Search results for 'Juha Laurila' (try it on Scholar)

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  1. Minna Halme & Juha Laurila (2009). Philanthropy, Integration or Innovation? Exploring the Financial and Societal Outcomes of Different Types of Corporate Responsibility. Journal of Business Ethics 84 (3):325 - 339.score: 120.0
    This article argues that previous research on the outcomes of corporate responsibility should be refined in two ways. First, although there is abundant research that addresses the link between corporate responsibility (CR) and financial performance, hardly any studies scrutinize whether the type of corporate responsibility makes a difference to this link. Second, while the majority of CR research conducted within business studies concentrates on the financial outcomes for the firm, the societal outcomes of CR are left largely unexplored. To tackle (...)
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  2. R. Juha (2001). Coercive Population Policies, Procreative Freedom, and Morality. Philosophy and Geography 4 (1):67 – 77.score: 30.0
    I shall briefly evaluate the common claim that ethically acceptable population policies must let individuals to decide freely on the number of their children. I shall ask, first, what exactly is the relation between population policies that we find intuitively appealing, on the one hand, and population policies that maximize procreative freedom, on the other, and second, what is the relation between population policies that we tend to reject on moral grounds, on the one hand, and population policies that use (...)
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  3. R. Juha (2004). The Self-Fulfilling Prophecies and Global Inequality. Philosophy and Geography 7 (2):193 – 200.score: 30.0
    In this paper I will discuss the causes of global inequality. I will argue that there may be other important reasons for poverty than Western selfishness. Further, I will claim that most Western people believe that for one reason or another it is practically impossible to eradicate poverty, and that this shared belief itself may be a cause for why it is practically impossible to eradicate it in the near future. The question is about an unfortunate self-fulfilling prophecy. In my (...)
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  4. Minna Halme, Petri Laine & Johanna Laurila (1994). Business Ethics in Finland:. Business Ethics 3 (4):191–195.score: 30.0
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  5. R. Juha (2006). Pogge on Global Poverty. Journal of Global Ethics 2 (1):111 – 118.score: 30.0
     
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  6. Kaarle S. Laurila (1947). In Memory of Max Dessoir. Journal of Aesthetics and Art Criticism 6 (2):105-107.score: 30.0
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  7. S. F. (2000). Juha Sihvola and Troels Engberg-Pedersen the Emotions in Hellenistic Philosophy. New Synthese Historical Library, 46. (Dordrecht: Kluwer, 1998). Pp. XII + 380. £116·00, US×184·00 (Hbk). ISBN 0792353188. [REVIEW] Religious Studies 36 (4):505-507.score: 9.0
  8. R. Edward Freeman, Salme Nasi & Grant Savage (2010). Special Issue on Stakeholder Thinking: A Tribute to Juha Nasi. Journal of Business Ethics 96 (S1):1-1.score: 9.0
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  9. Archie B. Carroll (2010). Professor Juha Näsi: A Professional and Personal Tribute. Journal of Business Ethics 96 (S1):3-5.score: 9.0
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  10. M. Seller (2000). Genes and Morality: New Essays: Edited by Veikko Launis, Juhani Pietarinen and Juha Raikka, Amsterdam, Atlanta, Rodopi, 1999, 199 Pages, US$36. [REVIEW] Journal of Medical Ethics 26 (6):483-483.score: 9.0
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  11. Minna Skafte Jensen (1991). Progress and Decay Juha Sihvola: Decay, Progress, the Good Life? Hesiod and Protagoras on the Development of Culture. (Commentationes Humanarum Litterarum, 89.) Pp. Iv + 174. Helsinki: Societas Scientiarum Fennica, 1989. Paper. [REVIEW] The Classical Review 41 (01):89-90.score: 9.0
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  12. Richard J. Blackwell (1977). "Essays on Explanation and Understanding: Studies in the Foundations of Humanities and Social Sciences," Ed. Juha Mannihen and Raimo Tuomela. The Modern Schoolman 54 (4):414-415.score: 9.0
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  13. Listowel (1937). Aesthetische Streitrag. By K.S. Laurila (Helsingfors: Akademische Buchhandlung. 1934. Pp. 424). Philosophy 12 (46):242-.score: 9.0
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  14. Juha Saatsi (2005). On the Pessimistic Induction and Two Fallacies. Philosophy of Science 72 (5):1088-1098.score: 3.0
    The Pessimistic Induction from falsity of past theories forms a perennial argument against scientific realism. This paper considers and rebuts two recent arguments—due to Lewis (2001) and Lange (2002)—to the conclusion that the Pessimistic Induction (in its best known form) is fallacious. It re-establishes the dignity of the Pessimistic Induction by calling to mind the basic objective of the argument, and hence restores the propriety of the realist program of responding to PMI by undermining one or another of its premises.
