Search results for 'Judy Purdom' (try it on Scholar)

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  1. Judy Purdom (2000). Connections. Hypatia 15 (2):18-25.score: 120.0
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  2. Ronald A. T. Judy (2003). Kant and Knowledge of Disappearing Expression. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..score: 30.0
     
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  3. Delin Judy (1992). Properties of It-Cleft Presupposition. Journal of Semantics 9 (4).score: 30.0
     
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  4. Ron Judy (2011). The Cultivation of Mastery: Xiushen and the Hermeneutics of the Self in Early Chinese Thought. Intertexts 15 (1):1-19.score: 30.0
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  5. Rg Swensson, Se Seltzer, Pf Judy, R. Nawfel & I. Kazda (1989). Feature Visibility and Detectability in Medical Images. Bulletin of the Psychonomic Society 27 (6):526-526.score: 30.0
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  6. Rg Swensson & Pf Judy (1990). Modeling Detection and Localization in Medical Images. Bulletin of the Psychonomic Society 28 (6):487-488.score: 30.0
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  7. Rg Swensson & Pf Judy (1986). Observer Efficiency for Features on Noisy Visual Images. Bulletin of the Psychonomic Society 24 (5):342-342.score: 30.0
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  8. Igor Douven & Jan-Willem Romeijn (2011). A New Resolution of the Judy Benjamin Problem. Mind 120 (479):637-670.score: 12.0
    Van Fraassen's Judy Benjamin problem has generally been taken to show that not all rational changes of belief can be modelled in a probabilistic framework if the available update rules are restricted to Bayes's rule and Jeffrey's generalization thereof. But alternative rules based on distance functions between probability assignments that allegedly can handle the problem seem to have counterintuitive consequences. Taking our cue from a recent proposal by Bradley, we argue that Jeffrey's rule can solve the Judy Benjamin (...)
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  9. Luc Bovens (2010). Judy Benjamin is a Sleeping Beauty. Analysis 70 (1):23-26.score: 9.0
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  10. L. Bovens & J. L. Ferreira (2010). Monty Hall Drives a Wedge Between Judy Benjamin and the Sleeping Beauty: A Reply to Bovens. Analysis 70 (3):473-481.score: 9.0
  11. José Luis Ferreira (2010). Monty Hall Drives a Wedge Between Judy Benjamin and the Sleeping Beauty: A Reply to Bovens. Analysis 70 (3):473 - 481.score: 9.0
  12. Stefan Lukits (2013). The Principle of Maximum Entropy and a Problem in Probability Kinematics. Synthese:1-23.score: 9.0
    Sometimes we receive evidence in a form that standard conditioning (or Jeffrey conditioning) cannot accommodate. The principle of maximum entropy (MAXENT) provides a unique solution for the posterior probability distribution based on the intuition that the information gain consistent with assumptions and evidence should be minimal. Opponents of objective methods to determine these probabilities prominently cite van Fraassen’s Judy Benjamin case to undermine the generality of maxent. This article shows that an intuitive approach to Judy Benjamin’s case supports (...)
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  13. Irene S. Switankowsky (2010). Struggling to Be Holy. By Judy Hirst. Heythrop Journal 51 (3):538-539.score: 9.0
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  14. Jack Coulehan (2000). A Suitable Measure of Redemption: Poems and Commentaries by Richard Berlin, Judy Schaefer, Audrey Shafer, John Graham-Pole, and John Wright. Journal of Medical Humanities 21 (4):189-198.score: 9.0
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  15. Elisabeth Bacon, Clive G. Ballard, William P. Banks, James J. Barrell, John Barresi, Melissa R. Beck, Derek Besner, Uri Bibi, Niels Birbaumer & Mark Bishop (2002). Ansorge, Ulrich, 528 Arnel Trevena, Judy, 162, 308. Consciousness and Cognition 11:689-690.score: 9.0
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  16. Peter Benson (2000). Cross-Dressing with Jacques and Judy. Philosophy Now 28:28-30.score: 9.0
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  17. Barry W. Butcher (1995). Whither Christian Theology?Jesus for Beginners by Anthony O'Hear & Judy Groves. Sophia 34 (1):279-282.score: 9.0
