Search results for 'Judy Johns Schloegel' (try it on Scholar)

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  1. Judy Johns Schloegel (1999). From Anomaly to Unification: Tracy Sonneborn and the Species Problem in Protozoa, 1954-1957. [REVIEW] Journal of the History of Biology 32 (1):93 - 132.score: 290.0
    This article examines the critique of the biological species concept advanced by protozoan geneticist Tracy Sonneborn at the 1955 AAAS symposium on "the species problem," published subsequently in 1957. Although Sonneborn was a strong proponent of a population genetical conception of species, he became critical of the biological species concept for its failure to incorporate asexual and obligatory inbreeding organisms. It is argued that Sonneborn's intimate knowledge of the ciliate protozoan Paramecium aurelia species complex brought him into conflict with a (...)
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  2. Robert C. Olby, Judy Johns Schloegel & Karen Rader (1999). Picturing Biology. Metascience 8 (2):243-260.score: 290.0
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  3. R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (1997). Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns. Brill.score: 80.0
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  4. C. H. W. Johns (1916). Sumerian Tablets From Umma Sumerian Tablets From Umma, in the John Rylands Library, Manchester. Transcribed, Transliterated, and Translated by C. L. Bedale, M.A., Lecturer in Assyriology in the University of Manchester. Published at the Manchester University Press. [REVIEW] The Classical Review 30 (04):122-123.score: 60.0
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  5. Jack Coulehan (2000). A Suitable Measure of Redemption: Poems and Commentaries by Richard Berlin, Judy Schaefer, Audrey Shafer, John Graham-Pole, and John Wright. Journal of Medical Humanities 21 (4):189-198.score: 18.0
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  6. Knight Dunlap (1917). The Johns Hopkins Chronoscope. Journal of Experimental Psychology 2 (3):249-252.score: 15.0
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  7. Igor Douven & Jan-Willem Romeijn (2011). A New Resolution of the Judy Benjamin Problem. Mind 120 (479):637-670.score: 12.0
    Van Fraassen's Judy Benjamin problem has generally been taken to show that not all rational changes of belief can be modelled in a probabilistic framework if the available update rules are restricted to Bayes's rule and Jeffrey's generalization thereof. But alternative rules based on distance functions between probability assignments that allegedly can handle the problem seem to have counterintuitive consequences. Taking our cue from a recent proposal by Bradley, we argue that Jeffrey's rule can solve the Judy Benjamin (...)
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  8. Isabelle Wallace (2002). From Painting's Death To The Death In Painting: Or, What Jasper Johns Found In Marcel Duchamp's Tu M' /Tomb. Angelaki 7 (1):133-156.score: 12.0
    (2002). From Painting's Death To The Death In Painting: Or, What Jasper Johns Found In Marcel Duchamp's Tu m' /Tomb. Angelaki: Vol. 7, No. 1, pp. 133-156.
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  9. Tulley Long (2009). William McElroy, the McCollum—Pratt Institute, and the Transformation of Biology at Johns Hopkins, 1945–1960. Journal of the History of Biology 42 (4):765 - 809.score: 12.0
    In 1948, a dynamic junior member of the Johns Hopkins Biology Department, William McElroy, became the first director of the McCollum—Pratt Institute for the Investigation of Micronutrient Elements. The Institute was founded at the university to further studies into the practicalities of animal nutrition. Ultimately, however, the Institute reflected McElroy's vision that all biological problems, including nutrition, could be best investigated through basic biochemical and enzymes studies. The Institute quickly became a hub of biochemical research over the following decade, (...)