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  15. Juha Saatsi (2009). Whence Ontological Structural Realism? In M. Suarez (ed.), EPSA Epistemology and Methodology of Science. Springer.score: 3.0
    'Structural realism' is a buzzword in the scientific realism debate. Various positions with diverse motivations fall under this label. A much advertised distinction is between epistemic and ontological forms of structuralism. This paper scrutinizes the alleged dichotomy between these two 'alternatives', and criticises the considerations that have been taken to motivate the ontic variety over the epistemic. I will argue that ontological structural realism is not called for within the traditional realism debate.
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  16. Juha Saatsi (2011). The Enhanced Indispensability Argument: Representational Versus Explanatory Role of Mathematics in Science. British Journal for the Philosophy of Science 62 (1):143-154.score: 3.0
    The Enhanced Indispensability Argument (Baker [ 2009 ]) exemplifies the new wave of the indispensability argument for mathematical Platonism. The new wave capitalizes on mathematics' role in scientific explanations. I will criticize some analyses of mathematics' explanatory function. In turn, I will emphasize the representational role of mathematics, and argue that the debate would significantly benefit from acknowledging this alternative viewpoint to mathematics' contribution to scientific explanations and knowledge.
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  17. Juha Saatsi (2012). Mathematics and Program Explanations. Australasian Journal of Philosophy 90 (3):579-584.score: 3.0
    Aidan Lyon has recently argued that some mathematical explanations of empirical facts can be understood as program explanations. I present three objections to his argument.
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  18. Juha Saatsi (2012). Scientific Realism and Historical Evidence: Shortcomings of the Current State of Debate. In Henk W. de Regt (ed.), EPSA Philosophy of Science: Amsterdam 2009. Springer.score: 3.0
    This paper discusses three shortcomings of the current state of the debate regarding historical evidence against scientific realism. Attending to these issues will direct the debate away from over-generalising wholesale arguments.
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  19. Archie B. Carroll & Juha Näsi (1997). Understanding Stakeholder Thinking: Themes From a Finnish Conference. Business Ethics 6 (1):46–51.score: 3.0
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  20. Steven French & Juha Saatsi (2006). Realism About Structure: The Semantic View and Nonlinguistic Representations. Philosophy of Science 73 (5):548-559.score: 3.0
    The central concern of this paper is whether the Semantic Approach to theories has the resources to appropriately capture the core tenets of structural realism. Chakravartty, for example, has argued that a realist notion of correspondence cannot be accommodated without introducing a linguistic component which undermines the Approach itself. We suggest first of all, that this worry can be addressed by an appropriate understanding of the role of language with respect to the Semantic Approach. Secondly, we argue that an appropriately (...)
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  21. Juha Räikkä (2006). Pogge on Global Poverty. Journal of Global Ethics 2 (1):111 – 118.score: 3.0
    Thomas Pogge has recently defended additional ways in which to eradicate poverty from the developing world. In this article, Pogge's argument is discussed. First the premises on which Pogge relies are summarized and the logic of 'international borrowing privilege' introduced. Then it is argued that Pogge's solutions to the poverty problem would face similar difficulties to many other solutions - that is, in order to work properly they all must gain extensive international support and political willingness, which they will not (...)
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  22. Dean Rickles, Steven French & Juha Saatsi (eds.) (2006). The Structural Foundations of Quantum Gravity. Oxford University Press.score: 3.0
  23. Juha Saatsi & Peter Vickers (2011). Miraculous Success? Inconsistency and Untruth in Kirchhoff's Diffraction Theory. British Journal for the Philosophy of Science 62 (1):29-46.score: 3.0
    Kirchhoff’s diffraction theory is introduced as a new case study in the realism debate. The theory is extremely successful despite being both inconsistent and not even approximately true. Some habitual realist proclamations simply cannot be maintained in the face of Kirchhoff’s theory, as the realist is forced to acknowledge that theoretical success can in some circumstances be explained in terms other than truth. The idiosyncrasy (or otherwise) of Kirchhoff’s case is considered.
