Search results for 'Julia Colterjohn' (try it on Scholar)

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  1. Julia Colterjohn & Duncan MacIntosh (1987). Gerald Vision and Indexicals. Analysis 47 (1):58-60.score: 240.0
    The indexical thesis says that the indexical terms, “I”, “here” and “now” necessarily refer to the person, place and time of utterance, respectively, with the result that the sentence, “I am here now” cannot express a false proposition. Gerald Vision offers supposed counter-examples: he says, “I am here now”, while pointing to the wrong place on a map; or he says it in a note he puts in the kitchen for his wife so she’ll know he’s home even though he’s (...)
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  2. J. Fuentes-García Fernando, M. Núñez-Tabales Julia & Ricardo Veroz-Herradón (2008). Applicability of Corporate Social Responsibility to Human Resources Management: Perspective From Spain. Journal of Business Ethics 82 (1).score: 30.0
    This article analyses the concept of Corporate Social Responsibility in relation to Human Resources (HR) management. Five potential tools are defined and their advantages and disadvantages are discussed. Finally, the implementation of the most advanced and powerful tool in this area is studied: the SA8000 standard.
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  3. Guilhem Julia (2009). La Réception Juridique de l'Incertitude Médicale. Médecine Et Droit 2009 (98-99):131-137.score: 30.0
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  4. Alessandro Blasimme, Alexandra Soulier, Sophie Julia, Samantha Leonard & Anne Cambon-Thomsen (2012). Disclosing Results to Genomic Research Participants: Differences That Matter. American Journal of Bioethics 12 (10):20-22.score: 30.0
    The American Journal of Bioethics, Volume 12, Issue 10, Page 20-22, October 2012.
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  5. Velizara Anastasova, Alessandro Blasimme, Sophie Julia & Anne Cambon-Thomsen (2013). Genomic Incidental Findings: Reducing the Burden to Be Fair. American Journal of Bioethics 13 (2):52-54.score: 30.0
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  6. A. Sherman Julia (2006). Bipolar Disorder Evolved as an Adaptation to Severe Climate. Behavioral and Brain Sciences 29 (4):422.score: 30.0
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  7. Kristeva Julia (2007). The Reinvention of the Couple. Diogenes 54 (4).score: 30.0
     
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  8. Sarah K. Hansen (2013). Julia Kristeva and the Politics of Life. Journal of French and Francophone Philosophy 21 (1):27-42.score: 24.0
    In her recent writings on the powers and limits of psychoanalysis, Julia Kristeva develops a theory of power and subjectivity that engages implicitly, if not explicitly, with biopolitical themes. Exploring these engagements, this paper draws on Kristeva to discuss the mute symptoms of homo sacer and the regulatory power of the spectacle. Staging an uncommon (and sometimes antagonistic) conversation between Kristeva, Agamben, and Foucault, I construct a field of inquiry that I term the “psychic life of biopolitics.”.
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  9. Birgitte Huitfeldt Midttun & Julia Kristeva (2006). Crossing the Borders: An Interview with Julia Kristeva. Hypatia 21 (4):164-177.score: 21.0
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her (...)
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  10. Bettina Schmitz & tr Jansen, Julia (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.score: 21.0
    : How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave (...)
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  11. Julia Tanney (1999). Normativity and Judgement: Julia Tanney. Aristotelian Society Supplementary Volume 73 (1):45–61.score: 21.0
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  12. Berit Lindahl (2011). Experiences of Exclusion When Living on a Ventilator: Reflections Based on the Application of Julia Kristeva's Philosophy to Caring Science. Nursing Philosophy 12 (1):12-21.score: 21.0
  13. Roland Boer (2007). The Search for Redemption: Julia Kristeva and Slavoj Žižek on Marx, Psychoanalysis and Religion. Filozofija I Društvo 18 (1):153-176.score: 21.0
  14. Rachana Kamtekar & Julia Annas (eds.) (2012). Virtue and Happiness: Essays in Honour of Julia Annas. Oxford University Press.score: 21.0
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
     
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  15. Michael Jeffrey Winter (2012). Does Moral Virtue Require Knowledge? A Response to Julia Driver. Ethical Theory and Moral Practice 15 (4):533 - 546.score: 18.0
    A long-standing tenet of virtue theory is that moral virtue and knowledge are connected in some important way. Julia Driver attacks the traditional assumption that virtue requires knowledge. I argue that the examples of virtues of ignorance Driver offers are not compelling and that the idea that knowledge is required for virtue has been taken to be foundational for virtue theory for good reason. I propose that we understand modesty as involving three conditions: 1) having genuine accomplishments, 2) being (...)