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  10. John Stedmond (1966). Aspects of the Eighteenth Century, Ed. Earl R. Wasserman. Toronto: Copp Clark Publishing Co. Ltd.; Baltimore: The Johns Hopkins Press. 1965. Pp. 346. $7.00. [REVIEW] Dialogue 5 (02):282-284.score: 10.0
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  11. John L. Myres (1944). Greek Political Meeting-Places William A. McDonald: The Political Meeting Places of the Greeks. (Johns Hopkins Studies in Archaeology, No. 34.) Pp. Xix+308; 19 Plates, 31 Illustrations in Text. Baltimore: Johns Hopkins Press (London: Milford), 1943. Cloth, 30s. Net. [REVIEW] The Classical Review 58 (02):62-64.score: 10.0
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  12. John Carter (1994). THe Topography of Rome L. Richardson, JR: A New Topographical Dictionary of Ancient Rome. Pp. Xxxiv+459; 92 Figs. Baltimore, MD and London: Johns Hopkins University Press, 1992. Cased, £54. [REVIEW] The Classical Review 44 (01):167-169.score: 10.0
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  13. John France (2007). William Caferro, John Hawkwood: An English Mercenary in Fourteenth-Century Italy. Baltimore: Johns Hopkins University Press, 2006. Pp. Xix, 459; 9 Black-and-White Figures, 6 Tables, and 7 Maps. $35. [REVIEW] Speculum 82 (2):418-419.score: 10.0
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  14. John C. Moskop (2005). A Review Of:“Mark P. Aulisio, Robert M. Arnold, and Stuart J. Youngner, Eds. 2003. Ethics Consultation: From Theory to Practice” Baltimore: Johns Hopkins University Press. 235 Pp. $45.00, Hardcover. [REVIEW] American Journal of Bioethics 5 (1):89-90.score: 10.0
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  15. John E. Toews (1991). Reviews : H. Aram Veeser (Ed.), The New Historicism, London: Routledge, 1989. £30.00, Paper £10.95, Xvi + 318 Pp. Hayden White, The Content of the Form: Narrative Discourse and Historical Representation, Baltimore, Md: Johns Hopkins University Press, 1987, $18.80, Xiii + 244 Pp. [REVIEW] History of the Human Sciences 4 (1):154-159.score: 10.0
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  16. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 7.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  17. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 7.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption of (...)
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  18. Judy Diamond, Mark St John, Beth Cleary & Darlene Librero (1987). The Exploratorium's Explainer Program: The Long‐Term Impacts on Teenagers of Teaching Science to the Public. Science Education 71 (5):643-656.score: 6.7
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  19. Harry Brighouse (2007). Equality of Opportunity and Complex Equality: The Special Place of Schooling. [REVIEW] Res Publica 13 (2):147-158.score: 6.0
    This paper is an engagement with Equality by John Baker, Kathleen Lynch, Judy Walsh and Sara Cantillon. It identifies a dilemma for educational egalitarians, which arises within their theory of equality, arguing that sometimes there may be a conflict between advancing equality of opportunity and providing equality of respect and recognition, and equality of love care and solidarity. It argues that the latter values may have more weight in deciding what to do than traditional educational egalitarians have usually thought.
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  20. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 6.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, those (...)
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  21. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 6.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the theological (...)
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  22. Luc Bovens (2010). Judy Benjamin is a Sleeping Beauty. Analysis 70 (1):23-26.score: 6.0
    (No abstract is available for this citation).
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  23. Mohan P. Matthen (2006). On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness. Philosophical Studies 127 (2):195-220.score: 6.0
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on sortals is also (...)
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  24. Matthew J. Brown (2012). John Dewey's Logic of Science. Hopos 2 (2):258-306.score: 6.0
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his theory (...)
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  25. L. Bovens & J. L. Ferreira (2010). Monty Hall Drives a Wedge Between Judy Benjamin and the Sleeping Beauty: A Reply to Bovens. Analysis 70 (3):473-481.score: 6.0
  26. Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy&Quot;.score: 6.0
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would (or should) (...)
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  27. H. G. Callaway (1994). Review of John Dewey, The Later Works, Vol. 13, (1938-1939). [REVIEW] Journal of Value Inquiry 28 (3):485-488..score: 6.0
    Vol. 13 of John Dewey, The Later Works, brings this edition of Dewey's Collected Works to the fateful years 1938-1939. It contains three main texts Experience and Education, Freedom and Culture, and Theory of Valuation, plus essays and miscellany. The editors, Jo Ann Boydston and Barabara Levine, provide twenty-five pages of Appendices, and Steven M. Cahn has written and excellent Introduction. The hardback version includes a scholarly apparatus featured in each of the volumes of the series.
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  28. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 6.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing about (...)
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  29. John Baker, Kathleen Lynch, Sara Cantillon & Judy Walsh (2006). Equality: Putting the Theory Into Action. Res Publica 12 (4):411-433.score: 6.0
    We outline our central reasons for pursuing the project of equality studies and some of the thinking we have done within an equality studies framework. We try to show that a multi-dimensional conceptual framework, applied to a set of key social contexts and articulating the concerns of subordinate social groups, can be a fruitful way of putting the idea of equality into practice. Finally, we address some central questions about how to bring about egalitarian social change.
