Search results for 'Julia Lai Po-Wah Tao' (try it on Scholar)

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  1. Julia Lai Po-Wah Tao (ed.) (2002). Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 3870.0
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that there is a common morality accepted by all and the opposing view that there are different moral visions and moral rationalities, within which complex bioethical issues demand a solution. Contributions within this volume offer different approaches and perspectives on the pursuit of global ethics in the new century. They are organized under five major (...)
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  2. Julia Lai Po-Wah Tao (2005). Beyond Proceduralism: A Chinese Perspective On. Philosophy East and West 55 (1).score: 3870.0
    : This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is (...)
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  3. Julia Po-Wah Lai Tao (2000). Two Perspectives of Care: Confucian Ren and Feminist Care. Journal of Chinese Philosophy 27 (2):215–240.score: 3810.0
  4. Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.score: 1980.0
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  5. Global Bioethics & Global Dialogue (2002). Julia Tao Lai Po-Wah. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 1152.0
  6. is Just Caring Possible (2002). Julia Tao Lai Po-Wah. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub.. 41.score: 1152.0
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  7. Is Just Caring Possible? Challenge To (2002). Julia Tao Lai Po-Wah. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 1152.0
  8. Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna L. Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg (2004). Linking Visions: Feminist Bioethics, Human Rights, and the Developing World. Rowman & Littlefield Publishers.score: 384.0
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  9. Julia Tao Lai Po Wah (2007). Dignity in Long-Term Care for Older Persons: A Confucian Perspective. Journal of Medicine and Philosophy 32 (5):465 – 481.score: 381.0
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  10. Julia Tao Lai Po Wah, Ho Mun Chan & Ruiping Fan (2007). Exploring the Bioethics of Long-Term Care. Journal of Medicine and Philosophy 32 (5):395 – 399.score: 381.0
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  11. Julia Tao Lai Po-wah (1999). Does It Really Care? The Harvard Report on Health Care Reform for Hong Kong. Journal of Medicine and Philosophy 24 (6):571 – 590.score: 381.0
    This paper aims to provide a rendition of the care ethic in Confucian philosophy and to argue that social policy developments in Hong Kong society, including health care policy, have been significantly shaped and justified in terms of the ideal of care in the Confucian moral tradition. On the basis of this analysis, the paper raises a number of questions about a recent proposal for health care reform for Hong Kong put forth by the Harvard School of Public Health which (...)
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  12. Julia Tao (1990). The Chinese Moral Ethos and the Concept of Individual Rights. Journal of Applied Philosophy 7 (2):119-127.score: 240.0
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  13. Ruiping Fan & Julia Tao (2004). Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians. Journal of Medicine and Philosophy 29 (2):139 – 148.score: 240.0
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  14. Julia Tao (2005). Beyond Proceduralism: A Chinese Perspective on Cheng (Sincerity) as a Political Virtue. Philosophy East and West 55 (1):64-79.score: 240.0
    This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is to (...)
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  15. Julia Tao & Andrew Brennan (2003). Confucian and Liberal Ethics for Public Policy: Holistic or Atomistic? Journal of Social Philosophy 34 (4):572–589.score: 240.0
  16. Tse Chun-yan & Julia Tao (2004). Strategic Ambiguities in the Process of Consent: Role of the Family in Decisions to Forgo Life-Sustaining Treatment for Incompetent Elderly Patients. Journal of Medicine and Philosophy 29 (2):207 – 223.score: 240.0
    This paper evaluates the Hong Kong approach to consent regarding the forgoing of life-sustaining treatment for incompetent elderly patients. It analyzes the contextualized approach in the Hong Kong process-based, consensus-building model, in contrast to other role-based models which emphasize the establishment of a system of formal laws and a clear locus of decisional authority.Without embracing relativism, the paper argues that the Hong Kong model offers an instructive example of how strategic ambiguities can both make good sense within particular cultural context (...)
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  17. Kam-por Yu, Julia Tao & Philip J. Ivanhoe (eds.) (2010). Taking Confucian Ethics Seriously: Contemporary Theories and Applications. SUNY.score: 240.0
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  18. Brian Brewer, Anthony B. L. Cheung & Julia Tao (2005). Whose Reason? Which Rationality? Understanding the 'Real Worlds' of Hong Kong's Public Managers. Philosophy of Management 5 (1):3-14.score: 240.0
    Based on empirical data from a qualitative study, this paper explores the complexity of ‘real world’ management in Hong Kong’s public sector, as contrasted with various paradigmatic claims under ‘new public management’ (NPM). A plurality of sub-worlds within the broad public sector is identified, which makes the management roles and responsibilities much less ‘homogenised’ than depicted in NPM exhortations. The instrumental rationality underpinning NPM is identified as too restrictive in understanding the way in which public managers reach decisions. When the (...)