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  24. Juha Räikkä (1996). The Social Concept of Disease. Theoretical Medicine and Bioethics 17 (4).score: 3.0
    In the discussion of such social questions as how should alcoholics be treated by society? and what kind of people are responsible in the face of the law?, is disease a value-free or value-laden notion, a natural or a normative one? It seems, for example, that by the utterance alcoholism should be classified as a disease we mean something like the following: the condition called alcoholism is similar in morally relevant respects to conditions that we uncontroversially label diseases, and therefore (...)
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  25. Juha Saatsi (2007). Living in Harmony: Nominalism and the Explanationist Argument for Realism. International Studies in the Philosophy of Science 21 (1):19 – 33.score: 3.0
    According to the indispensability argument, scientific realists ought to believe in the existence of mathematical entities, due to their indispensable role in theorising. Arguably the crucial sense of indispensability can be understood in terms of the contribution that mathematics sometimes makes to the super-empirical virtues of a theory. Moreover, the way in which the scientific realist values such virtues, in general, and draws on explanatory virtues, in particular, ought to make the realist ontologically committed to abstracta. This paper shows that (...)
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  26. Juha Räikkä (2010). Brain Imaging and Privacy. Neuroethics 3 (1).score: 3.0
    I will argue that the fairly common assumption that brain imaging may compromise people’s privacy in an undesirable way only if moral crimes are committed is false. Sometimes persons’ privacy is compromised because of failures of privacy. A normal emotional reaction to failures of privacy is embarrassment and shame, not moral resentment like in the cases of violations of right to privacy. I will claim that if (1) neuroimaging will provide all kinds of information about persons’ inner life and not (...)
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  27. Joseph Melia & Juha Saatsi (2006). Ramseyfication and Theoretical Content. British Journal for the Philosophy of Science 57 (3):561-585.score: 3.0
    Model theoretic considerations purportedly show that a certain version of structural realism, one which articulates the nvtion of structure via Ramsey sentences, is in fact trivially true. In this paper we argue that the structural realist is by no means forced to Ramseyfy in the manner assumed in the formal proof. However, the structural realist's reprise is short-lived. For, as we show, there are related versions of the model theoretic argument which cannot be so easily blocked by the structural realist. (...)
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  28. Juha Räikkä (2010). Demands for Forgiveness. Heythrop Journal 53 (5):724-730.score: 3.0
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  29. Juha Saatsi (2008). Eclectic Realism—the Proof of the Pudding: A Reply to Busch. Studies in History and Philosophy of Science Part A 39 (2):273-276.score: 3.0
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  30. Juha Räikkä (2009). On Political Conspiracy Theories. Journal of Political Philosophy 17 (2):185-201.score: 3.0
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  31. Steven French & Juha Saatsi (eds.) (2011). Continuum Companion to the Philosophy of Science. Continuum.score: 3.0
    A one volume reference guide To The latest research in Philosophy of Science, written by an international team of leading scholars in the field.
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  32. Juha Manninen & Johan Strang (2010). Eino Kaila's Political Views: A Comment on Sven Ove Hansson's "a History of Theoria". Theoria 76 (2):108-111.score: 3.0
    This comment on Sven Ove Hansson's article on the history of the journal Theoria elaborates and corrects Hansson's characterisation of the political standpoint of the Finnish philosopher Eino Kaila as "sympathetic towards the German regime". Although not an easy question, particularly considering Kaila's unfortunate publications during the Second World War, it is argued that the characterisation is plainly wrong if it refers to the mid-1930s.
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  33. Juha Räikkä (2009). The Ethics of Conspiracy Theorizing. Journal of Value Inquiry 43 (4).score: 3.0
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  34. Juha Räikkä (2000). The Problem of the Second Best: Conceptual Issues. Utilitas 12 (02):204-.score: 3.0
  35. Juha Kontinen & Jakub Szymanik (2008). A Remark on Collective Quantification. Journal of Logic, Language and Information 17 (2):131-140.score: 3.0
    We consider collective quantification in natural language. For many years the common strategy in formalizing collective quantification has been to define the meanings of collective determiners, quantifying over collections, using certain type-shifting operations. These type-shifting operations, i.e., lifts, define the collective interpretations of determiners systematically from the standard meanings of quantifiers. All the lifts considered in the literature turn out to be definable in second-order logic. We argue that second-order definable quantifiers are probably not expressive enough to formalize all collective (...)