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  18. E. F. Denison, P. Dickens, D. Dickson, Frank Dietz, F. R. Dropper, J. S. Dryzek, Rene Dubos, R. Dumont, P. Dunleavy & R. Dworkin (1993). Ernst-Porken, M. 133 Evans, Judy 179, 232 Fabricant, S. 124 Feenberg, A. 74 Firestone, Shulamith 178–9. In Andrew Dobson & Paul Lucardie (eds.), The Politics of Nature: Explorations in Green Political Theory. Routledge.score: 9.0
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  19. A. Freeman (2007). Judy Illes (Ed.), Neuroethics. Journal of Consciousness Studies 14 (3):118.score: 9.0
     
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  20. Leyla Rouhi (2005). Judy B. McInnis, Ed., Models in Medieval Iberian Literature and Their Modern Reflections: “Convivencia” as Structural, Cultural, and Sexual Ideal. (Juan de la Cuesta Hispanic Monographs.) Newark, Del.: Juan de la Cuesta, 2002. Paper. Pp. Lvii, 377; Charts. $24.95. [REVIEW] Speculum 80 (1):278-279.score: 9.0
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  21. Martin Weese (1989). Roitman Judy. Height and Width of Superatomic Boolean Algebras. Proceedings of the American Mathematical Society, Vol. 94 (1985), Pp. 9–14. Baumgartner James E. And Shelah Saharon. Remarks on Superatomic Boolean Algebras. Annals of Pure and Applied Logic, Vol. 33 (1987), Pp. 109–129. [REVIEW] Journal of Symbolic Logic 54 (3):1108-1109.score: 9.0
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  22. Martin Weese (1989). Review: Judy Roitma, Height and Width of Superatomic Boolean Algebras; James E. Baumgartner, Saharon Shelah, Remarks on Superatomic Boolean Algebras. [REVIEW] Journal of Symbolic Logic 54 (3):1108-1109.score: 9.0
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  23. Dr Weis (2001). An Open Letter From AIBS President Judy Weis About the Events of September 11. Bioscience 51 (12):996.score: 9.0
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  24. Emily Borgelt, Daniel Buchman & Judy Illes (2011). Erratum: “ This is Why You've Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care. [REVIEW] Journal of Bioethical Inquiry 8 (1):107-107.score: 6.0
    Erratum: “ This is Why you’ve Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care Content Type Journal Article Pages 107-107 DOI 10.1007/s11673-011-9284-4 Authors Emily Borgelt, National Core for Neuroethics, University of British Columbia, Vancouver, Canada Daniel Z. Buchman, National Core for Neuroethics, University of British Columbia, Vancouver, Canada Judy Illes, National Core for Neuroethics, University of British Columbia, Vancouver, Canada Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue (...)
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  25. Judy Courtin (2013). What Place for the Catholic Church in 21st Century Australia? Australian Humanist, The 111 (111):6.score: 6.0
    Courtin, Judy As a young girl in the 1960s, I attended a Catholic boarding school. The nuns could be scary. When they walked the wintry and un-illuminated corridors of the convent, their knee-length rosary beads jangled against their ankle-length black habits.
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  26. Harry Brighouse (2007). Equality of Opportunity and Complex Equality: The Special Place of Schooling. [REVIEW] Res Publica 13 (2):147-158.score: 3.0
    This paper is an engagement with Equality by John Baker, Kathleen Lynch, Judy Walsh and Sara Cantillon. It identifies a dilemma for educational egalitarians, which arises within their theory of equality, arguing that sometimes there may be a conflict between advancing equality of opportunity and providing equality of respect and recognition, and equality of love care and solidarity. It argues that the latter values may have more weight in deciding what to do than traditional educational egalitarians have usually thought.
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  27. Judy A. Trevena & Jeff G. Miller (2002). Cortical Movement Preparation Before and After a Conscious Decision to Move. Consciousness and Cognition 10 (2):162-90.score: 3.0
  28. Fritz Allhoff (2005). Neuroscience and Metaphysics. American Journal of Bioethics 5 (2):34 - 36.score: 3.0
    In “Imaging or Imagining? A Neuroethics Challenge In- The assumption at issue here is the assumption that the formed by Genetics,” Judy Illes and Eric Racine (see this ismind literally is the brain (i.e., is numerically identical to sue) argue that “traditional bioethics analysis” (TBA), as de-.
