Search results for 'Jui-pʻing Fan' (try it on Scholar)

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  1. Jui-pʻing Fan (ed.) (1999). Confucian Bioethics. Kluwer Academic Publishers.score: 2010.0
    This volume explores Confucian views regarding the human body, health, virtue, suffering, suicide, euthanasia, `human drugs,' human experimentation, and justice in health care distribution. These views are rooted in Confucian metaphysical, cosmological, and moral convictions, which stand in contrast to modern Western liberal perspectives in a number of important ways. In the contemporary world, a wide variety of different moral traditions flourish; there is real moral diversity. Given this circumstance, difficult and even painful ethical conflicts often occur between the East (...)
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  2. Ruiping Fan (ed.) (2011). The Renaissance of Confucianism in Contemporary China. Springer.score: 300.0
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
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  3. M. Wang, P. -C. Lo & R. Fan (2010). Medical Decision Making and the Family: An Examination of Controversies. Journal of Medicine and Philosophy 35 (5):493-498.score: 270.0
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  4. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.score: 240.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  5. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.score: 240.0
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  6. J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.score: 240.0
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  7. Jui Chu Lin, Chien Te Fan & Chia Cheng Liao (2011). Ethical Issues of Good Laboratory Practice. Asian Bioethics Review 1 (3):292-298.score: 240.0
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  8. Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen (2008). Intrinsic Frames of Reference and Egocentric Viewpoints in Scene Recognition. Cognition 106 (2):750-769.score: 240.0
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  9. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa de la Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Van Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (4):589-590.score: 160.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual-and societallevel analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective autonomy, (...)
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  10. Ts'Ui Wen-Yin (1980). Problems Concerning the Authenticity of the Shih-Kang P'ing-Yao. Chinese Studies in History 13 (1):125-154.score: 135.0
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  11. G. F. Schueler (1979). `X's Reason for Φ-Ing Was P'. Mind 88 (349):111-114.score: 120.0
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  12. Chieh-pʻing[from old catalog] Kʻung (1978). Hsüeh Hsi Wei Wu Pien Cheng Fa Ti Chi Pen Fan Chʻou.score: 85.5
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  13. Lan P'ing Chiang Ch'ing (1980). Chiang Ch'ing's "Farewell Letter" to T'Ang Na. Chinese Studies in History 14 (2):77-82.score: 57.0
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  14. Wen P'ing & Feng Cheng (1979). Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life". Chinese Studies in History 12 (3):56-61.score: 57.0
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  15. H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.score: 40.0
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  16. Lauren M. Edelstein, Evan G. Derenzo, Elizabeth Waetzig & Craig Zelizer (2009). JEFFREY P. BISHOP, JOSEPH B. FANNING, MARK J. BLITON/Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation 275-291 3 BRIAN H. CHILDS/Credentialing Clinical Ethics. [REVIEW] HEC Forum 21 (4):391-393.score: 40.0
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  17. J. A. P. Mourrain & Renée Denüvo (1990). NO ANTHRO-APOLOGY: Der (R) Id a Ing a Discipline! Nexus 7 (1):11.score: 36.0
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  18. Brian P. Copenhaver (2007). As It Causes the Species of What is Artificially Made and Gets Power From the Stars.''94 SinceFicino Cites Several Texts by Thomas About Magicand Images, Includ-Ing the One That Describes Images as Quasi-Substantial Forms and Thus Quasi-Natural, His Failure to Make More of This Attractive Argument is Puzzling. In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press. 159.score: 36.0
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  19. Sandhya P. Koushika (2008). “JIP” Ing Along the Axon: The Complex Roles of JIPs in Axonal Transport. Bioessays 30 (1):10-14.score: 36.0
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  20. P. M. A. Rabbitt (1985). Oh G Dr. Jensen! Or, G-Ing Up Cognitive Psychology? Behavioral and Brain Sciences 8 (2):238.score: 36.0
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  21. Dasheng Zhu, Hsi-pʻing Chin & George F. McLean (eds.) (1997). The Human Person and Society. The Council for Research in Values and Philosophy.score: 33.0
    COUNCIL FOR RESEARCH IN VALUES AND PHILOSOPHY MEMBERS S. Avineri, Jerusalem P. Balasubramaniam, Madras M. Bedna , Prague P. ....
