Search results for 'Julia Reeve' (try it on Scholar)

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  1.  19
    Julia Reeve (1989). Brain Life and Brain Death – the Anencephalic as an Explanatory Example. A Contribution to Transplantation. Journal of Medicine and Philosophy 14 (1):5-23.
    The current debate regarding the suitability of anencephalics as organ donors is due primarily to misunderstandings. The anatomical and neurophysiological literature shows that the anencephalic lacks a cerebrum because of the failure of neuralplate fusion. However, even the incomplete function of an atrophic brain stem is currently accepted at law in most if not all countries as sufficient for brain life: which is to say, cessation of breathing is currently required in order to make the diagnosis of brain death. Because (...)
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  2. Plato & C. D. C. Reeve (2004). Republic (Reeve Edition). Hackett Publishing.
    The edition includes a select bibliography, a synopsis of each book, a glossary of terms, a glossary and index of names, and a general index.
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  3. Robert W. Proctor & T. Gilmour Reeve (1988). "The Acquisition of Task-Specific Productions and Modification of Declarative Representations in Spatial-Precuing Tasks": Correction to Proctor and Reeve. Journal of Experimental Psychology: General 117 (4):429-430.
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  4. Alexis de Tocqueville, J. P. Mayer, Gustave Rudler, Hugh Brogan & Henry Reeve (1954). Correspondance Anglaise.
     
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  5. C. D. C. Reeve (1988). Philosopher-Kings: The Argument of Plato's Republic. Hackett Pub. Co..
    Reeve's classic work provides an interpretation of Republic that makes a case for the coherence of Plato's argument.
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  6. C. D. C. Reeve (1992). Practices of Reason: Aristotle's Nicomachean Ethics. Oxford University Press.
    This book is an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. In a striking reversal of current orthodoxy, Reeve argues that scientific knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronesis) is to use the knowledge of universals provided by science, dialectic, and understanding so as to best promote happiness (eudaimonia) in (...)
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  7. C. D. C. Reeve (2000). Substantial Knowledge Aristotle's Metaphysics. Monograph Collection (Matt - Pseudo).
    In this groundbreaking work, C. D. C. Reeve uses a fundamental problem--the Primacy Dilemma--to explore Aristotle's metaphysics, epistemology, dialectic, philosophy of mind, and theology in a new way. At a time when Aristotle is most often studied piecemeal, Reeve attempts to see him both in detail and as a whole, so that it is from detailed analysis of hundreds of particular passages, drawn from dozens of Aristotelian treatises, and translated in full that his overall picture of Aristotle emerges. (...)
     
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  8.  4
    C. D. C. Reeve (2013). Blindness and Reorientation: Problems in Plato's Republic. OUP Usa.
    C. D. C. Reeve develops a powerful new account of the age-old argument over whether the just are happier than the unjust, drawing from a new understanding of Plato's conception of philosophy.
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  9. C. D. C. Reeve & Patrick Lee Miller (eds.) (2006). Introductory Readings in Ancient Greek and Roman Philosophy. Hackett Publishing Company, Inc..
    A concise anthology for the ancient philosophy survey that ranges from the Presocratics through the Neoplatonists, _Introductory Readings in Ancient Greek and Roman Philosophy_ features essential selections from C.D.C. Reeve's 2004 translation of Plato's _Republic_, which casts reported speech into direct dialogue, as well other translations known for their accuracy and accessibility. Introductions and notes are also included.
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  10.  8
    C. D. C. Reeve (2005). Love's Confusions. Harvard University Press.
    These are a few of the paradoxes that typically lead philosophers to oversimplify love--and that draw C. D. C. Reeve to explore it in all its complexity, ...
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  11. C. D. C. Reeve (2000). Substantial Knowledge: Aristotle's Metaphysics. Hackett Publishing Company, Inc..
