Search results for 'Julia J. C. Blau' (try it on Scholar)

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  1.  27
    Till D. Frank, Julia J. C. Blau & Michael T. Turvey (2012). Symmetry Breaking Analysis of Prism Adaptation's Latent Aftereffect. Cognitive Science 36 (4):674-697.
    The effect of prism adaptation on movement is typically reduced when the movement at test (prisms off) differs on some dimension from the movement at training (prisms on). Some adaptation is latent, however, and only revealed through further testing in which the movement at training is fully reinstated. Applying a nonlinear attractor dynamic model (Frank, Blau, & Turvey, 2009) to available data (Blau, Stephen, Carello, & Turvey, 2009), we provide evidence for a causal link between the latent (or (...)
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  2.  10
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  3.  13
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  4.  4
    David Wray (2013). R.G. Dennis, M.C.J. Putnam The Complete Poems of Tibullus. An En Face Bilingual Edition. With an Introduction by Julia Haig Gaisser. Pp. X + 159. Berkeley, Los Angeles and London: University of California Press, 2012. Paper, £13.95, US$19.95 . ISBN: 978-0-520-27254-5 .A.M. Juster Tibullus: Elegies, with Parallel Latin Text. With an Introduction and Notes by Robert Maltby. Pp. Xxxiv + 129. Oxford: Oxford University Press, 2012. Paper, £8.99, US$14.95. ISBN: 978-0-19-960331-2. [REVIEW] The Classical Review 63 (2):427-432.
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  5. H. B. Enderton (1972). Robinson Julia. Diophantine Decision Problems. Studies in Number Theory, Edited by LeVeque W. J., Studies in Mathematics, Vol. 6, The Mathematical Association of America, Washington, D.C., Distributed by Prentice-Hall, Inc., Englewood Cuffs, New Jersey, 1969, Pp. 76–116. [REVIEW] Journal of Symbolic Logic 37 (3):603.
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  6. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  7.  6
    Julia Wilker (2009). Interstate Relations (A.) Giovannini Les Relations entre États dans la Grèce antique du temps d'Homère à l'intervention romaine (ca. 700–200 av. J.-C.) (Historia Einzelschriften 193.) Pp. 445. Stuttgart: Franz Steiner Verlag, 2007. Paper, €74. ISBN: 978-3-515-08953-. [REVIEW] The Classical Review 59 (02):518-.
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  8.  16
    Stephen C. Angle (2011). Review of Kam-Por Yu, Julia Tao, Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: ContemPorary Theories and Applications. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).
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  9.  8
    Julia Annas (1985). C. J. Rowe: Plato. (Philosophers in Context, 2.) Pp. Viii + 228. Brighton: Harvester, 1984. £22.50. The Classical Review 35 (02):400-401.
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  10. J. J. C. Smart (1990). Explanation—Opening Address: J. J. C. Smart. Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
     
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  11. J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) (1987). Metaphysics and Morality: Essays in Honour of J.J.C. Smart. B. Blackwell.
     