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  36. Juha Saatsi (2005). Reconsidering the Fresnel–Maxwell Theory Shift: How the Realist Can Have Her Cake and EAT It Too. Studies in History and Philosophy of Science Part A 36 (3):509-538.score: 3.0
    This paper takes another look at a case study which has featured prominently in a variety of arguments for rival realist positions. After critically reviewing the previous commentaries of the theory shift that took place in the transition from Fresnel’s ether to Maxwell’s electromagnetic theory of optics, it will defend a slightly different reading of this historical case study. Central to this task is the notion of explanatory approximate truth, a concept which must be carefully analysed to begin with. With (...)
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  37. Juha Silvanto, Alan Cowey, Nilli Lavie & Vincent Walsh (2005). Striate Cortex (V1) Activity Gates Awareness of Motion. Nature Neuroscience 8 (2):143-144.score: 3.0
  38. Juha Kontinen & Jouko Väänänen (2010). A Remark on Negation in Dependence Logic. Notre Dame Journal of Formal Logic 52 (1):55-65.score: 3.0
    We show that for any pair $\phi$ and $\psi$ of contradictory formulas of dependence logic there is a formula $\theta$ of the same logic such that $\phi\equiv\theta$ and $\psi\equiv\neg\theta$. This generalizes a result of Burgess.
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  39. Panu Raatikainen, MitÄ Oli Analyyttinen Filosofia ?score: 3.0
    Vakiintuneeksi tavaksi on muodostunut puhua nykyfilosofiasta kahtiajakautuneena analyyttiseen ja mannermaiseen filosofiaan. Harvalla on kuitenkaan kovin selkeää käsitystä siitä, mitä näillä nimilapuilla tosi asiassa nimetään. Kirjaimellisesti ymmärrettynä vastakkainasettelu on näillä sanoilla tietysti monella tapaa ongelmallinen: Bernard Williams onkin äskettäin huomauttanut, että filosofian jakaminen mannermaiseen ja analyyttiseen on vähän kuin yrittäisi jakaa autot kahteen toisensa poissulkevaan luokkaan, etuvetoisiin ja japanilaisiin. Nimittäin, toinen kriteeri on sisällöllinen ja toinen maantieteellinen. Lisäksi terminologia sopii huonosti yhteen sen tosiasian kanssa, että analyyttisen filosofian juuret ovat mitä suurimmassa (...)
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  40. Juha Räikkä (2005). On Irrational Guilt. Ethical Theory and Moral Practice 7 (5):473 - 485.score: 3.0
    A person raised in a religious family may have been taught that going to the theater is not allowed, and even if he has rejected this taboo years ago, he still feels guilty when attending theater. These kinds of cases may not be rare, but they are strange. Indeed, one may wonder how they are even possible. This is why an explanation is needed, and in my paper I aim to give such an explanation. In particular, I will first provide (...)
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  41. Juha Räikkä (2007). Self-Deception and Religious Beliefs. Heythrop Journal 48 (4):513–526.score: 3.0
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  42. Juha Silvanto, Nilli Lavie & Vincent Walsh (2005). Double Dissociation of V1 and V5/MT Activity in Visual Awareness. Cerebral Cortex 15 (11):1736-1741.score: 3.0
  43. Juha Himanka (2000). Does the Earth Move? A Search for a Dialogue Between Two Traditions of Contemporary Philosophy. Philosophical Forum 31 (1):57–83.score: 3.0
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  44. Juha Kontinen & Jakub Szymanik (2011). Characterizing Definability of Second-Order Generalized Quantifiers. In L. Beklemishev & R. de Queiroz (eds.), Proceedings of the 18th Workshop on Logic, Language, Information and Computation, Lecture Notes in Artificial Intelligence 6642. Springer.score: 3.0
    We study definability of second-order generalized quantifiers. We show that the question whether a second-order generalized quantifier $\sQ_1$ is definable in terms of another quantifier $\sQ_2$, the base logic being monadic second-order logic, reduces to the question if a quantifier $\sQ^{\star}_1$ is definable in $\FO(\sQ^{\star}_2,<,+,\times)$ for certain first-order quantifiers $\sQ^{\star}_1$ and $\sQ^{\star}_2$. We use our characterization to show new definability and non-definability results for second-order generalized quantifiers. In particular, we show that the monadic second-order majority quantifier $\most^1$ is not definable (...)
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  45. Juha Kontinen & Jouko Väänänen (2009). On Definability in Dependence Logic. Journal of Logic, Language and Information 18 (3).score: 3.0
    We study the expressive power of open formulas of dependence logic introduced in Väänänen [Dependence logic (Vol. 70 of London Mathematical Society Student Texts), 2007]. In particular, we answer a question raised by Wilfrid Hodges: how to characterize the sets of teams definable by means of identity only in dependence logic, or equivalently in independence friendly logic.
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  46. Juha Räikkä (2000). Problems in Population Theory. Journal of Social Philosophy 31 (4):401–413.score: 3.0
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  47. Juha Himanka (2005). Husserl's Argumentation for the Pre-Copernican View of the Earth. The Review of Metaphysics 58 (3):621 - 644.score: 3.0
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  48. Juha Räikkä (1997). On Disassociating Oneself From Collective Responsiblity. Social Theory and Practice 23 (1):93-108.score: 3.0
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  49. Juha Manninen & Friedrich Stadler (eds.) (2010). The Vienna Circle in the Nordic Countries: Networks and Transformations of Logical Empiricism. Springer Science + Business Media.score: 3.0
    One of the key events in the relations between the Central European philosophers and those of the Nordic countries was the Second International Congress for the ...
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  50. Juha Räikkä (1997). Burden of Proof Rules in Social Criticism. Argumentation 11 (4):463-477.score: 3.0
    The article discusses burden of proof rules in social criticism. By social criticism I mean an argumentative situation in which an opponent publicly argues against certain social practices; the examples I consider are discrimination on the basis of species and discrimination on the basis of one's nationality. I argue that burden of proof rules assumed by those who defend discrimination are somewhat dubious. In social criticism, there are no shared values which would uncontroversially determine what is the reasonable presumption and (...)
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  51. Pauliina Remes & Juha Sihvola (eds.) (2008). Ancient Philosophy of the Self. Springer.score: 3.0
    This collection studies the various ways and conceptual frameworks with which the ancients approached selfhood.
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  52. Juha Räikkä (2004). The Self-Fulfilling Prophecies and Global Inequality. Philosophy and Geography 7 (2):193 – 200.score: 3.0
    In this paper I will discuss the causes of global inequality. I will argue that there may be other important reasons for poverty than Western selfishness. Further, I will claim that most Western people believe that for one reason or another it is practically impossible to eradicate poverty, and that this shared belief itself may be a cause for why it is practically impossible to eradicate it in the near future. The question is about an unfortunate self-fulfilling prophecy. In my (...)
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  53. Ari Takanen, Petri Vuorijärvi, Marko Laakso & Juha Röning (2004). Agents of Responsibility in Software Vulnerability Processes. Ethics and Information Technology 6 (2).score: 3.0
    Modern software is infested with flaws having information security aspects. Pervasive computing has made us and our society vulnerable. However, software developers do not fully comprehend what is at stake when faulty software is produced and flaws causing security vulnerabilites are discovered. To address this problem, the main actors involved with software vulnerability processes and the relevant roles inside these groups are identified. This categorisation is illustrated through a fictional case study, which is scrutinised in the light of ethical codes (...)
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  54. Juha Koivisto & Stefan Bollinger (2009). Hegemonic Apparatus. Historical Materialism 17 (2):301-308.score: 3.0
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  55. Juha Kontinen, Jouko Väänänen & Dag Westerståhl (2013). Editorial Introduction. Studia Logica 101 (2):233-236.score: 3.0
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  56. Juha Räikkä (1997). Rawls and International Justice. Philosophia 25 (1-4):163-189.score: 3.0
  57. Juha Saatsi (2011). Idealized Models as Inferentially Veridical Representations : A Conceptual Framework. In Paul Humphreys & Cyrille Imbert (eds.), Models, Simulations, and Representations. Routledge.score: 3.0
    This paper erects a framework for analyzing some idealized models as (what I call) inferentially veridical representations. It adopts a version of the semantic view of theories that focuses on properties, and mobilizes conceptual resources associated with properties and the way that properties are related in various ways. The outcome is an elaboration of some aspects of the analysis of Jones (2005).
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  58. Juha Saatsi (2009). Form Vs. Content-Driven Arguments for Realism. In P. D. Magnus & Jacob Busch (eds.), New Waves in Philosophy of Science. Palgrave Macmillan.score: 3.0
    I offer a meta-level analysis of realist arguments for the reliability of ampliative reasoning about the unobservable. We can distinguish form-driven and content-driven arguments for realism: form-driven arguments appeal to the form of inductive inferences, whilst content-driven arguments appeal to their specific content. After regimenting the realism debate in these terms, I will argue that the content-driven arguments are preferable. Along the way I will discuss how my analysis relates to John Norton’s recent, more general thesis that the grounds for (...)