    In this groundbreaking work, C. D. C. Reeve uses a fundamental problem--the Primacy Dilemma--to explore Aristotle's metaphysics, epistemology, dialectic, philosophy of mind, and theology in a new way. At a time when Aristotle is most often studied piecemeal, Reeve attempts to see him both in detail and as a whole, so that it is from detailed analysis of hundreds of particular passages, drawn from dozens of Aristotelian treatises, and translated in full that his overall picture of Aristotle emerges. (...)
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  12.  34
    Plato & C. D. C. Reeve (2004). Republic. Hackett Publishing.
    The edition includes a select bibliography, a synopsis of each book, a glossary of terms, a glossary and index of names, and a general index.
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  13.  39
    Plato & C. D. C. Reeve (2004). Republic. Hackett Publishing.
    The edition includes a select bibliography, a synopsis of each book, a glossary of terms, a glossary and index of names, and a general index.
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  14. Steve Beackon & Andrew Reeve (1976). The Benefits of Reasonable Conduct: The Leviathan Theory of Obligation. Political Theory 4 (4):423-438.
  15.  15
    C. D. C. Reeve (1998). Cratylus. Monograph Collection (Matt - Pseudo).
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  16.  37
    Andrew Reeve (1992). Alan Carter, The Philosophical Foundations of Property Rights, Hemel Hampstead, Harvester Wheatsheaf, 1989, Pp. Ix + 150. Utilitas 4 (2):335.
  17. C. D. C. Reeve (2006). Aristotle on the Virtues of Thought. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub.
     
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  18. Robert E. Goodin & Andrew Reeve (eds.) (1989). Liberal Neutrality. Routledge.
  19.  23
    C. D. C. Reeve (1981). Anaxagorean Panspermism. Ancient Philosophy 1 (2):89-108.
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  20.  33
    C. D. C. Reeve, Plato on Friendship and Eros. Stanford Encyclopedia of Philosophy.
  21.  11
    C. D. C. Reeve (1994). Reply to Dorter. Teaching Philosophy 17 (1):71-72.
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  22.  5
    Brian Butterworth & Robert Reeve (2008). Verbal Counting and Spatial Strategies in Numerical Tasks: Evidence From Indigenous Australia. Philosophical Psychology 21 (4):443 – 457.
    In this study, we test whether children whose culture lacks CWs and counting practices use a spatial strategy to support enumeration tasks. Children from two indigenous communities in Australia whose native and only language (Warlpiri or Anindilyakwa) lacked CWs and were tested on classical number development tasks, and the results were compared with those of children reared in an English-speaking environment. We found that Warlpiri- and Anindilyakwa-speaking children performed equivalently to their English-speaking counterparts. However, in tasks in which they were (...)
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  23.  19
    E. Gavin Reeve (1978). Speciesism and Equality. Philosophy 53 (206):562 - 563.
    Professor Bonnie Steinbock writes ‘… I am not going to discuss rights, important as the issue is’; but she adds, en passant , ‘According to the view of rights held by H. L. A. Hart and S. I. Benn, infants do not have rights, nor do the mentally defective, nor do the insane, in so far as they all lack certain minimal conceptual capabilities for having rights’.
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  24.  6
    M. D. Reeve (1999). Disiecta Membra E. Courtney (ed.): The Fragmentary Latin Poets . Pp. xxv + 504. Oxford: Clarendon Press, 1993. Cased, £55. ISBN: 0-19-814775-9. J. Blänsdorf (ed.): Fragmenta Poetarum Latinorum epicorum et lyricorum praeter Ennium et Lucilium (post W. Morel novis curis adhibitis edidit Carolus Buechner, editionem tertiam auctam curavit J. B.) (Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana). Pp. xxvi + 494. Stuttgart and Leipzig: B. G. Teubner, 1995. Cased, DM 195. ISBN: 3-8154-1371-. [REVIEW] The Classical Review 49 (01):42-.
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  25.  6
    M. D. Reeve (1990). Docti Farrago Libelli. The Classical Review 40 (02):449-.
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  26.  6
    M. D. Reeve (1998). M. Giusta: Il testo delle 'Tusculane'. Turin: Le Lettere, 1991. Pp. xix + 371. Paper, L. 65,000. The Classical Review 48 (01):200-201.