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  16. Judith Butler (1989). The Body Politics of Julia Kristeva. Hypatia 3 (3):104 - 118.score: 18.0
    Julia Kristeva attempts to expose the limits of Lacan's theory of language by revealing the semiotic dimension of language that it excludes. She argues that the semiotic potential of language is subversive, and describes the semiotic as a poeticmaternal linguistic practice that disrupts the symbolic, understood as culturally intelligible rule-governed speech. In the course of arguing that the semiotic contests the universality of the Symbolic, Kristeva makes several theoretical moves which end up consolidating the power of the Symbolic (...)
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  17. Tim O'Keefe, Comments on Julia Annas, Platonic Ethics, Old and New.score: 18.0
    Critical examination of chapter 5 of Julia Annas' book _Platonic Ethics Old and New._ I first argue that she does not establish that Plato's ethics are independent of his metaphysics. I then suggest several ways in the content of his ethics does depend on his metaphysics, with special attention paid to the discussion of the impact of theology on ethics in the _Laws_.
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  18. Kelly Oliver (1993). Julia Kristeva's Feminist Revolutions. Hypatia 8 (3):94 - 114.score: 18.0
    Julia Kristeva is known as rejecting feminism, nonetheless her work is useful for feminist theory. I reconsider Kristeva's rejection of feminism and her theories of difference, identity, and maternity, elaborating on Kristeva's contributions to debates over the necessity of identity politics, indicating how Kristeva's theory suggests the cause of and possible solutions to women's oppression in Western culture, and, using Kristeva's theory, setting up a framework for a feminist rethinking of politics and ethics.
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  19. Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.score: 18.0
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  20. Cathryn Bailey (2004). Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People". Hypatia 19 (2):56-73.score: 18.0
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  21. Maria Margaroni (2013). Julia Kristeva's Voyage in the Thérèsian Continent: The Malady of Love and the Enigma of an Incarnated, Shareable, Smiling Imaginary. Journal of French and Francophone Philosophy 21 (1):83-104.score: 18.0
    Drawing on Julia Kristeva's amorous dialogue with Therese in Therese, mon amour , her third volume on the powers and limits of psychoanalysis ( La haine et le pardon ), and Cet incroyable besoin de croire , my aim in this essay is to unpack Kristeva's theory of sublimation which, I suggest, Therese helps her elaborate, enrich and complicate. In particular, I focus on Kristeva's foregrounding of the mediating role of language in the sublimatory process and her rethinking of (...)
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  22. Donald Walhout (2001). Julia Gulliver as Philosopher. Hypatia 16 (1):72-89.score: 18.0
    : This article introduces a little-known woman philosopher, Julia Gulliver, from the late nineteenth and early twentieth centuries. Following a biographical sketch, the article discusses four illustrations of Gulliver's philosophical work. These illustrations deal with freedom and determinism, philosophy of religion, democracy, and philosophy of education. A concluding estimate of Gulliver's legacy suggests that her significance lies mainly in her applied philosophy and in her leadership as a philosophically-minded educator.
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  23. Jane Duran (2014). Ellen Gates Starr and Julia Lathrop: Hull House and Philosophy. The Pluralist 9 (1):1-13.score: 18.0
    Much work has recently been done on Jane Addams, her writings, and the general atmosphere and thought associated with Hull House and other settlement places in American cities.1 But although we might think of Addams and her work as the center of the Hull House effort, many other women (and a few men) were involved in the efforts, and the strengths that they brought to bear on the activities in Chicago in the early part of the twentieth century need to (...)
