Search results for 'Jui-pʻing Fan' (try it on Scholar)

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  1.  6
    Jui-pʻing Fan (ed.) (1999). Confucian Bioethics. Kluwer Academic Publishers.
    This volume explores Confucian views regarding the human body, health, virtue, suffering, suicide, euthanasia, `human drugs,' human experimentation, and justice in health care distribution. These views are rooted in Confucian metaphysical, cosmological, and moral convictions, which stand in contrast to modern Western liberal perspectives in a number of important ways. In the contemporary world, a wide variety of different moral traditions flourish; there is real moral diversity. Given this circumstance, difficult and even painful ethical conflicts often occur between the East (...)
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  2.  26
    Ruiping Fan (ed.) (2011). The Renaissance of Confucianism in Contemporary China. Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
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  3.  10
    M. Wang, P. -C. Lo & R. Fan (2010). Medical Decision Making and the Family: An Examination of Controversies. Journal of Medicine and Philosophy 35 (5):493-498.
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  4.  11
    Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen (2008). Intrinsic Frames of Reference and Egocentric Viewpoints in Scene Recognition. Cognition 106 (2):750-769.
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  5. Joseph P. H. Fan, Li Jin & Guojian Zheng (forthcoming). Revisiting the Bright and Dark Sides of Capital Flows in Business Groups. Journal of Business Ethics.
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  6.  27
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  7.  4
    J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.
    This paper reports the results of a workshop held in January 2013 to begin the process of establishing standards for e-learning programmes in the ethics of research involving human participants that could serve as the basis of their evaluation by individuals and groups who want to use, recommend or accredit such programmes. The standards that were drafted at the workshop cover the following topics: designer/provider qualifications, learning goals, learning objectives, content, methods, assessment of participants and assessment of the course. The (...)
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  8.  7
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.
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  9. David N. Bengston, Trevor J. Webb & David P. Fan (2004). Shifting Forest Value Orientations in the United States, 1980-2001: A Computer Content Analysis. Environmental Values 13 (3):373-392.
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  10. Jui Chu Lin, Chien Te Fan & Chia Cheng Liao (2011). Ethical Issues of Good Laboratory Practice. Asian Bioethics Review 1 (3):292-298.
     
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  11. Unesco & Chung-Kuo She Hui K. O. Hsüeh Yüan Che Hsüeh Yen Chiu so Fan I. Tsu (1988). Ya-Chou Ho T Ai-P Ing-Yang Ti Ch Ü Ti Che Hsüeh Chiao Hsüeh Ho Yen Chiu.
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  12.  5
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel Le?N. Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Guti?Rrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, Mar?A. Teresa de la Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Van Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (4):589-590.
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  13. Hao Fan (2010). Fan Hao Zi Xuan Ji. Feng Huang Chu Ban She.
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  14.  1
    Ts'Ui Wen-Yin (1980). Problems Concerning the Authenticity of the Shih-Kang P'ing-Yao. Chinese Studies in History 13 (1):125-154.
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  15. G. F. Schueler (1979). `X's Reason for Φ-Ing Was P'. Mind 88 (349):111-114.
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  16. Chieh-pʻing[from old catalog] Kʻung (1978). Hsüeh Hsi Wei Wu Pien Cheng Fa Ti Chi Pen Fan Chʻou.
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  17.  1
    Lan P'ing Chiang Ch'ing (1980). Chiang Ch'ing's "Farewell Letter" to T'Ang Na. Chinese Studies in History 14 (2):77-82.
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  18.  1
    Wen P'ing & Feng Cheng (1979). Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life". Chinese Studies in History 12 (3):56-61.
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  19.  1
    David P. Hunt (1996). The Compatibility of Omniscience and Intentional Action: A Reply to Tomis Kapitan: DAVID P. HUNT. Religious Studies 32 (1):49-60.
    The paper that follows continues a discussion with Tomis Kapitan in the pages of this journal over the compatibility of divine agency with divine foreknowledge. I had earlier argued against two premises in Kapitan's case for omniscient impotence: that intentionally A-ing presupposes prior acquisition of the intention to A, and that acquiring the intention to A presupposes prior ignorance whether one will A. In response to my criticisms, Kapitan has recently offered new defences for these two premises. I show in (...)
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  20. P. M. A. Rabbitt (1985). Oh G Dr. Jensen! Or, G-Ing Up Cognitive Psychology? Behavioral and Brain Sciences 8 (2):238.