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  30. Huib L. de Jong & Maurice K. D. Schouten (2005). Ruthless Reductionism: A Review Essay of John Bickle's Philosophy and Neuroscience: A Ruthlessly Reductive Account. [REVIEW] Philosophical Psychology 18 (4):473-486.score: 6.0
    John Bickle's new book on philosophy and neuroscience is aptly subtitled 'a ruthlessly reductive account'. His 'new wave metascience' is a massive attack on the relative autonomy that psychology enjoyed until recently, and goes even beyond his previous (Bickle, J. (1998). Psychoneural reduction: The new wave. Cambridge, MA: MIT Press.) new wave reductionsism. Reduction of functional psychology to (cognitive) neuroscience is no longer ruthless enough; we should now look rather to cellular or molecular neuroscience at the lowest possible level for (...)
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  31. H. G. Callaway (1995). Review of Sidney Hook, John Dewey, An Intellectual Portrait. [REVIEW] Canadian Philosophical Reviews (6):403-407.score: 6.0
    Newly re-printed, Sydney Hook’s classic (1939) work on Dewey appears with an Introduction by Richard Rorty. Hook may help us see how Dewey fit into his own time. That story is important. The new printing may also help us see how Dewey fits into our time. Rorty lauds more recent treatments of Dewey’s work, especially Robert Westbrook’s intellectual biography John Dewey and American Democracy (1991), and Steven Rockefeller’s John Dewey: Religious Faith and Democratic Humanism (1991) gets honorable mention. Specific comments (...)
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  32. Dan Miller (2010). Review of Slavoj Žižek and John Milbank's, the Monstrosity of Christ: Paradox or Dialectic? Edited by Creston Davis. [REVIEW] Sophia 49 (1):165-167.score: 6.0
    The Monstrosity of Christ provides an exchange between the Slovenian theorist Slavoj Žižek and the British theologian John Milbank. Both authors argue that Christianity is the religion of ‘absolute truth,’ but provide very different accounts of this. Milbank argues that Christianity is true insofar as only the incarnation of Christ mediates the paradoxical metaphysical participation of the finite within the infinite. Žižek argues that the crucifixion of Christ constitutes the death of God, demonstrating that there is no providential or transcendent (...)
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  33. John Perry (2008). Can't We All Just Be Compatibilists?: A Critical Study of John Martin Fischer's My Way. [REVIEW] Journal of Ethics 12 (2):157 - 166.score: 6.0
    My aim in this study is not to praise Fischer's fine theory of moral responsibility, but to (try to) bury the "semi" in "semicompatibilism". I think Fischer gives the Consequence Argument (CA) too much credit, and gives himself too little credit. In his book, The Metaphysics of Free Will, Fischer gave the CA as good a statement as it will ever get, and put his finger on what is wrong with it. Then he declared stalemate rather than victory. In my (...)
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  34. Peter Gan Chong Beng (2009). Union and Difference: A Dialectical Structuring of St. John of the Cross' Mysticism. Sophia 48 (1):43-57.score: 6.0
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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  35. Alex Voorhoeve (2004). John Rawls. In Julian Baggini & Jeremy Stangroom (eds.), The Great Thinkers A-Z. Continuum.score: 6.0
    The political and philosophical problems John Rawls set out to solve arise out of the identity and conflicts of interests between citizens. There is identity of interests because social cooperation makes possible for everyone a life that is much better than one outside of society. There is a conflict of interests because people all prefer a larger to a smaller share of the benefits of social cooperation, and people have ideological differences. The problem a theory of justice has to solve (...)
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  36. Jan-Erik Jones (2012). Review of John Locke and Natural Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2012.score: 6.0
    This is a review of Peter Anstey's John Locke and Natural Philosophy, which is a masterful and well-argued study of Locke's philosophy of science that shall become both the standard and starting place, for scholars and students alike, for decades to come. Anstey's meticulous and thorough research, combined with his comprehensive knowledge of the history of natural philosophy, make this work a must-read for all who are interested in Locke, early modern philosophy, the history of the philosophy of science, or (...)
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  37. Ernesto Perini-Santos (2008). John Buridan on the Bearer of Logical Relations. Logica Universalis 2 (1):59-70.score: 6.0
    . According to John Buridan, the time for which a statement is true is underdetermined by the grammatical form of the sentence – the intention of the speaker is required. As a consequence, truth-bearers are not sentence types, nor sentence tokens plus facts of the context of utterance, but statements. Statements are also the bearers of logical relations, since the latter can only be established among entities having determined truth-conditions. This role of the intention of the speaker in the determination (...)
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  38. Alan Ryan (1995). John Dewey and the High Tide of American Liberalism. W.W. Norton.score: 6.0
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his scholarship (...)