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  19. Whalen Lai (1985). Ma-Tsu Tao-I and the Unfolding of Southern Zen. Japanese Journal of Religious Studies 12 (2/3):173-192.score: 240.0
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  20. James Heisig, Hajime Nakamura, John C. Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching (forthcoming). Japanese Journal of Religious Studies. Japanese Journal of Religious Studies.score: 240.0
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  21. Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.) (201). Taking Confucian Ethics Seriously: Contemporary Theories and Applications. SUNY Press.score: 240.0
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  22. I. Tao (1999). Hermeneutical Dialogue with Tao. Dialogue and Universalism 9 (7-12):201.score: 120.0
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  23. Stephen C. Angle (2011). Review of Kam-Por Yu, Julia Tao, Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: ContemPorary Theories and Applications. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).score: 72.0
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  24. Yanming An (2013). Taking Confucian Ethics Seriously. Edited by Kam‐Por Yu , Julia Tao , and Philip J. Ivanhoe . (Albany: State University of New York Press, 2010. 233 Pp. Hardback, ISBN10 1‐4384‐3315‐8. Paperback, ISBN13 978‐1‐4384‐3315‐8.). [REVIEW] Journal of Chinese Philosophy 40 (2):359-364.score: 72.0
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  25. Saṅʻgahaka (2010). Paccuppanʻ Kamma Vāda Bhā Lai Bhayʻ Lai: Paccuppanʻ Kamma Vāda Buddha Bhāsā ʼa Maññʻ Khaṃ Dhammavihārī Muiʻ Prāʺ Guiṅʻʺ Ka Theravāda Buddha Bhāsā ʼa Poʻ Thaṅʻ Mraṅʻ Pro Krāʺ Reʺ Sāʺ Thāʺ Saññʻ Tuiʹ Kui Pranʻ Laññʻ R* Rhaṅʻʺ Laṅʻʺ Taṅʻ Pra Thāʺ Saññʻ. [REVIEW] Sāsanā Reʺ Ūʺ Cīʺ Ṭhāna, Sāsanā Reʺ Vaṅʻ Krīʺ Ṭhāna.score: 72.0
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  26. Yuen Ting Lai (1985). The Linking of Spinoza to Chinese Thought by Bayle and Malebranche. Journal of the History of Philosophy 23 (2):151-178.score: 30.0
  27. Whalen Lai (1977). Chinese Buddhist Causation Theories: An Analysis of the Sinitic Mahāyāna Understanding of Pratitya-Samutpāda. Philosophy East and West 27 (3):241-264.score: 30.0
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  28. Karyn L. Lai (2007). A Review of Antonio S. Cua's Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy , in Studies in Philosophy and the History of Philosophy, Vol. 43, Washington, D.C., Catholic University of America Press, 2005, 406 Pp., ISBN: 0813213851, Hb. [REVIEW] Sophia 46 (2):203-205.score: 30.0
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  29. Karyn L. Lai (1995). Confucian Moral Thinking. Philosophy East and West 45 (2):249-272.score: 30.0
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  30. Tyrone Tai Lun Lai (1973). Nicholas of Cusa and the Finite Universe. Journal of the History of Philosophy 11 (2):161-167.score: 30.0
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  31. J. T. L. Po Wah (2007). Dignity in Long-Term Care for Older Persons: A Confucian Perspective. Journal of Medicine and Philosophy 32 (5):465-481.score: 26.4
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  32. Richard Lynn & Po Wah Tse-Chan (2003). Sex Differences on the Progressive Matrices: Some Data From Hong Kong. Journal of Biosocial Science 35 (1):145-150.score: 26.4
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  33. J. T. L. Po Wah, H. M. Chan & R. Fan (2007). Exploring the Bioethics of Long-Term Care. Journal of Medicine and Philosophy 32 (5):395-399.score: 26.4
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  34. Eduardo Salles O. Barra (2010). As Duas Respostas de Kant ao Problema de Hume. Princípios 9 (11-12):145-178.score: 24.0
    o objetivo deste artigo é , em primeiro lugar, reconstruir o chamado "problema de Hume", analisando-o como dois problemas distintos (causalidade e inducao), embora intimamente relacionados -a contar, sobretudo, pela propria tentativa humeana de soluciona-los mediante uma concepcao unitaria de necessidade. Em segundo lugar, o objetivo é analisar a resposta de Kant a Hume, compreendendo-a, do mesmo modo, como duas respostas distintas: a primeira (causalidade) contida na "Segunda Analogia da Experiencia" da Critica da Razao Pura e a segunda (induçáo), principalmente, (...)