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  21.  1
    J. A. P. Mourrain & Renée Denüvo (1990). NO ANTHRO-APOLOGY: Der (R) Id a Ing a Discipline! Nexus 7 (1):11.
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  22. Brian P. Copenhaver (2007). As It Causes the Species of What is Artificially Made and Gets Power From the Stars.''94 SinceFicino Cites Several Texts by Thomas About Magicand Images, Includ-Ing the One That Describes Images as Quasi-Substantial Forms and Thus Quasi-Natural, His Failure to Make More of This Attractive Argument is Puzzling. In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press 159.
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  23. Sandhya P. Koushika (2008). “JIP” Ing Along the Axon: The Complex Roles of JIPs in Axonal Transport. Bioessays 30 (1):10-14.
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  24.  8
    Dasheng Zhu, Hsi-pʻing Chin & George F. McLean (eds.) (1997). The Human Person and Society. The Council for Research in Values and Philosophy.
    COUNCIL FOR RESEARCH IN VALUES AND PHILOSOPHY MEMBERS S. Avineri, Jerusalem P. Balasubramaniam, Madras M. Bedna, Prague P....
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  25.  5
    Adam Feltz (2007). Knowledge, Moral Praise, and Moral Side Effects. Journal of Theoretical and Philosophical Psychology 27 (1):123-126.
    Thomas Nadelhoffer claims that a morally praiseworthy agent cannot knowingly produce a morally positive side effect. I claim that the argument Nadelhoffer uses to establish this claim has two false premises. The two false premises are: If something is a side effect, then it is not desired or intended; and If agent S is morally praiseworthy and knows that her performing p will produce a morally positive q, then q forms part of S's reason for p-ing. I offer a counterexample (...)
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  26.  8
    P. Matet (2003). A Partition Property of a Mixed Type for P~K(Lambda). Mathematical Logic Quarterly 49 (6):615.
    Given a regular infinite cardinal κ and a cardinal λ > κ, we study fine ideals H on Pκ that satisfy the square brackets partition relation equation image, where μ is a cardinal ≥2.
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  27.  2
    Hsiao P'ing (1975). Sense of Beauty and Beauty. Contemporary Chinese Thought 6 (3):137-170.
    The debate on the problems in aesthetics now is focused on the most basic question, the question of whether beauty is subjective or objective. More than a year of debate has shown that idealism still has great influence. The reason for this is that, on the one hand, idealist aesthetics offers explanations, which although fictitious, are capable of misleading people; and on the other hand, mechanical materialist aesthetics provides only mechanical and vulgar explanations of the problems in aesthetics, and it (...)
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  28.  5
    Yen-P'ing Hao (1998). Themes and Issues in Chinese Business History. Chinese Studies in History 31 (3):106-126.
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  29.  4
    Shih P'ing (1979). Eclecticism, Restoration and Retrogression. Contemporary Chinese Thought 11 (2):4-11.
    Chien-ming Chung-kuo che-hsueh shih [A Short History of Chinese Philosophy] compiled by Yang Yung-kuo is a good product of the Campaign to Criticize Lin Piao and Confucius and it is a book widely read by workers, peasants and soldiers. Philosophical struggle is closely linked to political struggle, a given philosophical thought is the theoretical basis of a given political line, and philosophy is a tool for class struggle. Ever since class society has existed, part of the history of philosophy has (...)
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  30.  8
    Shih P'ing (1979). The "Doing Right Things on Behalf of Heaven" Promoted in the Book Shui Hu and Neo-Confucianism in the Sung and Ming Dynasties. Contemporary Chinese Thought 11 (2):19-26.
    The call for "doing right things on behalf of Heaven" made by Sung Chiang, the hero of the Chinese novel Shui hu [Water Margin], has long been welcomed by some people. They think that a right thing should be defined as the "revolutionary course" or the "reason" by which rebellions can be justified and that "doing right things on behalf of Heaven" is an antigovernment slogan. They are wrong. As has been clearly demonstrated in Shui hu, right things refer to (...)
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  31.  1
    Lan P'ing (1980). Why I Have Parted From T'ang Na. Chinese Studies in History 14 (2):83-91.
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  32.  2
    Wang Cheng-P'ing & Ting Wei-Chih (1969). Comrade Wu Han's Antiparty, Antisocialist, Anti-Marxist Political Thinking and Academic Viewpoints. Chinese Studies in History 3 (1):49-85.
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  33. Ku Chin-P'ing (1973). The Struggle of Marx and Engels Against "Genuine Socialism". Contemporary Chinese Thought 4 (4):73-100.
    Marxism is an intrinsically critical and revolutionary theory. It was formed and developed in its integration with the proletarian struggle for revolution and its struggle against streams of various anti-Marxist ideas. As Lenin said, it had to fight at every step in its development.
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  34. Ta-Sheng Ch Ü, Hsi-P. Ing Chin & George F. Mclean (1997). The Human Person and Society. Monograph Collection (Matt - Pseudo).
     
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  35. Krystyna Mruczek-Nasieniewska (2005). P-Compatible Abelian Groups. Logic and Logical Philosophy 14 (2):253-263.
    Let τ : F → N be a type of a variety V . Every partition Pof the set F determines a so-called P-compatible variety. We consider thevarieties GnP defined by so-called P-compatible identities of Abelian groupswith exponent n. Besides, we study a connection between the lattice of allpartitions of the set F and the lattice of all subvarieties of the variety definedby some kind of P-compatible identities — externally compatible identitiessatisfied in the class of all Abelian groups with exponent (...)
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  36. Neil Sinclair (2012). Promotionalism, Motivationalism and Reasons to Perform Physically Impossible Actions. Ethical Theory and Moral Practice 15 (5):647-659.
    In this paper I grant the Humean premise that some reasons for action are grounded in the desires of the agents whose reasons they are. I then consider the question of the relation between the reasons and the desires that ground them. According to promotionalism , a desire that p grounds a reason to φ insofar as A’s φing helps promote p . According to motivationalism a desire that p grounds a reason to φ insofar as it explains why, in (...)
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  37.  18
    Tamar Szabó Gendler (2007). Self-Deception as Pretense. Philosophical Perspectives 21 (1):231 - 258.
    I propose that paradigmatic cases of self-deception satisfy the following conditions: (a) the person who is self-deceived about not-P pretends (in the sense of makes-believe or imagines or fantasizes) that not-P is the case, often while believing that P is the case and not believing that not-P is the case; (b) the pretense that not-P largely plays the role normally played by belief in terms of (i) introspective vivacity and (ii) motivation of action in a wide range of circumstances. Understanding (...)
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  38.  61
    Guillaume Rochefort-Maranda (forthcoming). On the Correct Interpretation of P Values and the Importance of Random Variables. Synthese:1-17.
    The p value is the probability under the null hypothesis of obtaining an experimental result that is at least as extreme as the one that we have actually obtained. That probability plays a crucial role in frequentist statistical inferences. But if we take the word ‘extreme’ to mean ‘improbable’, then we can show that this type of inference can be very problematic. In this paper, I argue that it is a mistake to make such an interpretation. Under minimal assumptions about (...)
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  39.  25
    Quassim Cassam (2007). Ways of Knowing. Proceedings of the Aristotelian Society 107 (1pt3):339 - 358.
    I know that the laptop on which I am writing these words is dusty. How do I know? I can see that it is dusty. Seeing that it is dusty is a way of knowing that it is dusty. How come? According to what I’m going to call the entailment view, ‘S sees that P’ entails ‘S knows that P’ and it is only because this is so that seeing that the laptop is dusty qualifies as a way of knowing (...)
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  40. Pamela Hieronymi (2009). The Will as Reason. Philosophical Perspectives 23 (1):201-220.
    I here defend an account of the will as practical reason —or, using Kant's phrase, as " reason in its practical employment"—as against a view of the will as a capacity for choice, in addition to reason, by which we execute practical judgments in action. Certain commonplaces show distance between judgment and action and thus seem to reveal the need for a capacity, in addition to reason, by which we execute judgment in action. However, another ordinary fact pushes in the (...)
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  41. Joshua Anderson (2012). Huey P. Newton and the Radicalization of the Urban Poor. In Leonard R. Koos (ed.), Hidden Cities: Understanding Urban Popcultures. Inter-Disciplinary Press
    Huey P. Newton, founder of the Black Panther Party, is perhaps one of the most interesting and intriguing American intellectuals from the last half of the 20th century. Newton’s genius rested in his ability to amalgamate and synthesize others’ thinking, and then reinterpreting and making it relevant to the situation that existed in the United States in his time, particularly for African-Americans in the densely populated urban centers in the North and West. Newton saw himself continuing the Marxist-Leninist tradition and (...)
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  42.  46
    Dustin Locke (forthcoming). Knowledge, Explanation, and Motivating Reasons. American Philosophical Quarterly.
    According to a number of recent philosophers, knowledge has an intimate relationship with rationality. Some philosophers hold, in particular, that rational agents do things for good motivating reasons, and that p can be one’s motivating reason for -ing (acting/believing/fearing/etc.) only if one knows that p. This paper argues against this view and in favor of the view that p cannot be one’s motivating reason for -ing—in the relevant sense—unless there is an appropriate explanatory connection between the (...)