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  39. John Locke (1976/2010). The Correspondence of John Locke. Clarendon Press.score: 6.0
     
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  40. Ernesto Perini-Santos (2011). John Buridans Theory of Truth and the Paradox of the Liar. Vivarium 49 (1-3):184-213.score: 6.0
    The solution John Buridan offers for the Paradox of the Liar has not been correctly placed within the framework of his philosophy of language. More precisely, there are two important points of the Buridanian philosophy of language that are crucial to the correct understanding of his solution to the Liar paradox that are either misrepresented or ignored in some important accounts of his theory. The first point is that the Aristotelian formula, ` propositio est vera quia qualitercumque significat in rebus (...)
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  41. José Luis Ferreira (2010). Monty Hall Drives a Wedge Between Judy Benjamin and the Sleeping Beauty: A Reply to Bovens. Analysis 70 (3):473 - 481.score: 6.0
  42. John Dewey, Paul Arthur Schilpp & Lewis Edwin Hahn (eds.) (1939). The Philosophy of John Dewey. Open Court.score: 6.0
    This is a classic volume in the "library of Living Philosophers" and includes a collection of essays on Dewey's work by his contemporaries at the time of the volume's publication. It also includes a biographical essay on Dewey and his replies to the assembled essays.
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  43. Karin Ekholm (2012). Cynthia Klestinec, Theaters of Anatomy: Students, Teachers, and Traditions of Dissection in Renaissance Venice (Baltimore: Johns Hopkins University Press, 2011), Pp. 280 (Cloth), $55.00, ISBN 978 14 214 9142 3. [REVIEW] Early Science and Medicine 17 (6):655-657.score: 6.0
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  44. H. G. Callaway (1997). Review of James Campbell, Understanding John Dewey. [REVIEW] Philosophical Quarterly 47 (187):272-275.score: 6.0
    James Campbell's Understanding John Dewey represents the latest of his series of recent books, focused on the classical pragmatist tradition. In The Community Reconstructs. Campbell capably explored the meaning and relevance of pragmatic social thought, urging that the social pragmatists combined 'the inquiring and critical spirit of Peirce' with 'issues of general and direct human concern that interested James. Dewey is 'the most important figure of this movement' and the "primary figure' for the earlier book. Campbell now engages Dewey more (...)
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  45. John Dewey (1977). John Dewey: The Essential Writings. Harper & Row.score: 6.0
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  46. Jan G. Michel, Dirk Franken & Attila Karakus (eds.) (2010). John R. Searle: Thinking About the Real World. ontos.score: 6.0
    John R. Searle is one of the world's leading philosophers. During his long and outstanding career, he has made groundbreaking and lasting contributions to the philosophy of language, to the philosophy of mind, as well as to the nature, structure, and functioning of social reality. This volume documents the 13th Münster Lectures on Philosophy with John R. Searle. It includes not only 11 critical papers on Searle's philosophy and Searle's replies to the papers, but also an original article by John (...)
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  47. Trevor Stammers (2012). Book Review: Bioethics at the Movies. Edited by Sandra Shapshay, Johns Hopkins University Press, 2009. 380 Pages. Paperback. ISBN 978-0801890789. RRP: £29. [REVIEW] Human Reproduction and Genetic Ethics 16 (2):245-246.score: 6.0
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  48. Jan G. Michel & Michael Kober (2011). John Searle. mentis.score: 6.0
    John Searle zählt zweifellos zu den weltweit wichtigsten und einflussreichsten Denkern der Gegenwart. Seine grundlegenden und nachhaltigen Beiträge zur Sprachphilosophie, zur Philosophie des Geistes, zur Handlungstheorie und zur Sozialphilosophie werden weit über die Grenzen des Fachs Philosophie hinaus wahrgenommen und gehören vielfach zum Standardrepertoire wissenschaftlicher Forschung und Lehre. -/- Michael Kober und Jan G. Michel bieten in diesem Buch eine übersichtliche sowie gut verständliche, aber auch kritische Einführung in das Gesamtwerk John Searles: Neben einer sehr persönlichen biographischen Notiz und einem (...)
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  49. Sharon R. Ford (2007). An Analysis of Properties in John Heil’s "From an Ontological Point of View&Quot;. In G. Romano & Malatesti (eds.), From an Ontological Point of View, SWIF Philosophy of Mind Review, Symposium. SWIF Philosophy of Mind Review.score: 6.0
    In this paper I argue that the requirement for the qualitative is theory-dependent, determined by the fundamental assumptions built into the ontology. John Heil’s qualitative, in its role as individuator of objects and powers, is required only by a theory that posits a world of distinct objects or powers. Does Heil’s ‘deep’ view of the world, such that there is only one powerful object (e.g. a field containing modes or properties which we perceive as manifest everyday objects) require the qualitative (...)
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