headquarters (Q) and Second Company (S). These divisions define four quadrants, as in Figure 1 (roman script headings). Judy initially believes that there is an equal chance of being in each quadrant. She is then told by a fully reliable source that if she is in R, then there is (...)
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  9.  42
    Igor Douven & Jan-Willem Romeijn (2011). A New Resolution of the Judy Benjamin Problem. Mind 120 (479):637-670.
    Van Fraassen's Judy Benjamin problem has generally been taken to show that not all rational changes of belief can be modelled in a probabilistic framework if the available update rules are restricted to Bayes's rule and Jeffrey's generalization thereof. But alternative rules based on distance functions between probability assignments that allegedly can handle the problem seem to have counterintuitive consequences. Taking our cue from a recent proposal by Bradley, we argue that Jeffrey's rule can solve the Judy Benjamin (...)
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  10.  1
    Virginia Heckert (2011). Some Aesthetic Decisions: The Photographs of Judy Fiskin. J. Paul Getty Museum.
    "A monograph of the work of Los Angeles-based artist Judy Fiskin.
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  11.  20
    Igor Douven & Jan-Willem Romeijn (2011). A New Resolution of the Judy Benjamin Problem. Mind 120 (479):637 - 670.
    A paper on how to adapt your probabilisitc beliefs when learning a conditional.
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  12.  96
    Luc Bovens (2010). Judy Benjamin is a Sleeping Beauty. Analysis 70 (1):23-26.
    (No abstract is available for this citation).
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  13.  6
    George Reisch (2014). Paul Erickson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin.How Reason Almost Lost Its Mind: The Strange Career of Cold War Rationality. Chicago: University of Chicago Press, 2013. Pp. Vii+259, Index. $35.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):358-361.
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  14.  3
    Joseph Agassi (2016). Book Review: How Reason Almost Lost Its Mind: The Strange Case of Cold War Rationality, by Paul Ericson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin. [REVIEW] Philosophy of the Social Sciences 46 (2):210-214.
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  15.  42
    José Luis Ferreira (2010). Monty Hall Drives a Wedge Between Judy Benjamin and the Sleeping Beauty: A Reply to Bovens. Analysis 70 (3):473 - 481.
  16.  7
    Peter Benson (2000). Cross-Dressing with Jacques and Judy. Philosophy Now 28:28-30.
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  17.  10
    Jack Coulehan (2000). A Suitable Measure of Redemption: Poems and Commentaries by Richard Berlin, Judy Schaefer, Audrey Shafer, John Graham-Pole, and John Wright. Journal of Medical Humanities 21 (4):189-198.
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  18.  7
    Irene S. Switankowsky (2010). Struggling to Be Holy. By Judy Hirst. Heythrop Journal 51 (3):538-539.
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  19.  1
    Barry W. Butcher (1995). Whither Christian Theology?Jesus for Beginners by Anthony O'Hear & Judy Groves. Sophia 34 (1):279-282.
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  20.  1
    Martin Weese (1989). Review: Judy Roitma, Height and Width of Superatomic Boolean Algebras; James E. Baumgartner, Saharon Shelah, Remarks on Superatomic Boolean Algebras. [REVIEW] Journal of Symbolic Logic 54 (3):1108-1109.
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  21.  1
    Leyla Rouhi (2005). Judy B. McInnis, Ed., Models in Medieval Iberian Literature and Their Modern Reflections: “Convivencia” as Structural, Cultural, and Sexual Ideal. Newark, Del.: Juan de la Cuesta, 2002. Paper. Pp. Lvii, 377; Charts. $24.95. [REVIEW] Speculum 80 (1):278-279.
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  22. Elisabeth Bacon, Clive G. Ballard, William P. Banks, James J. Barrell, John Barresi, Melissa R. Beck, Derek Besner, Uri Bibi, Niels Birbaumer & Mark Bishop (2002). Ansorge, Ulrich, 528 Arnel Trevena, Judy, 162, 308. Consciousness and Cognition 11:689-690.
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  23. E. F. Denison, P. Dickens, D. Dickson, Frank Dietz, F. R. Dropper, J. S. Dryzek, Rene Dubos, R. Dumont, P. Dunleavy & R. Dworkin (1993). Ernst-Porken, M. 133 Evans, Judy 179, 232 Fabricant, S. 124 Feenberg, A. 74 Firestone, Shulamith 178–9. In Andrew Dobson & Paul Lucardie (eds.), The Politics of Nature: Explorations in Green Political Theory. Routledge
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  24. A. Freeman (2007). Judy Illes (Ed.), Neuroethics. Journal of Consciousness Studies 14 (3):118.
