22 found
Sort by:
  1. Julia Ching, On the Deification of Confucius.
    It is fair to say that Confucius never ceased to be the object of the cult he had wanted: . . . [celebrating] the wisdom that causes men to turn away from mystical practices and theories, from magic and prayer, from doctrines of personal power and salvation. Marcel Granet..
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Julia Ching (forthcoming). Paradigms of the Self in Buddhism and Christianity. Buddhist-Christian Studies.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Julia Ching (forthcoming). Response to Jeffrey Hopkins. Buddhist-Christian Studies.
    No categories
     
    My bibliography  
     
    Export citation  
  4. Julia Ching (forthcoming). Responses to Masao Abe. Buddhist-Christian Studies.
    No categories
     
    My bibliography  
     
    Export citation  
  5. James Heisig, Hajime Nakamura, John C. Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching (forthcoming). Japanese Journal of Religious Studies. Japanese Journal of Religious Studies.
    No categories
     
    My bibliography  
     
    Export citation  
  6. Julia Ching (2005). Qin Jiayi Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  7. Julia Ching (2000). The Religious Thought of Chu Hsi. OUP USA.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi (1130-1200) is known in the West primarily through translations of one of his many works, the Chin-ssu Lu. In this book, Julia Ching offers the first book-length examination of Chu Hsi's religious thought, based on extensive reading of both primary and secondary sources. Ching begins by providing an introduction to Chu's twelfth-century intellectual context. She then examines Chu's natural philosophy, looking in particular at the ideas of the Great (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Julia Ching (1995). Living in Two Worlds: A Personal Appraisal. [REVIEW] Sophia 34 (1):188-203.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Julia Ching & Willard Gurdon Oxtoby (eds.) (1992). Discovering China: European Interpretations in the Enlightenment. University of Rochester Press.
  10. Julia Ching & Willard Gurdon Oxtoby (eds.) (1992). Moral Enlightenment: Leibniz and Wolff on China. Steyler.
  11. Julia Ching (1988). News and Notes. Philosophy East and West 38 (3):358-359.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Julia Ching (1985). No Other Name? Japanese Journal of Religious Studies 12 (2/3):253-262.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Julia Ching (1985). China's Responses to Dewey. Journal of Chinese Philosophy 12 (3):261-281.
  14. Julia Ching (1984). The Idea of God in Nakae Tōju. Japanese Journal of Religious Studies 11 (4):293-311.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Julia Ching (1982). Probing China's Soul. In. In Frederick J. Adelmann (ed.), Contemporary Chinese Philosophy. Distributors for the U.S. And Canada, Kluwer Boston. 81--95.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. Julia Ching (1979). God and the World: Chuhsi and Whitehead. Journal of Chinese Philosophy 6 (3):275-295.
  17. Julia Ching (1978). “Authentic Selfhood”. The Monist 61 (1):3-27.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Julia Ching (1978). Chinese Ethics and Kant. Philosophy East and West 28 (2):161-172.
    This article seeks to answer such questions as: what is chinese ethics? what is kant's position regarding chinese ethics? why did kant fail to appreciate chinese ethics? after an exploratory discussion of the early schools of chinese ethics according to kant's criteria of autonomy and heteronomy (basically: the schools of mo-Tzu, Lao-Tzu and confucius), The writer points out how kant's preference for formalism in ethics prevents him from properly appreciating chinese ethics, And how his basic position is still shared by (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  19. Julia Ching (1977). The Problem of God in Confucianism. International Philosophical Quarterly 17 (1):3-32.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. Julia Ching (1976). To Acquire Wisdom: The Way of Wang Yang-Ming. Columbia University Press.
     
    My bibliography  
     
    Export citation  
  21. Julia Ching (1975). Confucianism. International Philosophical Quarterly 15 (1):3-33.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Julia Ching (1974). The Goose Lake Monastery Debate (1175). Journal of Chinese Philosophy 1 (2):161-178.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation