Search results for 'Judy Cannato' (try it on Scholar)

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  1. Judy Cannato (2010). Field of Compassion: How the New Cosmology is Transforming Spiritual Life. Sorin Books.
    Introduction -- The significance of story -- Morphogenic fields -- The universe story and Christian story -- Morphic resonance : two stories converge -- The "kingdom of God" -- Emerging capacities -- Meditation -- The power of intention -- The fields converge -- A field of compassion -- Manifesting a field of compassion -- Engaging the grace we imagine.
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  2. Delin Judy (1992). Properties of It-Cleft Presupposition. Journal of Semantics 9 (4).
     
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  3.  2
    Ron Judy (2011). The Cultivation of Mastery: Xiushen and the Hermeneutics of the Self in Early Chinese Thought. Intertexts 15 (1):1-19.
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  4. Ronald A. T. Judy (2003). Kant and Knowledge of Disappearing Expression. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
     
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  5. Rg Swensson, Se Seltzer, Pf Judy, R. Nawfel & I. Kazda (1989). Feature Visibility and Detectability in Medical Images. Bulletin of the Psychonomic Society 27 (6):526-526.
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  6. Rg Swensson & Pf Judy (1990). Modeling Detection and Localization in Medical Images. Bulletin of the Psychonomic Society 28 (6):487-488.
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  7. Rg Swensson & Pf Judy (1986). Observer Efficiency for Features on Noisy Visual Images. Bulletin of the Psychonomic Society 24 (5):342-342.
     
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  8. L. Bovens & J. L. Ferreira (2010). Monty Hall Drives a Wedge Between Judy Benjamin and the Sleeping Beauty: A Reply to Bovens. Analysis 70 (3):473-481.
    Consider van Fraassen's ( 1981) Judy Benjamin (JB) problem. Judy is dropped in an area that is divided vertically in Blue (B) and Red (R) and horizontally in Headquarters (Q) and Second Company (S). These divisions define four quadrants, as in Figure 1 (roman script headings). Judy initially believes that there is an equal chance of being in each quadrant. She is then told by a fully reliable source that if she is in R, then there is (...)
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  9.  36
    Igor Douven & Jan-Willem Romeijn (2011). A New Resolution of the Judy Benjamin Problem. Mind 120 (479):637-670.
    Van Fraassen's Judy Benjamin problem has generally been taken to show that not all rational changes of belief can be modelled in a probabilistic framework if the available update rules are restricted to Bayes's rule and Jeffrey's generalization thereof. But alternative rules based on distance functions between probability assignments that allegedly can handle the problem seem to have counterintuitive consequences. Taking our cue from a recent proposal by Bradley, we argue that Jeffrey's rule can solve the Judy Benjamin (...)
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  10.  1
    Virginia Heckert (2011). Some Aesthetic Decisions: The Photographs of Judy Fiskin. J. Paul Getty Museum.
    "A monograph of the work of Los Angeles-based artist Judy Fiskin.
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  11.  16
    Igor Douven & Jan-Willem Romeijn (2011). A New Resolution of the Judy Benjamin Problem. Mind 120 (479):637 - 670.
    A paper on how to adapt your probabilisitc beliefs when learning a conditional.
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  12.  74
    Luc Bovens (2010). Judy Benjamin is a Sleeping Beauty. Analysis 70 (1):23-26.
    (No abstract is available for this citation).
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  13.  24
    José Luis Ferreira (2010). Monty Hall Drives a Wedge Between Judy Benjamin and the Sleeping Beauty: A Reply to Bovens. Analysis 70 (3):473 - 481.
  14.  1
    Barry W. Butcher (1995). Whither Christian Theology?Jesus for Beginners by Anthony O'Hear & Judy Groves. Sophia 34 (1):279-282.
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  15.  10
    Jack Coulehan (2000). A Suitable Measure of Redemption: Poems and Commentaries by Richard Berlin, Judy Schaefer, Audrey Shafer, John Graham-Pole, and John Wright. Journal of Medical Humanities 21 (4):189-198.
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  16.  3
    Peter Benson (2000). Cross-Dressing with Jacques and Judy. Philosophy Now 28:28-30.
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  17.  7
    Irene S. Switankowsky (2010). Struggling to Be Holy. By Judy Hirst. Heythrop Journal 51 (3):538-539.
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  18.  1
    Martin Weese (1989). Review: Judy Roitma, Height and Width of Superatomic Boolean Algebras; James E. Baumgartner, Saharon Shelah, Remarks on Superatomic Boolean Algebras. [REVIEW] Journal of Symbolic Logic 54 (3):1108-1109.
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  19.  1
    Leyla Rouhi (2005). Judy B. McInnis, Ed., Models in Medieval Iberian Literature and Their Modern Reflections: “Convivencia” as Structural, Cultural, and Sexual Ideal. Newark, Del.: Juan de la Cuesta, 2002. Paper. Pp. Lvii, 377; Charts. $24.95. [REVIEW] Speculum 80 (1):278-279.
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  20. Elisabeth Bacon, Clive G. Ballard, William P. Banks, James J. Barrell, John Barresi, Melissa R. Beck, Derek Besner, Uri Bibi, Niels Birbaumer & Mark Bishop (2002). Ansorge, Ulrich, 528 Arnel Trevena, Judy, 162, 308. Consciousness and Cognition 11:689-690.
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  21. E. F. Denison, P. Dickens, D. Dickson, Frank Dietz, F. R. Dropper, J. S. Dryzek, Rene Dubos, R. Dumont, P. Dunleavy & R. Dworkin (1993). Ernst-Porken, M. 133 Evans, Judy 179, 232 Fabricant, S. 124 Feenberg, A. 74 Firestone, Shulamith 178–9. In Andrew Dobson & Paul Lucardie (eds.), The Politics of Nature: Explorations in Green Political Theory. Routledge
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  22. A. Freeman (2007). Judy Illes (Ed.), Neuroethics. Journal of Consciousness Studies 14 (3):118.
     
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  23.  0
    Margaret Schabas (1998). Statistical Visions in Time: A History of Time Series Analysis, 1662-1938 by Judy L. Klein. [REVIEW] Isis: A Journal of the History of Science 89:706-706.
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  24.  0
    Martin Weese (1989). Roitman Judy. Height and Width of Superatomic Boolean Algebras. Proceedings of the American Mathematical Society, Vol. 94 (1985), Pp. 9–14. Baumgartner James E. And Shelah Saharon. Remarks on Superatomic Boolean Algebras. Annals of Pure and Applied Logic, Vol. 33 (1987), Pp. 109–129. [REVIEW] Journal of Symbolic Logic 54 (3):1108-1109.
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  25.  0
    Dr Weis (2001). An Open Letter From AIBS President Judy Weis About the Events of September 11. BioScience 51 (12):996.
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  26.  25
    Stefan Lukits (2013). The Principle of Maximum Entropy and a Problem in Probability Kinematics. Synthese 191 (7):1-23.
    Sometimes we receive evidence in a form that standard conditioning (or Jeffrey conditioning) cannot accommodate. The principle of maximum entropy (MAXENT) provides a unique solution for the posterior probability distribution based on the intuition that the information gain consistent with assumptions and evidence should be minimal. Opponents of objective methods to determine these probabilities prominently cite van Fraassen’s Judy Benjamin case to undermine the generality of maxent. This article shows that an intuitive approach to Judy Benjamin’s case supports (...)
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  27.  43
    Gabrielle D. V. White (2013). Should We Take Kant Literally?: On Alleged Racism in Observations on the Feeling of the Beautiful and Sublime. Philosophy and Literature 37 (2):542-553.
    The criticism has been made that Kant looks racist, at least in his early work. This, however, is to insist on a literal reading. I explore Kant’s use of irony and satire as he battles to defend his vision. I show the rhetoric of irony in a pivotal text, looking at what happens and why.
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  28.  19
    Emily Borgelt, Daniel Buchman & Judy Illes (2011). Erratum: “ This is Why You've Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care. [REVIEW] Journal of Bioethical Inquiry 8 (1):107-107.
    Erratum: “ This is Why you’ve Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care Content Type Journal Article Pages 107-107 DOI 10.1007/s11673-011-9284-4 Authors Emily Borgelt, National Core for Neuroethics, University of British Columbia, Vancouver, Canada Daniel Z. Buchman, National Core for Neuroethics, University of British Columbia, Vancouver, Canada Judy Illes, National Core for Neuroethics, University of British Columbia, Vancouver, Canada Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue (...)
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  29.  1
    Judy Courtin (2013). What Place for the Catholic Church in 21st Century Australia? The Australian Humanist 111 (111):6.
    Courtin, Judy As a young girl in the 1960s, I attended a Catholic boarding school. The nuns could be scary. When they walked the wintry and un-illuminated corridors of the convent, their knee-length rosary beads jangled against their ankle-length black habits.
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  30. Gabriel Said Reynolds (2004). A Reflection on Two Qur'ānic Words (Iblis and Judi), with Attention to the Theories of A. Mingana. Journal of the American Oriental Society 124 (4):675-689.
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  31.  16
    Judy Illes & Eric Racine (2005). Imaging or Imagining? A Neuroethics Challenge Informed by Genetics. American Journal of Bioethics 5 (2):5 – 18.
    From a twenty-first century partnership between bioethics and neuroscience, the modern field of neuroethics is emerging, and technologies enabling functional neuroimaging with unprecedented sensitivity have brought new ethical, social and legal issues to the forefront. Some issues, akin to those surrounding modern genetics, raise critical questions regarding prediction of disease, privacy and identity. However, with new and still-evolving insights into our neurobiology and previously unquantifiable features of profoundly personal behaviors such as social attitude, value and moral agency, the difficulty of (...)
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  32.  9
    Judy Illes (ed.) (2005). Neuroethics: Defining the Issues in Theory, Practice, and Policy. OUP Oxford.
    Recent advances in the brain sciences have dramatically improved our understanding of brain function. As we find out more and more about what makes us tick, we must stop and consider the ethical implications of this new found knowledge. This ground-breaking book on the emerging field of neuroethics answers many pertinent questions, such as: What makes monitoring and manipulating the human brain so ethically challenging? Will having a new biology of the brain through imaging make us less responsible for our (...)
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  33.  66
    Judy P. Stout (1987). All About Wetlands. BioScience 37 (10):735-736.
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  34.  3
    Susan M. Wolf, Frances P. Lawrenz, Charles A. Nelson, Jeffrey P. Kahn, Mildred K. Cho, Ellen Wright Clayton, Joel G. Fletcher, Michael K. Georgieff, Dale Hammerschmidt, Kathy Hudson, Judy Illes, Vivek Kapur, Moira A. Keane, Barbara A. Koenig, Bonnie S. LeRoy, Elizabeth G. McFarland, Jordan Paradise, Lisa S. Parker, Sharon F. Terry, Brian van Ness & Benjamin S. Wilfond (2008). Managing Incidental Findings in Human Subjects Research: Analysis and Recommendations. Journal of Law, Medicine & Ethics 36 (2):219-248.
    No consensus yet exists on how to handle incidental fnd-ings in human subjects research. Yet empirical studies document IFs in a wide range of research studies, where IFs are fndings beyond the aims of the study that are of potential health or reproductive importance to the individual research participant. This paper reports recommendations of a two-year project group funded by NIH to study how to manage IFs in genetic and genomic research, as well as imaging research. We conclude that researchers (...)
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  35.  36
    Joseph J. Fins, Judy Illes, James L. Bernat, Joy Hirsch, Steven Laureys & Emily Murphy (2008). Neuroimaging and Disorders of Consciousness: Envisioning an Ethical Research Agenda. American Journal of Bioethics 8 (9):3 – 12.
    The application of neuroimaging technology to the study of the injured brain has transformed how neuroscientists understand disorders of consciousness, such as the vegetative and minimally conscious states, and deepened our understanding of mechanisms of recovery. This scientific progress, and its potential clinical translation, provides an opportunity for ethical reflection. It was against this scientific backdrop that we convened a conference of leading investigators in neuroimaging, disorders of consciousness and neuroethics. Our goal was to develop an ethical frame to move (...)
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  36. Judy A. Trevena & Jeff G. Miller (2002). Cortical Movement Preparation Before and After a Conscious Decision to Move. Consciousness and Cognition 10 (2):162-90.
    The idea that our conscious decisions determine our actions has been challenged by a report suggesting that the brain starts to prepare for a movement before the person concerned has consciously decided to move . Libet et al. claimed that their results show that our actions are not consciously initiated. The current article describes two experiments in which we attempted to replicate Libet et al.'s comparison of participants' movement-related brain activity with the reported times of their decisions to move and (...)
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  37.  7
    Judy N. Muthuri & Victoria Gilbert (2011). An Institutional Analysis of Corporate Social Responsibility in Kenya. Journal of Business Ethics 98 (3):467 - 483.
    There is little doubt that Corporate Social Responsibility (CSR) is now a global concept and a prominent feature of international business, with its practice localised and differing across countries. Despite the growing body of research focussing on CSR in developing countries, there is dearth research on CSR institutionalisation in African countries. Drawing on institutional theory (IT), this article examines the focus and form of CSR practice of companies in Kenya. It is evident from our findings that the nature and orientation (...)
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  38.  36
    Judy Tsui & Carolyn Windsor (2001). Some Cross-Cultural Evidence on Ethical Reasoning. Journal of Business Ethics 31 (2):143 - 150.
    This study draws on Kohlberg''s Cognitive Moral Development Theory and Hofstede''s Culture Theory to examine whether cultural differences are associated with variations in ethical reasoning. Ethical reasoning levels for auditors from Australia and China are expected to be different since auditors from China and Australia are also different in terms of the cultural dimensions of long term orientation, power distance, uncertainty avoidance and individualism. The Defining Issues Tests measuring ethical reasoning P scores were distributed to auditors from Australia and China (...)
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  39.  92
    Judy Trevena & Jeff Miller (2010). Brain Preparation Before a Voluntary Action: Evidence Against Unconscious Movement Initiation. Consciousness and Cognition 19 (1):447-456.
    Benjamin Libet has argued that electrophysiological signs of cortical movement preparation are present before people report having made a conscious decision to move, and that these signs constitute evidence that voluntary movements are initiated unconsciously. This controversial conclusion depends critically on the assumption that the electrophysiological signs recorded by Libet, Gleason, Wright, and Pearl are associated only with preparation for movement. We tested that assumption by comparing the electrophysiological signs before a decision to move with signs present before a decision (...)
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  40.  2
    Judy S. DeLoache (2004). Becoming Symbol-Minded. Trends in Cognitive Sciences 8 (2):66-70.
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  41.  39
    Judy Allen & Beverley Mcnamara (2011). Reconsidering the Value of Consent in Biobank Research. Bioethics 25 (3):155-166.
    Biobanks for long-term research pose challenges to the legal and ethical validity of consent to participate. Different models of consent have been proposed to answer some of these challenges. This paper contributes to this discussion by considering the meaning and value of consent to participants in biobanks. Empirical data from a qualitative study is used to provide a participant view of the consent process and to demonstrate that, despite limited understanding of the research, consent provides the research participants with some (...)
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  42. Eric Racine & Judy Illes (2008). Neuroethics. In Peter A. Singer & A. M. Viens (eds.), The Cambridge Textbook of Bioethics. Cambridge University Press 495--503.
     