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  24. Angela Elrod-Sadler (2008). Forgiveness in the Works of Julia Kristeva. Proceedings of the American Catholic Philosophical Association 82:153-161.score: 18.0
    This paper explores the theory of forgiveness offered by Julia Kristeva in her interview with Alison Rice for PMLA, in order to evaluate her “separation of spheres” and her claim that the practice of forgiveness may only occur between individuals. To limit forgiveness in this way has many interesting ramifications, chief among which is the manner in which communion is conflated for “relation” in the general sense. I argue that this inappropriate sense of communion leads Kristeva to an inaccurate (...)
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  25. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia 19 (2):74 - 91.score: 18.0
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  26. Therese Boos Dykeman (2004). The Philosophy of Halfness and the Philosophy of Duality: Julia Ward Howe and Ednah Dow Cheney. Hypatia 19 (2):17-34.score: 18.0
    : Julia Ward (1819-1910) and Ednah Dow Littlehale (1824-1904), lifelong friends, wrote and lectured on many of the same issues, traveled across the country to lend support to causes, and taught together at the Concord School of Philosophy. Despite their close association and mutual efforts on similar issues, I argue that their philosophical principles were essentially different, in particular their approaches to an understanding of God, society, the sexes, art, and science.
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  27. Julia Kristeva (1999). Maternal Politics: An Interview with Julia Kristeva. Studies in Practical Philosophy 1 (2):133-143.score: 18.0
  28. Iulia Iuga (2010). Catherine Clement, Julia Kristeva, Femeia si Sacrul/ The Woman and the Sacred. Journal for the Study of Religions and Ideologies 2 (6):198-200.score: 18.0
    Catherine Clement, Julia Kristeva, Femeia si Sacrul Editura Albatros, Bucureoti, 2001., 244 pg.
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  29. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's. Hypatia 19 (2).score: 18.0
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  30. Kelly Oliver (2010). Julia Kristeva's Maternal Passions. Journal of French and Francophone Philosophy 18 (1):1-8.score: 18.0
    This article critically engages Julia Kristeva’s latest work on maternal passion as an antidote to what she calls “feminine fatigue.” Oliver elaborates, criticizes, and expands Kristeva’s view that maternity can be a model for thinking about passion and its relation to creativity and even to ethics. She relates Kristeva’s thinking about feminine fatigue to contemporary feminism in the United States. .
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  31. Bettina Schmitz & Translated By Julia Jansen (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.score: 18.0
  32. David Rocheleau-Houle (forthcoming). Julia Markovits: Moral Reason. Ethical Theory and Moral Practice:1-2.score: 18.0
    Julia Markovits’ Moral Reason is a defense of internalism about moral reasons and a desire-based account of reasons for action. Even though she defends this position, she does not consider herself committed to relativism and to a desire-based understanding of what reasons there are. Indeed, it is crucial to make a distinction between two kinds of inquiry about reasons for action. On one side, we find “analytic inquiry” where the purpose is to define what reasons are. On the other, (...)