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  59. Berit Brogaard, Simo Vanni & Juha Silvanto (forthcoming). Seeing Mathematics: Perception and Brain Activity in a Case of Acquired Synesthesia. Neurocase.score: 3.0
    We studied the patient JP who has exceptional abilities to draw complex geometrical images by hand and a form of acquired synesthesia for mathematical formulas and objects, which he perceives as geometrical figures. JP sees all smooth curvatures as discrete lines, similarly regardless of scale. We carried out two preliminary investigations to establish the perceptual nature of synesthetic experience and to investigate the neural basis of this phenomenon. In a functional magnetic resonance imaging (fMRI) study, image-inducing formulas produced larger fMRI (...)
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  60. Lauri Hella, Leonid Libkin & Juha Nurmonen (1999). Notions of Locality and Their Logical Characterizations Over Finite Models. Journal of Symbolic Logic 64 (4):1751-1773.score: 3.0
    Many known tools for proving expressibility bounds for first-order logic are based on one of several locality properties. In this paper we characterize the relationship between those notions of locality. We note that Gaifman's locality theorem gives rise to two notions: one deals with sentences and one with open formulae. We prove that the former implies Hanf's notion of locality, which in turn implies Gaifman's locality for open formulae. Each of these implies the bounded degree property, which is one of (...)
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  61. Juha Raikka (2005). Global Justice and the Logic of the Burden of Proof. Metaphilosophy 36 (1-2):228-239.score: 3.0
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  62. Juha Kontinen (2006). The Hierarchy Theorem for Second Order Generalized Quantifiers. Journal of Symbolic Logic 71 (1):188 - 202.score: 3.0
    We study definability of second order generalized quantifiers on finite structures. Our main result says that for every second order type t there exists a second order generalized quantifier of type t which is not definable in the extension of second order logic by all second order generalized quantifiers of types lower than t.
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  63. Salme Näsi & Hannele Mäkelä (2010). Incorporating Stakeholder Thinking Into the Neo-Classical Capital Circulation Model of the Firm. Journal of Business Ethics 96 (S1):51-56.score: 3.0
    This paper discusses and provides a tentative model of a firm for purposes of accounting. The paper first presents the neo-classical capital circulation model of the firm—a model that has been an integral part of Finnish business economics and accounting education for at least half a century. During the same period the stakeholder model has become an alternative model of the firm in Scandinavia. These models have represented two alternatives to define the firm in education. In this paper we try (...)
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  64. Juha Raikka (1998). Freedom and a Right (Not) to Know. Bioethics 12 (1):49-63.score: 3.0
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  65. Jakob Vestergaard (2007). The Entrepreneurial University Revisited: Conflicts and the Importance of Role Separation. Social Epistemology 21 (1):41 – 54.score: 3.0
    On the basis of a recent in-depth case study of the severe conflicts that arose in relation to the process of forming a spin-off biotech company at Helsinki University, Juha Tuunainen argued that "the traditional university is not being transformed into an entrepreneurial one as straightforwardly as claimed by Henry Etzkowitz" and that it remains an open question whether "hybrid entities" combining academic work and corporate activity can "ever survive as stable organizations within a university" (2005, 202, 203). The (...)
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  66. Juha Oikkonen (1983). Logical Operations and Iterated Infinitely Deep Languages. Studia Logica 42 (2-3):243 - 249.score: 3.0
    We discuss an abstract notion of a logical operation and corresponding logics. It is shown that if all the logical operations considered are implicitely definable in a logic *, then the same holds also for the logic obtained from these operations. As an application we show that certain iterated forms of infinitely deep languages are implicitely definable in game quantifier languages. We consider also relations between structures and show that Karttunen's characterization of elementary equivalence for the ordinary infinitely deep languages (...)
