Search results for 'Jui-pʻing Fan' (try it on Scholar)

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  1.  6
    Jui-pʻing Fan (ed.) (1999). Confucian Bioethics. Kluwer Academic Publishers.
    This volume explores Confucian views regarding the human body, health, virtue, suffering, suicide, euthanasia, `human drugs,' human experimentation, and justice in health care distribution. These views are rooted in Confucian metaphysical, cosmological, and moral convictions, which stand in contrast to modern Western liberal perspectives in a number of important ways. In the contemporary world, a wide variety of different moral traditions flourish; there is real moral diversity. Given this circumstance, difficult and even painful ethical conflicts often occur between the East (...)
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  2.  28
    Ruiping Fan (ed.) (2011). The Renaissance of Confucianism in Contemporary China. Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
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  3.  10
    M. Wang, P. -C. Lo & R. Fan (2010). Medical Decision Making and the Family: An Examination of Controversies. Journal of Medicine and Philosophy 35 (5):493-498.
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  4.  15
    Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen (2008). Intrinsic Frames of Reference and Egocentric Viewpoints in Scene Recognition. Cognition 106 (2):750-769.
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  5.  2
    Joseph P. H. Fan, Li Jin & Guojian Zheng (forthcoming). Revisiting the Bright and Dark Sides of Capital Flows in Business Groups. Journal of Business Ethics.
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  6.  28
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  7.  11
    David N. Bengston, Trevor J. Webb & David P. Fan (2004). Shifting Forest Value Orientations in the United States, 1980–2001: A Computer Content Analysis. Environmental Values 13 (3):373-392.
    This paper examines three forest value orientations – clusters of interrelated values and basic beliefs about forests – that emerged from an analysis of the public discourse about forest planning, management, and policy in the United States. The value orientations include anthropocentric, biocentric, and moral/ spiritual/ aesthetic orientations toward forests. Computer coded content analysis was used to identify shifts in the relative importance of these value orientations over the period 1980 through 2001. The share of expressions of anthropocentric forest value (...)
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  8.  4
    J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.
    This paper reports the results of a workshop held in January 2013 to begin the process of establishing standards for e-learning programmes in the ethics of research involving human participants that could serve as the basis of their evaluation by individuals and groups who want to use, recommend or accredit such programmes. The standards that were drafted at the workshop cover the following topics: designer/provider qualifications, learning goals, learning objectives, content, methods, assessment of participants and assessment of the course. The (...)
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  9.  8
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.
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  10. David N. Bengston, Trevor J. Webb & David P. Fan (2004). Shifting Forest Value Orientations in the United States, 1980-2001: A Computer Content Analysis. Environmental Values 13 (3):373-392.
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  11. Jui Chu Lin, Chien Te Fan & Chia Cheng Liao (2011). Ethical Issues of Good Laboratory Practice. Asian Bioethics Review 1 (3):292-298.
     
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  12. L. Liu, H. Fan, L. Wang, X. Chen & P. Fang (2008). Dc-Bias-Field-Induced Dielectric Relaxation and Ac Conduction in CaCu3Ti4O12ceramics. Philosophical Magazine 88 (4):537-545.
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  13. Unesco & Chung-Kuo She Hui K. O. Hsüeh Yüan Che Hsüeh Yen Chiu so Fan I. Tsu (1988). Ya-Chou Ho T Ai-P Ing-Yang Ti Ch Ü Ti Che Hsüeh Chiao Hsüeh Ho Yen Chiu.
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  14. Hao Fan (2010). Fan Hao Zi Xuan Ji. Feng Huang Chu Ban She.
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  15. Fa-ti Fan (2008). Zonggang Hu.Jingsheng Sheng Wu Diao Cha Suo Shi Gao [Historical Manuscript of Fan Memorial Institute of Biology]. 250 Pp., Illus., Figs., Tables, Bibl., Index. Jinan: Shangdong Jiao Yu Chu Ban She [Shandong Education Press], 2005. 29 Yuan. [REVIEW] Isis 99 (1):214-214.