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  35. Marcos Roberto Nunes Costa (2012). Women Intellectuals in the Middle Ages: Hildegard of Bingen - Between Medicine, Philosophy and Mysticism. Trans/Form/Ação 35 (SPE):187-208.score: 24.0
    É corrente se afirmar que antes da Modernidade não há registro de mulheres na construção do pensamento erudito. Que, se tomarmos, po exemplo, a Filosofia e a Teologia, que foram as duas áreas do conhecimento que mais produziram intelectuais, durante a Idade Média, não encontraremos aí a presença de mulheres. Entretanto, apesar de todas as evidências, se vasculharmos a construção do Pensamento Ocidental, veremos que é possível identificar a presença de algumas mulheres já nos tempos remotos, na Antiguidade Clássica e (...)
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  36. Lai Chen & Jieren Zhu (eds.) (2011). Ren Wen Yu Jia Zhi: Zhuzi Xue Guo Ji Xue Shu Yan Tao Hui Ji Zhuzi Dan Chen 880 Zhou Nian Ji Nian Hui Lun Wen Ji. Hua Dong Shi Fan da Xue Chu Ban She.score: 24.0
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  37. I. -Fan Su, Sin-Ching Cassie Mak, Lai-Ying Milly Cheung & Sam-Po Law (2012). Taking a Radical Position: Evidence for Position-Specific Radical Representations in Chinese Character Recognition Using Masked Priming ERP. Frontiers in Psychology 3.score: 24.0
    In the investigation of orthographic representation of Chinese characters, one question that has stimulated much research is whether radicals (character components) are specified for spatial position in a character (e.g. Ding, Peng, & Taft, 2004; Tsang & Chen, 2009). Differing from previous work, component or radical position information in this study is conceived in terms of relative frequency across different positions of characters containing it. A lexical decision task in a masked priming paradigm focusing on radicals with preferred position of (...)
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  38. Richard Lynn & Po Wah Tse-Chan (2003). Sex Differences on the Progressive Matrices: Some Data From Hong Kong. Journal of Biosocial Science 35 (1):145-150.score: 24.0
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  39. Tao Zhang (2011). Kongzi Zai Meiguo: 1849 Nian Yi Lai Kongzi Zai Meiguo Bao Zhi Shang de Xing Xiang Bian Qian = Confucius in the United States of America. Beijing da Xue Chu Ban She = Peking University Press.score: 24.0
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  40. Karyn L. Lai (2000). The Daodejing: Resources for Contemporary Feminist Thinking. Journal of Chinese Philosophy 27 (2):131–153.score: 20.0
  41. Karyn L. Lai (2000). Introduction: Feminism and Chinese Philosophy. Journal of Chinese Philosophy 27 (2):127–130.score: 20.0
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  42. Whalen Lai (1977). The Meaning of "Mind-Only" (Wei-Hsin): An Analysis of a Sinitic Mahāyāna Phenomenon. Philosophy East and West 27 (1):65-83.score: 20.0
  43. Whalen W. Lai (1983). The Early Prajñā Schools, Especially "Hsin-Wu," Reconsidered. Philosophy East and West 33 (1):61-77.score: 20.0
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  44. Whalen W. Lai (1980). Further Developments of the Two Truths Theory in China: The "Ch'eng-Shih-Lun" Tradition and Chou Yung's "San-Tsung-Lun". Philosophy East and West 30 (2):139-161.score: 20.0
  45. Whalen W. Lai (1978). Sinitic Understanding of the Two Truths Theory in the Liang Dynasty (502-557): Ontological Gnosticism in the Thoughts of Prince Chao-Ming. [REVIEW] Philosophy East and West 28 (3):339-351.score: 20.0
  46. Whalen Lai (1984). Kao Tzu and Mencius on Mind: Analyzing a Paradigm Shift in Classical China. Philosophy East and West 34 (2):147-160.score: 20.0
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  47. Whalen Lai (1982). Sinitic Speculations on Buddha-Nature: The Nirvāṇa School (420-589). Philosophy East and West 32 (2):135-149.score: 20.0
  48. Whalen Lai (1979). Ch'an Metaphors: Waves, Water, Mirror, Lamp. Philosophy East and West 29 (3):243-253.score: 20.0
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  49. Tyrone Lai (1991). Discovery as a Problem for the Inventor. British Journal for the Philosophy of Science 42 (3):327-337.score: 20.0
    Inventors solve practical problems by coming up with bright ideas, also called operating principles. It is not easy to fly in space; space flight is a practical problem. Inventors solve this problem with the (operating) principle of the rocket. It is not easy to make discoveries; some even think it is impossible; making discoveries is a practical problem, a challenge to inventors. In this paper, by looking at discovery as a problem for the inventor, I come up with an operating (...)
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