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  12.  77
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  13.  1
    J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  14. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  15.  6
    Burkhard Gerdes & Gerd Richter (1999). Ethik-Konsultationsdienst Nach Dem Konzept von J.C. Fletcher an der University of Virginia, Charlottesville, USA. Ethik in der Medizin 11 (4):249-261.
    Definition of the problem: In Germany, clinical ethics is still in the state of development. Ethics consultation is very new and rare in the clinical setting in German university hospitals. Therefore this paper describes the clinical ethics activities at the Medical Center of Philipps University, Marburg, regard to ethics consultation in a case report. Clinical ethics rounds at the Surgical Intensive Care Unit are organized according to the theory and practice of the ethics consultation service at the Medical Center of (...)
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  16.  1
    J. J. C. Smart (1986). Realism V. Idealism: J. J. C. Smart. Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  17.  10
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  18.  6
    Jean-Marie Pailler (1997). Des femmes dans leurs rôles : pour une relecture des guerres civiles à Rome (Ier siècle av. J.-C.). Clio 1:4-4.
    Les femmes occupent dans les récits des guerres civiles de Rome une place importante, parfois présentée sous un jour favorable. Le fait peut surprendre, dans une société aussi patriarcale et dans des récits tournés vers l'exaltation d'une tradition on ne peut plus virile. On y dénonce les aventurières, telle Sempronia, qui entourent, dans les troubles du Ier s. av. J.-C., les adversaires de la République, et au premier rang un Catilina. Mais l'« audace toute virile » qui leur est prêtée, (...)
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  19.  4
    J. C. A. Gaskin (1976). The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN. Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  20.  7
    Kathleen E. Powderly (2000). Patient Consent and Negotiation in the Brooklyn Gynecological Practice of Alexander J.C. SKENE: 1863-1900. Journal of Medicine and Philosophy 25 (1):12 – 27.
    The prevailing view in bioethics is that the relationship between doctors and their patients was largely a silent one before the landmark court decisions of the twentieth century. Some have proposed that this was not always the case. This paper provides historical evidence of consent and negotiation in one nineteenth century gynecological practice. The Clinical Records and writings of Dr. Alexander J.C. Skene, who practiced in Brooklyn, New York from 1863 to 1900, have been examined for evidence of discussion, consent (...)
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  21. J. C. E. Dekker (1957). Review: J. Myhill, J. C. Shepherdson, Effective Operations on Partial Recursive Functions. [REVIEW] Journal of Symbolic Logic 22 (3):303-303.
     
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  22.  1
    J. C. A. Gaskin (1973). Disclosures: J. C. A. GASKIN. Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  23. J. C. E. Dekker (1957). Myhill J. And Shepherdson J. C.. Effective Operations on Partial Recursive Functions. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathetnatik, Vol. 1 , Pp. 310–317. [REVIEW] Journal of Symbolic Logic 22 (3):303.
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  24. J. C. Robertson (1935). "Robertson", J. C., Latin Songs New and Old Selected and Written by J. C. Robertson. Classical World: A Quarterly Journal on Antiquity 29:189.
     
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  25. J. C. Thomas (1982). Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS. Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  26.  2
    Dorothy J. Thompson & C. Orrieux (1985). Les papyrus de Zenon: l'horizon d'un grec en Egypte au IIIe siecle avant J.C. Journal of Hellenic Studies 105:216.
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  27.  1
    C. J. Everett (1948). Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW] Journal of Symbolic Logic 13 (4):223-223.
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  28. C. J. Everett (1948). McKinsey J. C. C.. On the Representation of Projective Algebras. American Journal of Mathematics, Vol. 70 , Pp. 375–384. [REVIEW] Journal of Symbolic Logic 13 (4):223.
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  29. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  30.  10
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  31. Peter Beilharz (1990). Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond (Routledge, 1986); J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion (Hutchinson, 1987). [REVIEW] Thesis Eleven 27 (1):250-252.
    Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond ; J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion.
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  32.  1
    J. Zwart & M. J. C. M. van der Poel (2005). C.J.H. Jansen, J.M. Smits En L.C. Winkel , 16 Juristen En Hun Filosofische Inspiratie. Nijmegen 2004: Ars Aequi Libri. 232 Pagina's. ISBN 9069165120. [REVIEW] Philosophia Reformata 70 (2):169-173.
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  33. Norman Malcolm (1963). Comments on J. J.C. Smart's Materialism. Journal of Philosophy 60 (October):662-663.
     
