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  1. Julia Kristeva (2014). New Forms of Revolt. Journal of French and Francophone Philosophy 22 (2):1-19.
    Popular uprisings, indignant youth, toppled dictators, oligarchic presidents dismissed, hopes dashed, liberties crushed in prisons, fixed trials, and bloodbaths. How are we to read these images? Could revolt, or what is called “riot” on the Web, be waking humanity from its dream of hyperconnectedness? Or could it just be a trick played on us so that the culture of spectacle can last longer? But what “revolt” are we talking about? Is it even possible?
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  2. Julia Kristeva (2013). Pulsions du Temps. Fayard.
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  3. Julia Kristeva (2013). Stockholm: Going Beyond the Human Through Dance. Journal of French and Francophone Philosophy 21 (1):1-12.
    I will then uphold that new political actors are incarnating and realizing this refoundation of humanism which the globalized world direly needs. I take as examples two of these experiences which cruelly lack a means of expression in today’s codes of humanism: adolescents in want of ideals and maternal passion at the cross-roads of biology and meaning. At these crossroads of body and meaning, of biology and sublimation it is perhaps dance more than other trans-linguistic experience that informs and accompanies (...)
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  4. Julia Kristeva (2011). A European in China. Critical Inquiry 37 (3):419-433.
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  5. Julia Kristeva (2011). The Severed Head: Capital Visions. Columbia University Press.
    Linguist, psychoanalyst, and cultural theorist, Julia Kristeva is one of the most influential and prolific thinkers of our time.
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  6. Julia Kristeva & Timothy Hackett (2011). Reading The Second Sex Sixty Years Later. Philosophia 1 (2):137-149.
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  7. Julia Kristeva (2010). Giotto's Joy : Holbein's Dead Christ. In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
     
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  8. Julia Kristeva (2010). Hatred and Forgiveness. Columbia University Press.
    She sources the Bible and texts by Marguerite Duras, St. Teresa of Avila, Roland Barthes, Simone de Beauvoir, and Georgia O'Keefe.
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  9. Julia Kristeva (2009). This Incredible Need to Believe. Columbia University Press.
    The big question mark (in guise of a preface) -- This incredible need to believe : interview with Carmine Donzelli -- From Jesus to Mozart : Christianity's difference? -- Suffering : Lenten lectures, March 19, 2006 -- The genius of Vatholicism -- Don't be afraid of European culture.
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  10. Elizabeth Grosz, Dana Heller, E. Ann Kaplan, Julia Kristeva, Kelly Oliver & Benigno Trigo (2008). Feminist Time Against Nation Time: Gender, Politics, and the Nation-State in an Age of Permanent War. Lexington Books.
    Feminist Time Against Nation Time offers a series of essays that explore the complex and oftentimes contradictory relationship between feminism and nationalism through a problematization of contemporality. The collection pursues the following questions: how do the specific temporalities of nationalism and war limit and delimit public spaces in which dissent might happen; and how might we account for the often contradictory and ambiguous relationship of "feminism" and "nationalism" through an exploration of the problem of time?
     
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  11. Julia Kristeva (2008). REFOUNDATION AS SURVIVAL An Interrogation of Hannah Arendt. Common Knowledge 14 (3):353-364.
    This guest column suggests that we should follow Hannah Arendt in resisting the urge to expound doctrines or systems and, instead, should disclose the processes of our thought as they are “in motion.” While we should not hesitate to express judgments, our aim in intellectual work should be to occasion (and experience) surprise. Like Arendt, we should candidly express “the bliss of thought” as we think and write. On this basis, the political arena can become “a space for self-analysis and (...)
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  12. Julia Kristeva, Pascale Fautrier, Anne Strasser & Pierre-Louis Fort (eds.) (2008). (Re) Découvrir L’Œuvre de Simone de Beauvoir – Du Deuxième Sexe À La Cérémonie des Adieux. Éditions Le Bord de l’Eau.
  13. Julia Kristeva (2007). Imre Toth Philosophy and Its Place in the Space of Western Spirituality: An Apology. Diogenes 216:107-109.
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  14. Julia Kristeva (2007). 183 Julia Kristeva. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 183.
  15. Julia Kristeva (2007). Rethinking" Normative Conscience": The Task of the Intellectual Today. Common Knowledge 13 (2):219-226.
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  16. Julia Kristeva (2006). La réinvention du couple. Diogène 216 (4):36.
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  17. Birgitte Huitfeldt Midttun & Julia Kristeva (2006). Crossing the Borders: An Interview with Julia Kristeva. Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her literary (...)
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  18. Julia Kristeva (2004). 14 Beyond the Dialectic of Law and Transgression. In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. 261.
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  19. Julia Kristeva (2004). Is There a Feminine Genius? Critical Inquiry 30 (3):493-504.
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  20. Julia Kristeva (2004). The Meaning of Equality. In Kelly Oliver & Lisa Walsh (eds.), Contemporary French Feminism. Oup Oxford. 90--108.
     
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  21. Julia Kristeva, Carolyn Abbate, Carlo Ginzburg, Mark Seltzer, Mark Hansen, Clark Lunberry & Dipesh Chakrabarty (2004). 1. Is There a Feminine Genius? Is There a Feminine Genius?(Pp. 493-504). Critical Inquiry 30 (3).
     
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  22. Julia Kristeva, Ross Guberman, Norma Claire Moruzzi & Kimberley Curtis (2004). The Ends of Arendtian Politics: A Review of Hannah Arendt. [REVIEW] Hypatia 19 (4):223-231.
     