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  16.  1
    Ts'Ui Wen-Yin (1980). Problems Concerning the Authenticity of the Shih-Kang P'ing-Yao. Chinese Studies in History 13 (1):125-154.
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  17. H. Bruce Collier (1944). Djin Ping MehArtur Kibat Otto KibatKing Ping MehFranz KuhnChin P'ing Mei, the Adventurous History of Hsi Men and His Six WivesBernard Miall Franz KuhnThe Golden LotusClement Egerton. Isis 35 (4):344-346.
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  18. Yin Fu-Sheng (1952). Hsei-Wu Chang. Yüan-Hsüeh Hsiang Ho Ch'u Ch'ü . Che-Hsüeh P'ing-Lun , Vol. 10 No. 4 , Pp. 29–37. Journal of Symbolic Logic 17 (3):219.
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  19. Yin Fu-Sheng (1952). Hao Wang. Yü-Yen Ho Hsing-Shang-Hsüeh . Che-Hsüeh P'ing-Lun , Vol. 10 No. 1 , Pp. 35–38. Journal of Symbolic Logic 17 (3):219.
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  20. J. R. Partington (1949). The Chemical Arts of Old ChinaLi Ch'iao-P'ing. Isis 40 (3):281-281.
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  21. Hao Wang (1951). Fu-Sheng Yin. K'o-Hsüeh-Ching-Yen-Lun It Cheng-Hsing Chi Ch'i P'i-P'ing . Kuo-Li T'aiwan-Ta-Hsüeh Wen-Shih-Che Hsüeh-Pao , No. 2 , Pp. 193–213. [REVIEW] Journal of Symbolic Logic 16 (4):304.
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  22. Hao Wang (1951). Yu-Ting Shen. Yü-Yen, Ssǔ-Hsiang, Yü I-I . Che-Hsüeh P'ing-Lun , Vol. 8 No. 3 , Pp. 1–21. Journal of Symbolic Logic 16 (4):302-303.
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  23. G. F. Schueler (1979). `X's Reason for Φ-Ing Was P'. Mind 88 (349):111-114.
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  24. Bernard J. Fridsma (1952). Trijeresom: Ynliedingen H'lden Yn de Fryske Seksje Fan It Nederl'nsk Philologekongres 1950W. J. Buma P. Gerbenzon A. Wadman. [REVIEW] Speculum 27 (1):83-85.
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  25. Chieh-pʻing[from old catalog] Kʻung (1978). Hsüeh Hsi Wei Wu Pien Cheng Fa Ti Chi Pen Fan Chʻou.
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  26.  1
    Lan P'ing Chiang Ch'ing (1980). Chiang Ch'ing's "Farewell Letter" to T'Ang Na. Chinese Studies in History 14 (2):77-82.
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  27.  1
    Wen P'ing & Feng Cheng (1979). Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life". Chinese Studies in History 12 (3):56-61.
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  28.  1
    David P. Hunt (1996). The Compatibility of Omniscience and Intentional Action: A Reply to Tomis Kapitan: DAVID P. HUNT. Religious Studies 32 (1):49-60.
    The paper that follows continues a discussion with Tomis Kapitan in the pages of this journal over the compatibility of divine agency with divine foreknowledge. I had earlier argued against two premises in Kapitan's case for omniscient impotence: that intentionally A-ing presupposes prior acquisition of the intention to A, and that acquiring the intention to A presupposes prior ignorance whether one will A. In response to my criticisms, Kapitan has recently offered new defences for these two premises. I show in (...)
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  29. P. M. A. Rabbitt (1985). Oh G Dr. Jensen! Or, G-Ing Up Cognitive Psychology? Behavioral and Brain Sciences 8 (2):238.
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  30.  1
    J. A. P. Mourrain & Renée Denüvo (1990). NO ANTHRO-APOLOGY: Der (R) Id a Ing a Discipline! Nexus 7 (1):11.
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  31. Brian P. Copenhaver (2007). As It Causes the Species of What is Artificially Made and Gets Power From the Stars.''94 SinceFicino Cites Several Texts by Thomas About Magicand Images, Includ-Ing the One That Describes Images as Quasi-Substantial Forms and Thus Quasi-Natural, His Failure to Make More of This Attractive Argument is Puzzling. In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press 159.
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  32. K. J. P. Editors (1969). Dr. H. J. Heering, Tragiek, van Aeschylus Tot Sartre, Den Haag, Boucher, 1961; 241 Pp. Geb. F 12,90; Ing. F 10,—. [REVIEW] Philosophia Reformata 34 (1-2):73-77.
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  33. Sandhya P. Koushika (2008). “JIP” Ing Along the Axon: The Complex Roles of JIPs in Axonal Transport. Bioessays 30 (1):10-14.
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  34.  8
    Dasheng Zhu, Hsi-pʻing Chin & George F. McLean (eds.) (1997). The Human Person and Society. The Council for Research in Values and Philosophy.
    COUNCIL FOR RESEARCH IN VALUES AND PHILOSOPHY MEMBERS S. Avineri, Jerusalem P. Balasubramaniam, Madras M. Bedna, Prague P....
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  35.  5
    Adam Feltz (2007). Knowledge, Moral Praise, and Moral Side Effects. Journal of Theoretical and Philosophical Psychology 27 (1):123-126.
    Thomas Nadelhoffer claims that a morally praiseworthy agent cannot knowingly produce a morally positive side effect. I claim that the argument Nadelhoffer uses to establish this claim has two false premises. The two false premises are: If something is a side effect, then it is not desired or intended; and If agent S is morally praiseworthy and knows that her performing p will produce a morally positive q, then q forms part of S's reason for p-ing. I offer a counterexample (...)
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  36.  10
    P. Matet (2003). A Partition Property of a Mixed Type for P~K(Lambda). Mathematical Logic Quarterly 49 (6):615.
    Given a regular infinite cardinal κ and a cardinal λ > κ, we study fine ideals H on Pκ that satisfy the square brackets partition relation equation image, where μ is a cardinal ≥2.
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  37.  5
    Yen-P'ing Hao (1998). Themes and Issues in Chinese Business History. Chinese Studies in History 31 (3):106-126.
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  38.  2
    Hsiao P'ing (1975). Sense of Beauty and Beauty. Contemporary Chinese Thought 6 (3):137-170.
    The debate on the problems in aesthetics now is focused on the most basic question, the question of whether beauty is subjective or objective. More than a year of debate has shown that idealism still has great influence. The reason for this is that, on the one hand, idealist aesthetics offers explanations, which although fictitious, are capable of misleading people; and on the other hand, mechanical materialist aesthetics provides only mechanical and vulgar explanations of the problems in aesthetics, and it (...)
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  39.  4
    Shih P'ing (1979). Eclecticism, Restoration and Retrogression. Contemporary Chinese Thought 11 (2):4-11.
    Chien-ming Chung-kuo che-hsueh shih [A Short History of Chinese Philosophy] compiled by Yang Yung-kuo is a good product of the Campaign to Criticize Lin Piao and Confucius and it is a book widely read by workers, peasants and soldiers. Philosophical struggle is closely linked to political struggle, a given philosophical thought is the theoretical basis of a given political line, and philosophy is a tool for class struggle. Ever since class society has existed, part of the history of philosophy has (...)
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  40.  8
    Shih P'ing (1979). The "Doing Right Things on Behalf of Heaven" Promoted in the Book Shui Hu and Neo-Confucianism in the Sung and Ming Dynasties. Contemporary Chinese Thought 11 (2):19-26.
    The call for "doing right things on behalf of Heaven" made by Sung Chiang, the hero of the Chinese novel Shui hu [Water Margin], has long been welcomed by some people. They think that a right thing should be defined as the "revolutionary course" or the "reason" by which rebellions can be justified and that "doing right things on behalf of Heaven" is an antigovernment slogan. They are wrong. As has been clearly demonstrated in Shui hu, right things refer to (...)