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  22. Yen-P'ing Hao (1998). Themes and Issues in Chinese Business History. Chinese Studies in History 31 (3):106-126.score: 27.0
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  23. Shih P'ing (1979). Eclecticism, Restoration and Retrogression. Contemporary Chinese Thought 11 (2):4-11.score: 27.0
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  24. Wang Cheng-P'ing & Ting Wei-Chih (1969). Comrade Wu Han's Antiparty, Antisocialist, Anti-Marxist Political Thinking and Academic Viewpoints. Chinese Studies in History 3 (1):49-85.score: 27.0
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  25. Shih P'ing (1979). The "Doing Right Things on Behalf of Heaven" Promoted in the Book Shui Hu and Neo-Confucianism in the Sung and Ming Dynasties. Contemporary Chinese Thought 11 (2):19-26.score: 27.0
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  26. Ku Chin-P'ing (1973). The Struggle of Marx and Engels Against "Genuine Socialism". Contemporary Chinese Thought 4 (4):73-100.score: 27.0
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  27. Hsiao P'ing (1975). Sense of Beauty and Beauty. Contemporary Chinese Thought 6 (3):137-170.score: 27.0
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  28. Lan P'ing (1980). Why I Have Parted From T'ang Na. Chinese Studies in History 14 (2):83-91.score: 27.0
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  29. Neil Sinclair (2012). Promotionalism, Motivationalism and Reasons to Perform Physically Impossible Actions. Ethical Theory and Moral Practice 15 (5):647-659.score: 24.0
    In this paper I grant the Humean premise that some reasons for action are grounded in the desires of the agents whose reasons they are. I then consider the question of the relation between the reasons and the desires that ground them. According to promotionalism , a desire that p grounds a reason to φ insofar as A’s φing helps promote p . According to motivationalism a desire that p grounds a reason to φ insofar as it explains why, in (...)
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  30. Pamela Hieronymi (2009). The Will as Reason. Philosophical Perspectives 23 (1):201-220.score: 24.0
    I here defend an account of the will as practical reason—or, using Kant's phrase, as "reason in its practical employment"—as against a view of the will as a capacity for choice, in addition to reason, by which we execute practical judgments in action. Certain commonplaces show distance between judgment and action and thus seem to reveal the need for a capacity, in addition to reason, by which we execute judgment in action. However, another ordinary fact pushes in the other direction: (...)
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  31. Tamar Szabó Gendler (2007). Self-Deception as Pretense. Philosophical Perspectives 21 (1):231–258.score: 24.0
    I propose that paradigmatic cases of self-deception satisfy the following conditions: (a) the person who is self-deceived about not-P pretends (in the sense of makes-believe or imagines or fantasizes) that not-P is the case, often while believing that P is the case and not believing that not-P is the case; (b) the pretense that not-P largely plays the role normally played by belief in terms of (i) introspective vivacity and (ii) motivation of action in a wide range of circumstances. Understanding (...)
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  32. Peter A. Graham (2014). A Sketch of a Theory of Moral Blameworthiness. Philosophy and Phenomenological Research 88 (2):388-409.score: 24.0
    In this paper I sketch an account of moral blame and blameworthiness. I begin by clarifying what I take blame to be and explaining how blameworthiness is to be analyzed in terms of it. I then consider different accounts of the conditions of blameworthiness and, in the end, settle on one according to which a person is blameworthy for φ-ing just in case, in φ-ing, she violates one of a particular class of moral requirements governing the attitudes we bear, and (...)
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  33. Bill Brewer (1995). Mental Causation: Compulsion by Reason. Aristotelian Society Supplementary Volume 69 (69):237-253.score: 24.0
    The standard paradigm for mental causation is a person’s acting for a reason. Something happens - she intentionally φ’s - the occurrence of which we explain by citing a relevant belief or desire. In the present context, I simply take for granted the following two conditions on the appropriateness of this explanation. First, the agent φ’s _because_ she believes/desires what we say she does, where this is expressive of a _causal_ dependence.1 Second, her believing/desiring this gives her a _reason_ for (...)