     
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  25. Margaret Schabas (1998). Statistical Visions in Time: A History of Time Series Analysis, 1662-1938 by Judy L. Klein. [REVIEW] Isis: A Journal of the History of Science 89:706-706.
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  26. Martin Weese (1989). Roitman Judy. Height and Width of Superatomic Boolean Algebras. Proceedings of the American Mathematical Society, Vol. 94 (1985), Pp. 9–14. Baumgartner James E. And Shelah Saharon. Remarks on Superatomic Boolean Algebras. Annals of Pure and Applied Logic, Vol. 33 (1987), Pp. 109–129. [REVIEW] Journal of Symbolic Logic 54 (3):1108-1109.
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  27.  28
    Stefan Lukits (2013). The Principle of Maximum Entropy and a Problem in Probability Kinematics. Synthese 191 (7):1-23.
    Sometimes we receive evidence in a form that standard conditioning (or Jeffrey conditioning) cannot accommodate. The principle of maximum entropy (MAXENT) provides a unique solution for the posterior probability distribution based on the intuition that the information gain consistent with assumptions and evidence should be minimal. Opponents of objective methods to determine these probabilities prominently cite van Fraassen’s Judy Benjamin case to undermine the generality of maxent. This article shows that an intuitive approach to Judy Benjamin’s case supports (...)
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  28.  20
    Emily Borgelt, Daniel Buchman & Judy Illes (2011). Erratum: “ This is Why You've Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care. [REVIEW] Journal of Bioethical Inquiry 8 (1):107-107.
    Erratum: “ This is Why you’ve Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care Content Type Journal Article Pages 107-107 DOI 10.1007/s11673-011-9284-4 Authors Emily Borgelt, National Core for Neuroethics, University of British Columbia, Vancouver, Canada Daniel Z. Buchman, National Core for Neuroethics, University of British Columbia, Vancouver, Canada Judy Illes, National Core for Neuroethics, University of British Columbia, Vancouver, Canada Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue (...)
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  29.  52
    Gabrielle D. V. White (2013). Should We Take Kant Literally?: On Alleged Racism in Observations on the Feeling of the Beautiful and Sublime. Philosophy and Literature 37 (2):542-553.
    The criticism has been made that Kant looks racist, at least in his early work. This, however, is to insist on a literal reading. I explore Kant’s use of irony and satire as he battles to defend his vision. I show the rhetoric of irony in a pivotal text, looking at what happens and why.
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  30. Judy Courtin (2013). What Place for the Catholic Church in 21st Century Australia? The Australian Humanist 111 (111):6.
    Courtin, Judy As a young girl in the 1960s, I attended a Catholic boarding school. The nuns could be scary. When they walked the wintry and un-illuminated corridors of the convent, their knee-length rosary beads jangled against their ankle-length black habits.
     
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  31. Judy Gammelgaard (2010). Betweenity: A Discussion of the Concept of Borderline. Routledge.
    From its inception psychoanalysis has sought to effect a cure through the therapeutic relationship between analyst and analysand. _Betweenity _looks at what happens when the established framework of the psychoanalytic process is challenged by those with borderline personalities. In this book Judy Gammelgaard looks at how we might understand the analysand who is unable to engage with therapy and how we might bring them to a point where they are able to do so. Areas of discussion include: the border (...)
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  32. Judy L. Kantrowitz (1996). The Patient's Impact on the Analyst. Routledge.
    The question of how psychoanalysts are affected by their patients is of perennial interest. Edward Glover posed the question in an informal survey in 1940, but little came of his efforts. Now, more than half a century later, Judy Kantrowitz rigorously explores this issue on the basis of a unique research project that obtained data from 399 fully trained analysts. These survey responses included 194 reported clinical examples and 26 extended case commentaries on analyst change. Kantrowitz begins _The Patient's (...)
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  33. Judy L. Kantrowitz (2016). The Patient's Impact on the Analyst. Routledge.
    The question of how psychoanalysts are affected by their patients is of perennial interest. Edward Glover posed the question in an informal survey in 1940, but little came of his efforts. Now, more than half a century later, Judy Kantrowitz rigorously explores this issue on the basis of a unique research project that obtained data from 399 fully trained analysts. These survey responses included 194 reported clinical examples and 26 extended case commentaries on analyst change. Kantrowitz begins _The Patient's (...)