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  41.  1
    Lan P'ing (1980). Why I Have Parted From T'ang Na. Chinese Studies in History 14 (2):83-91.
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  42.  2
    Wang Cheng-P'ing & Ting Wei-Chih (1969). Comrade Wu Han's Antiparty, Antisocialist, Anti-Marxist Political Thinking and Academic Viewpoints. Chinese Studies in History 3 (1):49-85.
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  43. Ku Chin-P'ing (1973). The Struggle of Marx and Engels Against "Genuine Socialism". Contemporary Chinese Thought 4 (4):73-100.
    Marxism is an intrinsically critical and revolutionary theory. It was formed and developed in its integration with the proletarian struggle for revolution and its struggle against streams of various anti-Marxist ideas. As Lenin said, it had to fight at every step in its development.
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  44. Ta-Sheng Ch Ü, Hsi-P. Ing Chin & George F. Mclean (1997). The Human Person and Society. Monograph Collection (Matt - Pseudo).
     
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  45. Krystyna Mruczek-Nasieniewska (2005). P-Compatible Abelian Groups. Logic and Logical Philosophy 14 (2):253-263.
    Let τ : F → N be a type of a variety V . Every partition Pof the set F determines a so-called P-compatible variety. We consider thevarieties GnP defined by so-called P-compatible identities of Abelian groupswith exponent n. Besides, we study a connection between the lattice of allpartitions of the set F and the lattice of all subvarieties of the variety definedby some kind of P-compatible identities — externally compatible identitiessatisfied in the class of all Abelian groups with exponent (...)
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  46. Neil Sinclair (2012). Promotionalism, Motivationalism and Reasons to Perform Physically Impossible Actions. Ethical Theory and Moral Practice 15 (5):647-659.
    In this paper I grant the Humean premise that some reasons for action are grounded in the desires of the agents whose reasons they are. I then consider the question of the relation between the reasons and the desires that ground them. According to promotionalism , a desire that p grounds a reason to φ insofar as A’s φing helps promote p . According to motivationalism a desire that p grounds a reason to φ insofar as it explains why, in (...)
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  47.  75
    Guillaume Rochefort-Maranda (2016). On the Correct Interpretation of P Values and the Importance of Random Variables. Synthese 193 (6):1777-1793.
    The p value is the probability under the null hypothesis of obtaining an experimental result that is at least as extreme as the one that we have actually obtained. That probability plays a crucial role in frequentist statistical inferences. But if we take the word ‘extreme’ to mean ‘improbable’, then we can show that this type of inference can be very problematic. In this paper, I argue that it is a mistake to make such an interpretation. Under minimal assumptions about (...)
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  48.  21
    Tamar Szabó Gendler (2007). Self-Deception as Pretense. Philosophical Perspectives 21 (1):231 - 258.
    I propose that paradigmatic cases of self-deception satisfy the following conditions: (a) the person who is self-deceived about not-P pretends (in the sense of makes-believe or imagines or fantasizes) that not-P is the case, often while believing that P is the case and not believing that not-P is the case; (b) the pretense that not-P largely plays the role normally played by belief in terms of (i) introspective vivacity and (ii) motivation of action in a wide range of circumstances. Understanding (...)
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  49.  29
    Quassim Cassam (2007). Ways of Knowing. Proceedings of the Aristotelian Society 107 (1pt3):339 - 358.
    I know that the laptop on which I am writing these words is dusty. How do I know? I can see that it is dusty. Seeing that it is dusty is a way of knowing that it is dusty. How come? According to what I’m going to call the entailment view, ‘S sees that P’ entails ‘S knows that P’ and it is only because this is so that seeing that the laptop is dusty qualifies as a way of knowing (...)
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  50.  8
    Joe Campbell (forthcoming). P. F. Strawson’s Free Will Naturalism. Brill.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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