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  34. Alfredo Ferrarin (1994). Husserl on the Ego and its Eidos (. Journal of the History of Philosophy 32 (4):645-659.score: 24.0
    Husserl on the Ego and its Eidos (Cartesian Meditations, IV) ALFREDO FERRARIN THE THEORY OF the intentionality of consciousness is essential for Husserl's philosophy, and in particular for his mature theory of the ego. But it runs into serious difficulties when it has to account for consciousness's transcendental constitution of its own reflective experience and its relation to immanent time. This intricate knot, the inseparability of time and constitution, is most visibly displayed in Husserl's writings from the 192os up to (...)
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  35. Stephen Stich (2006). Review of Bishop & Tout, Epistemology and the Psychology of Human Judgement. [REVIEW] Mind 115 (458):390-393.score: 24.0
    Fred Dretske began his review of my book, The Fragmentation of Reason, with the warning that it would ‘get the adrenalin pumping’ if you are a fan of episte- mology in the analytic tradition (Dretske 1992). Well, if my book got the adrenalin pumping, this one will make your blood boil. Bishop and Trout (B&T) adopt the label ‘Standard Analytic Epistemology (SAE)’ for ‘a contin- gently clustered class of methods and theses that have dominated English- speaking epistemology for much of (...)
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  36. Benjamin Mossel (2009). Negative Actions. Philosophia 37 (2):307-333.score: 24.0
    Some philosophers have argued that refraining from performing an action consists in actively keeping oneself from performing that action or preventing one’s performing it. Since activities must be held to be positive actions, this implies that negative actions are a species of positive actions which is to say that all actions are positive actions. I defend the following claims: (i) Positive actions necessarily include activity or effort, negative actions may require activity or effort, but never include the activity or effort (...)
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  37. Robin R. Radtke (2008). Role Morality in the Accounting Profession – How Do We Compare to Physicians and Attorneys? Journal of Business Ethics 79 (3):279 - 297.score: 24.0
    Role morality can be defined as “claim(ing) a moral permission to harm others in ways that, if not for the role, would be wrong” (A. Applbaum: 1999, Ethics for Adversaries: The Morality of Roles in Public and Professional Life (Princeton University Press, Princeton, NJ) p. 3). Adversarial situations resulting in role morality occur most frequently in the fields of law, business, and government. Within the realm of accounting, professional obligations may place the accountant in a situation where he/she is susceptible (...)
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  38. John J. Tilley (2004). On Desires and Practical Reasons. Acta Analytica 19 (32):5-18.score: 24.0
    This paper challenges a common assumption about the relation between desires and practical reasons—namely, that if øing is an optimal way (or even just a way) for a person, P , to satisfy one of her desires, then P has a (normative) reason to ø. It challenges that assumption not by denying that desires are a source of practical reasons, but by showing that in some situations, rare though not impossible, P can lack a reason to ø despite having a (...)
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  39. Michael Tye (2008). The Experience of Emotion: An Intentionalist Theory. Revue Internationale de Philosophie 62:25--50.score: 24.0
    The experience of emotion is a fundamental part of human consciousness. Think, for example, of how different our conscious lives would be without such experiences as joy, anger, fear, disgust, pity, anxiety, and embarrassment. It is uncontroversial that these experiences typically have an intentional content. Anger, for example, is normally directed at someone or something. One may feel angry at one=s stock broker for provid- ing bad advice or angry with the cleaning lady for dropping the vase. But it is (...)
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  40. R. H. Myers (2012). Desires and Normative Truths: A Holist's Response to the Sceptics. Mind 121 (482):375-406.score: 24.0
    According to the practicality requirement, there could be truths about what people have reason to do only if people’s motivating states could be, in an appropriate sense, either correct or incorrect. Yet according to the Humean theory of motivation, people’s motivating states are a species of desire, and these desires are not a species of belief, being neither identical to nor entailed by them; and according to the standard view of desire, P’s desire to is, at bottom, a disposition to (...)
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  41. Quassim Cassam (2007). Ways of Knowing. Proceedings of the Aristotelian Society 107 (1pt3):339 - 358.score: 24.0
    I know that the laptop on which I am writing these words is dusty. How do I know? I can see that it is dusty. Seeing that it is dusty is a way of knowing that it is dusty. How come? According to what I’m going to call the entailment view, ‘S sees that P’ entails ‘S knows that P’ and it is only because this is so that seeing that the laptop is dusty qualifies as a way of knowing (...)