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  34.  2
    J. C. C. McKinsey (1946). Review: C. J. Everett, S. Ulam, Projective Algebra I. [REVIEW] Journal of Symbolic Logic 11 (3):85-85.
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  35. J. C. C. McKinsey (1941). Churchman C. West. Elements of Logic and Formal Science. J. B. Lippincott Company, Chicago, Philadelphia, New York, 1940, Ix + 337 Pp. [REVIEW] Journal of Symbolic Logic 6 (4):169-170.
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  36. J. C. C. McKinsey (1946). Everett C. J. And Ulam S.. Projective Algebra I. American Journal of Mathematics, Vol. 68 , Pp. 77–88. Journal of Symbolic Logic 11 (3):85.
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  37. J. C. Shepherdson (1970). Clapham C. R. J.. An Embedding Theorem for Finitely Generated Groups. Proceedings of the London Mathematical Society, Ser. 3 Vol. 17 , Pp. 419–430. [REVIEW] Journal of Symbolic Logic 35 (2):340-341.
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  38. J. C. Shepherdson (1968). Fridman A. A.. Stépéni Nérazréšimosti Problémy Toždéstva V Konéčno Oprédélénnyh Gruppah. Doklady Akadémii Nauk SSSR, Vol. 147 , Pp. 805–808.Fridman A. A.. Degrees of Insolvability of the Word Problem in Finitely Defined Groups. English Translation of the Preceding by Walker Sue Ann. Soviet Mathematics, Vol. 3 No. 6 , Pp. 1733–1737.Clapham C. R. J.. Finitely Presented Groups with Word Problems of Arbitrary Degrees of Insolubility. Proceedings of the London Mathematical Society, Ser. 3 Vol. 14 , Pp. 633–676.Boone William W.. Finitely Presented Group Whose Word Problem has the Same Degree as That of an Arbitrarily Given Thue System . Proceedings of the National Academy of Sciences, Vol. 53 , Pp. 265–269.Boone William W.. Word Problems and Recursively Enumerable Degrees of Unsolvability. A First Paper on Thue Systems. Annals of Mathematics, Ser. 2 Vol. 83 , Pp. 520–571.Boone William W.. Word Problems and Recursively Enumerable Degrees of Unsolvability. A Sequel on Finitely Presented Groups. [REVIEW] Journal of Symbolic Logic 33 (2):296-297.
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  39. J. C. Shepherdson (1970). Review: C. R. J. Clapham, An Embedding Theorem for Finitely Generated Groups. [REVIEW] Journal of Symbolic Logic 35 (2):340-341.
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  40. J. J. C. Smart (1977). Cohen, R., Hooker, C., Michalos, A., and Van Evra, J. : "Proceedings of the 1974 Biennial Meeting, Philosophy of Science Association". [REVIEW] Australasian Journal of Philosophy 55:213.
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  41.  16
    Rudie Trienes (1988). The Influence of German Idealistic Morphology on the Development of C.J. Van der Klaauw's Epistemology. Acta Biotheoretica 37 (2):91-119.
    Notwithstanding the general rise of experimental disciplines in biology in the first decades of our century, in Germany and in the Netherlands the interest in the idealistic morphological tradition flourished, and compensated for a reductionistic causal approach to natural phenomena. This article analyses the influence of the German idealistic morphologists W. Lubosch and A. Meyer on the development of C.J. van der Klaauw's epistemology. It discusses the gradual incorporation of non-causal principles into van der Klaauw's concept of biology. Van der (...)
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  42.  3
    Carleton E. Perrin (1986). Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier. Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  43.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  44.  23
    Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  45.  21
    A. J. Ayer, C. H. Whiteley & M. Black (1936). Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black. Analysis 4 (2/3):17 - 32.
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  46.  8
    Alpesh Maisuria (2011). Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman. British Journal of Educational Studies 59 (3):348-350.
    (2011). Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 348-350.
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  47.  3
    C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  48.  7
    C. J. Fordyce (1937). A Commentary on Pliny's Natural History C. Plini Secundi Naturalis Historiae Liber Secundus. By Donald J. Campbell. Pp. 108. Aberdeen: University Press, 1936. Cloth, 5s. [REVIEW] The Classical Review 51 (05):187-188.
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  49.  1
    C. A. J. Coady (1985). The Morality of Terrorism: C. A. J. Coady. Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  50.  6
    Inge-Bert Täljedal (2013). Esse Est Percipi and Percept Identity in C. J. Boström’s Philosophy. Idealistic Studies 43 (1):63-70.
    Berkeley’s ‘esse is percipi’ has been criticized for implying epistemological solipsism, the main argument being that different minds cannot harbor numerically one and the same idea. Similarly, C. J. Boström, the dominating Swedish philosopher in the nineteenth century, was early scorned because his principle of esse est percipi allegedly contradicts the simultaneous claim that two spirits can perceive the same thing under qualitatively different appearances. Whereas the criticism against Berkeley is here regarded as valid, it is argued that Boström successfully (...)
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