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Julia Simon [6]Julian L. Simon [2]Julian Simon [1]
  1. Julia Simon (2013). Rousseau Among the Moderns: Music, Aesthetics, Politics. Penn State University Press.
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  2. Julia Simon (2004). Singing Democracy: Music and Politics in Jean-Jacques Rousseau's Thought. Journal of the History of Ideas 65 (3):433-454.
  3. Julia Simon (2001). Beyond Contractual Morality: Ethics, Law, and Literature in Eighteenth-Century France. University of Rochester Press.
    Beyond Contractual Morality looks at current debates over the meaning of liberalism by reexamining their roots in eighteenth-century texts, which demonstrate ...
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  4. Julia Simon (2000). Inauthentic Culture and Its Philosophical Critics Jay Newman Montréal and Kingston: McGill-Queen's University Press, 1997, 218 Pp., $60.00, $24.95 Paper. [REVIEW] Dialogue 39 (02):427-.
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  5. Julia Simon (2000). Inauthentic Culture and Its Philosophical Critics. Dialogue 39 (2):427-429.
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  6. George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren (1998). The Business of Consumption: Environmental Ethics and the Global Economy. Rowman & Littlefield Publishers.
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  7. Julian Simon (1998). Are There Grounds for Limiting Immigration? Journal of Libertarian Studies 13:137-152.
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  8. Julia Simon (1995). Natural Freedom and Moral Autonomy: Emile as Parent, Teacher and Citizen. History of Political Thought 16 (1):21-36.
    The following analysis seeks to question Rousseau's assumptions concerning the desirability of an �education from things�. In particular, I will focus on the problematic relationship between, on one hand, the development of Emile's sense of freedom and independence, and on the other, his sense of moral autonomy. It is my contention that moral development necessarily entails both what Rousseau provides, namely a well-developed conception of individuality, and something that is sorely lacking in Rousseau's project. Turning to an analysis of the (...)
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  9. Julian L. Simon (1969). "Product Differentiation": A Meaningless Term and an Impossible Concept. Ethics 79 (2):131-138.
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