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  67. Juha Räikkä (1998). Freedom and a Right (Not) to Know. Bioethics 12 (1):49–63.score: 3.0
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  68. Juha Räikkä (2000). The Moral Relevance of Cultural Disadvantage. Australasian Journal of Philosophy 78 (3):374 – 390.score: 3.0
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  69. Juha Räikkä (2002). The Repugnant Conclusion and the Welfare of Actual People. Theoria 68 (2):162-169.score: 3.0
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  70. Juha Räikkä & Marko Ahteensuu (2005). The Role of Prohibitions in Ethics. Journal of Value Inquiry 39 (1).score: 3.0
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  71. Juha Tuomi (1992). Evolutionary Synthesis: A Search for the Strategy. Philosophy of Science 59 (3):429-438.score: 3.0
    The goal of evolutionary theory is to (a) specify the general causal structure of evolving systems and (b) analyze evolutionary consequences that are expected to result from the proposed structure of the model systems. Biologists frequently emphasize the hypothetico-deductive method in evolutionary theory. I will show that this method primarily provides a tactical device for (b), while evolutionary synthesis requires a foundation of a unifying conceptual model for (a). Therefore, any successful strategy for a new synthesis requires both a new (...)
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  72. Juha R.ä & Ikkä (2001). Coercive Population Policies, Procreative Freedom, and Morality. Philosophy and Geography 4 (1):67-77.score: 3.0
    I shall briefly evaluate the common claim that ethically acceptable population policies must let individuals to decide freely on the number of their children. I shall ask, first, what exactly is the relation between population policies that we find intuitively appealing, on the one hand, and population policies that maximize procreative freedom, on the other, and second, what is the relation between population policies that we tend to reject on moral grounds, on the one hand, and population policies that use (...)
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  73. Juha Oikkonen (1992). A Recursion Principle for Linear Orderings. Journal of Symbolic Logic 57 (1):82-96.score: 3.0
    The idea of this paper is to approach linear orderings as generalized ordinals and to study how they are made from their initial segments. First we look at how the equality of two linear orderings can be expressed in terms of equality of their initial segments. Then we shall use similar methods to define functions by recursion with respect to the initial segment relation. Our method is based on the use of a game where smaller and smaller initial segments of (...)
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  74. Juha Oikkonen (1990). On Ehrenfeucht-Fraïssé Equivalence of Linear Orderings. Journal of Symbolic Logic 55 (1):65-73.score: 3.0
    C. Karp has shown that if α is an ordinal with ω α = α and A is a linear ordering with a smallest element, then α and $\alpha \bigotimes A$ are equivalent in L ∞ω up to quantifer rank α. This result can be expressed in terms of Ehrenfeucht-Fraïssé games where player ∀ has to make additional moves by choosing elements of a descending sequence in α. Our aim in this paper is to prove a similar result for Ehrenfeucht-Fraïssé (...)
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  75. Juha Oikkonen (1997). Undefinability of Κ-Well-Orderings in L∞Κ. Journal of Symbolic Logic 62 (3):999 - 1020.score: 3.0
    We prove that the class of trees with no branches of cardinality ≥κ is not RPC definable in L ∞κ when κ is regular. Earlier such a result was known for L κ + κ under the assumption $\kappa^{ . Our main result is actually proved in a stronger form which covers also L ∞λ (and makes sense there) for every strong limit cardinal $\lambda > \kappa$ of cofinality κ.
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  76. Juha Raikka (2000). The Place of Religious Arguments in Civic Discussion. Ratio Juris 13 (2):162-176.score: 3.0
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  77. Juha Räikkä (2008). Is Privacy Relative? Journal of Social Philosophy 39 (4):534-546.score: 3.0
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  78. Juha Räikkä (2006). When a Person Feels That She Is Guilty and Believes That She Is Not Guilty. The Proceedings of the Twenty-First World Congress of Philosophy 9:149-152.score: 3.0
    Guilt feelings are an important part of our emotional life that is relevant to moral philosophy, and guilt feelings raise many theoretically interesting questions. One such question is the problem of how it is possible that sometimes people seem to feel guilty because of an act they have committed even if they believe that the act is not wrong and that it does not have any moral costs. A person raised in a religious family may have been taught that going (...)
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  79. Juha Tuunainen (2001). Constructing Objects and Transforming Experimental Systems. Perspectives on Science 9 (1):78-105.score: 3.0
    : The main contribution of this paper for social studies of scientific practice is to use and further elaborate the concept of experimental system. It is expanded from mere epistemic concerns to also incorporate the built-in practicality and societal relevance of scientific research. For this, an analysis of object construction by a potato-biotechnology research group is presented. The group's object of activity is conceptualized as a dual one comprising both the epistemic and applied objectives. The application object points to the (...)