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  34.  27
    Judy Illes & Eric Racine (2005). Imaging or Imagining? A Neuroethics Challenge Informed by Genetics. American Journal of Bioethics 5 (2):5 – 18.
    From a twenty-first century partnership between bioethics and neuroscience, the modern field of neuroethics is emerging, and technologies enabling functional neuroimaging with unprecedented sensitivity have brought new ethical, social and legal issues to the forefront. Some issues, akin to those surrounding modern genetics, raise critical questions regarding prediction of disease, privacy and identity. However, with new and still-evolving insights into our neurobiology and previously unquantifiable features of profoundly personal behaviors such as social attitude, value and moral agency, the difficulty of (...)
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  35.  5
    Susan M. Wolf, Frances P. Lawrenz, Charles A. Nelson, Jeffrey P. Kahn, Mildred K. Cho, Ellen Wright Clayton, Joel G. Fletcher, Michael K. Georgieff, Dale Hammerschmidt, Kathy Hudson, Judy Illes, Vivek Kapur, Moira A. Keane, Barbara A. Koenig, Bonnie S. LeRoy, Elizabeth G. McFarland, Jordan Paradise, Lisa S. Parker, Sharon F. Terry, Brian van Ness & Benjamin S. Wilfond (2008). Managing Incidental Findings in Human Subjects Research: Analysis and Recommendations. Journal of Law, Medicine & Ethics 36 (2):219-248.
    No consensus yet exists on how to handle incidental fnd-ings in human subjects research. Yet empirical studies document IFs in a wide range of research studies, where IFs are fndings beyond the aims of the study that are of potential health or reproductive importance to the individual research participant. This paper reports recommendations of a two-year project group funded by NIH to study how to manage IFs in genetic and genomic research, as well as imaging research. We conclude that researchers (...)
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  36.  12
    Judy Illes (ed.) (2005). Neuroethics: Defining the Issues in Theory, Practice, and Policy. OUP Oxford.
    Recent advances in the brain sciences have dramatically improved our understanding of brain function. As we find out more and more about what makes us tick, we must stop and consider the ethical implications of this new found knowledge. This ground-breaking book on the emerging field of neuroethics answers many pertinent questions, such as: What makes monitoring and manipulating the human brain so ethically challenging? Will having a new biology of the brain through imaging make us less responsible for our (...)
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  37.  38
    Judy Tsui & Carolyn Windsor (2001). Some Cross-Cultural Evidence on Ethical Reasoning. Journal of Business Ethics 31 (2):143 - 150.
    This study draws on Kohlberg''s Cognitive Moral Development Theory and Hofstede''s Culture Theory to examine whether cultural differences are associated with variations in ethical reasoning. Ethical reasoning levels for auditors from Australia and China are expected to be different since auditors from China and Australia are also different in terms of the cultural dimensions of long term orientation, power distance, uncertainty avoidance and individualism. The Defining Issues Tests measuring ethical reasoning P scores were distributed to auditors from Australia and China (...)
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  38.  43
    Joseph J. Fins, Judy Illes, James L. Bernat, Joy Hirsch, Steven Laureys & Emily Murphy (2008). Neuroimaging and Disorders of Consciousness: Envisioning an Ethical Research Agenda. American Journal of Bioethics 8 (9):3 – 12.
    The application of neuroimaging technology to the study of the injured brain has transformed how neuroscientists understand disorders of consciousness, such as the vegetative and minimally conscious states, and deepened our understanding of mechanisms of recovery. This scientific progress, and its potential clinical translation, provides an opportunity for ethical reflection. It was against this scientific backdrop that we convened a conference of leading investigators in neuroimaging, disorders of consciousness and neuroethics. Our goal was to develop an ethical frame to move (...)
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  39. Judy A. Trevena & Jeff G. Miller (2002). Cortical Movement Preparation Before and After a Conscious Decision to Move. Consciousness and Cognition 10 (2):162-90.
    The idea that our conscious decisions determine our actions has been challenged by a report suggesting that the brain starts to prepare for a movement before the person concerned has consciously decided to move . Libet et al. claimed that their results show that our actions are not consciously initiated. The current article describes two experiments in which we attempted to replicate Libet et al.'s comparison of participants' movement-related brain activity with the reported times of their decisions to move and (...)
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  40. Edward Hackett, Olga Amsterdamska, Michael Lynch & Judy Wajcman (eds.) (2007). The Handbook of Science and Technology Studies. MIT Press.