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  33. Teresa de Lauretis & Julia V. Emberly (1996). Bell, David. Binnie, Jon, Cream, Julia and Valentine, Gill (1994)'All Hyped Up and No Place to Go'. Gender, Place and Culture 1 (1): 31—47, Butler, Judith (1994)'Gender as Performance', Radical Philosophy 67: 32-9. Clifford, James (1988) The Predicament of Culture: Twentieth-Century Ethnography, Cambridge, MA: Harvard University Press.(1990)'Notes on (Field) Notes', in Roger Sanjek (Ed.) The Makings of Anthropology. [REVIEW] In Nancy Duncan (ed.), Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge. 266.score: 18.0
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  34. Julia Kristeva (2007). 183 Julia Kristeva. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 183.score: 18.0
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  35. Review author[S.]: John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness: Comments on Julia Annas, the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587-598.score: 15.0
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  36. Richard Gaskin (1995). Julia Annas: The Morality of Happiness. Mind 104 (416):881-884.score: 15.0
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  37. Anne Baril (2013). Review of Intelligent Virtue, by Julia Annas. [REVIEW] Mind 122 (485):241-245.score: 15.0
  38. Review author[S.]: Richard Kraut (1995). The Morality of Happiness by Julia Annas. Philosophy and Phenomenological Research 55 (4):921-927.score: 15.0
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  39. Stacy K. Keltner (2006). Julia Kristeva: Psychoanalysis and Modernity. [REVIEW] Continental Philosophy Review 39 (1):107-112.score: 15.0
  40. Hugh Upton (2008). Ethics: The Fundamentals - by Julia Driver. Philosophical Books 49 (3):276-277.score: 15.0
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  41. T. H. Irwin (1994). Happiness, Virtue, and Morality:The Morality of Happiness. Julia Annas. Ethics 105 (1):153-.score: 15.0
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  42. Cynthia Willett (2012). Ground Zero for a Post-Moral Ethics in J. M. Coetzee's Disgrace and Julia Kristeva's Melancholic. Continental Philosophy Review 45 (1):1-22.score: 15.0
    Perhaps no other novel has received as much attention from moral philosophers as South African writer J. M. Coetzee’s Disgrace . The novel is ethically compelling and yet no moral theory explains its force. Despite clear Kantian moments, neither rationalism nor self-respect can account for the strange ethical task that the protagonist sets for himself. Calling himself the dog man, like the ancient Cynics, this shamelessly cynical protagonist takes his cues for ethics not from humans but from animals. He does (...)
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  43. Richard Kraut (1989). Comments on Julia Annas' “Self-Love in Aristotle”. Southern Journal of Philosophy 27 (S1):19-23.score: 15.0
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  44. Abby Wilkerson (2004). Book Review: Patrice DiQuinzio. Modern Maternity: A Review of the Impossibility of Motherhood: Feminism, Individualism, and the Problem of Mothering New York: Routledge, 1999; Nancy E. Dowd. In Defense of Single-Parent Families; Julia E. Mother Troubles: Rethinking Contemporary Maternal Dilemmas; Linda L. Layne. Transformative Motherhood: On Giving and Getting in a Consumer Culture; and Laurie Lisle. Without Child: Challenging the Stigma of Childlessness. [REVIEW] Hypatia 19 (2):180-190.score: 15.0
  45. Pleshette DeArmitt (2013). Julia Kristeva's The Severed Head. Journal of French and Francophone Philosophy 21 (1):116-119.score: 15.0
    This paper was presented as part of a roundtable on Kristeva’s The Severed Head at the inaugural meeting of the Kristeva Circle on October 13, 2012.
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  46. M. W. Rowe (1995). The Morality of Happiness By Julia Annas Oxford University Press, U.S.A., 1993, X+502 Pp., £45.00. [REVIEW] Philosophy 70 (271):125-.score: 15.0
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  47. Valerie Tiberius (2005). Julia Driver, Uneasy Virtue (Cambridge: Cambridge University Press, 2001), Pp. VII + 134. Utilitas 17 (3):350-351.score: 15.0
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  48. Mark Bonta (2009). Taking Deleuze Into the Field: Machinic Ethnography for the Social Sciences Julia Mahler (2008) Lived Temporalities: Exploring Duration in Guatemala. Empirical and Theoretical Studies. Bielefeld: Transcript Verlag. Arun Saldanha (2007) Psychedelic White: Goa Trance and the Viscosity of Race. Minneapolis and London: University of Minnesota Press. [REVIEW] Deleuze Studies 3 (1):135-142.score: 15.0
  49. Sarah T. Cohen (2008). Augustus, Julia and the Development of Exile Ad Insulam. Classical Quarterly 58 (01).score: 15.0
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  50. Stephen C. Angle (2011). Review of Kam-Por Yu, Julia Tao, Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: ContemPorary Theories and Applications. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).score: 15.0
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