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  43.  6
    Judy Auerbach, Linda Blum, Vicki Smith & Christine Williams (forthcoming). On Gilligan's" In a Different Voice". Feminist Studies 11 (1).
  44.  3
    Emily Borgelt, James A. Anderson & Judy Illes (2013). Managing Incidental Findings: Lessons From Neuroimaging. American Journal of Bioethics 13 (2):46 - 47.
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  45.  4
    Eric Racine, Sarah Waldman, Nicole Palmour, David Risse & Judy Illes (2007). “Currents of Hope”: Neurostimulation Techniques in U.S. And U.K. Print Media. Cambridge Quarterly of Healthcare Ethics 16 (03):312-316.
    The application of neurostimulation techniques such as deep brain stimulation —often called a brain pacemaker for neurological conditions like Parkinson's disease —has generated “currents of hope.” Building on this hope, there is significant interest in applying neurostimulation to psychiatric disorders such as major depression and obsessive-compulsive disorder . These emerging neurosurgical practices raise a number of important ethical and social questions in matters of resource allocation, informed consent for vulnerable populations, and commercialization of research.
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  46. Harry Brighouse (2007). Equality of Opportunity and Complex Equality: The Special Place of Schooling. [REVIEW] Res Publica 13 (2):147-158.
    This paper is an engagement with Equality by John Baker, Kathleen Lynch, Judy Walsh and Sara Cantillon. It identifies a dilemma for educational egalitarians, which arises within their theory of equality, arguing that sometimes there may be a conflict between advancing equality of opportunity and providing equality of respect and recognition, and equality of love care and solidarity. It argues that the latter values may have more weight in deciding what to do than traditional educational egalitarians have usually thought.
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  47. Donald Mackenzie & Judy Wajcman (1986). The Social Shaping of Technology. Science and Society 50 (4):499-502.
     
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  48.  2
    Judy Wakeling, Ian Staples & Niall Cameron (2012). How Should We Train Consultant Appraisers? Description and Evaluation of a Pilot Training Model Developed in Scotland. Journal of Evaluation in Clinical Practice 18 (3):547-554.
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  49.  18
    Judy N. Muthuri, Wendy Chapple & Jeremy Moon (2009). An Integrated Approach to Implementing 'Community Participation' in Corporate Community Involvement: Lessons From Magadi Soda Company in Kenya. [REVIEW] Journal of Business Ethics 85 (2):431 - 444.
    Corporate community involvement (CCI) is often regarded as means of development in developing countries. However, CCI is often criticised for patronage and insensitivity both to context and local priorities. A key concern is the extent of 'community participation' in corporate social decision-making. Community participation in CCI offers an opportunity for these criticisms to be addressed. This paper presents findings of research examining community participation in CCI governance undertaken by Magadi Soda Company in Kenya. We draw on socio-political governance and interaction (...)
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  50.  2
    Judy Illes, Raymond de Vries, Mildred Cho & Pam Schraedley-Desmond (2006). ELSI Priorities for Brain Imaging. American Journal of Bioethics 6 (2):W24-W31.
    As one of the most compelling technologies for imaging the brain, functional MRI (fMRI) produces measurements and persuasive pictures of research subjects making cognitive judgments and even reasoning through difficult moral decisions. Even after centuries of studying the link between brain and behavior, this capability presents a number of novel significant questions. For example, what are the implications of biologizing human experience? How might neuroimaging disrupt the mysteries of human nature, spirituality, and personal identity? Rather than waiting for an ethical (...)
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