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  27.  20
    Andrew F. Reeve (1997). Incommensurability and Basic Values. Journal of Value Inquiry 31 (4):545-552.
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  28.  14
    M. D. Reeve (1997). Vegetius' Mulomedicina V. Ortoleva: La tradizione manoscritta della 'Mulomedicina' di Publio Vegezio Renato. Pp. 211. Acireale, Catania: Sileno, 1996. Paper, L. 50,000. [REVIEW] The Classical Review 47 (02):317-320.
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  29.  5
    M. D. Reeve (1978). Ground He at Grammar. The Classical Review 28 (02):293-.
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  30.  14
    M. D. Reeve (1989). A New Edition of Silius Italicus Josef Delz: Silius Italicus, Punica. (Bibl. Teubneriana.) Pp. Lxxviii + 528. Stuttgart: Teubner, 1987. DM 168. [REVIEW] The Classical Review 39 (02):215-218.
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  31.  5
    Michael D. Reeve (1993). Politian's Commentaries on the Georgics and Fasti. The Classical Review 43 (01):153-.
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  32.  13
    Hester Reeve (2007). Letter of Friendship. Angelaki 12 (3):171 – 174.
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  33.  5
    M. D. Reeve (1971). Eleven Notes. The Classical Review 21 (03):324-329.
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  34.  11
    M. D. Reeve (1991). Dionysius the Periegete Isabelle On Tsavari: Histoire du Texte de la Description de la Terre de Denys le Périégète. (Πανεπιστμιο Ωανννων, Πιστημονικ Πετηρδα Φιλοσοφικς Σχολς Δωδνη, Παρρτημα 28.) Pp. 456; 11 Plates; 1 Stemma. Ioannina: University of Ioannina, 1990. Paper. Isabella On Tsavari (Ed.): Διονυσου Λεξανδρως Οκουμνης Περιγησις. Κριτικ Κδοση. Pp. 118; 1 Plate; 1 Stemma. Ioannina: University of Ioannina, 1990. Paper. [REVIEW] The Classical Review 41 (02):306-309.
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  35.  5
    M. D. Reeve (1981). A Latin Fabulist. The Classical Review 31 (02):209-.
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  36.  13
    C. D. C. Reeve (1995). Platonic Politics and the Good. Political Theory 23 (3):411-424.
  37.  2
    Michael D. Reeve (2001). Christiane Reitz (ed.): Vom Text zum Buch . (Subsidia Classica 3.) Pp. iii + 177, 17 pls. St Katharinen: Scripta Mercaturae Verlag, 2000. Paper, DM 38. ISBN: 3-89590-095-. [REVIEW] The Classical Review 51 (02):413-.
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  38.  10
    M. D. Reeve (1969). Marcel Bizos: Lysias, Quatre Discours (Sur le meurtre d'Ératosthène, Epitaphios, Contre Ératosthène, Pour l'Invalide). (Collection Érasme.) Pp. 144. Paris: Presses Universitaires de France, 1967. Paper, 12fr. [REVIEW] The Classical Review 19 (01):101-102.
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  39.  12
    M. D. Reeve (1982). Riccardo Ribuoli: La collazione polizianea del codice Bembino di Terenzio. (Note e discussioni erudite a cura di Augusto Campana, 17.) Pp. 96; 6 plates. Rome: Edizioni di storia e letteratura, 1981. Paper. [REVIEW] The Classical Review 32 (02):302-303.
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  40.  14
    C. D. C. Reeve (1999). Thucydides on Human Nature. Political Theory 27 (4):435-446.
  41.  10
    M. D. Reeve (1969). Hans Julius Wolff: Demosthenes als Advokat. (Schriftenreihe der juristischen Gesellschaft e. V. Berlin, 30.) Pp. 26. Berlin: de Gruyter, 1968. Paper, DM. 6. [REVIEW] The Classical Review 19 (03):376-.