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  41. Anthony J. Nocella, Colin Salter & Judy K. C. Bentley (eds.) (2015). Animals and War: Confronting the Military-Animal Industrial Complex. Lexington Books.
    Animals and War: Confronting the Military-Animal Industrial Complex is the first book to examine how nonhuman animals are used in war and the military. Animals and War contributes significantly to the fields of social justice, animal rights, and anti-war/peace activist communities. This book also will be read by peace, conflict, social justice, and critical animal studies scholars, students, and practitioners.
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  42. Judy Trevena & Jeff Miller (2010). Brain Preparation Before a Voluntary Action: Evidence Against Unconscious Movement Initiation. Consciousness and Cognition 19 (1):447-456.
    Benjamin Libet has argued that electrophysiological signs of cortical movement preparation are present before people report having made a conscious decision to move, and that these signs constitute evidence that voluntary movements are initiated unconsciously. This controversial conclusion depends critically on the assumption that the electrophysiological signs recorded by Libet, Gleason, Wright, and Pearl are associated only with preparation for movement. We tested that assumption by comparing the electrophysiological signs before a decision to move with signs present before a (...)
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  43. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.
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  44.  13
    Judy S. DeLoache (2004). Becoming Symbol-Minded. Trends in Cognitive Sciences 8 (2):66-70.
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  45. Judy Illes (ed.) (2005). Neuroethics: Defining the Issues in Theory Practice and Policy. Oxford University Press Uk.
    Recent advances in the brain sciences have dramatically improved our understanding of brain function. As we find out more and more about what makes us tick, we must stop and consider the ethical implications of this new found knowledge. Will having a new biology of the brain through imaging make us less responsible for our behavior and lose our free will? Should certain brain scan studies be disallowed on the basis of moral grounds? Why is the media so interested in (...)
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  46.  12
    Judy N. Muthuri & Victoria Gilbert (2011). An Institutional Analysis of Corporate Social Responsibility in Kenya. Journal of Business Ethics 98 (3):467 - 483.
    There is little doubt that Corporate Social Responsibility (CSR) is now a global concept and a prominent feature of international business, with its practice localised and differing across countries. Despite the growing body of research focussing on CSR in developing countries, there is dearth research on CSR institutionalisation in African countries. Drawing on institutional theory (IT), this article examines the focus and form of CSR practice of companies in Kenya. It is evident from our findings that the nature and orientation (...)
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  47. Donald Mackenzie & Judy Wajcman (1986). The Social Shaping of Technology. Science and Society 50 (4):499-502.
     
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  48. Judy Illes & Eric Racine (2007). Guest Editorial: Neuroethics—From Neurotechnology to Healthcare. Cambridge Quarterly of Healthcare Ethics 16 (2):125-128.
    In proportion to other serious illnesses, diseases of the brain and mind represent the greatest—and still increasing—public health burden that Western societies are facing. Consequently, scientists, governments, advocacy groups, and public health authorities are committed to research to tackle the causes and consequences of neurological and psychiatric diseases and to find cures for them. As neuroscience research progresses, ethicists and neuroscientists face numerous ethical challenges to the integration of frontier application of research—neurotechnology—with the delivery of high-quality healthcare. In this special (...)
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  49. Susan M. Wolf, Frances P. Lawrenz, Charles A. Nelson, Jeffrey P. Kahn, Mildred K. Cho, Ellen Wright Clayton, Joel G. Fletcher, Michael K. Georgieff, Dale Hammerschmidt, Kathy Hudson, Judy Illes, Vivek Kapur, Moira A. Keane, Barbara A. Koenig, Bonnie S. LeRoy, Elizabeth G. McFarland, Jordan Paradise, Lisa S. Parker, Sharon F. Terry, Brian Van Ness & Benjamin S. Wilfond (2008). Managing Incidental Findings in Human Subjects Research: Analysis and Recommendations. Journal of Law, Medicine and Ethics 36 (2):219-248.
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  50. Harry Brighouse (2007). Equality of Opportunity and Complex Equality: The Special Place of Schooling. [REVIEW] Res Publica 13 (2):147-158.
    This paper is an engagement with Equality by John Baker, Kathleen Lynch, Judy Walsh and Sara Cantillon. It identifies a dilemma for educational egalitarians, which arises within their theory of equality, arguing that sometimes there may be a conflict between advancing equality of opportunity and providing equality of respect and recognition, and equality of love care and solidarity. It argues that the latter values may have more weight in deciding what to do than (...)
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