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  43.  8
    Pierre Matet (2011). Weak Saturation of Ideals on Pκ(Λ). Mathematical Logic Quarterly 57 (2):149-165.
    We show that if κ is an infinite successor cardinal, and λ > κ a cardinal of cofinality less than κ satisfying certain conditions, then no ideal on Pκ is weakly λ+-saturated. © 2011 WILEY-VCH Verlag GmbH & Co. KGaA, Weinheim.
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  44.  5
    Bengt Autzen (2016). Significance Testing, P-Values and the Principle of Total Evidence. European Journal for Philosophy of Science 6 (2):281-295.
    The paper examines the claim that significance testing violates the Principle of Total Evidence. I argue that p-values violate PTE for two-sided tests but satisfy PTE for one-sided tests invoking a sufficient test statistic independent of the preferred theory of evidence. While the focus of the paper is to evaluate a particular claim about the relationship of significance testing and PTE, I clarify the reading of this methodological principle along the way.
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  45. Tamar Szabó Gendler (2007). Self-Deception as Pretense. Philosophical Perspectives 21 (1):231–258.
    I propose that paradigmatic cases of self-deception satisfy the following conditions: (a) the person who is self-deceived about not-P pretends (in the sense of makes-believe or imagines or fantasizes) that not-P is the case, often while believing that P is the case and not believing that not-P is the case; (b) the pretense that not-P largely plays the role normally played by belief in terms of (i) introspective vivacity and (ii) motivation of action in a wide range of circumstances. Understanding (...)
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  46.  7
    Angelina Ilić Stepić & Zoran Ognjanović (2015). Logics for Reasoning About Processes of Thinking with Information Coded by P-Adic Numbers. Studia Logica 103 (1):145-174.
    In this paper we present two types of logics and \ ) where certain p-adic functions are associated to propositional formulas. Logics of the former type are p-adic valued probability logics. In each of these logics we use probability formulas K r,ρ α and D ρ α,β which enable us to make sentences of the form “the probability of α belongs to the p-adic ball with the center r and the radius ρ”, and “the p-adic distance between the probabilities of (...)
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  47. Yo Matsubara & Toschimichi Usuba (2013). On Skinny Stationary Subsets of $Mathcal {P}_kappa Lambda $. Journal of Symbolic Logic 78 (2):667-680.
    We introduce the notion of skinniness for subsets of $\mathcal{P}_\kappa \lambda$ and its variants, namely skinnier and skinniest. We show that under some cardinal arithmetical assumptions, precipitousness or $2^\lambda$-saturation of $\mathrm{NS}_{\kappa\lambda}\mid X$, where $\mathrm{NS}_{\kappa\lambda}$ denotes the non-stationary ideal over $\mathcal{P}_\kappa \lambda$, implies the existence of a skinny stationary subset of $X$. We also show that if $\lambda$ is a singular cardinal, then there is no skinnier stationary subset of $\mathcal{P}_\kappa \lambda$. Furthermore, if $\lambda$ is a strong limit singular cardinal, there (...)
     
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  48.  9
    Josef Berger & Hajime Ishihara (2005). Brouwer's Fan Theorem and Unique Existence in Constructive Analysis. Mathematical Logic Quarterly 51 (4):360-364.
    Many existence propositions in constructive analysis are implied by the lesser limited principle of omniscience LLPO; sometimes one can even show equivalence. It was discovered recently that some existence propositions are equivalent to Bouwer's fan theorem FAN if one additionally assumes that there exists at most one object with the desired property. We are providing a list of conditions being equivalent to FAN, such as a unique version of weak König's lemma. This illuminates the relation between FAN and LLPO. Furthermore, (...)
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  49. Peter A. Graham (2014). A Sketch of a Theory of Moral Blameworthiness. Philosophy and Phenomenological Research 88 (2):388-409.
    In this paper I sketch an account of moral blame and blameworthiness. I begin by clarifying what I take blame to be and explaining how blameworthiness is to be analyzed in terms of it. I then consider different accounts of the conditions of blameworthiness and, in the end, settle on one according to which a person is blameworthy for φ-ing just in case, in φ-ing, she violates one of a particular class of moral requirements governing the attitudes we bear, and (...)
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  50.  6
    Anders Dræby Sørensen (2016). Brian Degn Mårtensson . Konkurrencestatens pædagogik. En kritik og et alternativ. Studier I Pædagogisk Filosofi 4 (1):97-98.
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