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  29. Judy Trevena & Jeff Miller (2010). Brain Preparation Before a Voluntary Action: Evidence Against Unconscious Movement Initiation. Consciousness and Cognition 19 (1):447-456.score: 3.0
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  30. Daniel Buchman, Judy Illes & Peter Reiner (2011). The Paradox of Addiction Neuroscience. Neuroethics 4 (2):65-77.score: 3.0
    Neuroscience has substantially advanced the understanding of how changes in brain biochemistry contribute to mechanisms of tolerance and physical dependence via exposure to addictive drugs. Many scientists and mental health advocates scaffold this emerging knowledge by adding the imprimatur of disease, arguing that conceptualizing addiction as a brain disease will reduce stigma amongst the folk. Promoting a brain disease concept is grounded in beneficent and utilitarian thinking: the language makes room for individuals living with addiction to receive the same level (...)
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  31. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.score: 3.0
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  32. Jeff G. Miller & Judy A. Trevena (2002). Cortical Movement Preparation and Conscious Decisions: Averaging Artifacts and Timing Biases. Consciousness and Cognition 11 (2):308-313.score: 3.0
  33. Judy D. Whipps (2004). Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism. Hypatia 19 (2):118-133.score: 3.0
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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  34. Judy C. Nixon & Judy F. West (1989). The Ethics of Smoking Policies. Journal of Business Ethics 8 (6):409 - 414.score: 3.0
    Smoking has long been declared a health hazard. In 1964, the U.S. Surgeon General revealed that smoking was related to lung cancer. Subsequent reports linked smoking to numerous other health problems. Recent statements by the Surgeon General indicated smokers do have the right to decide to continue or quit; however, their choice to continue cannot interfere with the nonsmoker's right to breathe smoke-free air.The full impact of adverse health consequences of involuntary smoking may not be recognized yet. Smoke is now (...)
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  35. Judy Allen & Beverley Mcnamara (2011). Reconsidering the Value of Consent in Biobank Research. Bioethics 25 (3):155-166.score: 3.0
    Biobanks for long-term research pose challenges to the legal and ethical validity of consent to participate. Different models of consent have been proposed to answer some of these challenges. This paper contributes to this discussion by considering the meaning and value of consent to participants in biobanks. Empirical data from a qualitative study is used to provide a participant view of the consent process and to demonstrate that, despite limited understanding of the research, consent provides the research participants with some (...)
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  36. John Baker, Kathleen Lynch, Sara Cantillon & Judy Walsh (2006). Equality: Putting the Theory Into Action. Res Publica 12 (4):411-433.score: 3.0
    We outline our central reasons for pursuing the project of equality studies and some of the thinking we have done within an equality studies framework. We try to show that a multi-dimensional conceptual framework, applied to a set of key social contexts and articulating the concerns of subordinate social groups, can be a fruitful way of putting the idea of equality into practice. Finally, we address some central questions about how to bring about egalitarian social change.
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  37. Joseph J. Fins, Judy Illes, James L. Bernat, Joy Hirsch, Steven Laureys & Emily Murphy (2008). Neuroimaging and Disorders of Consciousness: Envisioning an Ethical Research Agenda. American Journal of Bioethics 8 (9):3 – 12.score: 3.0
    The application of neuroimaging technology to the study of the injured brain has transformed how neuroscientists understand disorders of consciousness, such as the vegetative and minimally conscious states, and deepened our understanding of mechanisms of recovery. This scientific progress, and its potential clinical translation, provides an opportunity for ethical reflection. It was against this scientific backdrop that we convened a conference of leading investigators in neuroimaging, disorders of consciousness and neuroethics. Our goal was to develop an ethical frame to move (...)
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  38. Molly C. Chalfin, Emily R. Murphy & Katrina A. Karkazis (2008). Women's Neuroethics? Why Sex Matters for Neuroethics. American Journal of Bioethics 8 (1):1 – 2.score: 3.0
    The Neuroethics Affinity Group of the American Society for Bioethics and Humanities (ASBH) met for the third time in October 2007 to review progress in the field of neuroethics and consider high-impact priorities for the future. Closely aligned with ASBH's own goals of recruiting junior scholars to bioethics and mentoring them to successful careers, the Neuroethics Affinity Group placed a call for new ideas to be presented at the Group meeting, specifically by junior attendees. One group responded with the idea (...)
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  39. Sofia Lombera & Judy Illes (2009). The International Dimensions of Neuroethics. Developing World Bioethics 9 (2):57-64.score: 3.0
    Neuroethics, in its modern form, investigates the impact of brain science in four basic dimensions: the self, social policy, practice and discourse. In this study, we analyzed a set of 461 peer-reviewed articles with neuroethics content, published by authors from 32 countries. We analyzed the data for: (1) trends in the development of international neuroethics over time, and (2) how challenges at the intersection of ethics and neuroscience are viewed in countries that are considered developed by International Monetary Fund (IMF) (...)