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  42.  4
    E. G. Reeve (1969). `Suppose Everyone Did the Same'--A Note. Mind 78 (310):280.
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  43.  4
    M. D. Reeve (1978). The Textual Tradition of Calpurnius and Nemesianus. Classical Quarterly 28 (01):223-.
    Recent months have brought forth a new edition of Nemesianus and a 294-page study of the textual tradition that he shares with Calpurnius. The edition, prepared by P. Volpilhac for Budé , offers nothing new on the tradition beyond reports of a few manuscripts known to previous editors; but Luigi Castagna's book I bucolici latini minori: una ricerca di critica testuale makes an earnest attempt at solving once and for all the problems that survived the last contribution of any weight, (...)
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  44.  14
    J. Fuentes-García Fernando, M. Núñez-Tabales Julia & Ricardo Veroz-Herradón (2008). Applicability of Corporate Social Responsibility to Human Resources Management: Perspective From Spain. Journal of Business Ethics 82 (1).
    This article analyses the concept of Corporate Social Responsibility in relation to Human Resources (HR) management. Five potential tools are defined and their advantages and disadvantages are discussed. Finally, the implementation of the most advanced and powerful tool in this area is studied: the SA8000 standard.
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  45.  8
    M. D. Reeve (1990). Plautus, Pontano and Panormita Rita Cappelletto: La 'Lectura Plauti' del Pontano. Con edizione delle postille del cod. Vindob. Lat. 3168 e osservazioni sull' 'Itala recensio' (Ludus Philologiae, 2.) Pp. 295; 28 plates. Urbino: Quattro Venti, 1988. Paper, L. 35,000. [REVIEW] The Classical Review 40 (01):24-27.
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  46.  10
    M. D. Reeve (1974). Ovid's Heroides Heinrich Dörrie: P. Ovidii Nasonis Epistulae Heroidum. Pp. 336. Berlin: de Gruyter, 1971. Cloth, DM. 120. [REVIEW] The Classical Review 24 (01):57-64.
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  47.  9
    M. D. Reeve (1998). G. Brugnoli, C. Santini: L'Additamentum Aldinum di Silio Italico. (Bollettino dei Classici, Supplement 14.) Pp. 112. Rome: Accademia Nazionale dei Lincei, 1995. Paper, L. 60,000. [REVIEW] The Classical Review 48 (01):195-196.
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  48.  10
    Michael D. Reeve (2004). The text of Augustine's confessions B. alexanderson: Le texte Des confessions de saint Augustin. Manuscrits et stemma . (Acta regiae societatis scientiarum et litterarum gothoburgensis, humaniora, 42.) pp. 105. Göteborg: Kungl. Vetenskaps- och vitterhets-samhället, 2003. Paper. Isbn:91-85252-63-. [REVIEW] The Classical Review 54 (02):414-.
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  49.  8
    M. D. Reeve (1977). Isocrates, on the Peace B. G. Mandilaras: Ο ΠΕΡΙΕΙΡΗΝΗΣ ΛΟΓΟΣ ΤΟ ΙΣΟΚΡΑΤΟΣΕΚ ΤΟ ΠΑΠΡΟ ΤΟ ΒΡΕΤΑΝΝΙΚΟ ΜΟΣΕΙΟ. Pp. 302; 21 Plates. Athens: M. Kardamitsa, 1975. Paper, $27. [REVIEW] The Classical Review 27 (01):16-17.
  50.  9
    Michael D. Reeve (2004). SNOW ON CITHAERON G. W. Most (Ed.): Commentaries—Kommentare . (Aporemata: Kritische Studien Zur Philologiegeschichte, Band 4.) Pp. 468. Göttingen: Vandenhoeck & Ruprecht, 1999. Paper. ISBN: 3-525-25903-4. R. K. Gibson, C. S. Kraus (Edd.): The Classical Commentary: Histories, Practices, Theory. (Mnemosyne Suppl. 232.) Pp. 427. Leiden: Brill, 2002. Cased. ISBN: 90-04-12153-. [REVIEW] The Classical Review 54 (01):5-.
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