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  80. Jussi Haukioja & Juha Räikkä (eds.) (2005). Elämän merkitys: Filosofisia kirjoituksia elämästä. Unipress.score: 3.0
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  81. Risto Hilpinen, Olli Koistinen & Juha Räikkä (eds.) (1993). Good Reason: Essays Dedicated to Risto Hilpinen. Turun Yliopisto.score: 3.0
     
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  82. Juha Raikka (2000). Problems in Population Theory. Journal of Social Philosophy 31 (4):401-413.score: 3.0
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  83. Juha R.ä & Ikkä (2004). The Self-Fulfilling Prophecies and Global Inequality. Philosophy and Geography 7 (2):193-200.score: 3.0
    In this paper I will discuss the causes of global inequality. I will argue that there may be other important reasons for poverty than Western selfishness. Further, I will claim that most Western people believe that for one reason or another it is practically impossible to eradicate poverty, and that this shared belief itself may be a cause for why it is practically impossible to eradicate it in the near future. The question is about an unfortunate self-fulfilling prophecy. In my (...)
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  84. Johanna Kujala & Juha Näsi (2006). Changes in Finnish Managers' Strategic Priorities. Proceedings of the International Association for Business and Society 17:255-260.score: 3.0
    The purpose of this paper is to investigate the changes in managers’ moral attitudes, stakeholder orientation and economic interests from 1994 to 2004. Dataare presented concerning 8-10 stakeholder groups and 50-58 moral issues.
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  85. Juha Manninen & Ilkka Niiniluoto (eds.) (2007). The Philosophical Twentieth Century in Finland: A Bibliographical Guide. Philosophical Society of Finland.score: 3.0
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  86. Juha Näsi, Salme Näsi, Johanna Kujala & Pasi Sajasalo (2006). Homecoming of Entrepreneurship. Proceedings of the International Association for Business and Society 17:145-150.score: 3.0
    An entrepreneurial firm was sold to a MNC, and then back to the original entrepreneur. The process will be examined through the lenses of the integration-responsiveness framework, moral and stakeholder approaches, as well as theory of entrepreneurship.
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  87. Juha Oravala (2008). Kohti Elokuvallista Ajattelua: Virtuaalisen Todellisen Ontologia Gilles Deleuzen Ja Jean-Luc Godardin Elokuvakäsityksissä. Jyväskylän Yliopisto.score: 3.0
     
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  88. Juha Raikka (2007). Self-Deception and Religious Beliefs. Heythrop Journal 48:513-526.score: 3.0
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  89. Juha-Pekka Rentto (1988). Prudentia Iuris: The Art of the Good and the Just. Turun Yliopisto.score: 3.0
     
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  90. Juha Räikkä (1996). Are There Alternative Methods in Ethics? Grazer Philosophische Studien 52:173-189.score: 3.0
    Do all methods of moral justification resemble the method of reflective equilibrium in presupposing that moral judgment's being justified depends at least in part on its being appropriately related to our actual substantial moral views? Can a moral judgment be justified without such a presupposition? I shall distinguish three versions of the no-option argument According to any version of the no-option argument, there is certain fact which characterizes moral theories, and that fact implies that there is no option other than (...)
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  91. Juha Räikkä (2008). Conspiracy Theories and Ethics. Proceedings of the Xxii World Congress of Philosophy 50:651-659.score: 3.0
    Political conspiracy theorists have done a lot of good in the past; undoubtedly they will do a lot of good in the future too. However, it is important to point out that conspiracy theories may have adverse consequences too. Political conspiracy theorizing, as a public activity, may lead to harmful scapegoating and its implications may be racist and fascist rather than democratic. Conspiracy theories may undermine trust in political institutions. Certain conspiracy theories are kept artificially alive, because of their political (...)
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  92. Juha Räikkä (1996). Why is There a Problem with Moral Dilemmas? Southwest Philosophy Review 12 (2):189-206.score: 3.0
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  93. Juha Saatsi (2010). Form-Driven Vs. Content-Driven Arguments for Realism. In P. D. Magnus & Jacob Busch (eds.), New Waves in Philosophy of Science. Palgrave Macmillan.score: 3.0
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  94. Juha Torvinen (2007). Musiikki Ahdistuksen Taitona: Filosofinen Tutkimus Musiikin Eksistentiaalis-Ontologisesta Merkityksestä. Suomen Musiikkitieteellinen Seura.score: 3.0
     
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  95. Juha Varto (2009). Basics of Artistic Research: Ontological, Epistemological and Historical Justifications. University of Art and Design Helsinki.score: 3.0
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