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  40. J. Edwards (1999). Interpreted Logical Forms and Knowing Your Own Mind. Proceedings of the Aristotelian Society 99 (2):169-90.score: 3.0
    An attractive semantic theory presented by Richard K. Larson and Peter Ludlow takes a report of propositional attitudes, e.g 'Tom believes Judy Garland sang', to report a believing relation between Tom and an interpreted logical form constructed from 'Judy Garland sang'. We briefly outline the semantic theory and indicate its attractions. However, the definition of interpreted logical forms given by Larson and Ludlow is shown to be faulty, and an alternative definition is offered which matches their intentions. This (...)
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  41. Judy Dearborn Nill & Steen Halling (1995). A Brief History of Existential - Phenomenological Psychiatry a N D pSychotherapy. Journal of Phenomenological Psychology 26 (1):1-45.score: 3.0
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  42. Judy Tsui & Carolyn Windsor (2001). Some Cross-Cultural Evidence on Ethical Reasoning. Journal of Business Ethics 31 (2):143 - 150.score: 3.0
    This study draws on Kohlberg''s Cognitive Moral Development Theory and Hofstede''s Culture Theory to examine whether cultural differences are associated with variations in ethical reasoning. Ethical reasoning levels for auditors from Australia and China are expected to be different since auditors from China and Australia are also different in terms of the cultural dimensions of long term orientation, power distance, uncertainty avoidance and individualism. The Defining Issues Tests measuring ethical reasoning P scores were distributed to auditors from Australia and China (...)
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  43. Judy Attfield (ed.) (1999). Utility Reassessed: The Role of Ethics in the Practice of Design. Distributed Exclusively in the Usa by St. Martin's Press.score: 3.0
    This sparkling collection of essays both defines and reassesses the concept of Utility. Using it as a touchstone for the consideration of the place of ethics in the recent history of design, the collection offers a way into the issues which concern design decision-makers today. It offers previously unpublished research into diverse topics such as the investigation into the hitherto undiscovered designs for a utility vehicle, and it reveals a fresh perspective on the philosophy behind the concept of Utility as (...)
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  44. Judy N. Muthuri, Wendy Chapple & Jeremy Moon (2009). An Integrated Approach to Implementing 'Community Participation' in Corporate Community Involvement: Lessons From Magadi Soda Company in Kenya. [REVIEW] Journal of Business Ethics 85 (2):431 - 444.score: 3.0
    Corporate community involvement (CCI) is often regarded as means of development in developing countries. However, CCI is often criticised for patronage and insensitivity both to context and local priorities. A key concern is the extent of 'community participation' in corporate social decision-making. Community participation in CCI offers an opportunity for these criticisms to be addressed. This paper presents findings of research examining community participation in CCI governance undertaken by Magadi Soda Company in Kenya. We draw on socio-political governance and interaction (...)
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  45. Judy Green (1979). Some Model Theory for Game Logics. Journal of Symbolic Logic 44 (2):147-152.score: 3.0
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  46. Judy Gutman (2011). Litigation as a Measure of Last Resort: Opportunities and Challenges for Legal Practitioners with the Rise of ADR. Legal Ethics 14 (1):1-20.score: 3.0
    The transformative effects of alternative dispute resolution (ADR) practices and processes in Australia are wide spread and far reaching. The move away from adjudication affects legal institutions, legal practitioners and the judiciary. As lawyers play a key role in the administration of justice, the transition to ADR transforms many areas of legal practice. This article considers the rise of ADR in Australia in the non-criminal law context, the manner in which ADR changes the way in which law is practised, and (...)
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  47. Andrew Baldwin & Judy Meltzer (2012). Environmental Citizenship and Climate Security. In Alex Latta & Hannah Wittman (eds.), Environment and Citizenship in Latin America: Natures, Subjects and Struggles. Berghahn Books. 101--23.score: 3.0
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  48. Judy Pelham (1999). Russell, Frege, and the Nature of Implication. Topoi 18 (2):175-184.score: 3.0
  49. Judy S. DeLoache (2004). Scale Errors by Very Young Children: A Dissociation Between Action Planning and Control. Behavioral and Brain Sciences 27 (1):32-33.score: 3.0
    Very young children occasionally commit scale errors, which involve a dramatic dissociation between planning and control: A child's visual representation of the size of a miniature object is not used in planning an action on it, but is used in the control of the action. Glover's planning–control model offers a very useful framework for analyzing this newly documented phenomenon.
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