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  42. Eugene Thacker (2012). Cosmic Pessimism. Continent 2 (2):66-75.score: 24.0
    continent. 2.2 (2012): 66–75 ~*~ We’re Doomed. Pessimism is the night-side of thought, a melodrama of the futility of the brain, a poetry written in the graveyard of philosophy. Pessimism is a lyrical failure of philosophical thinking, each attempt at clear and coherent thought, sullen and submerged in the hidden joy of its own futility. The closest pessimism comes to philosophical argument is the droll and laconic “We’ll never make it,” or simply: “We’re doomed.” Every effort doomed to failure, every (...)
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  43. Tamar Szabó Gendler (2007). Self-Deception as Pretense. Noûs 41 (1):231 - 258.score: 24.0
    I propose that paradigmatic cases of self-deception satisfy the following conditions: (a) the person who is self-deceived about not-P pretends (in the sense of makes-believe or imagines or fantasizes) that not-P is the case, often while believing that P is the case and not believing that not-P is the case; (b) the pretense that not-P largely plays the role normally played by belief in terms of (i) introspective vivacity and (ii) motivation of action in a wide range of circumstances. Understanding (...)
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  44. Michael Pendlebury (2013). Reasons in Action. Philosophical Papers 42 (3):341 - 368.score: 24.0
    When an agent performs an action because she takes something as a reason to do so, does she take it as a normative reason for the action or as an explanatory reason? In Reasons Without Rationalism, Setiya criticizes the normative view and advances a version of the explanatory view. I defend a version of the normative view against Setiya's criticisms and show that Setiya's explanatory account has two major flaws: it raises questions that it cannot answer about the occurrence of (...)
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  45. Hugh LaFollette (1994). Mandatory Drug Testing. In S. Luper-Foy C. Brown (ed.), Drugs, Morality, and the Law. Garland.score: 24.0
    By some estimates one-third of American corporations now require their employees to be tested for drug u se. The se requ iremen ts are com patible with general employment law while prom oting the public's in terest in figh ting drug use. Mo reover , the Unite d State s Supreme Court has ruled that drug tes ting prog rams a re cons titutionally p ermiss ible within both the public and the private sectors. It appears m andatory drug tes (...)
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  46. Stephen Hetherington (2010). Shattering a Cartesian Sceptical Dream. Principia 8 (1):103-117.score: 24.0
    Scepticism about external world knowledge is frequently claimed to emerge from Descartes’s dreaming argument. That argument supposedly challenges one to have some further knowledge — the knowledge that one is not dreaming that p — if one is to have even one given piece of external world knowledge that p. The possession of that further knowledge can seem espe-cially important when the dreaming possibility is genuinely Cartesian (with one’s dreaming that p being incompatible with the truth of one’s accompany-ing belief (...)
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  47. Fan Chien Te, Lin Jui Chu & Liao Chia Cheng (2009). Ethical Issues of Good Laboratory Practice. Asian Bioethics Review 1 (3):292-298.score: 24.0
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  48. Fabrice Pataut, Antirealism and the Self-Ascription of Attitudes.score: 24.0
    In a nutshell, semantic antirealism is the doctrine that if a statement is true, then it must be possible, at least in principle, to determine that it is true. Consider the particular case of self-ascriptions of attitudes such as beliefs, desires and intentions, i.e. statements of the form "I φ [that] p", where φ ranges over propositional attitude verbs and p provides the content of whatever is φd by the self-ascriber. Should we be semantic antirealists about these when the putative (...)
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  49. Jui-Chi Ho, Ing-Xiang Chen & Cheng-Zen Yang (2006). Session 2A-Web Information Retrieval-Learning to Integrate Web Catalogs with Conceptual Relationships in Hierarchical Thesaurus. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 4182--217.score: 24.0
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  50. Wang Shao-P'U. & Li Ch'ang-Ch'ing (1975). On Li Ssu. Chinese Studies in History 8 (1):225-241.score: 24.0
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