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  23. Catherine Clément & Julia Kristeva (2003). The Feminine and the Sacred. Columbia University Press.
  24. Julia Kristeva (2003). Revolt, She Said. Ars Disputandi 3.
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  25. Julia Kristeva (2002). Intimate Revolt: The Powers and Limits of Psychoanalysis. Columbia University Press.
    This is the story of the clattering of elevated subways and the cacophony of crowded neighborhoods, the heady optimism of industrial progress and the despair of economic recession, and the vibrancy of ethnic cultures and the resilience of ...
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  26. Julia Kristeva (2001). Hannah Arendt. Columbia University Press.
    This is the story of the clattering of elevated subways and the cacophony of crowded neighborhoods, the heady optimism of industrial progress and the despair of economic recession, and the vibrancy of ethnic cultures and the resilience of ...
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  27. Julia Kristeva (2001). Melanie Klein. Columbia University Press.
    In her first biography of a fellow psychoanalyst, the prolific Kristeva considers Klein's life and intellectual development, weaving a narrative that covers the history of psychoanalysis and illuminates Kristeva's own life and work.
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  28. Julia Kristeva (2001). Micropolitique Première Édition, Mercredi 8h25.
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  29. Julia Kristeva & Frank Collins (2001). Hannah Arendt Life is a Narrative. Monograph Collection (Matt - Pseudo).
     
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  30. Simone de Beauvoir, Michele Le Doeuff, Christine Delphy, Colette Guillaumin, Monique Wittig, Julia Kristeva, Luce Irigaray & Helene Cixous (2000). French Feminism Reader. Rowman & Littlefield Publishers.
    French Feminism Reader is a collection of essays representing the authors and issues from French theory most influential in the American context. The book is designed for use in courses, and it includes illuminating introductions to the work of each author. These introductions include biographical information, influences and intellectual context, major themes in the author's work as a whole, and specific introductions to the selections in this volume. This collection includes selections by Simone de Beauvoir, Christine Delphy, Colette Guilluamin, Monique (...)
     
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  31. Julia Kristeva (2000). The Sense and Non-Sense of Revolt: The Powers and Limits of Psychoanalysis. Columbia University Press.
    The book also offers an illuminating discussion of Freud's groundbreaking work on rebellion, focusing on the symbolic function of patricide in his Totem and Taboo and discussing his often neglected vision of language.
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  32. Julia Kristeva & Evelyne Grossman (2000). Où En Est la Théorie Littéraire [Actes du Colloque Organisé À l'Université Paris 7-Denis Diderot, les 28 Et 29 Mai 1999]. [REVIEW] Université Paris 7-Denis Diderot.
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  33. Marie de Solemne & Julia Kristeva (1999). Entre Désir Et Renoncement.
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  34. Julia Kristeva (1999). Le Génie Féminin la Vie, la Folie, les Mots : Hannah Arendt, Melanie Klein, Colette.
     
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  35. Julia Kristeva (1999). Maternal Politics: An Interview with Julia Kristeva. Studies in Practical Philosophy 1 (2):133-143.
  36. Julia Kristeva (1998). Europhilia, Europhobia. Constellations 5 (3):321-332.
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  37. Julia Kristeva (1998). L'avenir d'Une Révolte. Monograph Collection (Matt - Pseudo).
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  38. Julia Kristeva (1998). Psychoanalysis and the Imaginary. In Hugh J. Silverman (ed.), Cultural Semiosis: Tracing the Signifier. Routledge.
     
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  39. Julia Kristeva (1997). Au Commencement Était l'Amour Psychanalyse Et Foi ; Suivi de À Propos de l'Athéisme de Sartre. Monograph Collection (Matt - Pseudo).
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  40. Julia Kristeva (1997). Hannah Arendt's Concept of" Life". Common Knowledge 6:159-169.
     
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  41. Julia Kristeva, B. Bray, G. Fields & M. Westlake (1997). The Other Language; Or, Translating Sensitivity. Common Knowledge 6:19-31.
     
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  42. Julia Kristeva (1995). New Maladies of the Soul. Columbia University Press.
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  43. Julia Kristeva (1994). 2 Psychoanalysts in Times of Distress. In Sonu Shamdasani & Michael Münchow (eds.), Speculations After Freud: Psychoanalysis, Philosophy, and Culture. Routledge. 13.
     
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  44. Julia Kristeva (1993). Nations Without Nationalism. Columbia University Press.
    Is the Confucian tradition compatible with the Western understanding of human rights?
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  45. John Fletcher, Andrew Benjamin & Julia Kristeva (1992). Abjection, Melancholia, and Love: The Work of Julia Kristeva. Journal of Aesthetics and Art Criticism 50 (3):270-271.
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  46. Julia Kristeva (1992). Black Sun: Depression and Melancholia. Columbia University Press.
    Looks at the psychological nature of depression and discusses its portrayal in literature and art.
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  47. Julia Kristeva (1991). Strangers to Ourselves. Columbia University Press.
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  48. Julia Kristeva (1990). Lettre Ouverte À Harlem Désir. Monograph Collection (Matt - Pseudo).
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  49. Julia Kristeva (1989). Tales of Love. Columbia University Press.
    In 'Tales of Love' Julia Kristeva pursues her exploration of the basic emotions that affect the human psyche. The processes are similar to those followed in 'Powers of Horror'.
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  50. Julia Kristeva (1988). Étrangers À Nous-Mêmes.
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